Max Lucado Daily: God Dances Amidst the Common ·
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Numbers 33
Remembering Israel’s Journey
This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. 2 At the Lord’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.
3 They set out from the city of Rameses in early spring—on the fifteenth day of the first month[g]—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. 4 Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment!
5 After leaving Rameses, the Israelites set up camp at Succoth.
6 Then they left Succoth and camped at Etham on the edge of the wilderness.
7 They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.
8 They left Pi-hahiroth[h] and crossed the Red Sea[i] into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah.
9 They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
10 They left Elim and camped beside the Red Sea.[j]
11 They left the Red Sea and camped in the wilderness of Sin.[k]
12 They left the wilderness of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the wilderness of Sinai.
16 They left the wilderness of Sinai and camped at Kibroth-hattaavah.
17 They left Kibroth-hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon-perez.
20 They left Rimmon-perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithcah.
29 They left Mithcah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene-jaakan.
32 They left Bene-jaakan and camped at Hor-haggidgad.
33 They left Hor-haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion-geber.
36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin.
37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month[l] of the fortieth year after Israel’s departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor.
40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.
41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.
42 Then they left Zalmonah and camped at Punon.
43 They left Punon and camped at Oboth.
44 They left Oboth and camped at Iye-abarim on the border of Moab.
45 They left Iye-abarim[m] and camped at Dibon-gad.
46 They left Dibon-gad and camped at Almon-diblathaim.
47 They left Almon-diblathaim and camped in the mountains east of the river,[n] near Mount Nebo.
48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia[o] on the plains of Moab.
50 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, 51 “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, 52 you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. 53 Take possession of the land and settle in it, because I have given it to you to occupy. 54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. 55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”
33:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
33:8a As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 33:7); most Hebrew manuscripts read left from in front of Hahiroth.
33:8b Hebrew the sea.
33:10 Hebrew sea of reeds; also in 33:11.
33:11 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
33:38 This day in the ancient Hebrew lunar calendar occurred in July or August.
33:45 As in 33:44; Hebrew reads Iyim, another name for Iye-abarim.
33:47 Or the mountains of Abarim; also in 33:48.
33:49 Hebrew as far as Abel-shittim.
Our Daily Bread reading and devotion
Wednesday, December 10, 2014
Read: Job 38:1-11
The Lord Challenges Job
Then the Lord answered Job from the whirlwind:
2 “Who is this that questions my wisdom
with such ignorant words?
3 Brace yourself like a man,
because I have some questions for you,
and you must answer them.
4 “Where were you when I laid the foundations of the earth?
Tell me, if you know so much.
5 Who determined its dimensions
and stretched out the surveying line?
6 What supports its foundations,
and who laid its cornerstone
7 as the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who kept the sea inside its boundaries
as it burst from the womb,
9 and as I clothed it with clouds
and wrapped it in thick darkness?
10 For I locked it behind barred gates,
limiting its shores.
11 I said, ‘This far and no farther will you come.
Here your proud waves must stop!’
Footnotes:
38:7 Hebrew the sons of God.
Insight
The experiences of Job are among the most heartrending found anywhere in the Scriptures. The loss of his children, wealth, and health drove him to question the purposes of God and wonder why He was silent. Then, in Job 38, God finally responded. And when He did, He didn’t offer Job answers—He offered Himself. The reminders of God’s greatness and power are not to be seen as cold or heartless, but as legitimate cause to put our trust in Him, even when we suffer and don’t know why.
Wonders Of The Heart
By Mart De Haan
By You I have been upheld from birth. —Psalm 71:6
Our heart beats about 100,000 times every day, pumping blood to every cell in our bodies. This adds up to about 35 million beats a year and 2.5 billion beats in an average lifetime. Medical science tells us that every contraction is similar to the effort it would take for us to hold a tennis ball in our palm and give it a good hard squeeze.
Yet as amazing as our heart is, it is only one example of a natural world that is designed to tell us something about our Creator. This is the idea behind the story of a man named Job.
Broken by a series of mounting troubles, Job felt abandoned. When God finally spoke, He didn’t tell Job why he was suffering. Nor did the Creator tell him that someday He would suffer for Job. Instead, He drew Job’s attention to a series of natural wonders that are always whispering to us—and sometimes shouting—about a wisdom and power far greater than our own (Job 38:1-11).
So what can we learn from the complexity of this hardworking muscle, the heart? The message may be similar to the sound of waves coming to shore and stars quietly shining in the night sky. The power and wisdom of our Creator give us reason to trust Him.
Lord, we are Yours, You are our God;
We have been made so wondrously;
This human frame in every part
Your wisdom, power, and love we see. —Anon.
When we reflect on the power of God’s creation, we see the power of His care for us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 10, 2014
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Wednesday, December 10, 2014
Human Tourniquets - #7283
My wife hates snakes! Okay, let's just get that out there. Her skin crawls almost at the mention of those critters. Of course, growing up in the Ozarks didn't exactly help her learn to appreciate them. And then there were the weeks she spent as a counselor at a camp deep in the woods. Oh, man, that really didn't help.
One night she and her girls were coming back to their cabin from the chapel after dark. Suddenly one of the girls yelled, "Snake!" My wife asked, "Hey, was anyone bitten?" And they all said, "No." But they were freaking out! Well, there was one girl who said, "Well, I stepped on the end of a stick and it hit me in the ankle and it kind of hurts." Immediately my wife said, "Wait a minute! Wait a minute! Let me take a look at that." And when she looked, she saw three blood marks evenly spaced.
Then my wife just said to everybody, "Be quiet." She could hear the slithering in the grass. And then it stopped, and then she heard the rattling. She cleared the area quickly. Then she ran to the kitchen, thinking there was a snake bite kit there. There was none. So, she grabbed a towel, ran back and tightly tied it as a tourniquet a few inches above the bite. The hospital was an hour away from the camp, and they said it was that tourniquet that made the difference. It stopped the poison from spreading and it saved that girl's life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Tourniquets."
Our word for today from the Word of God comes from Numbers 12, beginning with verse 1. Let me tell you, God really does not like poison circulating in His body. That's His people. It says this, "Miriam and Aaron began to talk against Moses. At once the Lord said to Moses, Aaron and Miriam, 'Come out to the tent of meeting all three of you.'" This doesn't sound good. "So the three of them came out. Then the Lord came down in a pillar of cloud. He stood at the entrance to the tent and summoned Aaron and Miriam. The anger of the Lord burned against them."
See, the Lord heard them criticizing. He heard the backstabbing. Moses didn't; God did. He heard the poison and it angered Him. And God still hears it today when you and I say it. He still feels the same way about it. God wants us to surgically remove all the stuff that produces poison between His people.
Listen to Colossians 3, beginning at verse 5. "Put to death whatever belongs to your earthly nature. You used to walk in these ways in the life you once lived, but now you must rid yourselves of all such things as anger, rage, malice, slander, and filthy language from your lips." God says, "Get rid of all kinds of negative talk. Take out the garbage." There's way too much poison circulating through the body of Christ don't you think? I know God does.
Not enough people are there who are willing to be human tourniquets; people who will stop the poison from spreading to another person. It's okay to have frustrations with somebody as long as you take them straight to God and if necessary straight to that person. Everything else is sin and it angers God.
Right now, maybe there is inside you the beginnings of anger, some things you feel you need to confront; maybe your wounds or hurt. That's okay if you take it straight to God and then again straight to the person involved. But see, the poison starts to spread when we start to go to other people. We're criticizing. We're complaining. We're tearing down. Poison! And when there's poison on the loose, a tourniquet is desperately needed to stop it.
Will you be the one? Would you be the person where you are, where you live, where you work, where you go to church, who just simply refuses to listen to the poison talk; directing the poison-spreader to the person they should be talking to? God hates poison in His body. He loves the person who commits himself or herself to stopping the poison.