God gives us more by going deeper than we ask. He wants not only your whole heart-He wants your heart whole. Why? Hurt people hurt people. Think about it. Why do you fly off the handle? Why do you avoid conflict? Why do you seek to please everyone? Might your tendencies have something to do with an unhealed hurt in your heart? God wants to help you for your sake.
Your family history has some sad chapters. But your history doesn't have to be your future. The generational garbage can stop here and now.You don't have to give your kids what your ancestors gave you. Talk to God about the scandals and scoundrels. Invite Him to relive the betrayal with you. The process may take a long time. It may take a lifetime. Difficult for certain. But let God do His work!
From You'll Get Through This
2 Samuel 18
Absalom’s Defeat and Death
David now mustered the men who were with him and appointed generals and captains[i] to lead them. 2 He sent the troops out in three groups, placing one group under Joab, one under Joab’s brother Abishai son of Zeruiah, and one under Ittai, the man from Gath. The king told his troops, “I am going out with you.”
3 But his men objected strongly. “You must not go,” they urged. “If we have to turn and run—and even if half of us die—it will make no difference to Absalom’s troops; they will be looking only for you. You are worth 10,000 of us,[j] and it is better that you stay here in the town and send help if we need it.”
4 “If you think that’s the best plan, I’ll do it,” the king answered. So he stood alongside the gate of the town as all the troops marched out in groups of hundreds and of thousands.
5 And the king gave this command to Joab, Abishai, and Ittai: “For my sake, deal gently with young Absalom.” And all the troops heard the king give this order to his commanders.
6 So the battle began in the forest of Ephraim, 7 and the Israelite troops were beaten back by David’s men. There was a great slaughter that day, and 20,000 men laid down their lives. 8 The battle raged all across the countryside, and more men died because of the forest than were killed by the sword.
9 During the battle, Absalom happened to come upon some of David’s men. He tried to escape on his mule, but as he rode beneath the thick branches of a great tree, his hair[k] got caught in the tree. His mule kept going and left him dangling in the air. 10 One of David’s men saw what had happened and told Joab, “I saw Absalom dangling from a great tree.”
11 “What?” Joab demanded. “You saw him there and didn’t kill him? I would have rewarded you with ten pieces of silver[l] and a hero’s belt!”
12 “I would not kill the king’s son for even a thousand pieces of silver,[m]” the man replied to Joab. “We all heard the king say to you and Abishai and Ittai, ‘For my sake, please spare young Absalom.’ 13 And if I had betrayed the king by killing his son—and the king would certainly find out who did it—you yourself would be the first to abandon me.”
14 “Enough of this nonsense,” Joab said. Then he took three daggers and plunged them into Absalom’s heart as he dangled, still alive, in the great tree. 15 Ten of Joab’s young armor bearers then surrounded Absalom and killed him.
16 Then Joab blew the ram’s horn, and his men returned from chasing the army of Israel. 17 They threw Absalom’s body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes.
18 During his lifetime, Absalom had built a monument to himself in the King’s Valley, for he said, “I have no son to carry on my name.” He named the monument after himself, and it is known as Absalom’s Monument to this day.
David Mourns Absalom’s Death
19 Then Zadok’s son Ahimaaz said, “Let me run to the king with the good news that the Lord has rescued him from his enemies.”
20 “No,” Joab told him, “it wouldn’t be good news to the king that his son is dead. You can be my messenger another time, but not today.”
21 Then Joab said to a man from Ethiopia,[n] “Go tell the king what you have seen.” The man bowed and ran off.
22 But Ahimaaz continued to plead with Joab, “Whatever happens, please let me go, too.”
“Why should you go, my son?” Joab replied. “There will be no reward for your news.”
23 “Yes, but let me go anyway,” he begged.
Joab finally said, “All right, go ahead.” So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian.
24 While David was sitting between the inner and outer gates of the town, the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. 25 He shouted the news down to David, and the king replied, “If he is alone, he has news.”
As the messenger came closer, 26 the watchman saw another man running toward them. He shouted down, “Here comes another one!”
The king replied, “He also will have news.”
27 “The first man runs like Ahimaaz son of Zadok,” the watchman said.
“He is a good man and comes with good news,” the king replied.
28 Then Ahimaaz cried out to the king, “Everything is all right!” He bowed before the king with his face to the ground and said, “Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king.”
29 “What about young Absalom?” the king demanded. “Is he all right?”
Ahimaaz replied, “When Joab told me to come, there was a lot of commotion. But I didn’t know what was happening.”
30 “Wait here,” the king told him. So Ahimaaz stepped aside.
31 Then the man from Ethiopia arrived and said, “I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you.”
32 “What about young Absalom?” the king demanded. “Is he all right?”
And the Ethiopian replied, “May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!”
33 [o]The king was overcome with emotion. He went up to the room over the gateway and burst into tears. And as he went, he cried, “O my son Absalom! My son, my son Absalom! If only I had died instead of you! O Absalom, my son, my son.”
Footnotes:
18:1 Hebrew appointed commanders of thousands and commanders of hundreds.
18:3 As in two Hebrew manuscripts and some Greek and Latin manuscripts; most Hebrew manuscripts read Now there are 10,000 like us.
18:9 Hebrew his head.
18:11 Hebrew 10 [shekels] of silver, about 4 ounces or 114 grams in weight.
18:12 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
18:21 Hebrew from Cush; similarly in 18:23, 31, 32.
18:33 Verse 18:33 is numbered 19:1 in Hebrew text.
Our Daily Bread reading and devotion
Wednesday, July 01, 2015
Read: John 4:7-15,28-30
Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food.
9 The woman was surprised, for Jews refuse to have anything to do with Samaritans.[a] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”
11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”
13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”
15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”
Footnotes:
4:9 Some manuscripts do not include this sentence.
INSIGHT:
Jesus crossed racial, cultural, theological, gender, and social boundaries when He spoke to the woman at the well. Samaritans were the descendants of the Israelites who intermarried with the Assyrians. Because of this, Samaritan customs and theology often differed from those of the Jews. The Samaritan woman was also an outcast among her own people for her failed relationships and immoral behavior. What a wonderful picture of the Savior reaching beyond all barriers with His love.
Raise Your Hand
By Julie Ackerman Link
God did not send His Son into the world to condemn the world, but that the world through Him might be saved. —John 3:17
The St. Olaf Choir from Northfield, Minnesota, is renowned for making beautiful music. One reason for its excellence is the selection process. Applicants are chosen based not only on how well they sing but also on how they sound as part of the whole. Another reason is that all members agree to make the choir their first priority and commit to a rigorous rehearsal and performance schedule.
One of the things that intrigues me the most about this choir is what happens during rehearsals. Whenever members make a mistake, they raise their hand. Instead of trying to hide the blunder, they call attention to it! This allows the conductor to help each singer learn the difficult part, and it increases the likelihood of a flawless performance.
I think this is the kind of community Jesus was establishing when He told Nicodemus that God sent His Son into the world to save it, not condemn it (John 3:17). Shortly after this conversation, Jesus encountered a Samaritan woman at the public well. He made it easy for her to admit failure by promising her a better way of life where she could enjoy His forgiveness (John 4).
As members of Christ’s body on Earth, we should not fear admitting our wrongs but welcome it as an opportunity to together experience and rejoice in the forgiveness of God.
Lord, it’s our tendency to hide our sins and flaws. May we come to You in full honesty, understanding that we are loved and forgiven by You.
For further help in understanding the gift of forgiveness, read The Forgiveness of God at discoveryseries.org/q0602
We can’t put our sins behind us until we are ready to face them.
You will by no means get out of there till you have paid the last penny. —Matthew 5:26
There is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been “thrown into prison, [and]…you will by no means get out of there till you have paid the last penny” (5:25-26). Yet you ask, “Is this a God of mercy and love?” When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, “Yes, Lord, I will write that letter,” or, “I will be reconciled to that person now.”
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, “I wonder why I’m not growing spiritually with God?”— then ask yourself if you are paying your debts from God’s standpoint. Do now what you will have to do someday. Every moral question or call comes with an “ought” behind it— the knowledge of knowing what we ought to do.
A Word with You, by Ron Hutchcraft
Wednesday, July 01, 2015
The Most Sinful Part of Your Body - #7428
I used to sing this little song in Sunday school. Actually, all of the kids sang it: "Be Careful Little Eyes What You See." That was the first verse. And then we went on to "Be careful little ears what you hear." And then "Be careful little hands what you do." Of course, "Be careful little feet where you go," and so on. Actually, there is a practical truth hidden in that little song. It's about this thing called sin, which isn't just a church word or a preacher's word. I mean, it's real. I mean, your hands sin, your eyes sin, your ears sin; it's not just a concept.
I've always found it convenient to think of sin in terms of things that someone else is doing, right? Well, when I make a list of the worst sins there are, it's usually things that I don't do. Maybe you do. Then I realize the body part that should be voted most likely to sin. I'm on the list.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Sinful Part of Your Body."
Here's our word for today from the Word of God. We're in the third chapter of the book of Romans. It's a very interesting passage because it's like a spiritual X-ray, and the doctor, if you want to put it that way, gives the conclusion of this X-ray and what he has discovered in chapter 3 verse 12 and then again in verse 23. In verse 12 he says, "All have turned away, all have become useless. No one does good, not a single one." Then in verse 23 it's reiterated when he says, "For all have sinned..." I mean, there is no exception here. "All have sinned and fall short of the glory of God." The spiritual X-ray shows that we all have cancer - spiritual cancer.
Then he goes into more detail between verses 12 and 23 with how that sinful cancer shows up. Listen to these statements, "Their throats are open graves; their tongues practice deceit". "The poison of vipers is on their lips." "Their mouths are full of cursing and bitterness." "Their feet are swift to shed blood." "There is no fear of God before their eyes."
Did you notice there are six statements here that show the kind of spiritual cancer we have, and they all are really like biological; they involve parts of the body? One had to do with the eyes; one had to do with our feet. The other four had to do with the same area of the body: the tongue, lips, mouth and throat. So it would appear that most sinning is done with your mouth. Isn't that interesting? The most spiritually infected part of your body; the cancer comes out through our mouth more often than anywhere else.
The Bible says, "No human being can tame the tongue." That's in James 3:8. We tend to think of sin in terms of adultery, abortion, murder, abuse, drugs, stealing. But this brings it right down to where I live, because the greatest sins - the most frequent sins - are sins of the tongue. Think about it, the hurt that you and I inflict on people, the things we say in anger, the putdowns, the lies, the criticism, the negative comments, the gossip. They all come through our mouth.
This indictment tells me two things. Number one: I really need a Savior because if sin is mostly sin done with my mouth and my tongue, I really need a Savior. And you may have never experienced what it is to have the man who died for you on a cross forgive you of every wrong thing, every hurting thing, every angry thing, every dirty thing you've ever said or done. It's so wonderful to be clean. He can do that for you!
Secondly, I must focus the lordship of Christ on my mouth and say, "Jesus, be Lord of what I say; how I talk. The cancer of sin has poisoned my daily speech, but David said, "The Lord put a new song in my mouth."
If you are interested in starting this transforming relationship with Jesus Christ, let me suggest to you either go to our website ANewStory.com or you text us at 442-244-WORD. Let's get together and talk about a new beginning of a new you.