Max Lucado Daily: Christ in You
Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger
Ecclesiastes 4
Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. 2 So I concluded that the dead are better off than the living. 3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.
4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.
5 “Fools fold their idle hands,
leading them to ruin.”
6 And yet,
“Better to have one handful with quietness
than two handfuls with hard work
and chasing the wind.”
The Advantages of Companionship
7 I observed yet another example of something meaningless under the sun. 8 This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.
9 Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.
The Futility of Political Power
13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[a] who replaces him. 16 Endless crowds stand around him,[b] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.
Footnotes:
4:15 Hebrew the second youth.
4:16 Hebrew There is no end to all the people, to all those who are before them.
Our Daily Bread reading and devotion
Saturday, December 05, 2015
Read: Luke 2:8-14
The Shepherds and Angels
That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”
13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,
14 “Glory to God in highest heaven,
and peace on earth to those with whom God is pleased.”
INSIGHT:
Two angels are named in the Bible: archangels Michael (Dan. 10:13; Jude 9; Rev. 12:7) and Gabriel (Dan. 8:16; 9:21; Luke 1:19, 26). Angels appeared a number of times in connection with Christ's birth. Gabriel appeared to Zacharias (Luke 1:11–20) and then to Mary, announcing that she would become the mother of the Messiah (v. 26). An unnamed angel, which most scholars believe was Gabriel, appeared three times in dreams to Joseph (Matt. 1:20; 2:13, 19). Gabriel also announced the birth of Jesus to the shepherds and, joined by a "multitude of the heavenly host," declared glory to God (2:8–14).
What Christmas Is All About
By David McCasland
There were shepherds living out in the fields nearby, keeping watch over their flocks at night.
Luke 2:8
Fifty years ago A Charlie Brown Christmas was first broadcast on American television. Some network executives thought it would be ignored, while others worried that quoting the Bible would offend viewers. Some wanted its creator, Charles Schulz, to omit the Christmas story, but Schulz insisted it stay in. The program was an immediate success and has been rebroadcast every year since 1965.
When Charlie Brown, the frustrated director of the children’s Christmas play, is discouraged by the commercial spirit of the holiday season, he asks if anyone can tell him the real meaning of Christmas. Linus recites Luke 2:8-14 including the words, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (vv. 11-14 kjv). Then Linus says, “That’s what Christmas is all about, Charlie Brown.”
During this season filled with our own doubts and dreams, it’s good to ponder afresh God’s great love expressed in the familiar story of Joseph, Mary, the baby Jesus, and the angels who announced the Savior’s birth.
That’s what Christmas is all about.
Father in heaven, as we approach Christmas, may we grasp in a deeper way Your amazing gift to us.
God broke into human history to offer us the gift of salvation!
My Utmost for His Highest, by Oswald Chambers
Saturday, December 05, 2015
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L