Max Lucado Daily: Heaven’s Throne Room
You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief. Just the separation has exhausted your spirit. You feel quarantined, isolated.
May I give you some hope? If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder! God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).
Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!
From You’ll Get Through This
Leviticus 27
Redeeming What Is the Lord’s
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, 3 set the value of a male between the ages of twenty and sixty at fifty shekels[c] of silver, according to the sanctuary shekel[d]; 4 for a female, set her value at thirty shekels[e]; 5 for a person between the ages of five and twenty, set the value of a male at twenty shekels[f] and of a female at ten shekels[g]; 6 for a person between one month and five years, set the value of a male at five shekels[h] of silver and that of a female at three shekels[i] of silver; 7 for a person sixty years old or more, set the value of a male at fifteen shekels[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford.
9 “‘If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. 10 They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. 11 If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, a fifth must be added to its value.
14 “‘If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs.
16 “‘If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer[k] of barley seed. 17 If they dedicate a field during the Year of Jubilee, the value that has been set remains. 18 But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. 20 If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property.
22 “‘If anyone dedicates to the Lord a field they have bought, which is not part of their family land, 23 the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. 24 In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.
26 “‘No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the Lord; whether an ox[l] or a sheep, it is the Lord’s. 27 If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value.
28 “‘But nothing that a person owns and devotes[m] to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord.
29 “‘No person devoted to destruction[n] may be ransomed; they are to be put to death.
30 “‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord. 31 Whoever would redeem any of their tithe must add a fifth of the value to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.’”
34 These are the commands the Lord gave Moses at Mount Sinai for the Israelites.
Leviticus 27:3 That is, about 1 1/4 pounds or about 575 grams; also in verse 16
Leviticus 27:3 That is, about 2/5 ounce or about 12 grams; also in verse 25
Leviticus 27:4 That is, about 12 ounces or about 345 grams
Leviticus 27:5 That is, about 8 ounces or about 230 grams
Leviticus 27:5 That is, about 4 ounces or about 115 grams; also in verse 7
Leviticus 27:6 That is, about 2 ounces or about 58 grams
Leviticus 27:6 That is, about 1 1/4 ounces or about 35 grams
Leviticus 27:7 That is, about 6 ounces or about 175 grams
Leviticus 27:16 That is, probably about 300 pounds or about 135 kilograms
Leviticus 27:26 The Hebrew word can refer to either male or female.
Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
Our Daily Bread reading and devotion
Saturday, October 25, 2014
Read: James 5:13-16
The Power of Prayer
Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. 14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven.
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.
Insight
The book of James is often referred to as the Proverbs of the New Testament. This is an accurate description, for James is filled with practical advice for daily life as a Christian. In today’s passage, James points out that prayer is the appropriate response to any situation. If we suffer, we should pray. If we are happy, we should pray. If we are sick, prayer is the response. James uses a device called merism, which describes the whole by its parts. He highlights the extremes of life—suffering, happiness, sickness—to say that everything in between is included. Like Paul, James is telling us to “pray without ceasing” (1 Thess. 5:17).
First Response
By Cindy Hess Kasper
Be anxious for nothing, but . . . let your requests be made known to God; and the peace of God . . . will guard your hearts and minds through Christ Jesus. —Philippians 4:6-7
When my husband, Tom, was rushed to the hospital for emergency surgery, I began to call family members. My sister and her husband came right away to be with me, and we prayed as we waited. Tom’s sister listened to my anxious voice on the phone and immediately said, “Cindy, can I pray with you?” When my pastor and his wife arrived, he too prayed for us (James 5:13-16).
Oswald Chambers wrote: “We tend to use prayer as a last resort, but God wants it to be our first line of defense. We pray when there’s nothing else we can do, but God wants us to pray before we do anything at all.”
At its root, prayer is simply a conversation with God, spoken in the expectation that God hears and answers. Prayer should not be a last resort. In His Word, God encourages us to engage Him in prayer (Phil. 4:6). We also have His promise that when “two or three are gathered together” in His name, He will be “there in the midst of them” (Matt. 18:20).
For those who have experienced the power of the Almighty, our first inclination often will be to cry out to Him. Nineteenth-century pastor Andrew Murray said: “Prayer opens the way for God Himself to do His work in us and through us.”
When I come before His presence
In the secret place of prayer,
Do I know the wondrous greatness
Of His power to meet me there? —Hallen
Pray first!
My Utmost for His Highest, by Oswald Chambers
Saturday, October 25, 2014
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “. . . Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you . . .” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside . . . to the right or the left . . .” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.