When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do: pray! Can you relate? But wouldn't we all like to pray. . More? Better? Deeper? Stronger? With more fire, faith, or fervency?
Yet we have kids to feed, bills to pay, deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, unanswered questions. We aren't the first. The sign-up for Prayer 101 contains familiar names: John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance.
So here's my challenge to you! Sign on at BeforeAmen.com. It will encourage you and give you a building block for your growth in prayer. Then get ready to change your life forever!
Leviticus 13
Regulations About Defiling Skin Diseases
The Lord said to Moses and Aaron, 2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,[a] they must be brought to Aaron the priest or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4 If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5 On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18 “When someone has a boil on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29 “If a man or woman has a sore on their head or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,[c] cover the lower part of their face and cry out, ‘Unclean! Unclean!’ 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50 The priest is to examine the affected area and isolate the article for seven days. 51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Footnotes:
Leviticus 13:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; here and throughout verses 3-46.
Leviticus 13:2 Or descendants
Leviticus 13:45 Or clothes, uncover their head
Our Daily Bread reading and devotion
Friday, October 03, 2014
Read: 2 Corinthians 4:1-12
Present Weakness and Resurrection Life
Therefore, since through God’s mercy we have this ministry, we do not lose heart. 2 Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,”[a] made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.
7 But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. 8 We are hard pressed on every side, but not crushed; perplexed, but not in despair; 9 persecuted, but not abandoned; struck down, but not destroyed. 10 We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11 For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.
Footnotes:
2 Corinthians 4:6 Gen. 1:3
Insight
Despite the high price Paul paid to remain faithful to God (2 Cor. 11:23-28), he remained resilient and did not lose heart (4:1,14). He had been sustained by God’s sovereign power and sufficient grace (vv.7-9) and Christ’s resurrected life (vv.10-12).
Filtered Light
By David C. McCasland
It is the God who commanded light to shine out of darkness, who has shone in our hearts. —2 Corinthians 4:6
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| Bob Simpich |
The apostle Paul wrote to the followers of Jesus in Corinth, “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6). Paul goes on to describe the reality of life in which “we are hard-pressed on every side, yet not crushed; . . . perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed” (vv.8-9).
There are times when it seems that the light of God’s face is dimmed because of our difficulty, sorrow, or loss. Yet, even in these dark shadows, we can see evidence of His presence with us.
If we walk in filtered light today, may we discover anew that God’s light—Jesus—is always shining in our hearts.
Lord, shine the light of Your face on us that we may
find our way to Your salvation. Shine Your light into
the darkness that envelops our world that we may
see who You are and show others the way to You.
In dark circumstances, God’s light is still shining in our hearts.
My Utmost for His Highest, by Oswald Chambers
Friday, October 03, 2014
The Place of Ministry
He said to them, ’This kind [of unclean spirit] can come out by nothing but prayer and fasting’ —Mark 9:29
His disciples asked Him privately, ’Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
A Word with You, by Ron Hutchcraft
Friday, October 03, 2014
Two Goats and a Cross - #7235
Now, I wasn't expecting a goat to be my teacher. But something kind of special happened. A good friend of ours actually helped a new baby goat come into the world. You might say he was "kidding" around. But you wouldn't say that. No, you shouldn't.
Right after this little wobbly thing arrived; his mother ran off and abandoned him. Which, unfortunately, is a sad picture of what happens to too many human children. Well, that is when Sandy, the Great Pyrenees guard dog, came to the rescue. Our friend tried to remedy this heartbreaking situation by leaving the baby in a grassy area, near where the little guy had arrived. Nope! No deal. Then Sandy, the dog, went over to the newborn and the dog started licking off the little goat's birth residue.
Here's how the barnyard drama played out: Sandy, who now was carrying the newborn's scent, gently nudged the mother, "Come on! Get over to your baby." And they ended up walking over there together, and mama goat got the point. Her mom instinct kicked in; she started licking her kid. Now, in the animal kingdom, when you give your kid a licking, that's actually a nice thing.
Well, that's when my grandson weighed in. When he heard about all this, and he heard about how the guard dog had lovingly intervened, he instinctively said, "Well, that's just like Jesus!" I had two reactions. First, "He's right." Second, "Why didn't I think of that?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Two Goats and a Cross."
Our grandson explained that he saw the baby was us, the mother was God and the dog who came to the rescue represented Jesus. Now we've got a little theological tweaking we need to do here, because it wasn't God who walked away from me. It was me who walked away from God. Or as the Bible says, "All of us, like sheep, have strayed away. We have left God's paths to follow our own" (Isaiah 53:6 - NLB). In a word, that's sin. Fact is, God and I were hopelessly apart. Away from our Father's love, we just wander all alone and clueless.
In the Old Testament, and by the way, today around the world the Jewish people are celebrating the highest holy day of the year – the Day of Atonement, Yom Kippur. It goes back to Leviticus 16 where there were goats involved. "And two goats came to the place of worship and the High Priest (it says) shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering." This was kind of an advance picture of what one-day God's Son would come and do. And that is to take the sin of my life and pay for it with His blood.
Jesus came, and here's what the Bible says in our word for today from the Word of God. That final Day of Atonement was that Good Friday. 1 Timothy 2:5, "There is only one God and there is one Mediator who can reconcile God and humanity-the man Christ Jesus. He gave His life to purchase freedom for everyone." One person who can bring God, who is a holy, perfect, sinless God, together with a guy like me, who has broken God's laws, run my life my way, and tried to act like I was my own god. There's only one person who could do that, and that's the person who died to bring us together and that is Jesus; one mediator who can reconcile God and humanity.
So, from a barnyard birth drama-a dog and a couple of goats-I got a good glimpse of that first Good Friday; Jesus hanging on that cruel cross. I can almost see Him with one nail-pierced hand in God's hand and the other hand reaching for me to bring us together. When He was reaching for God, He was reaching for you too. It was your sin He was paying for too. And this very day He's nudging you, and pushing you in the direction of the God you were made by and the God you were made for. There's nobody else who can get you to Him, because nobody else died to pay for the sin that separates you from your God.
And this day I've got to believe your heart is restless for the God who made you. You've got this cosmic loneliness. You're lonely for God. You're ready for that relationship you were made for. Well, tell Him that, "Jesus, I have sinned. I have broken Your laws. But You died for those sins, and You're alive. You walked out of Your grave. You are my Savior from this day on."
Our website is really there to be there for you at a time like this to begin with Jesus; to help you know how. A lot of good information there that will help you get started with Him. Will you check it out as soon as you can get to it today – ANewStory.com?
Yeah, you're being nudged in the direction of the God who made you right now, so you can experience the love that your life depends on.