Max Lucado: Make a Choice
Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Healthy bodies. Sharp minds. But retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them.
If only I’d been born somewhere else. . .
If only I’d been treated fairly. . .
If only I’d had more opportunities. . .if only. . .
Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”
God has not left you adrift on a sea of heredity. You have a choice in the path you take.
Choose well!
From Cast of Characters
John 12:1-26
Jesus Anointed at Bethany
12 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. 2 A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate[a] with him. 3 Then Mary took a twelve-ounce jar[b] of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.
4 But Judas Iscariot, the disciple who would soon betray him, said, 5 “That perfume was worth a year’s wages.[c] It should have been sold and the money given to the poor.” 6 Not that he cared for the poor—he was a thief, and since he was in charge of the disciples’ money, he often stole some for himself.
7 Jesus replied, “Leave her alone. She did this in preparation for my burial. 8 You will always have the poor among you, but you will not always have me.”
9 When all the people[d] heard of Jesus’ arrival, they flocked to see him and also to see Lazarus, the man Jesus had raised from the dead. 10 Then the leading priests decided to kill Lazarus, too, 11 for it was because of him that many of the people had deserted them[e] and believed in Jesus.
Jesus’ Triumphant Entry
12 The next day, the news that Jesus was on the way to Jerusalem swept through the city. A large crowd of Passover visitors 13 took palm branches and went down the road to meet him. They shouted,
“Praise God![f]
Blessings on the one who comes in the name of the Lord!
Hail to the King of Israel!”[g]
14 Jesus found a young donkey and rode on it, fulfilling the prophecy that said:
15 “Don’t be afraid, people of Jerusalem.[h]
Look, your King is coming,
riding on a donkey’s colt.”[i]
16 His disciples didn’t understand at the time that this was a fulfillment of prophecy. But after Jesus entered into his glory, they remembered what had happened and realized that these things had been written about him.
17 Many in the crowd had seen Jesus call Lazarus from the tomb, raising him from the dead, and they were telling others[j] about it. 18 That was the reason so many went out to meet him—because they had heard about this miraculous sign. 19 Then the Pharisees said to each other, “There’s nothing we can do. Look, everyone[k] has gone after him!”
Jesus Predicts His Death
20 Some Greeks who had come to Jerusalem for the Passover celebration 21 paid a visit to Philip, who was from Bethsaida in Galilee. They said, “Sir, we want to meet Jesus.” 22 Philip told Andrew about it, and they went together to ask Jesus.
23 Jesus replied, “Now the time has come for the Son of Man[l] to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to serve me must follow me, because my servants must be where I am. And the Father will honor anyone who serves me.
Footnotes:
12:2 Or who reclined.
12:3 Greek took 1 litra [327 grams].
12:5 Greek worth 300 denarii. A denarius was equivalent to a laborer’s full day’s wage.
12:9 Greek Jewish people; also in 12:11.
12:11 Or had deserted their traditions; Greek reads had deserted.
12:13a Greek Hosanna, an exclamation of praise adapted from a Hebrew expression that means “save now.”
12:13b Ps 118:25-26; Zeph 3:15.
12:15a Greek daughter of Zion.
12:15b Zech 9:9.
12:17 Greek were testifying.
12:19 Greek the world.
12:23 “Son of Man” is a title Jesus used for himself.
Our Daily Bread reading and devotion
Sunday, August 23, 2015
Read: Mark 6:30-32,45-47
Jesus Feeds Five Thousand
30 The apostles returned to Jesus from their ministry tour and told him all they had done and taught. 31 Then Jesus said, “Let’s go off by ourselves to a quiet place and rest awhile.” He said this because there were so many people coming and going that Jesus and his apostles didn’t even have time to eat.
32 So they left by boat for a quiet place, where they could be alone.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Mark 6:45-47New Living Translation (NLT)
Jesus Walks on Water
45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. 46 After telling everyone good-bye, he went up into the hills by himself to pray.
47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land.
INSIGHT:
Mark 6 is a pivotal chapter in this gospel account. It begins with the people of Jesus’ hometown of Nazareth rejecting Him (vv. 1-6). This experience is compounded by the death of John the Baptist (vv. 14-29)—a person Jesus loved and honored (Matt. 11:1-11; 14:1-13). These moments of difficulty, however, did not impede Jesus’ continuing work. The chapter concludes with two of His most notable miracles: His feeding of the multitude (vv. 30-44) and His walking on water (vv. 45-56). Great heartache and power combine to make this chapter so strategic in Mark’s gospel. Bill Crowder
Turn It Off
By Cindy Hess Kasper
Come aside by yourselves to a deserted place and rest a while. Mark 6:31
When our kids were young, we took a trip to northern Wisconsin to visit my grandparents. They didn’t get very good reception on their television, but TV wasn’t much of a priority with them. After I had seen our son Scott fiddling with the TV set for a while, he asked with frustration, “What do you do if you can get only one channel and you don’t like what’s on that one?”
“Try turning it off, ” I said with a smile. Not exactly the advice he was hoping for. It’s even more difficult to do now, especially when there are so many devices that entertain, inform, and distract us.
Sometimes we do need to just turn it all off and rest our minds for a little while; we simply need to “unplug.” Jesus often drew aside for a time—especially when He wanted to take time to pray (Matt. 14:13). He encouraged the disciples to step away as well—even for a brief time (Mark 6:31). That kind of solitude and time for reflection is beneficial for each of us. In those moments we are able to draw near to God.
Follow the example and wisdom of Christ. Get away by yourself and “rest a while.” It will be good for your body, mind, and spirit.
Lord, help me to seek those things which are from above. I want to turn off all that distracts me and draw near to You.
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Turning down the volume of life allows you to listen carefully to God.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 23, 2015
Prayer— Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L