Saturday, July 4, 2015

2 Samuel 20 , Bible Reading and Daily Devotionals

Max Lucado Daily: Doesn’t Look Like a Hero

The apostle Paul shaped history.  Yet Paul would die in the jail of a despot.  No headlines announced his execution.  No observer recorded the events.  Doesn’t look like a hero. The fellow who changes the oil in your car could be a hero.  Maybe as he works he prays, asking God to do with the heart of the driver what he does with the engine. I know, I know….  Doesn’t fit our image of a hero.

John Egglen, a deacon, stepped in and gave the sermon for a few folks who had arrived before a snowstorm that prevented the pastor from getting there.  In a moment of courage, he looked straight at a young boy in the service and said, “Look to Jesus. Look!” The boy’s name?  Charles Haddon Spurgeon, England’s “prince of preachers.” You never know… tomorrow’s Spurgeon may be in your church or be your neighbor. And the hero who inspires him might be in your mirror!

From When God Whispers Your Name

2 Samuel 20

The Revolt of Sheba

There happened to be a troublemaker there named Sheba son of Bicri, a man from the tribe of Benjamin. Sheba blew a ram’s horn and began to chant:

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Come on, you men of Israel,
    back to your homes!”
2 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed with their king and escorted him from the Jordan River to Jerusalem.

3 When David came to his palace in Jerusalem, he took the ten concubines he had left to look after the palace and placed them in seclusion. Their needs were provided for, but he no longer slept with them. So each of them lived like a widow until she died.

4 Then the king told Amasa, “Mobilize the army of Judah within three days, and report back at that time.” 5 So Amasa went out to notify Judah, but it took him longer than the time he had been given.

6 Then David said to Abishai, “Sheba son of Bicri is going to hurt us more than Absalom did. Quick, take my troops and chase after him before he gets into a fortified town where we can’t reach him.”

7 So Abishai and Joab,[g] together with the king’s bodyguard[h] and all the mighty warriors, set out from Jerusalem to go after Sheba. 8 As they arrived at the great stone in Gibeon, Amasa met them. Joab was wearing his military tunic with a dagger strapped to his belt. As he stepped forward to greet Amasa, he slipped the dagger from its sheath.[i]

9 “How are you, my cousin?” Joab said and took him by the beard with his right hand as though to kiss him. 10 Amasa didn’t notice the dagger in his left hand, and Joab stabbed him in the stomach with it so that his insides gushed out onto the ground. Joab did not need to strike again, and Amasa soon died. Joab and his brother Abishai left him lying there and continued after Sheba.

11 One of Joab’s young men shouted to Amasa’s troops, “If you are for Joab and David, come and follow Joab.” 12 But Amasa lay in his blood in the middle of the road, and Joab’s man saw that everyone was stopping to stare at him. So he pulled him off the road into a field and threw a cloak over him. 13 With Amasa’s body out of the way, everyone went on with Joab to capture Sheba son of Bicri.

14 Meanwhile, Sheba traveled through all the tribes of Israel and eventually came to the town of Abel-beth-maacah. All the members of his own clan, the Bicrites,[j] assembled for battle and followed him into the town. 15 When Joab’s forces arrived, they attacked Abel-beth-maacah. They built a siege ramp against the town’s fortifications and began battering down the wall. 16 But a wise woman in the town called out to Joab, “Listen to me, Joab. Come over here so I can talk to you.” 17 As he approached, the woman asked, “Are you Joab?”

“I am,” he replied.

So she said, “Listen carefully to your servant.”

“I’m listening,” he said.

18 Then she continued, “There used to be a saying, ‘If you want to settle an argument, ask advice at the town of Abel.’ 19 I am one who is peace loving and faithful in Israel. But you are destroying an important town in Israel.[k] Why do you want to devour what belongs to the Lord?”

20 And Joab replied, “Believe me, I don’t want to devour or destroy your town! 21 That’s not my purpose. All I want is a man named Sheba son of Bicri from the hill country of Ephraim, who has revolted against King David. If you hand over this one man to me, I will leave the town in peace.”

“All right,” the woman replied, “we will throw his head over the wall to you.” 22 Then the woman went to all the people with her wise advice, and they cut off Sheba’s head and threw it out to Joab. So he blew the ram’s horn and called his troops back from the attack. They all returned to their homes, and Joab returned to the king at Jerusalem.

23 Now Joab was the commander of the army of Israel. Benaiah son of Jehoiada was captain of the king’s bodyguard. 24 Adoniram[l] was in charge of forced labor. Jehoshaphat son of Ahilud was the royal historian. 25 Sheva was the court secretary. Zadok and Abiathar were the priests. 26 And Ira, a descendant of Jair, was David’s personal priest.

Footnotes:

20:7a Hebrew So Joab’s men.
20:7b Hebrew the Kerethites and Pelethites; also in 20:23.
20:8 Hebrew As he stepped forward, it fell out.
20:14 As in Greek and Latin versions; Hebrew reads All the Berites.
20:19 Hebrew a town that is a mother in Israel.
20:24 As in Greek version (see also 1 Kgs 4:6; 5:14); Hebrew reads Adoram.

Our Daily Bread reading and devotion
Saturday, July 04, 2015

Read: Ezra 1:1-4

Cyrus Allows the Exiles to Return

 In the first year of King Cyrus of Persia,[a] the Lord fulfilled the prophecy he had given through Jeremiah.[b] He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:

2 “This is what King Cyrus of Persia says:

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. 3 Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! 4 Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”

Footnotes:

1:1a The first year of Cyrus’s reign over Babylon was 538 B.c.
1:1b See Jer 25:11-12; 29:10.

INSIGHT:
Ezra is one of the Old Testament books that deals with the Israelites’ return to the land of promise after their exile in Babylon. Along with the books of Nehemiah and Haggai, it focuses on rebuilding Jerusalem, the once proud capital of the southern kingdom. Ezra’s role as a scribe was to rebuild the religious life of the Israelites through the law of Moses. In Nehemiah, the focus is on rebuilding the walls of Jerusalem to once again make it a safe haven for the people. Haggai’s focus some years later was on the importance of rebuilding the temple, the center of the Israelites’ national life.

The Cyrus Cylinder

By Dave Branon

The Lord stirred up the spirit of Cyrus king of Persia. —Ezra 1:1

In 1879, archaeologists discovered a remarkable little item in an area now known as Iraq (biblical Babylon). Just 9 inches long, the Cyrus Cylinder records something that King Cyrus of Persia did 2,500 years ago. It says that Cyrus allowed a group of people to return to their homeland and rebuild their “holy cities.”

It’s the same story told in Ezra 1. There we read that “the Lord stirred up the spirit of Cyrus king of Persia” to make a proclamation (v. 1). And in that proclamation, Cyrus said he was releasing the captives in Babylon to go home to Jerusalem, re-establish their homes, and rebuild their temple (vv. 2-5).

But there’s more to the story. Daniel confessed his sins and his people’s sins and pleaded with God to end the Babylonian captivity (Dan. 9). In response to Daniel’s prayer, God sent an angel to speak to Daniel (v. 21). Later He moved Cyrus to release the Hebrews. (See also Jer. 25:11-12; 39:10.)

Together, the Cyrus Cylinder and God’s Word combine to show us that the king’s heart was changed and he allowed the exiled Hebrews to go home and worship.

This story has great implications for us today. In a world that seems out of control, we can rest assured that God can move the hearts of leaders. We read in Proverbs 21:1 that “the king’s heart is in the hand of the Lord.” And Romans 13:1 says that “there is no authority except from God.”

The Lord, who is able to change our own hearts as well as the hearts of our leaders, can be trusted for He is in control. Let’s ask Him to work.

Dear Father, the world so often seems out of control. We know You are sovereign over everything. We pray that Your will be done in our homeland and in the hearts of our leaders.

Rather than complain, pray.

My Utmost for His Highest, by Oswald Chambers
Saturday, July 04, 2015

One of God’s Great “Don’ts”

Do not fret— it only causes harm. —Psalm 37:8

Fretting means getting ourselves “out of joint” mentally or spiritually. It is one thing to say, “Do not fret,” but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, “Rest in the Lord, and wait patiently for Him” (Psalm 37:7) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to “rest in the Lord” then? If this “Do not” doesn’t work there, then it will not work anywhere. This “Do not” must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.

Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.

Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and “abide under the shadow of the Almighty” (Psalm 91:1). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.