Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
1 Kings 2
2 As the time of King David’s death approached, he gave this charge to his son Solomon:
2 “I am going where everyone on earth must someday go. Take courage and be a man. 3 Observe the requirements of the Lord your God, and follow all his ways. Keep the decrees, commands, regulations, and laws written in the Law of Moses so that you will be successful in all you do and wherever you go. 4 If you do this, then the Lord will keep the promise he made to me. He told me, ‘If your descendants live as they should and follow me faithfully with all their heart and soul, one of them will always sit on the throne of Israel.’
5 “And there is something else. You know what Joab son of Zeruiah did to me when he murdered my two army commanders, Abner son of Ner and Amasa son of Jether. He pretended that it was an act of war, but it was done in a time of peace,[c] staining his belt and sandals with innocent blood.[d] 6 Do with him what you think best, but don’t let him grow old and go to his grave in peace.[e]
7 “Be kind to the sons of Barzillai of Gilead. Make them permanent guests at your table, for they took care of me when I fled from your brother Absalom.
8 “And remember Shimei son of Gera, the man from Bahurim in Benjamin. He cursed me with a terrible curse as I was fleeing to Mahanaim. When he came down to meet me at the Jordan River, I swore by the Lord that I would not kill him. 9 But that oath does not make him innocent. You are a wise man, and you will know how to arrange a bloody death for him.[f]”
10 Then David died and was buried with his ancestors in the City of David. 11 David had reigned over Israel for forty years, seven of them in Hebron and thirty-three in Jerusalem. 12 Solomon became king and sat on the throne of David his father, and his kingdom was firmly established.
Solomon Establishes His Rule
13 One day Adonijah, whose mother was Haggith, came to see Bathsheba, Solomon’s mother. “Have you come with peaceful intentions?” she asked him.
“Yes,” he said, “I come in peace. 14 In fact, I have a favor to ask of you.”
“What is it?” she asked.
15 He replied, “As you know, the kingdom was rightfully mine; all Israel wanted me to be the next king. But the tables were turned, and the kingdom went to my brother instead; for that is the way the Lord wanted it. 16 So now I have just one favor to ask of you. Please don’t turn me down.”
“What is it?” she asked.
17 He replied, “Speak to King Solomon on my behalf, for I know he will do anything you request. Ask him to let me marry Abishag, the girl from Shunem.”
18 “All right,” Bathsheba replied. “I will speak to the king for you.”
19 So Bathsheba went to King Solomon to speak on Adonijah’s behalf. The king rose from his throne to meet her, and he bowed down before her. When he sat down on his throne again, the king ordered that a throne be brought for his mother, and she sat at his right hand.
20 “I have one small request to make of you,” she said. “I hope you won’t turn me down.”
“What is it, my mother?” he asked. “You know I won’t refuse you.”
21 “Then let your brother Adonijah marry Abishag, the girl from Shunem,” she replied.
22 “How can you possibly ask me to give Abishag to Adonijah?” King Solomon demanded. “You might as well ask me to give him the kingdom! You know that he is my older brother, and that he has Abiathar the priest and Joab son of Zeruiah on his side.”
23 Then King Solomon made a vow before the Lord: “May God strike me and even kill me if Adonijah has not sealed his fate with this request. 24 The Lord has confirmed me and placed me on the throne of my father, David; he has established my dynasty as he promised. So as surely as the Lord lives, Adonijah will die this very day!” 25 So King Solomon ordered Benaiah son of Jehoiada to execute him, and Adonijah was put to death.
26 Then the king said to Abiathar the priest, “Go back to your home in Anathoth. You deserve to die, but I will not kill you now, because you carried the Ark of the Sovereign Lord for David my father and you shared all his hardships.” 27 So Solomon deposed Abiathar from his position as priest of the Lord, thereby fulfilling the prophecy the Lord had given at Shiloh concerning the descendants of Eli.
28 Joab had not joined Absalom’s earlier rebellion, but he had joined Adonijah’s rebellion. So when Joab heard about Adonijah’s death, he ran to the sacred tent of the Lord and grabbed on to the horns of the altar. 29 When this was reported to King Solomon, he sent Benaiah son of Jehoiada to execute him.
30 Benaiah went to the sacred tent of the Lord and said to Joab, “The king orders you to come out!”
But Joab answered, “No, I will die here.”
So Benaiah returned to the king and told him what Joab had said.
31 “Do as he said,” the king replied. “Kill him there beside the altar and bury him. This will remove the guilt of Joab’s senseless murders from me and from my father’s family. 32 The Lord will repay him[g] for the murders of two men who were more righteous and better than he. For my father knew nothing about the deaths of Abner son of Ner, commander of the army of Israel, and of Amasa son of Jether, commander of the army of Judah. 33 May their blood be on Joab and his descendants forever, and may the Lord grant peace forever to David, his descendants, his dynasty, and his throne.”
34 So Benaiah son of Jehoiada returned to the sacred tent and killed Joab, and he was buried at his home in the wilderness. 35 Then the king appointed Benaiah to command the army in place of Joab, and he installed Zadok the priest to take the place of Abiathar.
36 The king then sent for Shimei and told him, “Build a house here in Jerusalem and live there. But don’t step outside the city to go anywhere else. 37 On the day you so much as cross the Kidron Valley, you will surely die; and your blood will be on your own head.”
38 Shimei replied, “Your sentence is fair; I will do whatever my lord the king commands.” So Shimei lived in Jerusalem for a long time.
39 But three years later two of Shimei’s slaves ran away to King Achish son of Maacah of Gath. When Shimei learned where they were, 40 he saddled his donkey and went to Gath to search for them. When he found them, he brought them back to Jerusalem.
41 Solomon heard that Shimei had left Jerusalem and had gone to Gath and returned. 42 So the king sent for Shimei and demanded, “Didn’t I make you swear by the Lord and warn you not to go anywhere else or you would surely die? And you replied, ‘The sentence is fair; I will do as you say.’ 43 Then why haven’t you kept your oath to the Lord and obeyed my command?”
44 The king also said to Shimei, “You certainly remember all the wicked things you did to my father, David. May the Lord now bring that evil on your own head. 45 But may I, King Solomon, receive the Lord’s blessings, and may one of David’s descendants always sit on this throne in the presence of the Lord.” 46 Then, at the king’s command, Benaiah son of Jehoiada took Shimei outside and killed him.
So the kingdom was now firmly in Solomon’s grip.
Footnotes:
2:5a Or He murdered them during a time of peace as revenge for deaths they had caused in time of war.
2:5b As in some Greek and Old Latin manuscripts; Hebrew reads with the blood of war.
2:6 Hebrew don’t let his white head go down to Sheol in peace.
2:9 Hebrew how to bring his white head down to Sheol in blood.
2:32 Hebrew will return his blood on his own head.
Our Daily Bread reading and devotion
Saturday, September 26, 2015
Read: Acts 9:10-22
Now there was a believer[a] in Damascus named Ananias. The Lord spoke to him in a vision, calling, “Ananias!”
“Yes, Lord!” he replied.
11 The Lord said, “Go over to Straight Street, to the house of Judas. When you get there, ask for a man from Tarsus named Saul. He is praying to me right now. 12 I have shown him a vision of a man named Ananias coming in and laying hands on him so he can see again.”
13 “But Lord,” exclaimed Ananias, “I’ve heard many people talk about the terrible things this man has done to the believers[b] in Jerusalem! 14 And he is authorized by the leading priests to arrest everyone who calls upon your name.”
15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.”
17 So Ananias went and found Saul. He laid his hands on him and said, “Brother Saul, the Lord Jesus, who appeared to you on the road, has sent me so that you might regain your sight and be filled with the Holy Spirit.” 18 Instantly something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized. 19 Afterward he ate some food and regained his strength.
Saul in Damascus and Jerusalem
Saul stayed with the believers[c] in Damascus for a few days. 20 And immediately he began preaching about Jesus in the synagogues, saying, “He is indeed the Son of God!”
21 All who heard him were amazed. “Isn’t this the same man who caused such devastation among Jesus’ followers in Jerusalem?” they asked. “And didn’t he come here to arrest them and take them in chains to the leading priests?”
22 Saul’s preaching became more and more powerful, and the Jews in Damascus couldn’t refute his proofs that Jesus was indeed the Messiah.
Footnotes:
9:10 Greek disciple; also in 9:26, 36.
9:13 Greek God’s holy people; also in 9:32, 41.
9:19 Greek disciples; also in 9:26, 38.
INSIGHT:
A true encounter with Jesus always results in change. However, this change is not in merely stopping negative behavior; true change begins to do positive things. Saul immediately “began to preach” (v. 20). J.R. Hudberg
A New Creation
By Randy Kilgore
If anyone is in Christ, the new creation has come. 2 Corinthians 5:17
Early in my work life I had a coworker who seemed to delight in using God’s name as a profanity. He mercilessly taunted Christians who were new to their faith or who tried to talk with him about Jesus. On the day I left that job to move to another community and a new place of employment, I remember thinking that this man would never become a follower of Jesus.
Two years later I visited my old workplace. He was still there, but never have I witnessed such a dramatic change in a person! This man, so antagonistic to faith, was now a walking, talking example of what it means to be a “new creation” in Christ (2 Cor. 5:17). And now, more than 30 years later, he’s still telling others how Jesus “met him where he was—sin and all.”
It occurs to me that the early Christians must have seen something similar in Paul, their fiery persecutor—a riveting example of what it means to become a new creation (Acts 9:1-22). What great hope both of these lives are to those who think themselves beyond redemption!
Jesus sought Paul and my former coworker—and me. And He continues today to reach the “unreachable” and model for us just how we can reach people too.
Lord, I want to learn to reach out to others and share Your love and forgiveness. Teach me and help me to step out in both faith and trust.
For further study, check out Truth with Love: Sharing the Story of Jesus by Ajith Fernando at discoveryseries.org/hp141
No one is beyond the reach of God.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 26, 2015
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R