Max Lucado Daily: Declare His Glory · November 29
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Numbers 25
Moab Seduces Israel
While the Israelites were camped at Acacia Grove,[f] some of the men defiled themselves by having[g] sexual relations with local Moabite women. 2 These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. 3 In this way, Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people.
4 The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.”
5 So Moses ordered Israel’s judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.”
6 Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle.[h] 7 When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear 8 and rushed after the man into his tent. Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. So the plague against the Israelites was stopped, 9 but not before 24,000 people had died.
10 Then the Lord said to Moses, 11 “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. 12 Now tell him that I am making my special covenant of peace with him. 13 In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.[i]”
14 The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. 15 The woman’s name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan.
16 Then the Lord said to Moses, 17 “Attack the Midianites and destroy them, 18 because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”
25:1a Hebrew Shittim.
25:1b As in Greek version; Hebrew reads some of the men began having.
25:6 Hebrew the Tent of Meeting.
25:13 Or he made atonement for the people of Israel.
Our Daily Bread reading and devotion
Saturday, November 29, 2014
Read: Revelation 21:1-7
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” 6 And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give freely from the springs of the water of life. 7 All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
Insight
The reality of a new heaven and a new earth (Rev. 21:1) is not a New Testament idea that begins with or is exclusive to the apostle John. Peter also spoke of this new heaven and earth as a world filled with God’s righteousness (2 Peter 3:13). And the Old Testament prophet Isaiah described the “new heavens and a new earth” (Isa. 65:17-25; 66:22) 700 years before the birth of Christ.
Happy Ending
By Philip Yancey
I saw a new heaven and a new earth. —Revelation 21:1
In its “plot,” the story of the Bible ends up very much where it began. The broken relationship between God and human beings has healed over at last, and the curse of Genesis 3 is lifted. Borrowing images from Eden, Revelation pictures a river and a tree of life (Rev. 22:1-2). But this time a great city replaces the garden setting—a city filled with worshipers of God. No death or sadness will ever darken that scene. When we awake in the new heaven and new earth, we will have at last a happy ending.
Heaven is not an afterthought or an optional belief. It is the final justification of all creation. The Bible never belittles human tragedy and disappointment—is any book more painfully honest?—but it does add one key word: temporary. What we feel now, we will not always feel. The time for re-creation will come.
For people who feel trapped in pain or in a broken home, in economic misery or in fear—for all of us—heaven promises a timeless future of health and wholeness and pleasure and peace. The Bible begins with the promise of a Redeemer in the book of Genesis (3:15) and ends with that same promise (Rev. 21:1-7)—a guarantee of future reality. The end will be the beginning.
Beyond earth’s sorrows, the joys of heaven;
Eternal blessings with Christ my Lord;
Earth’s weeping ended, earth’s trials over,
Sweet rest in Jesus, O blest reward! —Gilmore
The gains of heaven will more than compensate us for the losses of earth.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 29, 2014
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.