Max Lucado Daily: Centurion at the Cross
Matthew 27:54 says when the centurion and those with him who were guarding Jesus saw all that had happened, they were terrified and exclaimed, "Surely he was the Son of God!"
The centurion was no stranger to finality. But this crucifixion plagued him. As the hours wore on, he didn't know what to do with the Nazarene's silence or with his kindness. But most of all, he was perplexed by the black sky in mid afternoon. No one could explain it. When Jesus suddenly sliced the silence by calling out, "It is finished," it wasn't a scream. It was a roar-a lion's roar! Perhaps that is what made the centurion say what he said. "This was no normal man. This was the Son of God." Had the centurion not said it, the soldiers would have. The rocks would have. Surely he was the Son of God!
From On Calvary's Hill
Judges 12
Ephraim Fights with Jephthah
Then the people of Ephraim mobilized an army and crossed over the Jordan River to Zaphon. They sent this message to Jephthah: “Why didn’t you call for us to help you fight against the Ammonites? We are going to burn down your house with you in it!”
2 Jephthah replied, “I summoned you at the beginning of the dispute, but you refused to come! You failed to help us in our struggle against Ammon. 3 So when I realized you weren’t coming, I risked my life and went to battle without you, and the Lord gave me victory over the Ammonites. So why have you now come to fight me?”
4 The people of Ephraim responded, “You men of Gilead are nothing more than fugitives from Ephraim and Manasseh.” So Jephthah gathered all the men of Gilead and attacked the men of Ephraim and defeated them.
5 Jephthah captured the shallow crossings of the Jordan River, and whenever a fugitive from Ephraim tried to go back across, the men of Gilead would challenge him. “Are you a member of the tribe of Ephraim?” they would ask. If the man said, “No, I’m not,” 6 they would tell him to say “Shibboleth.” If he was from Ephraim, he would say “Sibboleth,” because people from Ephraim cannot pronounce the word correctly. Then they would take him and kill him at the shallow crossings of the Jordan. In all, 42,000 Ephraimites were killed at that time.
7 Jephthah judged Israel for six years. When he died, he was buried in one of the towns of Gilead.
Ibzan Becomes Israel’s Judge
8 After Jephthah died, Ibzan from Bethlehem judged Israel. 9 He had thirty sons and thirty daughters. He sent his daughters to marry men outside his clan, and he brought in thirty young women from outside his clan to marry his sons. Ibzan judged Israel for seven years. 10 When he died, he was buried at Bethlehem.
Elon Becomes Israel’s Judge
11 After Ibzan died, Elon from the tribe of Zebulun judged Israel for ten years. 12 When he died, he was buried at Aijalon in Zebulun.
Abdon Becomes Israel’s Judge
13 After Elon died, Abdon son of Hillel, from Pirathon, judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He judged Israel for eight years. 15 When he died, he was buried at Pirathon in Ephraim, in the hill country of the Amalekites.
Our Daily Bread reading and devotion
Tuesday, March 17, 2015
Read: James 1:2-12
Faith and Endurance
Dear brothers and sisters,[a] when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
5 If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7 Such people should not expect to receive anything from the Lord. 8 Their loyalty is divided between God and the world, and they are unstable in everything they do.
9 Believers who are[b] poor have something to boast about, for God has honored them. 10 And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.
Footnotes:
1:2 Greek brothers; also in 1:16, 19.
1:9 Greek The brother who is.
INSIGHT: The epistle of James, one of the earliest New Testament writings (AD 44–47), was believed to be written by James, a half-brother of Jesus (Matt. 13:55). James didn’t believe Jesus was the Messiah until Jesus appeared to him after His resurrection (John 7:5; 1 Cor. 15:7). Eventually becoming a key leader of the church in Jerusalem (Gal. 2:9), James wrote this letter to encourage Jewish Christians dispersed by persecution and undergoing severe hardships to persevere and remain steadfast in the Lord (v. 12).
Unwelcome Visitors
By Bill Crowder
My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. —James 1:2-3
Recently my wife, Marlene, and I received a panicky phone call from our son and his wife. The night before, they had found two bats in their house. I know bats are an important part of the ecosystem, but they are not my favorite among God’s creatures, especially when they are flying around inside.
Yet Marlene and I were thankful we could go over to our kids’ house and help. We helped them to plug the holes that might have been used by these unwelcome visitors to enter their house.
Another unwelcome visitor that often intrudes into our lives is suffering. When trials come, we can easily panic or lose heart. But these difficult circumstances can become the instruments our loving heavenly Father uses to make us more like Christ. That’s why James wrote, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work” (James 1:2-4).
We are not expected to enjoy trials or to celebrate suffering. But when these unwelcome visitors arrive, we can look for God’s hand in them and trust that He can use them to make us more like His Son.
Thank You, Father, that You give to us each day what You know is best. We’re thankful that we can trust Your heart, which is kind beyond all measure.
Trials may visit us, but our God is always with us.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 17, 2015
The Servant’s Primary Goal
We make it our aim…to be well pleasing to Him. —2 Corinthians 5:9
“We make it our aim….” It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only “to be well pleasing to Him.” It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being “approved to God” (2 Timothy 2:15) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep “looking unto Jesus” (Hebrews 12:2). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, “I discipline my body and bring it into subjection, lest…I myself should become disqualified” (1 Corinthians 9:27).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
A Word with You, by Ron Hutchcraft
Tuesday, March 17, 2015
HOW STAYING THE SAME CAN COST US THE LOST - #7352
So why did the American colonists win the Revolution? Well, it wouldn't surprise you if you saw how the redcoats fought. They fought battles in the old fashioned European way. They lined up in straight rows. The front row shoots. The next row rotates in while the others reload. Now, the colonists on the other hand didn't believe in lining up. They just came from everywhere. So those red uniforms all lined up in a rigid row? Well, that's like target practice. The colonists looked like they were disorganized, but their new way of fighting won the battle.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Staying the Same Can Cost Us the Lost."
Our word for today from the Word of God comes from Matthew 5:30. The religious leaders are criticizing how Jesus is going about reaching people. The Pharisees and the people who followed them, they're complaining to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?" Jesus answered them, "It's not the healthy who need a doctor, but the sick. I've not come to call the righteous, but sinners to repentance." Later He said, "No one pours new wine into old wine skins, because the new wine will burst the skins. The wine will run out and the wine skins will be ruined. No, new wine must be poured into a new wine skin."
See, Jesus broke out of the religious mold to reach people that no one was touching - new wine skins. Now, in those days the bottles in Palestine were really animal skins. And the wine would ferment and it would give off this gas. And if the bottle was new and it had elasticity in the skin, then it gave with the pressure. If it was an old wine skin, it was dry and hard, and of course it burst.
Sometimes you have to replace an old idea with a new idea if you want God to do a new thing; if you want to reach people no one's been reaching. Like those Revolutionary War soldiers. The redcoats? They were rigid and they lost. The ones who were flexible won the battle.
Maybe God is trying to do a new thing in your life, in your church, in your ministry. Could it be that you're unwilling to go with His flow? There are some things that never change and must never change; the product so to speak, the Gospel, the message, the doctrine of Jesus Christ. That must never change. But the package? That can change. Never the message, but often the method will change.
The world of lost people and the world of the church have never been so far apart. I call them the new unbelievers, America's first post-Christians. They're biblically illiterate. They don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. It takes new things to reach them. Or else we could just leave them lost like we have been.
We've got to leave the church building. They're probably not going to come in. We need to have our outreaches on neutral ground. We have to learn to express Christ without all our religious language. Maybe we're going to have to use some new music, because it's the language of the natives we're trying to reach. All missionaries know that you do it in the language of the person you're trying to reach. That may take some new ideas.
Maybe we need to learn to wrap this gospel that is unfamiliar to so many people in a familiar need that they do know about. We talk about marriage, or parenting, or handling stress, or sex, or singleness. And you move from those things that they do know about into the story of Jesus to show the difference that a Savior like Jesus can make.
In Jesus' day the religious people totally missed what God was doing because they could not accept a new approach. The British soldiers in Revolutionary War times lost because they were rigid. We're in a battle for our town, our neighbors, the ever-living, never-dying souls of people. Their eternities are at stake.
If God says, "I'm doing a new thing" let's not lose the battle by insisting on the same old formation.