For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
Numbers 11
Fire From the Lord
Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp. 2 When the people cried out to Moses, he prayed to the Lord and the fire died down. 3 So that place was called Taberah,[a] because fire from the Lord had burned among them.
Quail From the Lord
4 The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! 5 We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. 6 But now we have lost our appetite; we never see anything but this manna!”
7 The manna was like coriander seed and looked like resin. 8 The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. 9 When the dew settled on the camp at night, the manna also came down.
10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”
16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.
18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”
21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”
23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”
24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.
26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”
28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”
29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!” 30 Then Moses and the elders of Israel returned to the camp.
31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits[b] deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.[c] Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah,[d] because there they buried the people who had craved other food.
35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.
Numbers 11:3 Taberah means burning.
Numbers 11:31 That is, about 3 feet or about 90 centimeters
Numbers 11:32 That is, possibly about 1 3/4 tons or about 1.6 metric tons
Numbers 11:34 Kibroth Hattaavah means graves of craving.
Our Daily Bread reading and devotion
Monday, November 10, 2014
Read: Matthew 4:18-22
The First Disciples
One day as Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also called Peter, and Andrew—throwing a net into the water, for they fished for a living. 19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 20 And they left their nets at once and followed him.
21 A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too. 22 They immediately followed him, leaving the boat and their father behind.
Insight
In the region surrounding the Sea of Galilee in the first century, fishing was one of the primary industries. This fishing normally took place at night, with the laborious task of casting weighted fishing nets and then hauling them back in. Fishing was not an easy occupation, but it did provide a decent living and, as seen in today’s text, was often operated as a family business. Here, two brothers, Peter and Andrew, worked together (v.18), as did James, John, and their father (v.21). In this case, however, these two families also had a partnership in their fishing business, as recorded in Luke 5:10. Jesus used this partnership to His advantage in calling these four men as disciples.
The Honor Of Following
By Joe Stowell
Then [Jesus] said to them, “Follow Me.” —Matthew 4:19
While visiting Jerusalem, a friend of mine saw an old rabbi walking past the Wailing Wall. The interesting thing about the aged rabbi was the five young men walking behind him. They too were walking bent over, limping—just like their rabbi. An Orthodox Jew watching them would know exactly why they were imitating their teacher. They were “followers.”
Throughout the history of Judaism, one of the most honored positions for a Jewish man was the privilege of becoming a “follower” of the local rabbi. Followers sat at the rabbi’s feet as he taught. They would study his words and watch how he acted and reacted to life and others. A follower would count it the highest honor to serve his rabbi in even the most menial tasks. And, because they admired their rabbi, they were determined to become like him.
When Jesus called His disciples to follow Him (Matt. 4:19), it was an invitation to be changed by Him, to become like Him, and to share His passion for those who need a Savior. The high honor of being His follower should show in our lives as well. We too have been called to catch the attention of the watching world as we talk, think, and act just like Jesus—the rabbi, the teacher, of our souls.
Thank You, Lord, for the high honor of being
called to follow You. May my life so imitate
You that others will know that You are the
pursuit of my life and the rabbi of my soul.
Follow Jesus and let the world know He is your rabbi.
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
Monday, November 10, 2014
Cuddly Killers - #7261
Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears and he was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, and Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cuddly Killers."
Which leads us to our word for today from the Word of God which is found in James 1:15. It is a very revealing verse. Let's take it as it comes in God's word: "After desire has conceived" - okay, I want to do this, I want to have this – "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting that this scenario that ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation starts out only as a desire – just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for us; it will benefit us in some way. It's like those polar bears. Looks cuddly, but it's a killer.
You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into. Maybe you're doing things in a relationship that seem good right now, but it will destroy you and the relationship later.
Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, picturing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable it starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.
A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.
If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging there on a cross, nailed there, speared, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.
This is a day for you to be set free from the sin that can only carry an eternal death penalty. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you this day, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, if you've never made personal for you what He did on the cross, I would love to help you do that. Would you go to our website and let me do that for you today? It's ANewStory.com.
It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and to be set free from.