Max Lucado Daily: How Much Do We Owe?
How do I deal with the debt I owe to God? Deny it? My conscience won't let me. Find worse sins in others? God won't fall for that. Try to pay it off? I could, but we don't know the cost of sin. We don't even know how much we owe. What do we do?
Listen to Paul's answer in what one scholar says is possibly the single most important paragraph ever written. Romans 3:24-25 says, "All need to be made right with God by his grace, which is a free gift. They need to be made free from sin through Jesus Christ. God gave him as a way to forgive sin through faith in the blood of Jesus."
Simply put. The cost of your sins is more than you can pay. The gift of your God is more than you can imagine. We are made right with God, by grace, through faith!
From In the Grip of Grace
Mark 5:1-20
Jesus Restores a Demon-Possessed Man
They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Footnotes:
Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
Mark 5:20 That is, the Ten Cities
Our Daily Bread reading and devotion
Thursday, September 18, 2014
Read: 1 Chronicles 16:7-13
7 That day David first appointed Asaph and his associates to give praise to the Lord in this manner:
8 Give praise to the Lord, proclaim his name;
make known among the nations what he has done.
9 Sing to him, sing praise to him;
tell of all his wonderful acts.
10 Glory in his holy name;
let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
seek his face always.
12 Remember the wonders he has done,
his miracles, and the judgments he pronounced,
13 you his servants, the descendants of Israel,
his chosen ones, the children of Jacob.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.
Love To Tell His Story
By Randy Kilgore
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.
I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).
The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.
I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 18, 2014
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
A Word with You, by Ron Hutchcraft
Thursday, September 18, 2014
Around But Not With - #7224
Every once in a while my wife and I would get to choose what we wanted to do with an evening. You notice I said, "Every once in a while." It was pretty rare when the kids were still at home. They had such busy schedules that kept us running, and we, of course, have always had a lot of ministry responsibilities. Well, there was this one evening where we were actually able to decide what we wanted to do - with each other! We talked about being with friends. Someone had said, "Oh, there's a movie you ought to see." We finally decided we'd stay home and talk. You say, "Oh, boring." We said, "Great!"
See, there are two problems I've always noticed with a movie theater option for example. First, it's the junk that's usually being shown. That's enough reason to stay home. But the second is we can't talk there. We're watching somebody else talk on a screen. A lot of couples are together more than we are, but when they're together they're watching TV for three or four hours straight or they're going to a social event or they're following the kids around to something. And they may be missing what really keeps a relationship alive, including the ultimate relationship.
I'm Ron Hutchcraft and I want to have A Word With You today about "Around But Not With."
Our word for today from the Word of God comes from John 8:38 where Jesus talks about one of the secrets that drives His life. He says, "I am telling you what I have seen in the Father's presence." "In the Father's presence." Boy, there's a powerful sense of authority in Jesus' personality, and He says, "It comes from being with My Father." Well, certainly that refers to His existence in eternity before Bethlehem ever happened, but we also know the way that Jesus started every day.
You know the disciples would wake up by what was left of the campfire, kind of rub their eyes, and go, "Where is Jesus this morning? It's so early." Well you know He was always off somewhere alone in His Father's presence before His busy day started. That's where every day should begin. That's the way it was meant to be since Adam walked in the cool of the day with God in the Garden of Eden.
There's something I've learned from my relationship with my wife; it's easy to be around someone, but not to be with her or be with him. Like a couple at a movie or watching television, they're around each other, but are they really with each other? There's no dialogue, there's no transaction, and there's no difference. I've done that with my Lord so many times. I've been around Him a lot in His Book, in His building, in His work, in His meetings.
It's easy to fool yourself into thinking that being around the Lord is being with the Lord, but you could be all of the above but not in the Father's presence; which means you are really getting in touch with His heart. You open up your heart with its hurts, worries, joys and dreams; and then you're quiet as you listen for His response through that inner voice.
Then there are transactions where you consciously, maybe painfully, turn over something to Him and release your control of it. You focus on the Lord exclusively and you just kind of let His majesty happen to you. That's being in the Father's presence. And do you know what the result is? You leave that room with His perspective, and then as you go through the day you can say to people, "I'm telling you what I have seen when I was in my Father's presence."
There should be no higher priority in your personal schedule than to experience your Father's presence at the beginning of each new day. You see, being around the Lord isn't necessarily being with the Lord. And He is so great to be with. Don't you miss Him?