Max Lucado Daily: Closing the Gap
Nearly 9 out of 10 believers say they are saved, yes. But empowered? No. Like the children of Israel, they are out of Egypt but not yet possessing the Promised Land. That's about 2 billion people who call themselves Christians chugging along on a fraction of their horsepower.
What would happen if they got a tune-up? How would the world be different if 2 billion people came out of the wilderness? How many marriages would be saved? How many wars would be prevented? If every Christian began to live the Promised Land life, how would the world be different? With God's help you can close the gap between the person you are and the person you want to be, indeed, the person God made you to be. The Bible says you can live from glory to glory. You just need to possess the land!
From Glory Days
Psalm 65
For the choir director: A song. A psalm of David.
1 What mighty praise, O God,
belongs to you in Zion.
We will fulfill our vows to you,
2 for you answer our prayers.
All of us must come to you.
3 Though we are overwhelmed by our sins,
you forgive them all.
4 What joy for those you choose to bring near,
those who live in your holy courts.
What festivities await us
inside your holy Temple.
5 You faithfully answer our prayers with awesome deeds,
O God our savior.
You are the hope of everyone on earth,
even those who sail on distant seas.
6 You formed the mountains by your power
and armed yourself with mighty strength.
7 You quieted the raging oceans
with their pounding waves
and silenced the shouting of the nations.
8 Those who live at the ends of the earth
stand in awe of your wonders.
From where the sun rises to where it sets,
you inspire shouts of joy.
9 You take care of the earth and water it,
making it rich and fertile.
The river of God has plenty of water;
it provides a bountiful harvest of grain,
for you have ordered it so.
10 You drench the plowed ground with rain,
melting the clods and leveling the ridges.
You soften the earth with showers
and bless its abundant crops.
11 You crown the year with a bountiful harvest;
even the hard pathways overflow with abundance.
12 The grasslands of the wilderness become a lush pasture,
and the hillsides blossom with joy.
13 The meadows are clothed with flocks of sheep,
and the valleys are carpeted with grain.
They all shout and sing for joy!
Our Daily Bread reading and devotion
Thursday, September 03, 2015
Read: 1 John 1:5–2:2
Living in the Light
5 This is the message we heard from Jesus[a] and now declare to you: God is light, and there is no darkness in him at all. 6 So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. 7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.
8 If we claim we have no sin, we are only fooling ourselves and not living in the truth. 9 But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness. 10 If we claim we have not sinned, we are calling God a liar and showing that his word has no place in our hearts.
2 My dear children, I am writing this to you so that you will not sin. But if anyone does sin, we have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. 2 He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world.
Footnotes:
1:5 Greek from him.
INSIGHT:
Verse 9 of today’s passage is one of the most well-known verses in the New Testament. It speaks of the faithfulness of God to forgive our sins when we confess them. But it is interesting to note that verses 6-10 begin with the condition “if.” The word if ties results to our actions. John is saying that our condition—walking in darkness or walking in light (vv. 6-7) and being deceived or being forgiven (vv. 8-9)—depends on the choices we make. Although in our standing with God we are eternally forgiven through Christ’s sacrifice, we will miss out on fellowship with God when we neglect confession of sin. J.R. Hudberg
The Tyranny of the Perfect
By Tim Gustafson
If we claim to be without sin, we deceive ourselves and the truth is not in us. 1 John 1:8
Dr. Brian Goldman obsessively tried to be perfect in treating his patients. But on a nationally broadcast show he admitted to mistakes he had made. He revealed that he had treated a woman in the emergency room and then made the decision to discharge her. Later that day a nurse asked him, “Do you remember that patient you sent home? Well, she’s back.” The patient had been readmitted to the hospital and then died. This devastated him. He tried even harder to be perfect, only to learn the obvious: Perfection is impossible.
As Christians, we may harbor unrealistic expectations of perfection for ourselves. But even if we can somehow manage the appearance of a flawless life, our thoughts and motives are never completely pure.
John the disciple wrote, “If we claim to be without sin, we deceive ourselves and the truth is not in us” (1 John 1:8). The remedy is not to hide our sins and to strive harder, but to step into the light of God’s truth and confess them. “If we walk in the light,” said John, “as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin” (v. 7).
In medicine, Dr. Goldman proposes the idea of a “redefined physician” who—in a culture where we are hesitant to admit our errors—no longer toils under the tyranny of perfection. Such a physician openly shares mistakes and supports colleagues who do the same, with a goal of reducing mistakes.
What if Christians were known not for hiding their sins but for loving and supporting each other with the truth and grace of our God? What if we practiced a risky yet healthy honesty with each other and with the watching world?
Father, it’s so difficult for us to share our faults with each other, but You call us to wholeness as Your people. Empower us by Your Spirit to live courageously in love and honesty.
Honesty with God about our sin brings forgiveness.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 03, 2015
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Thursday, September 03, 2015
A Titanic Tragedy - #7474
It's been over 100 years, but there's something about the sinking of the Titanic that fascinates us. The latest evidence, newly unearthed photographs and stories, the incredible success of the blockbuster movie, "Titanic". I mean, they've kind of refocused us on it. I've always found the story of the last hours of this supposedly unsinkable ship to be a haunting story. The people on the Titanic represented just about all the kinds of people that there are. Then I start thinking about how most of them died. At best, only a few hundred of them got into lifeboats. Many more of them went down with the ship only wearing life jackets. And, you know, there were different ways people handled those terrifying hours on that sinking ship, and it tells us a lot about what we're really like.
Only about 700 of the Titanic's 2200 passengers survived. But what's even more tragic is that many of the 1500 who died didn't have to die because many of the lifeboats were only half full. And those who made it aboard could hear hundreds of people in the water, crying for help. But almost all those people died - not from drowning - they were in their lifejackets. They died from hypothermia.
Here's the awful truth: there were 20 lifeboats, from the Titanic, most partially empty. Only one of those twenty went back - too late for most of the people in the water. Only six of those people were saved. Most of them could have been saved if only those who had already been rescued had gone back for those who had no other chance but them.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Titanic Tragedy."
Our Word for today from the Word of God comes from Ezekiel 33:6. It's about the watchman on the walls of an ancient city who sees the hostile army approaching. It says, "If the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood."
God says, "If you know someone is going to die and you're in a position to do something about it, and you don't, that person's blood is on your hands." We're appalled to think that those who had been saved from the Titanic would just row off into the night, save themselves, but doing nothing about those who were dying around them. But I have to ask, "Dear God, is that us?"
We've been rescued from sin's sinking ship - from an eternity without God and without hope. But are we just rowing on, enjoying our cozy lifeboat with others who are already saved, singing our lifeboat songs, going to our lifeboat committee meetings, and building a more comfortable lifeboat for those who are already saved? And oblivious sometimes to our co-workers, our neighbors, our loved ones, our friends who will die if we don't turn the lifeboat around and reach out for them and tell them about our Jesus. Maybe we're not oblivious - maybe we're just afraid to go after them, to reach out to them. Whatever the reason, the result is the same - we're saved, they're not and they're going to die and their blood will be on our hands.
God's clear word in Proverbs 24:11-12 says, "Rescue those who are being led away to death. If you say, 'We knew nothing about this,' does not He who weighs the heart perceive it? Will He not repay each person according to what he has done?" God is accepting no excuses on this.
He's wonderfully pulled you into His lifeboat. He's rescued you from an awful eternity. And now He has put you in the middle of some people who need to know that Jesus died for them; that He's the relationship they've been looking for their whole life. People who are destined to die eternally without Jesus if they don't find out what He did for them on the cross. You're in a position to rescue them. They're within your reach.
There's still room in the lifeboat for the people around you. Please, don't leave them where they are.