Max Lucado Daily: He Wore Our Sin
Scripture often describes our behavior as the clothes we wear. 1 Peter 5:5 urges us to be "clothed with humility." In Psalm 109:18, David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character; and like his garment, Jesus' character was uninterrupted perfection.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe… the wardrobe of indignity. Stripped before his own mother. Shamed before his family. The indignity of failure. For a few pain-filled hours, the religious leaders were victors, and Christ appeared the loser. Worst of all, he wore the indignity of sin. Scripture says, "He himself bore our sins in his own body on the tree." The cloth of Christ on the cross? Sin-yours and mine. The sins of all humanity.
From On Calvary's Hill
Ruth 1
Elimelech Moves His Family to Moab
In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. 9 May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.
19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[a] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[b] and the Almighty has sent such tragedy upon me?”
22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Tuesday, March 31, 2015
Read: Mark 14:10-21
Judas Agrees to Betray Jesus
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.
The Last Supper
12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”
13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.
17 In the evening Jesus arrived with the Twelve. 18 As they were at the table[a] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”
19 Greatly distressed, each one asked in turn, “Am I the one?”
20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man[b] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
Footnotes:
14:18 Or As they reclined.
14:21 “Son of Man” is a title Jesus used for himself.
INSIGHT: There are two apostles named Judas in the New Testament, and the gospel writers Luke and John are careful to distinguish them. Luke states, “Judas the son of James, and Judas Iscariot who also became a traitor” (6:16), and John says, “Judas (not Iscariot)” (14:22).
Why Me?
By David C. Egner
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins. It’s incomprehensible!
I too have asked, “Why me?” I know that the dark and sinful deeds of my life were motivated by a heart even darker, and yet God loved me! (Rom. 5:8). I was undeserving, wretched, and helpless, yet He opened His arms and His heart to me. I could almost hear Him whisper, “I love you even more than you loved your sin.”
It’s true! I cherished my sin. I protected it. I denied its wrongdoing. Yet God loved me enough to forgive me and set me free.
“Why me?” It’s beyond my understanding. Yet I know He loves me—and He loves you too!
How wonderful is Your grace, Jesus! It’s greater than all my sin. You’ve taken away my burdens and set my spirit free. Thank You.
God loves us not because of who we are, but because of who He is.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 31, 2015
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
Tuesday, March 31, 2015
Spiritual Drowning and How to Be Rescued - #7362
I grew up around Lake Michigan. And when I was little, I used to go in it. Now I mostly just look at it when I'm in Chicago or in the Great Lakes area. Part of that is because of what happened to me when I was ten years old. My memories of that lake are memories of a struggle I will never forget. I was out with my friends. I didn't know how to swim and I was too proud to tell them. Well, I started to go under. No one took me seriously. I mean, I'm yelling. I'm trying to get some help. I'm drinking the lake! I'm in a panic, flailing around, and my friends are going, "Oh, Ron, you know him. He's such a clown!" Great! Finally, just in the nick of time, someone came. They grabbed me and they literally saved my life.
Let me tell you what I contributed to my rescue. That's right, absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Drowning and How to Be Rescued."
Our word for today from the Word of God comes from Ephesians 2:8-9. "It is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast." Okay, fasten your seat belt, because these statements out of God's Word are so radical they basically challenge every religious system in the world, whether it's Protestant, Catholic, Jewish, Buddhist, Muslim, you name it. Because every system says, "Here are some good things you can do that will commend you to God, and He'll forgive the bad based on the good you do."
But this says, "No good you can do will pay off the bad." "Not by works." Those are radical words! Nothing you can do to contribute to your rescue. No amount of religion. No amount of being a good boy or girl. This word "saved" here indicates that there's a rescue needed. We're dying spiritually because we have broken God's laws. We're away from God. We're powerless to get back to Him. It's like me in Lake Michigan that day. You can't rescue yourself.
Maybe you've been depending somehow on your own goodness to get you to heaven, or your family connections, on the fact that you agree with all the Jesus stuff. You've got Christ in your head but maybe not in your heart. It is, the Bible says, "the gift of God" paid for. Not by you, but by Jesus Christ. You don't pay for your gifts. It's paid for by Jesus because you and I couldn't pay for it. He took your hell. He took your payment for your sin dying on the cross.
How do you get it? It says, "through faith." Faith is what happened that day I grabbed that lifeguard. I just pinned all my hopes on him. For us to be saved-to be rescued-through faith, it means that we recognize that we are drowning spiritually, powerless to rescue ourselves. Are you willing to do that? Are you willing to surrender your self-efforts in order to finally get the peace of really knowing God personally?
You quit depending on your religion. It's not Jesus plus anything else. It's just Jesus. So you grab heaven's lifeguard like a drowning person would grab the person coming to rescue them. When did you do this? Have you ever had that moment with Jesus? You say, "I don't know I have." Well, then, you probably haven't. Maybe God is coming to you through this conversation today because He's courting you. He's after you. He's reaching out His hand to save you. This is life-or-death stuff-forever life or death.
If you haven't pinned all your hopes on Jesus, do it now. If you're not sure you belong to Jesus, let me invite you to go to our website. It's there so I can help you nail down your own relationship with Jesus and know for sure that you belong to Him. Not just believe in Him, but that you belong to Him. Let's get together at ANewStory.com.
Jesus plunged into your world to rescue you from sin. You can't rescue yourself from it. Today, as He comes to you, grab hold of your Rescuer.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Tuesday, March 31, 2015
Monday, March 30, 2015
Luke 16, Bible Reading and Daily Devotionals
Max Lucado Daily: Far From Christ
Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing-casting lots for the possessions of Christ. Common soldiers witnessing the world's most uncommon event. To them he is just another criminal; the cross is forgotten.
It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We're not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status. Competition. Selfishness. Personal gain. It's all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. "May they all be one," Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.
From On Calvary's Hill
Luke 16
Parable of the Shrewd Manager
Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. 2 So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’
3 “The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. 4 Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’
5 “So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]’
7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]’
8 “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. 9 Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.[c]
10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Parable of the Rich Man and Lazarus
19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
22 “Finally, the poor man died and was carried by the angels to be with Abraham.[e] The rich man also died and was buried, 23 and his soul went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.
24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
Footnotes:
16:6 Greek 100 baths . . . 50 [baths].
16:7 Greek 100 korous . . . 80 [korous].
16:9 Or you will be welcomed into eternal homes.
16:16 Or everyone is urged to enter in.
16:22 Greek into Abraham’s bosom.
16:23 Greek to Hades.
Our Daily Bread reading and devotion
Monday, March 30, 2015
Read: Mark 14:3-9
Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.
4 Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. 5 “It could have been sold for a year’s wages[b] and the money given to the poor!” So they scolded her harshly.
6 But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? 7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time. 9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Footnotes:
14:3 Or reclining.
14:5 Greek for 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
INSIGHT: The account of the woman who anointed Jesus with oil is preceded by the Pharisees’ plot to kill Him (14:1-2) and is followed by Judas agreeing to betray Him (vv. 10-12). The events relating to those who plotted to kill Jesus are given only brief and cursory treatment (two verses each), while the account of the woman who anointed Jesus with perfume is given a full and detailed description (seven verses). Clearly this woman’s actions will be remembered (v. 9).
It’s Beautiful!
By Anne Cetas
Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.” —Mark 14:6
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.
During Jesus’ last visit to the town of Bethany, Mary wanted to show her love for Him (Mark 14:3-9). So she brought “an alabaster flask of very costly oil of spikenard” and anointed Him (v.3). The disciples asked angrily, “Why this waste?” (Matt. 26:8). Jesus told them to stop troubling her, for “she has done a good work for Me” (Mark 14:6). Another translation reads, “She has done a beautiful thing to Me.” Jesus delighted in her gift, for it came from a heart of love. Even anointing Him for burial was beautiful!
What would you like to give to Jesus to show your love? Your time, talent, treasure? It doesn’t matter if it’s costly or inexpensive, whether others understand or criticize. Whatever is given from a heart of love is beautiful to Him.
Nothing I could give You, Father, could repay You for Your sacrifice. But I want to give You what You would think is beautiful. I give You my heart today in thankfulness for Your love.
A healthy heart beats with love for Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, March 30, 2015
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Monday, March 30, 2015
Control Freaks and Chronic Worry - #7361
I had a mountain of work to do to prepare for some radio programs that I was scheduled to record, and the way things worked out I ended up doing it on the road. I was traveling by van about 12 hours with two of our team members. Now, let me make one thing clear. I like to drive; a guy thing maybe. I'm not the greatest passenger. I don't really like to ride, but I had so much work to do, I needed all the time we were driving on the trip to get it done. So they actually set up this little office for me in the back of the van, and they brought along a little power pack that would allow me to use my computer all the way. Very reluctantly, I climbed into the back of the van and settled in to work and watch someone else drive. At first it drove me nuts. But by the end of the trip, I realized how much creative work I'd gotten done in my office on wheels. What a productive day I had! All because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "Control Freaks and Chronic Worry."
Our word for today from the Word of God comes from Matthew 6, beginning at verse 25. Now, Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore, I tell you, do not worry about your life, what you will eat or drink, or about your body what you will wear." Then He says in verse 26, "Look at the birds of the air. They do not sow or reap or store away in barns, and yet your Heavenly Father feeds them."
He says in verse 32, "Pagans run after all these things. But your Heavenly Father knows you need them. Seek first His kingdom and His righteousness and all these things will be given to you as well." See, when it comes to the important needs and issues in our life, we control freaks want to make sure we're handling it. Jesus says, "You're not driving. Get in the back seat. Your needs are your Father's job."
Worrying, which He cautions against three times here, if not commands against, is a sure sign that you're driving. Yes, worry says you're driving. You obviously have not turned over your trip to the Lord. In fact, Driver wouldn't be a bad synonym for Lord. We follow the Driver, Jesus Christ.
People without a relationship with the Heavenly Father have to hang onto the wheel, spending the best of their energies and their time looking out for their agenda. But Jesus nailed that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them. Quit trying to meet your own needs; it's His job." Then Jesus says you'll be able to focus on God's agenda, "seeking first His kingdom" to really get His work done, to live for what matters to Him. Why? For the same reason I was able to get so much done that day of a long drive. Someone else was driving.
When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, driving our children, driving our mate, we can't focus on serving and saving others. No, we're too busy driving.
It could be that the Lord right now is trying to pry your hands off that steering wheel of your life or some areas of your life that you've just got to control. He's inviting you to do what my team members invited me to do that day in the van. Just go to the back. Let someone else drive and focus your efforts on your Master and His work.
Life can be so much more productive if you relinquish the wheel. God has so much He wants to do in you and through you, but you've just been too busy driving. Take it from a driver who's finally learning to ride. It's so much better being a passenger in a life that Jesus is driving.
You know, actually the whole essence of our broken relationship with God is the wrong person has been driving. I guess that's why the middle letter of sin is "I". Because I'm running a life God was supposed to run. And when we relinquish that wheel and give it to the One who died for us, we begin a relationship with God that now starts to take our life where it was created to be.
Maybe you've never made that choice and you're intrigued with it. Would you check out our website and find out how you can begin to have a life that is driven by the One who gave it to you in the first place? Our website is ANewStory.com.
Jesus won't fall asleep at the wheel, He won't ever let go on turns, and He will never crash. And you? You'll finally enjoy the blessed peace and productivity of being the passenger. That's the passenger advantage.
Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing-casting lots for the possessions of Christ. Common soldiers witnessing the world's most uncommon event. To them he is just another criminal; the cross is forgotten.
It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We're not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status. Competition. Selfishness. Personal gain. It's all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. "May they all be one," Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.
From On Calvary's Hill
Luke 16
Parable of the Shrewd Manager
Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. 2 So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’
3 “The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. 4 Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’
5 “So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ 6 The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]’
7 “‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]’
8 “The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. 9 Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.[c]
10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?
13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.”
14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.
16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.
18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”
Parable of the Rich Man and Lazarus
19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.
22 “Finally, the poor man died and was carried by the angels to be with Abraham.[e] The rich man also died and was buried, 23 and his soul went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.
24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’
25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’
27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’
29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’
30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’
31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”
Footnotes:
16:6 Greek 100 baths . . . 50 [baths].
16:7 Greek 100 korous . . . 80 [korous].
16:9 Or you will be welcomed into eternal homes.
16:16 Or everyone is urged to enter in.
16:22 Greek into Abraham’s bosom.
16:23 Greek to Hades.
Our Daily Bread reading and devotion
Monday, March 30, 2015
Read: Mark 14:3-9
Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating,[a] a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.
4 Some of those at the table were indignant. “Why waste such expensive perfume?” they asked. 5 “It could have been sold for a year’s wages[b] and the money given to the poor!” So they scolded her harshly.
6 But Jesus replied, “Leave her alone. Why criticize her for doing such a good thing to me? 7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time. 9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”
Footnotes:
14:3 Or reclining.
14:5 Greek for 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
INSIGHT: The account of the woman who anointed Jesus with oil is preceded by the Pharisees’ plot to kill Him (14:1-2) and is followed by Judas agreeing to betray Him (vv. 10-12). The events relating to those who plotted to kill Jesus are given only brief and cursory treatment (two verses each), while the account of the woman who anointed Jesus with perfume is given a full and detailed description (seven verses). Clearly this woman’s actions will be remembered (v. 9).
It’s Beautiful!
By Anne Cetas
Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.” —Mark 14:6
After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.
During Jesus’ last visit to the town of Bethany, Mary wanted to show her love for Him (Mark 14:3-9). So she brought “an alabaster flask of very costly oil of spikenard” and anointed Him (v.3). The disciples asked angrily, “Why this waste?” (Matt. 26:8). Jesus told them to stop troubling her, for “she has done a good work for Me” (Mark 14:6). Another translation reads, “She has done a beautiful thing to Me.” Jesus delighted in her gift, for it came from a heart of love. Even anointing Him for burial was beautiful!
What would you like to give to Jesus to show your love? Your time, talent, treasure? It doesn’t matter if it’s costly or inexpensive, whether others understand or criticize. Whatever is given from a heart of love is beautiful to Him.
Nothing I could give You, Father, could repay You for Your sacrifice. But I want to give You what You would think is beautiful. I give You my heart today in thankfulness for Your love.
A healthy heart beats with love for Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, March 30, 2015
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
A Word with You, by Ron Hutchcraft
Monday, March 30, 2015
Control Freaks and Chronic Worry - #7361
I had a mountain of work to do to prepare for some radio programs that I was scheduled to record, and the way things worked out I ended up doing it on the road. I was traveling by van about 12 hours with two of our team members. Now, let me make one thing clear. I like to drive; a guy thing maybe. I'm not the greatest passenger. I don't really like to ride, but I had so much work to do, I needed all the time we were driving on the trip to get it done. So they actually set up this little office for me in the back of the van, and they brought along a little power pack that would allow me to use my computer all the way. Very reluctantly, I climbed into the back of the van and settled in to work and watch someone else drive. At first it drove me nuts. But by the end of the trip, I realized how much creative work I'd gotten done in my office on wheels. What a productive day I had! All because I let someone else drive.
I'm Ron Hutchcraft and I want to have A Word With You today about "Control Freaks and Chronic Worry."
Our word for today from the Word of God comes from Matthew 6, beginning at verse 25. Now, Jesus is describing what happens when we live as a passenger instead of a driver. "Therefore, I tell you, do not worry about your life, what you will eat or drink, or about your body what you will wear." Then He says in verse 26, "Look at the birds of the air. They do not sow or reap or store away in barns, and yet your Heavenly Father feeds them."
He says in verse 32, "Pagans run after all these things. But your Heavenly Father knows you need them. Seek first His kingdom and His righteousness and all these things will be given to you as well." See, when it comes to the important needs and issues in our life, we control freaks want to make sure we're handling it. Jesus says, "You're not driving. Get in the back seat. Your needs are your Father's job."
Worrying, which He cautions against three times here, if not commands against, is a sure sign that you're driving. Yes, worry says you're driving. You obviously have not turned over your trip to the Lord. In fact, Driver wouldn't be a bad synonym for Lord. We follow the Driver, Jesus Christ.
People without a relationship with the Heavenly Father have to hang onto the wheel, spending the best of their energies and their time looking out for their agenda. But Jesus nailed that controlling approach to life with these simple words, "Your Heavenly Father knows that you need them. Quit trying to meet your own needs; it's His job." Then Jesus says you'll be able to focus on God's agenda, "seeking first His kingdom" to really get His work done, to live for what matters to Him. Why? For the same reason I was able to get so much done that day of a long drive. Someone else was driving.
When we're focused on driving our own life, driving those relationships, driving our ministry, driving our business, driving our children, driving our mate, we can't focus on serving and saving others. No, we're too busy driving.
It could be that the Lord right now is trying to pry your hands off that steering wheel of your life or some areas of your life that you've just got to control. He's inviting you to do what my team members invited me to do that day in the van. Just go to the back. Let someone else drive and focus your efforts on your Master and His work.
Life can be so much more productive if you relinquish the wheel. God has so much He wants to do in you and through you, but you've just been too busy driving. Take it from a driver who's finally learning to ride. It's so much better being a passenger in a life that Jesus is driving.
You know, actually the whole essence of our broken relationship with God is the wrong person has been driving. I guess that's why the middle letter of sin is "I". Because I'm running a life God was supposed to run. And when we relinquish that wheel and give it to the One who died for us, we begin a relationship with God that now starts to take our life where it was created to be.
Maybe you've never made that choice and you're intrigued with it. Would you check out our website and find out how you can begin to have a life that is driven by the One who gave it to you in the first place? Our website is ANewStory.com.
Jesus won't fall asleep at the wheel, He won't ever let go on turns, and He will never crash. And you? You'll finally enjoy the blessed peace and productivity of being the passenger. That's the passenger advantage.
Sunday, March 29, 2015
Judges 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Six Hours, One Friday
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Judges 21
Israel Provides Wives for Benjamin
The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” 2 Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. 3 “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”
4 Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. 5 Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.
6 The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. 7 How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”
8 So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. 9 For after they counted all the people, no one from Jabesh-gilead was present.
10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[j] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.
13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.
15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”
19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.
24 Then the people of Israel departed by tribes and families, and they returned to their own homes.
25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.
21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Sunday, March 29, 2015
Read: Matthew 21:1-11
Jesus’ Triumphant Entry
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy that said,
5 “Tell the people of Jerusalem,[a]
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”[b]
6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]
8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God[d] for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”[e]
10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
Footnotes:
21:5a Greek Tell the daughter of Zion. Isa 62:11.
21:5b Zech 9:9.
21:7 Greek over them, and he sat on them.
21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
21:9b Pss 118:25-26; 148:1.
INSIGHT: The disciple of Christ should be preoccupied with exalting Him instead of self. The words “My utmost for His highest,” taken from Oswald Chambers’ classic devotional, express the goal of the follower of Christ.
Who Are You?
By David C. McCasland
When [Jesus] had come into Jerusalem, all the city was moved, saying, “Who is this?” —Matthew 21:10
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.
Jesus entered Jerusalem to shouts of praise from the people (Matt. 21:7-9). When others throughout the city asked, “Who is this?” the crowds answered, “This is Jesus, the prophet from Nazareth of Galilee” (vv.10-11). He didn’t come claiming special privileges, but in humility He came to give His life in obedience to His Father’s will.
The words Jesus said and the things He did commanded respect. Unlike insecure rulers, He never demanded that others respect Him. His greatest hours of suffering appeared to be His lowest point of weakness and failure. Yet, the strength of His identity and mission carried Jesus through the darkest hours as He died for our sins so that we might live in His love.
He is worthy of our lives and our devotion today. Do we recognize who He is?
Lord, I am in awe of Your humility, strength, and love. And I am embarrassed by my desires for self-importance. May knowing You change every self-centered motive in my heart into a longing to live as You did in this world.
When once you have seen Jesus, you can never be the same. —Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Sunday, March 29, 2015
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Judges 21
Israel Provides Wives for Benjamin
The Israelites had vowed at Mizpah, “We will never give our daughters in marriage to a man from the tribe of Benjamin.” 2 Now the people went to Bethel and sat in the presence of God until evening, weeping loudly and bitterly. 3 “O Lord, God of Israel,” they cried out, “why has this happened in Israel? Now one of our tribes is missing from Israel!”
4 Early the next morning the people built an altar and presented their burnt offerings and peace offerings on it. 5 Then they said, “Who among the tribes of Israel did not join us at Mizpah when we held our assembly in the presence of the Lord?” At that time they had taken a solemn oath in the Lord’s presence, vowing that anyone who refused to come would be put to death.
6 The Israelites felt sorry for their brother Benjamin and said, “Today one of the tribes of Israel has been cut off. 7 How can we find wives for the few who remain, since we have sworn by the Lord not to give them our daughters in marriage?”
8 So they asked, “Who among the tribes of Israel did not join us at Mizpah when we assembled in the presence of the Lord?” And they discovered that no one from Jabesh-gilead had attended the assembly. 9 For after they counted all the people, no one from Jabesh-gilead was present.
10 So the assembly sent 12,000 of their best warriors to Jabesh-gilead with orders to kill everyone there, including women and children. 11 “This is what you are to do,” they said. “Completely destroy[j] all the males and every woman who is not a virgin.” 12 Among the residents of Jabesh-gilead they found 400 young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan.
13 The Israelite assembly sent a peace delegation to the remaining people of Benjamin who were living at the rock of Rimmon. 14 Then the men of Benjamin returned to their homes, and the 400 women of Jabesh-gilead who had been spared were given to them as wives. But there were not enough women for all of them.
15 The people felt sorry for Benjamin because the Lord had made this gap among the tribes of Israel. 16 So the elders of the assembly asked, “How can we find wives for the few who remain, since the women of the tribe of Benjamin are dead? 17 There must be heirs for the survivors so that an entire tribe of Israel is not wiped out. 18 But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God’s curse.”
19 Then they thought of the annual festival of the Lord held in Shiloh, south of Lebonah and north of Bethel, along the east side of the road that goes from Bethel to Shechem. 20 They told the men of Benjamin who still needed wives, “Go and hide in the vineyards. 21 When you see the young women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to the land of Benjamin to be your wife! 22 And when their fathers and brothers come to us in protest, we will tell them, ‘Please be sympathetic. Let them have your daughters, for we didn’t find wives for all of them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not actually give your daughters to them in marriage.’”
23 So the men of Benjamin did as they were told. Each man caught one of the women as she danced in the celebration and carried her off to be his wife. They returned to their own land, and they rebuilt their towns and lived in them.
24 Then the people of Israel departed by tribes and families, and they returned to their own homes.
25 In those days Israel had no king; all the people did whatever seemed right in their own eyes.
21:11 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Sunday, March 29, 2015
Read: Matthew 21:1-11
Jesus’ Triumphant Entry
As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. 3 If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”
4 This took place to fulfill the prophecy that said,
5 “Tell the people of Jerusalem,[a]
‘Look, your King is coming to you.
He is humble, riding on a donkey—
riding on a donkey’s colt.’”[b]
6 The two disciples did as Jesus commanded. 7 They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.[c]
8 Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God[d] for the Son of David!
Blessings on the one who comes in the name of the Lord!
Praise God in highest heaven!”[e]
10 The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.
11 And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”
Footnotes:
21:5a Greek Tell the daughter of Zion. Isa 62:11.
21:5b Zech 9:9.
21:7 Greek over them, and he sat on them.
21:9a Greek Hosanna, an exclamation of praise that literally means “save now”; also in 21:9b, 15.
21:9b Pss 118:25-26; 148:1.
INSIGHT: The disciple of Christ should be preoccupied with exalting Him instead of self. The words “My utmost for His highest,” taken from Oswald Chambers’ classic devotional, express the goal of the follower of Christ.
Who Are You?
By David C. McCasland
When [Jesus] had come into Jerusalem, all the city was moved, saying, “Who is this?” —Matthew 21:10
From time to time, we read of people who are offended at not being treated with what they consider due respect and deference. “Do you know who I am?” they shout indignantly. And we are reminded of the statement, “If you have to tell people who you are, you probably really aren’t who you think you are.” The polar opposite of this arrogance and self-importance is seen in Jesus, even as His life on earth was nearing its end.
Jesus entered Jerusalem to shouts of praise from the people (Matt. 21:7-9). When others throughout the city asked, “Who is this?” the crowds answered, “This is Jesus, the prophet from Nazareth of Galilee” (vv.10-11). He didn’t come claiming special privileges, but in humility He came to give His life in obedience to His Father’s will.
The words Jesus said and the things He did commanded respect. Unlike insecure rulers, He never demanded that others respect Him. His greatest hours of suffering appeared to be His lowest point of weakness and failure. Yet, the strength of His identity and mission carried Jesus through the darkest hours as He died for our sins so that we might live in His love.
He is worthy of our lives and our devotion today. Do we recognize who He is?
Lord, I am in awe of Your humility, strength, and love. And I am embarrassed by my desires for self-importance. May knowing You change every self-centered motive in my heart into a longing to live as You did in this world.
When once you have seen Jesus, you can never be the same. —Oswald Chambers
My Utmost for His Highest, by Oswald Chambers
Sunday, March 29, 2015
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
Saturday, March 28, 2015
Judges 20, Bible Reading and Daily Devotionals
Max Lucado Daily: A Spiritual MRI
We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn't work, the temptation you couldn't resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here's what you do. Confess! Ask God to help you. Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession. You see, confessors find a freedom that deniers don't. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From Grace
Judges 20
Israel’s War with Benjamin
Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. 2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Our Daily Bread reading and devotion
Saturday, March 28, 2015
Read: Isaiah 53:4-12
Yet it was our weaknesses he carried;
it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
5 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.
7 He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.
8 Unjustly condemned,
he was led away.[b]
No one cared that he died without descendants,
that his life was cut short in midstream.[c]
But he was struck down
for the rebellion of my people.
9 He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.
Trail Trees
By Cindy Hess Kasper
They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18
In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.
The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).
Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life.
Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.
Jesus sacrificed His life for ours.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 28, 2015
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
We can't live with foreign objects buried in our bodies or our souls. What would an X-ray of your interior reveal? Remorse over a poor choice? Shame about the marriage that didn't work, the temptation you couldn't resist? Guilt lies hidden beneath the surface, festering, irritating. Sometimes so deeply embedded you don't know the cause.
And you can be touchy, you know. Understandable, since you have a shank of shame lodged in your soul. Would you like an extraction? Here's what you do. Confess! Ask God to help you. Psalm 139:23-24 says, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."
Confession. You see, confessors find a freedom that deniers don't. If we confess our sins, he will forgive our sins! He will cleanse us. Not might, could, would, or should. He WILL!
From Grace
Judges 20
Israel’s War with Benjamin
Then all the Israelites were united as one man, from Dan in the north to Beersheba in the south, including those from across the Jordan in the land of Gilead. The entire community assembled in the presence of the Lord at Mizpah. 2 The leaders of all the people and all the tribes of Israel—400,000 warriors armed with swords—took their positions in the assembly of the people of God. 3 (Word soon reached the land of Benjamin that the other tribes had gone up to Mizpah.) The Israelites then asked how this terrible crime had happened.
4 The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. 5 That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead. 6 So I cut her body into twelve pieces and sent the pieces throughout the territory assigned to Israel, for these men have committed a terrible and shameful crime. 7 Now then, all of you—the entire community of Israel—must decide here and now what should be done about this!”
8 And all the people rose to their feet in unison and declared, “None of us will return home! No, not even one of us! 9 Instead, this is what we will do to Gibeah; we will draw lots to decide who will attack it. 10 One-tenth of the men[e] from each tribe will be chosen to supply the warriors with food, and the rest of us will take revenge on Gibeah[f] of Benjamin for this shameful thing they have done in Israel.” 11 So all the Israelites were completely united, and they gathered together to attack the town.
12 The Israelites sent messengers to the tribe of Benjamin, saying, “What a terrible thing has been done among you! 13 Give up those evil men, those troublemakers from Gibeah, so we can execute them and purge Israel of this evil.”
But the people of Benjamin would not listen. 14 Instead, they came from their towns and gathered at Gibeah to fight the Israelites. 15 In all, 26,000 of their warriors armed with swords arrived in Gibeah to join the 700 elite troops who lived there. 16 Among Benjamin’s elite troops, 700 were left-handed, and each of them could sling a rock and hit a target within a hairsbreadth without missing. 17 Israel had 400,000 experienced soldiers armed with swords, not counting Benjamin’s warriors.
18 Before the battle the Israelites went to Bethel and asked God, “Which tribe should go first to attack the people of Benjamin?”
The Lord answered, “Judah is to go first.”
19 So the Israelites left early the next morning and camped near Gibeah. 20 Then they advanced toward Gibeah to attack the men of Benjamin. 21 But Benjamin’s warriors, who were defending the town, came out and killed 22,000 Israelites on the battlefield that day.
22 But the Israelites encouraged each other and took their positions again at the same place they had fought the previous day. 23 For they had gone up to Bethel and wept in the presence of the Lord until evening. They had asked the Lord, “Should we fight against our relatives from Benjamin again?”
And the Lord had said, “Go out and fight against them.”
24 So the next day they went out again to fight against the men of Benjamin, 25 but the men of Benjamin killed another 18,000 Israelites, all of whom were experienced with the sword.
26 Then all the Israelites went up to Bethel and wept in the presence of the Lord and fasted until evening. They also brought burnt offerings and peace offerings to the Lord. 27 The Israelites went up seeking direction from the Lord. (In those days the Ark of the Covenant of God was in Bethel, 28 and Phinehas son of Eleazar and grandson of Aaron was the priest.) The Israelites asked the Lord, “Should we fight against our relatives from Benjamin again, or should we stop?”
The Lord said, “Go! Tomorrow I will hand them over to you.”
29 So the Israelites set an ambush all around Gibeah. 30 They went out on the third day and took their positions at the same place as before. 31 When the men of Benjamin came out to attack, they were drawn away from the town. And as they had done before, they began to kill the Israelites. About thirty Israelites died in the open fields and along the roads, one leading to Bethel and the other leading back to Gibeah.
32 Then the warriors of Benjamin shouted, “We’re defeating them as we did before!” But the Israelites had planned in advance to run away so that the men of Benjamin would chase them along the roads and be drawn away from the town.
33 When the main group of Israelite warriors reached Baal-tamar, they turned and took up their positions. Meanwhile, the Israelites hiding in ambush to the west[g] of Gibeah jumped up to fight. 34 There were 10,000 elite Israelite troops who advanced against Gibeah. The fighting was so heavy that Benjamin didn’t realize the impending disaster. 35 So the Lord helped Israel defeat Benjamin, and that day the Israelites killed 25,100 of Benjamin’s warriors, all of whom were experienced swordsmen. 36 Then the men of Benjamin saw that they were beaten.
The Israelites had retreated from Benjamin’s warriors in order to give those hiding in ambush more room to maneuver against Gibeah. 37 Then those who were hiding rushed in from all sides and killed everyone in the town. 38 They had arranged to send up a large cloud of smoke from the town as a signal. 39 When the Israelites saw the smoke, they turned and attacked Benjamin’s warriors.
By that time Benjamin’s warriors had killed about thirty Israelites, and they shouted, “We’re defeating them as we did in the first battle!” 40 But when the warriors of Benjamin looked behind them and saw the smoke rising into the sky from every part of the town, 41 the men of Israel turned and attacked. At this point the men of Benjamin became terrified, because they realized disaster was close at hand. 42 So they turned around and fled before the Israelites toward the wilderness. But they couldn’t escape the battle, and the people who came out of the nearby towns were also killed.[h] 43 The Israelites surrounded the men of Benjamin and chased them relentlessly, finally overtaking them east of Gibeah.[i] 44 That day 18,000 of Benjamin’s strongest warriors died in battle. 45 The survivors fled into the wilderness toward the rock of Rimmon, but Israel killed 5,000 of them along the road. They continued the chase until they had killed another 2,000 near Gidom.
46 So that day the tribe of Benjamin lost 25,000 strong warriors armed with swords, 47 leaving only 600 men who escaped to the rock of Rimmon, where they lived for four months. 48 And the Israelites returned and slaughtered every living thing in all the towns—the people, the livestock, and everything they found. They also burned down all the towns they came to.
Our Daily Bread reading and devotion
Saturday, March 28, 2015
Read: Isaiah 53:4-12
Yet it was our weaknesses he carried;
it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
5 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
6 All of us, like sheep, have strayed away.
We have left God’s paths to follow our own.
Yet the Lord laid on him
the sins of us all.
7 He was oppressed and treated harshly,
yet he never said a word.
He was led like a lamb to the slaughter.
And as a sheep is silent before the shearers,
he did not open his mouth.
8 Unjustly condemned,
he was led away.[b]
No one cared that he died without descendants,
that his life was cut short in midstream.[c]
But he was struck down
for the rebellion of my people.
9 He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man’s grave.
10 But it was the Lord’s good plan to crush him
and cause him grief.
Yet when his life is made an offering for sin,
he will have many descendants.
He will enjoy a long life,
and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
because he exposed himself to death.
He was counted among the rebels.
He bore the sins of many and interceded for rebels.
Footnotes:
53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.
Trail Trees
By Cindy Hess Kasper
They pierced My hands and My feet. . . . They divide My garments among them, and for My clothing they cast lots. —Psalm 22:16-18
In recent years, my daughter has become fascinated with the history of the indigenous people in northern Michigan where she lives. One summer afternoon when I was visiting, she showed me a road that had a sign designating “Trail Trees.” She explained to me that it’s believed that long ago the Native Americans bent young trees to point the way to specific destinations and that they continued to grow in an unusual shape.
The Old Testament serves a similar purpose. Many commands and teachings of the Bible direct our hearts to the way the Lord wants us to live. The Ten Commandments are great examples of that. But in addition, the prophets of the Old Testament pointed the way to a coming Messiah. Thousands of years before Jesus came, they spoke of Bethlehem—Jesus’ birthplace (see Micah 5:2 and Matt. 2:1-6). They described Jesus’ death on the cross in striking detail (see Ps. 22:14-18 and John 19:23-24). And Isaiah 53:1-12 points to the sacrifice Jesus would make as the Lord “laid on Him the iniquity of us all” (v.6; see Luke 23:33).
Millennia ago, God’s Old Testament servants pointed to God’s Son—Jesus—the One who has now “borne our griefs and carried our sorrows” (Isa. 53:4). He is the way to life.
Thank You for the simple message of salvation. Jesus, You are the way, the truth, and the life. Thank You for giving Your life for me. I love You.
Jesus sacrificed His life for ours.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 28, 2015
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
Friday, March 27, 2015
Judges 19, Bible Reading and Daily Devotionals
Max Lucado Daily: Father, Forgive Them
Of all the scenes around the cross, the one that angers me most is when those in the crowds said, "Let this Messiah, the King of Israel, come down from the cross, that we may see and believe" (Matthew 27:42). There's nothing more painful than words meant to hurt.
1 Peter 2:23 tells us that "Jesus entrusted himself to him who judges justly." He simply left the judging to God. "Father, forgive them, for they do not know what they are doing," he said. They were a crazy mob, mad at something they couldn't see so they took it out on, of all people, God. Yet, Jesus died for them. How could he do it? I don't know. Sometimes I wonder if we don't see Jesus' love as much in the people he tolerated, as in the pain he endured. Such amazing grace!
From On Calvary's Hill
Judges 19
The Levite and His Concubine
Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him[a] and returned to her father’s home in Bethlehem.
After about four months, 3 her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. 4 Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.
5 On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 6 So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” 7 The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.
8 On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9 Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”
10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”
12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.
16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.
18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”
20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.
22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”
23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”
25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.
27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d] So he put her body on his donkey and took her home.
29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.
30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”
19:2 Or she was unfaithful to him.
19:3 As in Greek version; Hebrew reads When she brought him to.
19:18 As in Greek version (see also 19:29); Hebrew reads now I’m going to the Tabernacle of the Lord.
19:28 Greek version adds for she was dead.
Our Daily Bread reading and devotion
Friday, March 27, 2015
Read: John 16:7-15
But in fact, it is best for you that I go away, because if I don’t, the Advocate[a] won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.
12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’
Footnotes:
16:7 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
INSIGHT: John 14 and 16 contain the most comprehensive record of Jesus’ teaching on the Holy Spirit. The Father sends the Holy Spirit in Jesus’ place to be our parakletos, which means “one called alongside to assist.” This word is translated as “Helper” in today’s passage (v. 7); other Bible translations use the words “Comforter” (KJV) and “Counselor” (NIV). He is also the Spirit of truth (v. 13) who illumines the Scriptures so we may understand the meaning of Jesus’ works and words (vv. 13-14).
Foley Artists
By Bill Crowder
Satan himself transforms himself into an angel of light. —2 Corinthians 11:14
Crunch. Crunch. Whoosh! In the early days of film, Foley artists created sounds to support the story’s action. Squeezing a leather pouch filled with cornstarch made the sound of snow crunching, shaking a pair of gloves sounded like bird wings flapping, and waving a thin stick made a whoosh sound. To make movies as realistic as possible, these artists used creative techniques to replicate sounds.
Like sounds, messages can be replicated. One of Satan’s most frequently used techniques is that of replicating messages in spiritually dangerous ways. Paul warns in 2 Corinthians 11:13-14, “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.” Paul is warning us about false teachers who turn our attention away from Jesus Christ and the message of His grace.
Jesus said that one purpose of the Holy Spirit living in us is that “when He, the Spirit of truth, has come, He will guide you into all truth” (John 16:13). With the help and guidance of the Spirit, we can find the safety of truth in a world of counterfeit messages.
We need You, Holy Spirit, to help us discern truth from error. We can be easily deceived by others or even by our own hearts. May we be open to learn from You and not be led astray.
The Holy Spirit is our ever-present Teacher.
My Utmost for His Highest, by Oswald Chambers
Friday, March 27, 2015
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
A Word with You, by Ron Hutchcraft
Friday, March 27, 2015
No Vacancy - #7360
My wife and I got a late start for our drive to North Carolina this one particular trip, and we had a 12-hour drive from New Jersey to cover. So we thought we'd make a motel reservation somewhere in the Shenandoah Valley of Virginia. We got there pretty late and saw this disgruntled looking man leaving the lobby, heading for his car. And it was not the look of a man who had just received good news. When I walked up to the check-in desk-nobody home, just a sign that read, "Back in a few minutes."
Well, while I was waiting, several more weary travelers rolled in, and they started forming a line behind me. The clerk, of course, finally reappeared, only to be greeted by a line of Interstate zombies in urgent need of a room. I had a guaranteed reservation so it was okay. But when she asked and found out that no one else did, she uttered those dreaded words, "I'm sorry, no vacancy."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Vacancy."
Those two words are tough words to be welcomed with. Just ask Jesus. Our word for today from the Word of God comes from John chapter 1, verse 12. It says, "Jesus came to His own but His own did not receive Him." Jesus comes to people He created and they have no room for Him in their lives. That started the night He was born. His earthly Father and His about-to-deliver Mother were desperate for a room. But remember the innkeeper put out that sign that said No Vacancy. That sign has greeted Jesus many times when He's knocked on the door of a human heart-maybe yours.
This verse says, "His own did not receive Him." He has a double claim to our hearts. First, because He made us; He's got the right of creation. But secondly, He paid for us. The Bible says there is an eternal death penalty hanging over each of our heads. The Bible says, "The soul that sins, it will die." We're all that soul that sins. We've all taken charge of a life that God gave us and that He was supposed to run. We've earned the death penalty for that sin.
And God could have left it that way. But instead, in the incredible act of total love for you and me, in the Bible's words, "God loved the world so much that He gave His one and only Son that whoever believes in Him will not die but have eternal life." And now the One who died for you knocks on the door of your heart again, but not forever.
One day you will, in a sense, be knocking on the door of heaven. And if you have never opened your heart for Jesus to become your own Savior from your own sin, there'll be no vacancy there for those who had no vacancy for Him here.
I pray the rest of this verse in John 1:12 will be about you today. It says, "Yet to all who received Him, to those who believed in His name, He gave the right to become children of God." Look, if you've left Jesus outside, and you don't want to risk turning Him away one more time, please this very day realize that the knocking at the door is from Jesus himself. The Bible says of Him, "I am standing at the door and knocking. If anyone hears my voice and opens the door, I will come in." But the handle on the door of your heart is on the inside. You open up to Jesus and He will bring into your life all the love, all the forgiveness, all the heaven, all the meaning you've never had before.
Our website is to help you be sure you know this Jesus; that you belong to Him. To make this your Jesus day, to say, "Jesus, this is the day you are welcomed into the heart you died to save" go to our website ANewStory.com.
The Son of God has waited in line for a long time. Maybe He has knocked many times, but every time He's knocked you've been busy, you've been distracted. He's been greeted with "Sorry, no vacancy." Don't risk that one more day. Today open your heart to Jesus and say, "Lord, you died for me. Come in."
Of all the scenes around the cross, the one that angers me most is when those in the crowds said, "Let this Messiah, the King of Israel, come down from the cross, that we may see and believe" (Matthew 27:42). There's nothing more painful than words meant to hurt.
1 Peter 2:23 tells us that "Jesus entrusted himself to him who judges justly." He simply left the judging to God. "Father, forgive them, for they do not know what they are doing," he said. They were a crazy mob, mad at something they couldn't see so they took it out on, of all people, God. Yet, Jesus died for them. How could he do it? I don't know. Sometimes I wonder if we don't see Jesus' love as much in the people he tolerated, as in the pain he endured. Such amazing grace!
From On Calvary's Hill
Judges 19
The Levite and His Concubine
Now in those days Israel had no king. There was a man from the tribe of Levi living in a remote area of the hill country of Ephraim. One day he brought home a woman from Bethlehem in Judah to be his concubine. 2 But she became angry with him[a] and returned to her father’s home in Bethlehem.
After about four months, 3 her husband set out for Bethlehem to speak personally to her and persuade her to come back. He took with him a servant and a pair of donkeys. When he arrived at[b] her father’s house, her father saw him and welcomed him. 4 Her father urged him to stay awhile, so he stayed three days, eating, drinking, and sleeping there.
5 On the fourth day the man was up early, ready to leave, but the woman’s father said to his son-in-law, “Have something to eat before you go.” 6 So the two men sat down together and had something to eat and drink. Then the woman’s father said, “Please stay another night and enjoy yourself.” 7 The man got up to leave, but his father-in-law kept urging him to stay, so he finally gave in and stayed the night.
8 On the morning of the fifth day he was up early again, ready to leave, and again the woman’s father said, “Have something to eat; then you can leave later this afternoon.” So they had another day of feasting. 9 Later, as the man and his concubine and servant were preparing to leave, his father-in-law said, “Look, it’s almost evening. Stay the night and enjoy yourself. Tomorrow you can get up early and be on your way.”
10 But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus (that is, Jerusalem). 11 It was late in the day when they neared Jebus, and the man’s servant said to him, “Let’s stop at this Jebusite town and spend the night there.”
12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.
16 That evening an old man came home from his work in the fields. He was from the hill country of Ephraim, but he was living in Gibeah, where the people were from the tribe of Benjamin. 17 When he saw the travelers sitting in the town square, he asked them where they were from and where they were going.
18 “We have been in Bethlehem in Judah,” the man replied. “We are on our way to a remote area in the hill country of Ephraim, which is my home. I traveled to Bethlehem, and now I’m returning home.[c] But no one has taken us in for the night, 19 even though we have everything we need. We have straw and feed for our donkeys and plenty of bread and wine for ourselves.”
20 “You are welcome to stay with me,” the old man said. “I will give you anything you might need. But whatever you do, don’t spend the night in the square.” 21 So he took them home with him and fed the donkeys. After they washed their feet, they ate and drank together.
22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, “Bring out the man who is staying with you so we can have sex with him.”
23 The old man stepped outside to talk to them. “No, my brothers, don’t do such an evil thing. For this man is a guest in my house, and such a thing would be shameful. 24 Here, take my virgin daughter and this man’s concubine. I will bring them out to you, and you can abuse them and do whatever you like. But don’t do such a shameful thing to this man.”
25 But they wouldn’t listen to him. So the Levite took hold of his concubine and pushed her out the door. The men of the town abused her all night, taking turns raping her until morning. Finally, at dawn they let her go. 26 At daybreak the woman returned to the house where her husband was staying. She collapsed at the door of the house and lay there until it was light.
27 When her husband opened the door to leave, there lay his concubine with her hands on the threshold. 28 He said, “Get up! Let’s go!” But there was no answer.[d] So he put her body on his donkey and took her home.
29 When he got home, he took a knife and cut his concubine’s body into twelve pieces. Then he sent one piece to each tribe throughout all the territory of Israel.
30 Everyone who saw it said, “Such a horrible crime has not been committed in all the time since Israel left Egypt. Think about it! What are we going to do? Who’s going to speak up?”
19:2 Or she was unfaithful to him.
19:3 As in Greek version; Hebrew reads When she brought him to.
19:18 As in Greek version (see also 19:29); Hebrew reads now I’m going to the Tabernacle of the Lord.
19:28 Greek version adds for she was dead.
Our Daily Bread reading and devotion
Friday, March 27, 2015
Read: John 16:7-15
But in fact, it is best for you that I go away, because if I don’t, the Advocate[a] won’t come. If I do go away, then I will send him to you. 8 And when he comes, he will convict the world of its sin, and of God’s righteousness, and of the coming judgment. 9 The world’s sin is that it refuses to believe in me. 10 Righteousness is available because I go to the Father, and you will see me no more. 11 Judgment will come because the ruler of this world has already been judged.
12 “There is so much more I want to tell you, but you can’t bear it now. 13 When the Spirit of truth comes, he will guide you into all truth. He will not speak on his own but will tell you what he has heard. He will tell you about the future. 14 He will bring me glory by telling you whatever he receives from me. 15 All that belongs to the Father is mine; this is why I said, ‘The Spirit will tell you whatever he receives from me.’
Footnotes:
16:7 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
INSIGHT: John 14 and 16 contain the most comprehensive record of Jesus’ teaching on the Holy Spirit. The Father sends the Holy Spirit in Jesus’ place to be our parakletos, which means “one called alongside to assist.” This word is translated as “Helper” in today’s passage (v. 7); other Bible translations use the words “Comforter” (KJV) and “Counselor” (NIV). He is also the Spirit of truth (v. 13) who illumines the Scriptures so we may understand the meaning of Jesus’ works and words (vv. 13-14).
Foley Artists
By Bill Crowder
Satan himself transforms himself into an angel of light. —2 Corinthians 11:14
Crunch. Crunch. Whoosh! In the early days of film, Foley artists created sounds to support the story’s action. Squeezing a leather pouch filled with cornstarch made the sound of snow crunching, shaking a pair of gloves sounded like bird wings flapping, and waving a thin stick made a whoosh sound. To make movies as realistic as possible, these artists used creative techniques to replicate sounds.
Like sounds, messages can be replicated. One of Satan’s most frequently used techniques is that of replicating messages in spiritually dangerous ways. Paul warns in 2 Corinthians 11:13-14, “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.” Paul is warning us about false teachers who turn our attention away from Jesus Christ and the message of His grace.
Jesus said that one purpose of the Holy Spirit living in us is that “when He, the Spirit of truth, has come, He will guide you into all truth” (John 16:13). With the help and guidance of the Spirit, we can find the safety of truth in a world of counterfeit messages.
We need You, Holy Spirit, to help us discern truth from error. We can be easily deceived by others or even by our own hearts. May we be open to learn from You and not be led astray.
The Holy Spirit is our ever-present Teacher.
My Utmost for His Highest, by Oswald Chambers
Friday, March 27, 2015
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
A Word with You, by Ron Hutchcraft
Friday, March 27, 2015
No Vacancy - #7360
My wife and I got a late start for our drive to North Carolina this one particular trip, and we had a 12-hour drive from New Jersey to cover. So we thought we'd make a motel reservation somewhere in the Shenandoah Valley of Virginia. We got there pretty late and saw this disgruntled looking man leaving the lobby, heading for his car. And it was not the look of a man who had just received good news. When I walked up to the check-in desk-nobody home, just a sign that read, "Back in a few minutes."
Well, while I was waiting, several more weary travelers rolled in, and they started forming a line behind me. The clerk, of course, finally reappeared, only to be greeted by a line of Interstate zombies in urgent need of a room. I had a guaranteed reservation so it was okay. But when she asked and found out that no one else did, she uttered those dreaded words, "I'm sorry, no vacancy."
I'm Ron Hutchcraft and I want to have A Word With You today about "No Vacancy."
Those two words are tough words to be welcomed with. Just ask Jesus. Our word for today from the Word of God comes from John chapter 1, verse 12. It says, "Jesus came to His own but His own did not receive Him." Jesus comes to people He created and they have no room for Him in their lives. That started the night He was born. His earthly Father and His about-to-deliver Mother were desperate for a room. But remember the innkeeper put out that sign that said No Vacancy. That sign has greeted Jesus many times when He's knocked on the door of a human heart-maybe yours.
This verse says, "His own did not receive Him." He has a double claim to our hearts. First, because He made us; He's got the right of creation. But secondly, He paid for us. The Bible says there is an eternal death penalty hanging over each of our heads. The Bible says, "The soul that sins, it will die." We're all that soul that sins. We've all taken charge of a life that God gave us and that He was supposed to run. We've earned the death penalty for that sin.
And God could have left it that way. But instead, in the incredible act of total love for you and me, in the Bible's words, "God loved the world so much that He gave His one and only Son that whoever believes in Him will not die but have eternal life." And now the One who died for you knocks on the door of your heart again, but not forever.
One day you will, in a sense, be knocking on the door of heaven. And if you have never opened your heart for Jesus to become your own Savior from your own sin, there'll be no vacancy there for those who had no vacancy for Him here.
I pray the rest of this verse in John 1:12 will be about you today. It says, "Yet to all who received Him, to those who believed in His name, He gave the right to become children of God." Look, if you've left Jesus outside, and you don't want to risk turning Him away one more time, please this very day realize that the knocking at the door is from Jesus himself. The Bible says of Him, "I am standing at the door and knocking. If anyone hears my voice and opens the door, I will come in." But the handle on the door of your heart is on the inside. You open up to Jesus and He will bring into your life all the love, all the forgiveness, all the heaven, all the meaning you've never had before.
Our website is to help you be sure you know this Jesus; that you belong to Him. To make this your Jesus day, to say, "Jesus, this is the day you are welcomed into the heart you died to save" go to our website ANewStory.com.
The Son of God has waited in line for a long time. Maybe He has knocked many times, but every time He's knocked you've been busy, you've been distracted. He's been greeted with "Sorry, no vacancy." Don't risk that one more day. Today open your heart to Jesus and say, "Lord, you died for me. Come in."
Thursday, March 26, 2015
Luke 15:11-32, Bible Reading and Daily Devotionals
Max Lucado Daily: Simon Carries Jesus' Cross
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Luke 15:11-32
Parable of the Lost Son
To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.
13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’
20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[a]’
22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.
25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’
28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’
31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”
Footnotes:
15:21 Some manuscripts add Please take me on as a hired servant.
Our Daily Bread reading and devotion
Thursday, March 26, 2015
Read: Joshua 24:15-24
But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
21 But the people answered Joshua, “No, we will serve the Lord!”
22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
The Definite Choice
By Lawrence Darmani
We will serve the Lord! —Joshua 24:21
Coming from someone who used to value ancestral gods, my 90-year-old father’s statement near the end of his life was remarkable: “When I die,” he spoke laboriously, “nobody should do anything other than what the church will do. No soothsaying, no ancestral sacrifices, no rituals. As my life is in the hands of Jesus Christ, so shall my death be!”
My father chose the path of Christ in his old age when he invited Jesus into his life as Savior. His contemporaries mocked him: “An old man like you shouldn’t be going to church!” But my father’s choice to follow and worship the true God was definite, like the people Joshua addressed.
“Choose for yourselves this day whom you will serve,” Joshua challenged them. “But as for me and my house, we will serve the Lord” (24:15). Their response was resolute—they chose to worship the Lord. Even after Joshua warned them to count the cost (vv.19-20), they still resolved to follow the Lord, recalling His deliverance, provision, and protection (vv.16-17,21).
Such a confident choice, however, calls for equally confident actions, as Joshua strongly reminded them: “Put away the foreign gods . . . and incline your heart to the Lord” (v.23). Have you made a choice to live for God?
Teach me all it means, Lord, to choose You. I want my words, actions, and attitudes to show the love for You that I have in my heart. You are worthy of far more than I could ever do.
A definite choice demands definite actions.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 26, 2015
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
A Word with You, by Ron Hutchcraft
Thursday, March 26, 2015
How Your Blind Spot Makes You Crash - #7359
When you drive in the New York area, hold on tight. Take changing lanes for example. That's a well developed art form; three or four lanes at a pop. There it goes! Now, the danger zone in changing lanes is what they call your blind spot; that one area in your rear vision that you can't see in any of your mirrors. It's pretty critical. Actually the words "blind spot" took on new meaning for my wife and me a few years ago. See, she had a blind spot. It finally cleared up, but she had vision problems. The doctor believed it was a temporary blind spot. He injected some dye to see how much of her vision was blocked. And I was surprised as he showed us the results. He said, "Now, here's the blind spot that we all have." And I said, "I do?" Right around the optic nerve there are more rods and cones to produce a visual image. So guess what? We all have a blind spot.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Blind Spot Makes You Crash."
Our word for today from the Word of God comes from the wise book of Proverbs 15:12. It's pretty practical stuff. It says, "A mocker resents correction. He will not consult the wise." Verse 5 of that same chapter says, "Whoever heeds correction shows prudence."
This is mentioned three times in the same chapter, so it's got to be important. Verse 32 says, "He who ignores discipline despises himself, but whoever heeds correction gains understanding." It's pretty clear what God is saying here, "Wise people know how to accept correction." They know how to respond to criticism.
You need people around you who confront you, who challenge you, even the ones who criticize you. Why? Because you have a blind spot. Everybody's got a blind spot. We all have weaknesses we can't see. There are hurtful ways we treat people, things we say, ways we act when we're busy or when we're tired. Maybe we're changing lanes and we don't see anything behind us, or maybe even ahead of us.
Often some or our most entrenched sins are often sins we can't see very well. We're so used to doing things a certain way we'll never see some sin without the help of someone else. I'm going to tell you, I've not always welcomed how they tried to help me sometimes. See, God doesn't want our blind spot to remain there. He knows well that the blind spot could make you crash, so he puts two- legged mirrors in our life. You might have some of those.
Those are the people who love us enough, or maybe even dislike us enough to tell us the hard truth about ourselves. If you're mirroring, are you living like a mirror? Sometimes a parent is your mirror, your child might be your mirror. Even your grandchild could be God's mirror in your life. Or maybe your mirror is a friend.
Proverbs 27:17 says, "Iron sharpens iron, so a friend sharpens the countenance of his friend." Sometimes, though, that sharpening of our countenance doesn't come from somebody we perceive as a friend. It might be somebody who is one of those aggravating maybe even highly critical people in our life. But what they speak may be the truth. The measure of truth is in the words, not the one who said it, the truth that is there. And it may be that they're 10% right and 90% wrong. Take that 10% as a gift from God to help you stay on course.
If you're going to be a good mirror for other people by showing them their blind spots, then would you be sure you show them their strong points too. Tell them what's right with them first. People need to know their strengths. People need to know what's good about them as well as what's bad. Make sure there's praise as well as constructive criticism that says, "I love you enough to tell you the truth."
If our physical vision is faulty, there might be a blind spot that could make you crash. Because God loves you so much, He's not going to leave that blind spot there; sometimes coming from someone who loves us, sometimes coming from a very unwelcome source. But consider, "Where is the truth in what they're saying?" And take it for what it is...a gift from God to help you avoid the crash.
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Luke 15:11-32
Parable of the Lost Son
To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.
13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.
17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’
20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[a]’
22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.
25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’
28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’
31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”
Footnotes:
15:21 Some manuscripts add Please take me on as a hired servant.
Our Daily Bread reading and devotion
Thursday, March 26, 2015
Read: Joshua 24:15-24
But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”
16 The people replied, “We would never abandon the Lord and serve other gods. 17 For the Lord our God is the one who rescued us and our ancestors from slavery in the land of Egypt. He performed mighty miracles before our very eyes. As we traveled through the wilderness among our enemies, he preserved us. 18 It was the Lord who drove out the Amorites and the other nations living here in the land. So we, too, will serve the Lord, for he alone is our God.”
19 Then Joshua warned the people, “You are not able to serve the Lord, for he is a holy and jealous God. He will not forgive your rebellion and your sins. 20 If you abandon the Lord and serve other gods, he will turn against you and destroy you, even though he has been so good to you.”
21 But the people answered Joshua, “No, we will serve the Lord!”
22 “You are a witness to your own decision,” Joshua said. “You have chosen to serve the Lord.”
“Yes,” they replied, “we are witnesses to what we have said.”
23 “All right then,” Joshua said, “destroy the idols among you, and turn your hearts to the Lord, the God of Israel.”
24 The people said to Joshua, “We will serve the Lord our God. We will obey him alone.”
The Definite Choice
By Lawrence Darmani
We will serve the Lord! —Joshua 24:21
Coming from someone who used to value ancestral gods, my 90-year-old father’s statement near the end of his life was remarkable: “When I die,” he spoke laboriously, “nobody should do anything other than what the church will do. No soothsaying, no ancestral sacrifices, no rituals. As my life is in the hands of Jesus Christ, so shall my death be!”
My father chose the path of Christ in his old age when he invited Jesus into his life as Savior. His contemporaries mocked him: “An old man like you shouldn’t be going to church!” But my father’s choice to follow and worship the true God was definite, like the people Joshua addressed.
“Choose for yourselves this day whom you will serve,” Joshua challenged them. “But as for me and my house, we will serve the Lord” (24:15). Their response was resolute—they chose to worship the Lord. Even after Joshua warned them to count the cost (vv.19-20), they still resolved to follow the Lord, recalling His deliverance, provision, and protection (vv.16-17,21).
Such a confident choice, however, calls for equally confident actions, as Joshua strongly reminded them: “Put away the foreign gods . . . and incline your heart to the Lord” (v.23). Have you made a choice to live for God?
Teach me all it means, Lord, to choose You. I want my words, actions, and attitudes to show the love for You that I have in my heart. You are worthy of far more than I could ever do.
A definite choice demands definite actions.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 26, 2015
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
A Word with You, by Ron Hutchcraft
Thursday, March 26, 2015
How Your Blind Spot Makes You Crash - #7359
When you drive in the New York area, hold on tight. Take changing lanes for example. That's a well developed art form; three or four lanes at a pop. There it goes! Now, the danger zone in changing lanes is what they call your blind spot; that one area in your rear vision that you can't see in any of your mirrors. It's pretty critical. Actually the words "blind spot" took on new meaning for my wife and me a few years ago. See, she had a blind spot. It finally cleared up, but she had vision problems. The doctor believed it was a temporary blind spot. He injected some dye to see how much of her vision was blocked. And I was surprised as he showed us the results. He said, "Now, here's the blind spot that we all have." And I said, "I do?" Right around the optic nerve there are more rods and cones to produce a visual image. So guess what? We all have a blind spot.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Blind Spot Makes You Crash."
Our word for today from the Word of God comes from the wise book of Proverbs 15:12. It's pretty practical stuff. It says, "A mocker resents correction. He will not consult the wise." Verse 5 of that same chapter says, "Whoever heeds correction shows prudence."
This is mentioned three times in the same chapter, so it's got to be important. Verse 32 says, "He who ignores discipline despises himself, but whoever heeds correction gains understanding." It's pretty clear what God is saying here, "Wise people know how to accept correction." They know how to respond to criticism.
You need people around you who confront you, who challenge you, even the ones who criticize you. Why? Because you have a blind spot. Everybody's got a blind spot. We all have weaknesses we can't see. There are hurtful ways we treat people, things we say, ways we act when we're busy or when we're tired. Maybe we're changing lanes and we don't see anything behind us, or maybe even ahead of us.
Often some or our most entrenched sins are often sins we can't see very well. We're so used to doing things a certain way we'll never see some sin without the help of someone else. I'm going to tell you, I've not always welcomed how they tried to help me sometimes. See, God doesn't want our blind spot to remain there. He knows well that the blind spot could make you crash, so he puts two- legged mirrors in our life. You might have some of those.
Those are the people who love us enough, or maybe even dislike us enough to tell us the hard truth about ourselves. If you're mirroring, are you living like a mirror? Sometimes a parent is your mirror, your child might be your mirror. Even your grandchild could be God's mirror in your life. Or maybe your mirror is a friend.
Proverbs 27:17 says, "Iron sharpens iron, so a friend sharpens the countenance of his friend." Sometimes, though, that sharpening of our countenance doesn't come from somebody we perceive as a friend. It might be somebody who is one of those aggravating maybe even highly critical people in our life. But what they speak may be the truth. The measure of truth is in the words, not the one who said it, the truth that is there. And it may be that they're 10% right and 90% wrong. Take that 10% as a gift from God to help you stay on course.
If you're going to be a good mirror for other people by showing them their blind spots, then would you be sure you show them their strong points too. Tell them what's right with them first. People need to know their strengths. People need to know what's good about them as well as what's bad. Make sure there's praise as well as constructive criticism that says, "I love you enough to tell you the truth."
If our physical vision is faulty, there might be a blind spot that could make you crash. Because God loves you so much, He's not going to leave that blind spot there; sometimes coming from someone who loves us, sometimes coming from a very unwelcome source. But consider, "Where is the truth in what they're saying?" And take it for what it is...a gift from God to help you avoid the crash.
Wednesday, March 25, 2015
Judges 18, Bible Reading and Daily Devotionals
Max Lucado Daily: Peace Be With You
When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus' followers took off. We don't know where they went but we do know they couldn't get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.
Sound familiar? How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret. What will it take to unlock it?
Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you, and you will never be the same.
From On Calvary's Hill
Judges 18
Idolatry in the Tribe of Dan
Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. 2 So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.
When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. 3 While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” 4 He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.
5 Then they said, “Ask God whether or not our journey will be successful.”
6 “Go in peace,” the priest replied. “For the Lord is watching over your journey.”
7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[g] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.
8 When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”
9 The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”
11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[h] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.
14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.
18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”
19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”
20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.
22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”
24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”
25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.
27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.
Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.
30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[i] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.
18:7 The meaning of the Hebrew is uncertain.
18:12 Mahaneh-dan means “the camp of Dan.”
18:30 As in an ancient Hebrew tradition, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads son of Manasseh.
Our Daily Bread reading and devotion
Wednesday, March 25, 2015
Read: Luke 2:36-40
The Prophecy of Anna
Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four.[a] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.
Footnotes:
2:37 Or She had been a widow for eighty-four years.
INSIGHT: Two people in Scripture are specifically mentioned as seeing and recognizing Jesus as the Messiah when He was an infant. Both Simeon and Anna, faithful servants of God, were blessed with seeing the “Consolation of Israel” (Luke 2:25) and “redemption in Jerusalem” (v. 38). Luke records Simeon meeting the infant Jesus in 2:25-35 and Anna in verses 36-38. Anna was of great age (v. 36) and Simeon was most likely elderly as well (v. 26). Often in Scripture the passing of time plays an important role, showing that God is faithful to His promises. Simeon and Anna both waited faithfully for the Messiah and were rewarded by seeing Jesus before they died.
God’s Clocks
By Marion Stroud
She . . . spoke of Him to all those who looked for redemption in Jerusalem. —Luke 2:38
I visit two elderly women from time to time. One has no financial worries, is fit for her age, and lives in her own home. But she can always find something negative to say. The other is crippled with arthritis and rather forgetful. She lives in simple accommodations, and keeps a reminder pad so she won’t forget her appointments. But to every visitor to her tiny apartment, her first comment is always the same: “God is so good to me.” Handing her the reminder pad on my last visit, I noticed that she had written the day before “Out to lunch tomorrow! Wonderful! Another happy day.”
Anna was a prophetess at the time of Jesus’ birth, and her circumstances were hard (Luke 2:36-37). Widowed early and possibly childless, she may have felt purposeless and destitute. But her focus was on God and serving Him. She was yearning for the Messiah, but in the meantime she was busy about God’s business—praying, fasting, and teaching others all that she had learned from Him.
Finally the day arrived when she—now in her eighties—saw the infant Messiah in his young mother’s arms. All her patient waiting was worthwhile. Her heart sang with joy as she praised God and then passed the glad news on to others.
Lord, I don’t want to be a complainer anymore. I want to be a person who overflows with thankfulness for others and for You. May I accept whatever You give me in Your time. Show me how to start today.
It’s hard to see both God’s plan and our part. But their intersection is the best place to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 25, 2015
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Wednesday, March 25, 2015
Prayer - Compartment or Lifestyle? - #7358
Jenny's only two years old, but she's already teaching her parents. She often announces, "Let's pray." She doesn't always pick her times real well. Dad might be studying or Mom might be involved in her housework or trying to get ready for something. That doesn't stop Jenny from saying, "Let's pray." She grabs your hand, closes her eyes and she expects you to do the same. She's fully expecting Mom or Dad to drop whatever they're doing. Mom told me, "I don't dare tell Jenny, 'Oh, later honey, I'm too busy now.'" Jenny's only two, but you know what? I think she's got the right idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer – Compartment or Lifestyle?"
Our word for today from the Word of God comes from Ephesians 6:18. At the end of a passage on spiritual warfare and defeating our enemy, it says, "Pray in the Spirit on all occasions with all kinds of prayers and requests." I would call this like prayer unleashed. It's prayer all day. It's where 1 Thessalonians 5 talks about "praying without ceasing." It's staying in contact with the Lord; "All occasions, all kinds of prayers, and all kinds of requests."
See, we tend to have a prayer compartment in our life. We pray in the morning, or maybe in the evening, or over meals. We have prayer meetings. But I think God wants us to take prayer out of that compartment and learn prayer as a lifestyle, not just as an occasional binge. Little Jenny understands that. She's all day long going, "Let's pray. Let's talk to God."
The Spirit may be trying to prompt you in that way many times. It's not a little child. It's the Holy Spirit that's saying, "Let's pray. Let's pray." He's trying to initiate it. Pray in the Spirit. But we're so busy! We're running on our list, our schedule, our program, our agenda. We can't hear His promptings.
In the Old Testament, Nehemiah, one of the great spiritual leaders accomplished so much for the Lord. He was sort of a grownup Jenny. It talks about it in chapter 2, verse 4 when he was in a very important meeting. He says, "I prayed to the God of heaven and I answered the king." Right there he's in that meeting with the King. He's under heavy pressure. He says, "I prayed to the God of heaven."
In chapter 4, verse 9, he says, "I prayed to the God of heaven and I posted a guard." Chapter 5, verse 19, Nehemiah's thinking about his income and what he ought to be getting. He says, "Remember me with favor O my God." He prays again. He gets discouraging news in chapter 6, verse 9. He says, "I prayed. Now strengthen my hands." All through his life; it's just part of the weave of a day. It's a lifestyle; checking in with God-talking to God about it.
God doesn't hear from me nearly enough, maybe you, too. It doesn't mean you have to stop everything, bow your head, close your eyes, drop to your knees. It could be prayer on the run. But it's consciously going into the throne room of God to say, "I love you." Just fire that up to Him. "Nice work, Lord. I love what you just did there." "Help!" "What should I say right now?" "Give me strength, Lord." See that's what the Bible calls "abiding in Christ." I haven't got this mastered, but I'm getting it more and more. And it's awesome! "Pray in the Spirit on all occasions, with all kinds of prayers and requests."
Jesus might call this faith as a little child. Remember? Maybe like Jenny; a faith that lets prayer get out of its compartment and into your all day every day. There's that voice. It's the voice of God inside saying, "Let's pray." I hope you'll hear it often and respond...and never get enough of it.
When the Roman soldiers took Jesus out of the Garden of Gethsamane, Jesus' followers took off. We don't know where they went but we do know they couldn't get him out of their minds. They came back and the church of our Lord began with a group of frightened men in an upper room.
Sound familiar? How many churches have just enough religion to come together, but not enough passion to go out? Good people. Good intentions. Words. Promises. But while all this is going on, the door remains locked and the story stays a secret. What will it take to unlock it?
Allow Jesus to come into your upper room and stand before you. Place your hand in the pierced side. Look into those eyes that melted the gates of hell and sent Satan running. Look at them as they look at you, and you will never be the same.
From On Calvary's Hill
Judges 18
Idolatry in the Tribe of Dan
Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. 2 So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.
When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. 3 While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” 4 He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.
5 Then they said, “Ask God whether or not our journey will be successful.”
6 “Go in peace,” the priest replied. “For the Lord is watching over your journey.”
7 So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[g] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.
8 When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”
9 The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”
11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[h] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.
14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.
18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”
19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”
20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.
22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”
24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”
25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.
27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.
Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.
30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[i] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.
18:7 The meaning of the Hebrew is uncertain.
18:12 Mahaneh-dan means “the camp of Dan.”
18:30 As in an ancient Hebrew tradition, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads son of Manasseh.
Our Daily Bread reading and devotion
Wednesday, March 25, 2015
Read: Luke 2:36-40
The Prophecy of Anna
Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. 37 Then she lived as a widow to the age of eighty-four.[a] She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. 38 She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.
39 When Jesus’ parents had fulfilled all the requirements of the law of the Lord, they returned home to Nazareth in Galilee. 40 There the child grew up healthy and strong. He was filled with wisdom, and God’s favor was on him.
Footnotes:
2:37 Or She had been a widow for eighty-four years.
INSIGHT: Two people in Scripture are specifically mentioned as seeing and recognizing Jesus as the Messiah when He was an infant. Both Simeon and Anna, faithful servants of God, were blessed with seeing the “Consolation of Israel” (Luke 2:25) and “redemption in Jerusalem” (v. 38). Luke records Simeon meeting the infant Jesus in 2:25-35 and Anna in verses 36-38. Anna was of great age (v. 36) and Simeon was most likely elderly as well (v. 26). Often in Scripture the passing of time plays an important role, showing that God is faithful to His promises. Simeon and Anna both waited faithfully for the Messiah and were rewarded by seeing Jesus before they died.
God’s Clocks
By Marion Stroud
She . . . spoke of Him to all those who looked for redemption in Jerusalem. —Luke 2:38
I visit two elderly women from time to time. One has no financial worries, is fit for her age, and lives in her own home. But she can always find something negative to say. The other is crippled with arthritis and rather forgetful. She lives in simple accommodations, and keeps a reminder pad so she won’t forget her appointments. But to every visitor to her tiny apartment, her first comment is always the same: “God is so good to me.” Handing her the reminder pad on my last visit, I noticed that she had written the day before “Out to lunch tomorrow! Wonderful! Another happy day.”
Anna was a prophetess at the time of Jesus’ birth, and her circumstances were hard (Luke 2:36-37). Widowed early and possibly childless, she may have felt purposeless and destitute. But her focus was on God and serving Him. She was yearning for the Messiah, but in the meantime she was busy about God’s business—praying, fasting, and teaching others all that she had learned from Him.
Finally the day arrived when she—now in her eighties—saw the infant Messiah in his young mother’s arms. All her patient waiting was worthwhile. Her heart sang with joy as she praised God and then passed the glad news on to others.
Lord, I don’t want to be a complainer anymore. I want to be a person who overflows with thankfulness for others and for You. May I accept whatever You give me in Your time. Show me how to start today.
It’s hard to see both God’s plan and our part. But their intersection is the best place to be.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 25, 2015
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
A Word with You, by Ron Hutchcraft
Wednesday, March 25, 2015
Prayer - Compartment or Lifestyle? - #7358
Jenny's only two years old, but she's already teaching her parents. She often announces, "Let's pray." She doesn't always pick her times real well. Dad might be studying or Mom might be involved in her housework or trying to get ready for something. That doesn't stop Jenny from saying, "Let's pray." She grabs your hand, closes her eyes and she expects you to do the same. She's fully expecting Mom or Dad to drop whatever they're doing. Mom told me, "I don't dare tell Jenny, 'Oh, later honey, I'm too busy now.'" Jenny's only two, but you know what? I think she's got the right idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer – Compartment or Lifestyle?"
Our word for today from the Word of God comes from Ephesians 6:18. At the end of a passage on spiritual warfare and defeating our enemy, it says, "Pray in the Spirit on all occasions with all kinds of prayers and requests." I would call this like prayer unleashed. It's prayer all day. It's where 1 Thessalonians 5 talks about "praying without ceasing." It's staying in contact with the Lord; "All occasions, all kinds of prayers, and all kinds of requests."
See, we tend to have a prayer compartment in our life. We pray in the morning, or maybe in the evening, or over meals. We have prayer meetings. But I think God wants us to take prayer out of that compartment and learn prayer as a lifestyle, not just as an occasional binge. Little Jenny understands that. She's all day long going, "Let's pray. Let's talk to God."
The Spirit may be trying to prompt you in that way many times. It's not a little child. It's the Holy Spirit that's saying, "Let's pray. Let's pray." He's trying to initiate it. Pray in the Spirit. But we're so busy! We're running on our list, our schedule, our program, our agenda. We can't hear His promptings.
In the Old Testament, Nehemiah, one of the great spiritual leaders accomplished so much for the Lord. He was sort of a grownup Jenny. It talks about it in chapter 2, verse 4 when he was in a very important meeting. He says, "I prayed to the God of heaven and I answered the king." Right there he's in that meeting with the King. He's under heavy pressure. He says, "I prayed to the God of heaven."
In chapter 4, verse 9, he says, "I prayed to the God of heaven and I posted a guard." Chapter 5, verse 19, Nehemiah's thinking about his income and what he ought to be getting. He says, "Remember me with favor O my God." He prays again. He gets discouraging news in chapter 6, verse 9. He says, "I prayed. Now strengthen my hands." All through his life; it's just part of the weave of a day. It's a lifestyle; checking in with God-talking to God about it.
God doesn't hear from me nearly enough, maybe you, too. It doesn't mean you have to stop everything, bow your head, close your eyes, drop to your knees. It could be prayer on the run. But it's consciously going into the throne room of God to say, "I love you." Just fire that up to Him. "Nice work, Lord. I love what you just did there." "Help!" "What should I say right now?" "Give me strength, Lord." See that's what the Bible calls "abiding in Christ." I haven't got this mastered, but I'm getting it more and more. And it's awesome! "Pray in the Spirit on all occasions, with all kinds of prayers and requests."
Jesus might call this faith as a little child. Remember? Maybe like Jenny; a faith that lets prayer get out of its compartment and into your all day every day. There's that voice. It's the voice of God inside saying, "Let's pray." I hope you'll hear it often and respond...and never get enough of it.