On-and-off salvation never appears in the Bible. Scripture contains no example of a person who was saved, then lost, then re-saved, then lost again. Where there is no assurance of salvation, there is no peace; no joy. Is this the life God creates? God's grace creates a confident soul who declares, I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.
1 John 5:13 says, "These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life." Trust God's hold on you! His faithfulness does not depend on yours. His performance is not predicated on yours. His love is not contingent on your own. Your candle may flicker-but it will not expire!
From GRACE
Joshua 21
The Towns Given to the Levites
Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. 2 They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” 3 So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.
4 The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. 5 The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.
9 The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.
13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.
17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.
20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.
23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.
25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.
27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.
28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.
30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.
32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.
34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.
36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[g] 37 Kedemoth, and Mephaath—four towns.
38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.
41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.
43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.
21:36 Hebrew Jahzah, a variant spelling of Jahaz.
Our Daily Bread reading and devotion
Friday, February 27, 2015
Read: Daniel 6:1-10
Daniel in the Lions’ Den
[a]Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. 2 The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. 3 Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.
4 Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. 5 So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”
6 So the administrators and high officers went to the king and said, “Long live King Darius! 7 We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. 8 And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” 9 So King Darius signed the law.
10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God.
Footnotes:
6:1 Verses 6:1-28 are numbered 6:2-29 in Aramaic text.
INSIGHT: Daniel's three friends were thrown into the fiery furnace (Dan. 3), and Daniel was thrown into the lions’ den (ch. 6). These stories teach us that God is in control, even when it doesn’t look like it, and we can trust Him.
A Consistent Life
By David C. McCasland
A Consistent Life
He knelt down on his knees . . . and prayed and gave thanks before his God, as was his custom since early days. —Daniel 6:10
While studying the book of Daniel, I was struck by how easily he could have avoided being thrown into the den of lions. Daniel’s jealous rivals in the government of Babylon laid a trap based on his consistent practice of daily prayer to God (Dan. 6:1-9). Daniel was fully aware of their plot and could have decided to pray privately for a month until things settled down. But that was not the kind of person he was.
“When Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days” (v.10). Daniel did not panic, nor bargain with God. Instead, he continued “just as he had done before” (v.10 niv). He was not intimidated by the pressure of persecution.
The lesson for me was the power of Daniel’s life of consistent devotion to the Lord. His strength came from God, whom Daniel wanted to please every day. When a crisis came, Daniel didn’t need to change his daily practice to meet it. He simply stayed committed to his God.
Father, I want to stand for You when persecution
comes as Daniel did. Give me that same bold
commitment to pray and not to be ashamed of
knowing You. Help me to live my faith publicly.
God empowers us to stand for Him as we bow to pray.
My Utmost for His Highest, by Oswald Chambers
Friday, February 27, 2015
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
A Word with You, by Ron Hutchcraft
Friday, February 27, 2015
Making Sure You'll be in Heaven - #7340
Well, all of us airline passengers have just squeezed down that narrow aisle to our seats, and everyone is just getting settled in. The ground agent came on board and said, "Ladies and gentlemen, this is a destination check. This is Flight 305 to Atlanta." The next part is what I love. It's so diplomatic it's almost ridiculous. "If Atlanta is not in your travel plans for today, this would be a good time for you to exit the aircraft." In other words, "Hey, Pal, make sure this flight is going where you want to end up!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Sure You'll be in Heaven."
It doesn't matter how nice the plane is, how nice the people are, how sure you are that this is the right one, if it isn't going where you want to go, you can't afford to be on it. That's obvious when it comes to our travel destination. It should be obvious when it comes to our eternal destination.
There was a survey that found that a majority of Americans thought their destination when they die will be heaven. Since this is the one thing you can't afford to be wrong about, there's an important question that those folks need to consider. All of us do. "I think I'm going to heaven." Really? Based on what? On what can you base your eternal expectations? How nice you are? How nice your religion is? How much you think this ought to be the way to get to God? It's not true for airplane flights, and it's not true for getting to God and to His heaven.
Only God can tell us how to get to Him. What He said and only what He said is the final word. Everybody else is guessing. Here it is in the words of Jesus Christ himself. Our word for today from the Word of God in John 3:3, "No one can see the kingdom of God unless he is born again." Now, those two words have been overused, they've been misused, they've been abused, "born again."
But the words "born again" weren't invented by some cult or even by some religion. It was the Son of God himself who told us that that's the way to give ourselves a destination check; to see if in fact I'm going to heaven when my heart has beaten for the last time. You've got to ask, "Are you born again?"
The Bible explains just two chapters earlier how you can be born again. Speaking of Jesus it says, "To all who received Him, to those who believed in Him, He gave them the right to become children of God." You have to be born into His family to be His child just like you were born into your earth family. And you are born again at the moment you "receive Jesus." What does that mean? That means opening up to Him, welcoming Him into your life.
And then it says, "when you believe in Him." That's totally putting your trust in Him as your only ticket to God's heaven. No trust in my religion. No trust in my goodness. No trust in all the things that I have done in my life. No, I am placing all my hopes on the man who died for my sin. I have no hope placed in anything else. It's like a drowning person grabbing a lifeguard, "You are my only hope."
Why is that? Well, it's because your sin will keep you out of heaven. That's what will keep you out. Sin carries a death penalty according to the Bible. The Bible calls it hell. And only Jesus could, and only Jesus did die to pay that death penalty so you don't have to. That's how much He loves you. So only He can remove your sin from God's records. And only people with their sin forgiven can enter God's sinless heaven.
Jesus left no room for any questions. He said in John 3:5, "You must be born again." You have no more important thing in your life to do than to make sure you have boarded the flight that's going to heaven, to be sure you have told Jesus, "I'm putting all my faith in You alone to forgive my sin and get me to heaven." Only He died to make it possible. Only He walked out of his grave to prove He can give eternal life.
Have you ever begun that relationship with Him? Have you ever grabbed Him in total trust and said, "Jesus, I'm yours." If not, let this be your day. I'd love to help you get that settled if you'd just visit our website today and let me walk you through how to begin that relationship. It's ANewStory.com.
If you're trusting anyone or anything other than Jesus to get you where you want to go, don't stay on that flight to disaster. That's the deadliest mistake you can make. Today there's still time to change and get on the only flight where God says the destination is His heaven.