Max Lucado Daily: The Big News
The big news of the Bible is not that you love God, but that God loves you; not that you can know God, but that God already knows you!
God tattooed your name on the palm of his hand. You never leave his mind, escape his sight, flee his thoughts. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise him, he sees them now. Every day and deed of your life has passed before his eyes and been calculated in his decision. He knows you better than you know you and reached his verdict: He loves you still!
No discovery will disillusion him, no rebellion will dissuade him. You need not win his love. You already have it. And since you can't win it, you can't lose it! He loves you with an everlasting love!
From The Lucado Inspirational Reader
Amos 6
Woe to the Complacent
Woe to you who are complacent in Zion,
and to you who feel secure on Mount Samaria,
you notable men of the foremost nation,
to whom the people of Israel come!
2 Go to Kalneh and look at it;
go from there to great Hamath,
and then go down to Gath in Philistia.
Are they better off than your two kingdoms?
Is their land larger than yours?
3 You put off the day of disaster
and bring near a reign of terror.
4 You lie on beds adorned with ivory
and lounge on your couches.
You dine on choice lambs
and fattened calves.
5 You strum away on your harps like David
and improvise on musical instruments.
6 You drink wine by the bowlful
and use the finest lotions,
but you do not grieve over the ruin of Joseph.
7 Therefore you will be among the first to go into exile;
your feasting and lounging will end.
The Lord Abhors the Pride of Israel
8 The Sovereign Lord has sworn by himself—the Lord God Almighty declares:
“I abhor the pride of Jacob
and detest his fortresses;
I will deliver up the city
and everything in it.”
9 If ten people are left in one house, they too will die. 10 And if the relative who comes to carry the bodies out of the house to burn them[f] asks anyone who might be hiding there, “Is anyone else with you?” and he says, “No,” then he will go on to say, “Hush! We must not mention the name of the Lord.”
11 For the Lord has given the command,
and he will smash the great house into pieces
and the small house into bits.
12 Do horses run on the rocky crags?
Does one plow the sea[g] with oxen?
But you have turned justice into poison
and the fruit of righteousness into bitterness—
13 you who rejoice in the conquest of Lo Debar[h]
and say, “Did we not take Karnaim[i] by our own strength?”
14 For the Lord God Almighty declares,
“I will stir up a nation against you, Israel,
that will oppress you all the way
from Lebo Hamath to the valley of the Arabah.”
Footnotes:
Amos 6:10 Or to make a funeral fire in honor of the dead
Amos 6:12 With a different word division of the Hebrew; Masoretic Text plow there
Amos 6:13 Lo Debar means nothing.
Amos 6:13 Karnaim means horns; horn here symbolizes strength.
Our Daily Bread reading and devotion
Sunday, January 31, 2016
Read: Luke 4:14-21
Jesus Rejected at Nazareth
Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.
16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:
18 “The Spirit of the Lord is upon me,
for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
that the blind will see,
that the oppressed will be set free,
19 and that the time of the Lord’s favor has come.[a]”
20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”
Footnotes:
4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
INSIGHT:
Luke 4 provides a classic portrait of how a prophet is without honor in his own country (see Matt. 13:53–57; John 4:44). In the synagogue Jesus made His formal announcement of His role as the promised Messiah, quoting Isaiah’s great messianic prophecy (Luke 4:16–21; Isa. 61:1–2). The people immediately responded with amazement and “spoke well of Him” (v. 22). But when Jesus responded by challenging the hardness of their hearts, they tried to kill Him (vv. 23–30). In the midst of His challenge to them Jesus pointed to the reality of being rejected by those of His own hometown (v. 24).
He Came for You
By Bill Crowder
The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. Luke 4:18
In his novels The Trial and The Castle, Franz Kafka (1883–1924) portrays life as a dehumanizing existence that turns people into a sea of empty faces without identity or worth. Kafka said, “The conveyer belt of life carries you on, no one knows where. One is more of an object, a thing, than a living creature.”
Early in His ministry, Jesus went to a synagogue in Nazareth, stood up in front of the crowd, and read from Isaiah: “The Spirit of the Lord is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor” (Luke 4:18-19).
The Lord's mercy extends to all people.
Then Christ sat down and declared, “Today this scripture is fulfilled in your hearing” (v. 21). Centuries earlier, the prophet Isaiah had proclaimed these words (Isa. 61:1-2). Now Jesus announced that He was the fulfillment of that promise.
Notice who Jesus came to rescue—the poor, brokenhearted, captive, blind, and oppressed. He came for people dehumanized by sin and suffering, by brokenness and sorrow. He came for us!
For those who sin and those who suffer. For those who suffer because of sin. For those who sin to alleviate suffering. Lord, have mercy on us. Robert Gelinas, The Mercy Prayer
No matter how impersonal the world may seem, Jesus loves each of us as if we were His only child.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 31, 2016
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, January 31, 2016
Saturday, January 30, 2016
Amos 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Better to be Quiet
When you sense the volume increasing and the heat rising, close your mouth. It’s better to be quiet and keep a brother than be loud and lose one. Romans 14:4 makes it clear… “they are God’s servants, not yours. They are responsible to him, not to you. Let him tell them whether they are right or wrong.”
We judge others when we stop addressing the controversy and start attacking the character. Example? “You’d expect such an opinion out of a person who never studies the Bible!” If we disagree, let us disagree agreeably. Unity demands that we discuss the issues, not the person. Paul said, “Let us try to do what makes peace and helps one another” (Rom. 14:19).
1 Peter 4:8 says, “Love shall cover the multitude of sins.” So, if love covers a multitude of sins, can it not cover a multitude of opinions?
From Max on Life
Amos 5
A Call to Repentance
Listen, you people of Israel! Listen to this funeral song I am singing:
2 “The virgin Israel has fallen,
never to rise again!
She lies abandoned on the ground,
with no one to help her up.”
3 The Sovereign Lord says:
“When a city sends a thousand men to battle,
only a hundred will return.
When a town sends a hundred,
only ten will come back alive.”
4 Now this is what the Lord says to the family of Israel:
“Come back to me and live!
5 Don’t worship at the pagan altars at Bethel;
don’t go to the shrines at Gilgal or Beersheba.
For the people of Gilgal will be dragged off into exile,
and the people of Bethel will be reduced to nothing.”
6 Come back to the Lord and live!
Otherwise, he will roar through Israel[e] like a fire,
devouring you completely.
Your gods in Bethel
won’t be able to quench the flames.
7 You twist justice, making it a bitter pill for the oppressed.
You treat the righteous like dirt.
8 It is the Lord who created the stars,
the Pleiades and Orion.
He turns darkness into morning
and day into night.
He draws up water from the oceans
and pours it down as rain on the land.
The Lord is his name!
9 With blinding speed and power he destroys the strong,
crushing all their defenses.
10 How you hate honest judges!
How you despise people who tell the truth!
11 You trample the poor,
stealing their grain through taxes and unfair rent.
Therefore, though you build beautiful stone houses,
you will never live in them.
Though you plant lush vineyards,
you will never drink wine from them.
12 For I know the vast number of your sins
and the depth of your rebellions.
You oppress good people by taking bribes
and deprive the poor of justice in the courts.
13 So those who are smart keep their mouths shut,
for it is an evil time.
14 Do what is good and run from evil
so that you may live!
Then the Lord God of Heaven’s Armies will be your helper,
just as you have claimed.
15 Hate evil and love what is good;
turn your courts into true halls of justice.
Perhaps even yet the Lord God of Heaven’s Armies
will have mercy on the remnant of his people.[f]
16 Therefore, this is what the Lord, the Lord God of Heaven’s Armies, says:
“There will be crying in all the public squares
and mourning in every street.
Call for the farmers to weep with you,
and summon professional mourners to wail.
17 There will be wailing in every vineyard,
for I will destroy them all,”
says the Lord.
Warning of Coming Judgment
18 What sorrow awaits you who say,
“If only the day of the Lord were here!”
You have no idea what you are wishing for.
That day will bring darkness, not light.
19 In that day you will be like a man who runs from a lion—
only to meet a bear.
Escaping from the bear, he leans his hand against a wall in his house—
and he’s bitten by a snake.
20 Yes, the day of the Lord will be dark and hopeless,
without a ray of joy or hope.
21 “I hate all your show and pretense—
the hypocrisy of your religious festivals and solemn assemblies.
22 I will not accept your burnt offerings and grain offerings.
I won’t even notice all your choice peace offerings.
23 Away with your noisy hymns of praise!
I will not listen to the music of your harps.
24 Instead, I want to see a mighty flood of justice,
an endless river of righteous living.
25 “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. 27 So I will send you into exile, to a land east of Damascus,[g]” says the Lord, whose name is the God of Heaven’s Armies.
Footnotes:
5:6 Hebrew the house of Joseph.
5:15 Hebrew the remnant of Joseph.
5:26-27 Greek version reads No, you carried your pagan gods—the shrine of Molech, the star of your god Rephan, and the images you made for yourselves. So I will send you into exile, to a land east of Damascus. Compare Acts 7:43.
Our Daily Bread reading and devotion
Saturday, January 30, 2016
Read: John 16:17-24
Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”
19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.
INSIGHT:
Having spoken of His imminent betrayal and death (John 13:18–38), Jesus now assures His disciples of His presence and love with the promise of the Holy Spirit (John 14–16). He comforts them by saying their grief will “turn to joy” (v. 20), comparing their emotions to those of a woman giving birth (v. 21)—the very baby that causes the pain also causes the joy. “Now is your time of grief,” Jesus tells His disciples, “but I will see you again and you will rejoice” (v. 22). We have “hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
The Mention of His Name
By David Egner
I will see you again and you will rejoice, and no one will take away your joy. John 16:22
When the soloist began to sing during our Sunday service, the congregation gave him full, hushed attention. His mellow bass-baritone voice brought them the soul-touching words of an old song by Gordon Jensen. The song’s title expresses a truth that grows more precious the older we become: “He’s as Close as the Mention of His Name.”
We’ve all experienced times of separation from our loved ones. A child marries and moves far away. Parents are separated from us because of career or health. A child goes off to school in another state or country. True, we have texting and Skype. But we are here and they are there. And then there is the separation of death.
But as believers in Christ, we have His promise that we are never alone. Though we may feel alone, He hasn’t gone anywhere. He’s right here, right now, always and forever. When He left this earth, He told His followers, “Surely I am with you always, to the very end of the age” (Matt. 28:20). He also promised us, “Never will I leave you; never will I forsake you” (Heb. 13:5).
The silent plea, the whispered mention of His name, even the very thought of Him brings us solace and reassurance. “He’s as close as the mention of His name.”
Jesus, thank You that You are near. I need You.
Jesus never abandons or forgets His own.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 30, 2016
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
When you sense the volume increasing and the heat rising, close your mouth. It’s better to be quiet and keep a brother than be loud and lose one. Romans 14:4 makes it clear… “they are God’s servants, not yours. They are responsible to him, not to you. Let him tell them whether they are right or wrong.”
We judge others when we stop addressing the controversy and start attacking the character. Example? “You’d expect such an opinion out of a person who never studies the Bible!” If we disagree, let us disagree agreeably. Unity demands that we discuss the issues, not the person. Paul said, “Let us try to do what makes peace and helps one another” (Rom. 14:19).
1 Peter 4:8 says, “Love shall cover the multitude of sins.” So, if love covers a multitude of sins, can it not cover a multitude of opinions?
From Max on Life
Amos 5
A Call to Repentance
Listen, you people of Israel! Listen to this funeral song I am singing:
2 “The virgin Israel has fallen,
never to rise again!
She lies abandoned on the ground,
with no one to help her up.”
3 The Sovereign Lord says:
“When a city sends a thousand men to battle,
only a hundred will return.
When a town sends a hundred,
only ten will come back alive.”
4 Now this is what the Lord says to the family of Israel:
“Come back to me and live!
5 Don’t worship at the pagan altars at Bethel;
don’t go to the shrines at Gilgal or Beersheba.
For the people of Gilgal will be dragged off into exile,
and the people of Bethel will be reduced to nothing.”
6 Come back to the Lord and live!
Otherwise, he will roar through Israel[e] like a fire,
devouring you completely.
Your gods in Bethel
won’t be able to quench the flames.
7 You twist justice, making it a bitter pill for the oppressed.
You treat the righteous like dirt.
8 It is the Lord who created the stars,
the Pleiades and Orion.
He turns darkness into morning
and day into night.
He draws up water from the oceans
and pours it down as rain on the land.
The Lord is his name!
9 With blinding speed and power he destroys the strong,
crushing all their defenses.
10 How you hate honest judges!
How you despise people who tell the truth!
11 You trample the poor,
stealing their grain through taxes and unfair rent.
Therefore, though you build beautiful stone houses,
you will never live in them.
Though you plant lush vineyards,
you will never drink wine from them.
12 For I know the vast number of your sins
and the depth of your rebellions.
You oppress good people by taking bribes
and deprive the poor of justice in the courts.
13 So those who are smart keep their mouths shut,
for it is an evil time.
14 Do what is good and run from evil
so that you may live!
Then the Lord God of Heaven’s Armies will be your helper,
just as you have claimed.
15 Hate evil and love what is good;
turn your courts into true halls of justice.
Perhaps even yet the Lord God of Heaven’s Armies
will have mercy on the remnant of his people.[f]
16 Therefore, this is what the Lord, the Lord God of Heaven’s Armies, says:
“There will be crying in all the public squares
and mourning in every street.
Call for the farmers to weep with you,
and summon professional mourners to wail.
17 There will be wailing in every vineyard,
for I will destroy them all,”
says the Lord.
Warning of Coming Judgment
18 What sorrow awaits you who say,
“If only the day of the Lord were here!”
You have no idea what you are wishing for.
That day will bring darkness, not light.
19 In that day you will be like a man who runs from a lion—
only to meet a bear.
Escaping from the bear, he leans his hand against a wall in his house—
and he’s bitten by a snake.
20 Yes, the day of the Lord will be dark and hopeless,
without a ray of joy or hope.
21 “I hate all your show and pretense—
the hypocrisy of your religious festivals and solemn assemblies.
22 I will not accept your burnt offerings and grain offerings.
I won’t even notice all your choice peace offerings.
23 Away with your noisy hymns of praise!
I will not listen to the music of your harps.
24 Instead, I want to see a mighty flood of justice,
an endless river of righteous living.
25 “Was it to me you were bringing sacrifices and offerings during the forty years in the wilderness, Israel? 26 No, you served your pagan gods—Sakkuth your king god and Kaiwan your star god—the images you made for yourselves. 27 So I will send you into exile, to a land east of Damascus,[g]” says the Lord, whose name is the God of Heaven’s Armies.
Footnotes:
5:6 Hebrew the house of Joseph.
5:15 Hebrew the remnant of Joseph.
5:26-27 Greek version reads No, you carried your pagan gods—the shrine of Molech, the star of your god Rephan, and the images you made for yourselves. So I will send you into exile, to a land east of Damascus. Compare Acts 7:43.
Our Daily Bread reading and devotion
Saturday, January 30, 2016
Read: John 16:17-24
Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.”
19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.
INSIGHT:
Having spoken of His imminent betrayal and death (John 13:18–38), Jesus now assures His disciples of His presence and love with the promise of the Holy Spirit (John 14–16). He comforts them by saying their grief will “turn to joy” (v. 20), comparing their emotions to those of a woman giving birth (v. 21)—the very baby that causes the pain also causes the joy. “Now is your time of grief,” Jesus tells His disciples, “but I will see you again and you will rejoice” (v. 22). We have “hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).
The Mention of His Name
By David Egner
I will see you again and you will rejoice, and no one will take away your joy. John 16:22
When the soloist began to sing during our Sunday service, the congregation gave him full, hushed attention. His mellow bass-baritone voice brought them the soul-touching words of an old song by Gordon Jensen. The song’s title expresses a truth that grows more precious the older we become: “He’s as Close as the Mention of His Name.”
We’ve all experienced times of separation from our loved ones. A child marries and moves far away. Parents are separated from us because of career or health. A child goes off to school in another state or country. True, we have texting and Skype. But we are here and they are there. And then there is the separation of death.
But as believers in Christ, we have His promise that we are never alone. Though we may feel alone, He hasn’t gone anywhere. He’s right here, right now, always and forever. When He left this earth, He told His followers, “Surely I am with you always, to the very end of the age” (Matt. 28:20). He also promised us, “Never will I leave you; never will I forsake you” (Heb. 13:5).
The silent plea, the whispered mention of His name, even the very thought of Him brings us solace and reassurance. “He’s as close as the mention of His name.”
Jesus, thank You that You are near. I need You.
Jesus never abandons or forgets His own.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 30, 2016
The Dilemma of Obedience
Samuel was afraid to tell Eli the vision. —1 Samuel 3:15
God never speaks to us in dramatic ways, but in ways that are easy to misunderstand. Then we say, “I wonder if that is God’s voice?” Isaiah said that the Lord spoke to him “with a strong hand,” that is, by the pressure of his circumstances (Isaiah 8:11). Without the sovereign hand of God Himself, nothing touches our lives. Do we discern His hand at work, or do we see things as mere occurrences?
Get into the habit of saying, “Speak, Lord,” and life will become a romance (1 Samuel 3:9). Every time circumstances press in on you, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline— it is meant to bring me to the point of saying, “Speak, Lord.” Think back to a time when God spoke to you. Do you remember what He said? Was it Luke 11:13, or was it 1 Thessalonians 5:23? As we listen, our ears become more sensitive, and like Jesus, we will hear God all the time.
Should I tell my “Eli” what God has shown to me? This is where the dilemma of obedience hits us. We disobey God by becoming amateur providences and thinking, “I must shield ‘Eli,’ ” who represents the best people we know. God did not tell Samuel to tell Eli— he had to decide that for himself. God’s message to you may hurt your “Eli,” but trying to prevent suffering in another’s life will prove to be an obstruction between your soul and God. It is at your own risk that you prevent someone’s right hand being cut off or right eye being plucked out (see Matthew 5:29-30).
Never ask another person’s advice about anything God makes you decide before Him. If you ask advice, you will almost always side with Satan. “…I did not immediately confer with flesh and blood…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L
Friday, January 29, 2016
Amos 4, Bible Reading and Daily Devotionals
Max Lucado Daily: Next Door Savior
In the aftermath of 9/11, a group of religious leaders was invited to come to Washington and pray with President Bush. The group was well frocked and well known. You might wonder if I felt out of place. The only time I wear a robe is when I step out of the shower. When it came my turn to meet George W. Bush, I added, "And, Mr. President, I was raised in Andrews, Texas, a half-hour drive from your hometown." He smiled that lopsided smile and let his accent drawl ever so slightly. "Why, I know your town. I've walked those streets. I've even played your golf course."
It was nice to know the president knew my home. How much nicer to know the same about God! Yes, he rules the universe. Yes, he has walked your streets. He's still the next door Savior. Jesus-the One above all powers! Jesus-the One who knows your home? You bet he is!
From Next Door Savior
Amos 4
Israel Has Not Returned to God
Hear this word, you cows of Bashan on Mount Samaria,
you women who oppress the poor and crush the needy
and say to your husbands, “Bring us some drinks!”
2 The Sovereign Lord has sworn by his holiness:
“The time will surely come
when you will be taken away with hooks,
the last of you with fishhooks.[a]
3 You will each go straight out
through breaches in the wall,
and you will be cast out toward Harmon,[b]”
declares the Lord.
4 “Go to Bethel and sin;
go to Gilgal and sin yet more.
Bring your sacrifices every morning,
your tithes every three years.[c]
5 Burn leavened bread as a thank offering
and brag about your freewill offerings—
boast about them, you Israelites,
for this is what you love to do,”
declares the Sovereign Lord.
6 “I gave you empty stomachs in every city
and lack of bread in every town,
yet you have not returned to me,”
declares the Lord.
7 “I also withheld rain from you
when the harvest was still three months away.
I sent rain on one town,
but withheld it from another.
One field had rain;
another had none and dried up.
8 People staggered from town to town for water
but did not get enough to drink,
yet you have not returned to me,”
declares the Lord.
9 “Many times I struck your gardens and vineyards,
destroying them with blight and mildew.
Locusts devoured your fig and olive trees,
yet you have not returned to me,”
declares the Lord.
10 “I sent plagues among you
as I did to Egypt.
I killed your young men with the sword,
along with your captured horses.
I filled your nostrils with the stench of your camps,
yet you have not returned to me,”
declares the Lord.
11 “I overthrew some of you
as I overthrew Sodom and Gomorrah.
You were like a burning stick snatched from the fire,
yet you have not returned to me,”
declares the Lord.
12 “Therefore this is what I will do to you, Israel,
and because I will do this to you, Israel,
prepare to meet your God.”
13 He who forms the mountains,
who creates the wind,
and who reveals his thoughts to mankind,
who turns dawn to darkness,
and treads on the heights of the earth—
the Lord God Almighty is his name.
Footnotes:
Amos 4:2 Or away in baskets, / the last of you in fish baskets
Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
Amos 4:4 Or days
Our Daily Bread reading and devotion
Friday, January 29, 2016
Read: 1 Kings 4:29-34
God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.
INSIGHT:
There is a subtle but important difference between intelligence and wisdom. Both of them are desirable; both of them important; both require diligence and discipline to acquire and exercise. However, wisdom is often considered the appropriate application of intelligence. Knowing something is one thing; being able to act well on what you know is another. As Solomon shows, intelligence can be demonstrated by speech, but wisdom is demonstrated in both speech and action.
Her Father’s Zoo
By Mart DeHaan
The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Proverbs 12:10
June Williams was only 4 when her father bought 7 acres of land to build a zoo without bars or cages. Growing up she remembers how creative her father was in trying to help wild animals feel free in confinement. Today Chester Zoo is one of England’s most popular wildlife attractions. Home to 11,000 animals on 110 acres of land, the zoo reflects her father’s concern for animal welfare, education, and conservation.
Solomon had a similar interest in all creatures great and small. In addition to studying the wildlife of the Middle East, he imported exotic animals like apes and monkeys from far-off lands (1 Kings 10:22). But one of his proverbs shows us that Solomon’s knowledge of nature went beyond intellectual curiosity. When he expressed the spiritual implications of how we treat our animals, he mirrored something of the heart of our Creator: “The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel” (Prov. 12:10).
The beauty of God's creation should inspire us to take better care of what He has entrusted to us.
With God-given wisdom, Solomon saw that our relationship to our Creator affects not only how we treat people but also how much thoughtful consideration we give to the creatures in our care.
Father in heaven, when we think about the wonder and diversity of Your animal kingdom, please help us not only to worship You, but to care for what You’ve entrusted to us.
God is the real Owner of all of us.
My Utmost for His Highest, by Oswald Chambers
Friday, January 29, 2016
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, January 29, 2016
Carried When You Can't Make It - #7580
At one time our offices were on the third floor of an old factory building. There were a lot of stairs, and they had a pretty steep pitch. One of our team members dropped by one day with her beautiful four-month-old daughter, Katie. Mom was tired. And needless to say, the child wasn't able to climb up the stairs to the third floor on her own. Sometimes adults could barely make it. Mom needed to carry Katie in her arms the whole way. The sight of her carrying her daughter? I hate to say it was almost amusing. Mom was out of breath as she tried to recover. But not Katie! No, she was all cute and wide-eyed. She's not sweating; she's not panting. No, she's totally relaxed, totally cool. Of course she didn't have to do any of the work.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carried When You Can't Make It."
Which leads us to our word for today from the Word of God from Deuteronomy 1:29; a wonderful passage on the relationship God the Father has with us, His kids. He says, "Do not be terrified; do not be afraid of them." With Jesus you don't have to be afraid of anything. "The Lord your God, who is going before you, will fight for you." And then He says, "The Lord your God carried you, as a father carries his son, all the way you went until you reached this place."
That's a beautiful picture! Notice I said a loving parent had come to our office carrying a child where that child could have never gone on her own. All the work was done by the parent. The child? Totally relaxed.
Let's talk about where you are right now. You may be at the end of your strength, the end of your answers, the end of your resources, the end of your money, or the end of your hope. You know what? It's time for "carry power." "As a father carries his son" God says. God has His big arms wide open right now saying, "My child, quit trying to do this on your own. You'll never make it. It's carry time. Come on!"
For some of us self-reliant, stubborn types it's hard to surrender our self-effort. We're not going to make it. God leads us through the desert where we can't survive so we'll finally surrender to being carried. So we'll finally exchange our weakness for His strength and our stress for His peace. That's the exchange that He invites us to in Philippians 4:6-7, "Do not be anxious about anything."
But there we are huffing and puffing, trying to crawl up the stairs on our own. He said, "But in everything, by prayer and petition, with thanksgiving, present your requests to God." Give the whole load to your Father. Let Him carry you. And He says, "The peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus."
That's the lightness of Spirit, the calm in your heart. That's what I saw in little Katie when she came to the office. The one who was carrying her was doing all the work; taking all the strain. Maybe you've got something right now that Jesus needs to carry. And remember, He paid a high price so He would be available; there would be no wall between you and Him so He could carry you and carry your burden.
The Bible says, "What a friend we have in Jesus; all our sins and griefs to bear. What a privilege to carry everything to God in prayer. Oh, what peace we often forfeit. Oh what needless pain we bear all because we do not carry everything to God in prayer."
Now, would you let Him carry what you've carried for way too long? The problem stressing you, whose problem is it to solve? Is it yours or Almighty God's? The mountain that needs to be moved? The person who needs to change? Whose job is it? How you answer those questions will be the difference between great peace or great stress.
With God, you can go to heights you cannot go to alone. Like Katie and her mother carrying her, your Heavenly Father is ready to do that for you if you'll trust His "carry power."
In the aftermath of 9/11, a group of religious leaders was invited to come to Washington and pray with President Bush. The group was well frocked and well known. You might wonder if I felt out of place. The only time I wear a robe is when I step out of the shower. When it came my turn to meet George W. Bush, I added, "And, Mr. President, I was raised in Andrews, Texas, a half-hour drive from your hometown." He smiled that lopsided smile and let his accent drawl ever so slightly. "Why, I know your town. I've walked those streets. I've even played your golf course."
It was nice to know the president knew my home. How much nicer to know the same about God! Yes, he rules the universe. Yes, he has walked your streets. He's still the next door Savior. Jesus-the One above all powers! Jesus-the One who knows your home? You bet he is!
From Next Door Savior
Amos 4
Israel Has Not Returned to God
Hear this word, you cows of Bashan on Mount Samaria,
you women who oppress the poor and crush the needy
and say to your husbands, “Bring us some drinks!”
2 The Sovereign Lord has sworn by his holiness:
“The time will surely come
when you will be taken away with hooks,
the last of you with fishhooks.[a]
3 You will each go straight out
through breaches in the wall,
and you will be cast out toward Harmon,[b]”
declares the Lord.
4 “Go to Bethel and sin;
go to Gilgal and sin yet more.
Bring your sacrifices every morning,
your tithes every three years.[c]
5 Burn leavened bread as a thank offering
and brag about your freewill offerings—
boast about them, you Israelites,
for this is what you love to do,”
declares the Sovereign Lord.
6 “I gave you empty stomachs in every city
and lack of bread in every town,
yet you have not returned to me,”
declares the Lord.
7 “I also withheld rain from you
when the harvest was still three months away.
I sent rain on one town,
but withheld it from another.
One field had rain;
another had none and dried up.
8 People staggered from town to town for water
but did not get enough to drink,
yet you have not returned to me,”
declares the Lord.
9 “Many times I struck your gardens and vineyards,
destroying them with blight and mildew.
Locusts devoured your fig and olive trees,
yet you have not returned to me,”
declares the Lord.
10 “I sent plagues among you
as I did to Egypt.
I killed your young men with the sword,
along with your captured horses.
I filled your nostrils with the stench of your camps,
yet you have not returned to me,”
declares the Lord.
11 “I overthrew some of you
as I overthrew Sodom and Gomorrah.
You were like a burning stick snatched from the fire,
yet you have not returned to me,”
declares the Lord.
12 “Therefore this is what I will do to you, Israel,
and because I will do this to you, Israel,
prepare to meet your God.”
13 He who forms the mountains,
who creates the wind,
and who reveals his thoughts to mankind,
who turns dawn to darkness,
and treads on the heights of the earth—
the Lord God Almighty is his name.
Footnotes:
Amos 4:2 Or away in baskets, / the last of you in fish baskets
Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
Amos 4:4 Or days
Our Daily Bread reading and devotion
Friday, January 29, 2016
Read: 1 Kings 4:29-34
God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.
INSIGHT:
There is a subtle but important difference between intelligence and wisdom. Both of them are desirable; both of them important; both require diligence and discipline to acquire and exercise. However, wisdom is often considered the appropriate application of intelligence. Knowing something is one thing; being able to act well on what you know is another. As Solomon shows, intelligence can be demonstrated by speech, but wisdom is demonstrated in both speech and action.
Her Father’s Zoo
By Mart DeHaan
The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel. Proverbs 12:10
June Williams was only 4 when her father bought 7 acres of land to build a zoo without bars or cages. Growing up she remembers how creative her father was in trying to help wild animals feel free in confinement. Today Chester Zoo is one of England’s most popular wildlife attractions. Home to 11,000 animals on 110 acres of land, the zoo reflects her father’s concern for animal welfare, education, and conservation.
Solomon had a similar interest in all creatures great and small. In addition to studying the wildlife of the Middle East, he imported exotic animals like apes and monkeys from far-off lands (1 Kings 10:22). But one of his proverbs shows us that Solomon’s knowledge of nature went beyond intellectual curiosity. When he expressed the spiritual implications of how we treat our animals, he mirrored something of the heart of our Creator: “The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel” (Prov. 12:10).
The beauty of God's creation should inspire us to take better care of what He has entrusted to us.
With God-given wisdom, Solomon saw that our relationship to our Creator affects not only how we treat people but also how much thoughtful consideration we give to the creatures in our care.
Father in heaven, when we think about the wonder and diversity of Your animal kingdom, please help us not only to worship You, but to care for what You’ve entrusted to us.
God is the real Owner of all of us.
My Utmost for His Highest, by Oswald Chambers
Friday, January 29, 2016
How Could Someone Be So Ignorant!
Who are You, Lord? —Acts 26:15
“The Lord spoke thus to me with a strong hand…” (Isaiah 8:11). There is no escape when our Lord speaks. He always comes using His authority and taking hold of our understanding. Has the voice of God come to you directly? If it has, you cannot mistake the intimate insistence with which it has spoken to you. God speaks in the language you know best— not through your ears, but through your circumstances.
God has to destroy our determined confidence in our own convictions. We say, “I know that this is what I should do” — and suddenly the voice of God speaks in a way that overwhelms us by revealing the depths of our ignorance. We show our ignorance of Him in the very way we decide to serve Him. We serve Jesus in a spirit that is not His, and hurt Him by our defense of Him. We push His claims in the spirit of the devil; our words sound all right, but the spirit is that of an enemy. “He…rebuked them, and said, ‘You do not know what manner of spirit you are of’ ” (Luke 9:55). The spirit of our Lord in His followers is described in 1 Corinthians 13.
Have I been persecuting Jesus by an eager determination to serve Him in my own way? If I feel I have done my duty, yet have hurt Him in the process, I can be sure that this was not my duty. My way will not be to foster a meek and quiet spirit, only the spirit of self-satisfaction. We presume that whatever is unpleasant is our duty! Is that anything like the spirit of our Lord— “I delight to do Your will, O my God…” (Psalm 40:8).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, January 29, 2016
Carried When You Can't Make It - #7580
At one time our offices were on the third floor of an old factory building. There were a lot of stairs, and they had a pretty steep pitch. One of our team members dropped by one day with her beautiful four-month-old daughter, Katie. Mom was tired. And needless to say, the child wasn't able to climb up the stairs to the third floor on her own. Sometimes adults could barely make it. Mom needed to carry Katie in her arms the whole way. The sight of her carrying her daughter? I hate to say it was almost amusing. Mom was out of breath as she tried to recover. But not Katie! No, she was all cute and wide-eyed. She's not sweating; she's not panting. No, she's totally relaxed, totally cool. Of course she didn't have to do any of the work.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carried When You Can't Make It."
Which leads us to our word for today from the Word of God from Deuteronomy 1:29; a wonderful passage on the relationship God the Father has with us, His kids. He says, "Do not be terrified; do not be afraid of them." With Jesus you don't have to be afraid of anything. "The Lord your God, who is going before you, will fight for you." And then He says, "The Lord your God carried you, as a father carries his son, all the way you went until you reached this place."
That's a beautiful picture! Notice I said a loving parent had come to our office carrying a child where that child could have never gone on her own. All the work was done by the parent. The child? Totally relaxed.
Let's talk about where you are right now. You may be at the end of your strength, the end of your answers, the end of your resources, the end of your money, or the end of your hope. You know what? It's time for "carry power." "As a father carries his son" God says. God has His big arms wide open right now saying, "My child, quit trying to do this on your own. You'll never make it. It's carry time. Come on!"
For some of us self-reliant, stubborn types it's hard to surrender our self-effort. We're not going to make it. God leads us through the desert where we can't survive so we'll finally surrender to being carried. So we'll finally exchange our weakness for His strength and our stress for His peace. That's the exchange that He invites us to in Philippians 4:6-7, "Do not be anxious about anything."
But there we are huffing and puffing, trying to crawl up the stairs on our own. He said, "But in everything, by prayer and petition, with thanksgiving, present your requests to God." Give the whole load to your Father. Let Him carry you. And He says, "The peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus."
That's the lightness of Spirit, the calm in your heart. That's what I saw in little Katie when she came to the office. The one who was carrying her was doing all the work; taking all the strain. Maybe you've got something right now that Jesus needs to carry. And remember, He paid a high price so He would be available; there would be no wall between you and Him so He could carry you and carry your burden.
The Bible says, "What a friend we have in Jesus; all our sins and griefs to bear. What a privilege to carry everything to God in prayer. Oh, what peace we often forfeit. Oh what needless pain we bear all because we do not carry everything to God in prayer."
Now, would you let Him carry what you've carried for way too long? The problem stressing you, whose problem is it to solve? Is it yours or Almighty God's? The mountain that needs to be moved? The person who needs to change? Whose job is it? How you answer those questions will be the difference between great peace or great stress.
With God, you can go to heights you cannot go to alone. Like Katie and her mother carrying her, your Heavenly Father is ready to do that for you if you'll trust His "carry power."
Thursday, January 28, 2016
Amos 3, Bible Reading and Daily Devotionals
Max Lucado Daily: In Our Place
Suppose you were to stand on a stage while a film of every secret and selfish moment of your life was projected on the screen behind you? Would you not scream for the heavens to have mercy? And would you not feel just a fraction of what Christ felt on the cross? The icy displeasure of a sin-hating God?
The Bible says Christ carried all our sins in his body. See Christ on the cross? That’s a gossiper hanging there. See Jesus? Embezzler….liar…bigot. Hold it, Max! Don’t you lump Christ with those evildoers. I didn’t. HE did. More than place his name in the same sentence, he placed himself in their place. And yours! With hands nailed open, he invited God, Treat me as you would them. And God did. “My God, my God, why did you abandon me?” (Matthew 27:46). Why did Christ scream those words? It’s simple–so you will never have to!
From Next Door Savior
Amos 3
Witnesses Summoned Against Israel
Hear this word, people of Israel, the word the Lord has spoken against you—against the whole family I brought up out of Egypt:
2 “You only have I chosen
of all the families of the earth;
therefore I will punish you
for all your sins.”
3 Do two walk together
unless they have agreed to do so?
4 Does a lion roar in the thicket
when it has no prey?
Does it growl in its den
when it has caught nothing?
5 Does a bird swoop down to a trap on the ground
when no bait is there?
Does a trap spring up from the ground
if it has not caught anything?
6 When a trumpet sounds in a city,
do not the people tremble?
When disaster comes to a city,
has not the Lord caused it?
7 Surely the Sovereign Lord does nothing
without revealing his plan
to his servants the prophets.
8 The lion has roared—
who will not fear?
The Sovereign Lord has spoken—
who can but prophesy?
9 Proclaim to the fortresses of Ashdod
and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;
see the great unrest within her
and the oppression among her people.”
10 “They do not know how to do right,” declares the Lord,
“who store up in their fortresses
what they have plundered and looted.”
11 Therefore this is what the Sovereign Lord says:
“An enemy will overrun your land,
pull down your strongholds
and plunder your fortresses.”
12 This is what the Lord says:
“As a shepherd rescues from the lion’s mouth
only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
with only the head of a bed
and a piece of fabric[i] from a couch.[j]”
13 “Hear this and testify against the descendants of Jacob,” declares the Lord, the Lord God Almighty.
14 “On the day I punish Israel for her sins,
I will destroy the altars of Bethel;
the horns of the altar will be cut off
and fall to the ground.
15 I will tear down the winter house
along with the summer house;
the houses adorned with ivory will be destroyed
and the mansions will be demolished,”
declares the Lord.
Footnotes:
Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
Our Daily Bread reading and devotion
Thursday, January 28, 2016
Read: Psalm 18:1-6
For the choir director: A psalm of David, the servant of the Lord. He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:
1 I love you, Lord;
you are my strength.
2 The Lord is my rock, my fortress, and my savior;
my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
3 I called on the Lord, who is worthy of praise,
and he saved me from my enemies.
4 The ropes of death entangled me;
floods of destruction swept over me.
5 The grave[a] wrapped its ropes around me;
death laid a trap in my path.
6 But in my distress I cried out to the Lord;
yes, I prayed to my God for help.
He heard me from his sanctuary;
my cry to him reached his ears.
Footnotes:
18:5 Hebrew Sheol
INSIGHT:
Psalm 18 seems to be a song of retrospective understanding. In many of David’s psalms we find him being pursued and hunted, first by Saul and later by Absalom. During those times of flight and danger, David sometimes questioned God’s faithfulness, love, and care—wondering why the Lord didn’t intervene on his behalf. In Psalm 18, however, we see a more reflective David. He looked back on his journey and saw continuous evidence of the presence and protection of God along the way (vv. 1–3; 16–19; 25–29; 35–36; 47–50)—even in the seasons of life where that evidence seemed scarce. Now, looking back, David affirmed what he had questioned—the faithfulness of God.
Before the Phone
By Keila Ochoa
In my distress I called to the Lord. Psalm 18:6
As a mom of young children I’m sometimes susceptible to panic. My first reaction is to call my mom on the phone and ask her what to do with my son’s allergy or my daughter’s sudden cough.
Mom is a great resource, but when I read the Psalms, I’m reminded of how often we need the kind of help that no mortal can give. In Psalm 18 David was in great danger. Afraid, close to death, and in anguish, he called on the Lord.
Jesus always hears our cries.
David could say, “I love you, Lord” because he understood God was a fortress, a rock, and a deliverer (vv. 1-2). God was his shield, his salvation, and his stronghold. Maybe we cannot understand David’s praise because we have not experienced God’s help. It may be that we reach for the phone before going to God for advice and help.
Surely God puts people in our lives to give us help and comfort. But let’s also remember to pray. God will hear us. As David sang, “From his temple he heard my voice; my cry came before him, into his ears” (v. 6). When we go to God, we join David’s song and enjoy Him as our rock, our fortress, and our deliverer.
Next time you reach for the phone, remember also to pray.
Dear Lord, help me to remember You are my deliverer, and You always hear my cry.
Prayer is the bridge between panic and peace.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 28, 2016
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Thursday, January 28, 2016
A Little Girl, A Light - and How to Help the Lost Ones - #7579
She was just seven years old; the lone survivor of a plane crash that killed her parents, her sister, and her cousin. The sheriff said "she literally fell out of the sky into a dark hole." He called her survival "a miracle."
This "miracle" survivor somehow crawled out of this upside-down wreckage of her dad's plane dressed only in shorts and a t-shirt on a winter night. Shoeless, through brambles and underbrush, this what they called "remarkable" young girl navigated two embankments, a hill, and a creek bed in the dark.
And then the light. Actually, just a single security light on a house. When she knocked on that door, a kind, grandfatherly man brought her inside. Then she was safe. One report said this: "He thinks his security light may have been a beacon." Yeah, a beacon for a little girl who had lost so much. But, thank God, she was alive.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Little Girl, A Light - and How to Help the Lost Ones."
This story got me to thinking about who I need to be for people who've lost so much, who feel alone, whose world has suddenly crashed, who need someone to be a light - a "beacon" - in an otherwise dark night.
Actually, that is what my Jesus said I should be as His follower. It's actually in our word for today from the Word of God in Matthew 5, beginning with verse 14, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
I've been thinking what it means to be a light for people in my personal world. It means being one person they know who is all about their need, not about my own. Who has time to listen. Who doesn't just ask the obligatory "How you doin'?" But who asks that second and third question to see if that obligatory "fine" answer they gave you is really how they're doing.
Being a light means being the one who refuses to hear or speak trash talk about anyone. Who protects a person's name when they're not in the room. Who builds a person up and never tears them down. Who says, "Thank you" and "I'm sorry" and "I was wrong."
It's always treating people, as the Bible says, "with gentleness and respect" (1 Peter 3:15). Not "turning off the light" by making them feel condemned or put down.
The "light" is the person who remembers a person's birthday, who checks on them when they're sick, who's at the hospital, the wedding, and the funeral. Who drops what I'm doing when they're hurting. Who offers to pray with - not just for - them when God is needed so much.
So I ask myself: do people around me see me as "safe"; the "go-to" person when it's dark, when it's cold and when it's lonely? Have I so lived that when they hit a wall, they'll think of me as a place to turn? I'll know it's because of the Jesus in me. Am I the light on the porch when people around me are feeling lost?
I can be that for one reason. Jesus Christ has been that for me. As a dad who didn't know what to do, when there was no money, in the cold chill of that cemetery. When I was spiritually lost with no hope of heaven, because of running my life instead of God running it, I found one beacon in my storm - a cross and an empty tomb. It is, by the way, where you will find that same light, that same help, that same forgiveness; that light inside of you.
If you have never begun a relationship with this Jesus, who changes everything with planting His love and His hope inside of you and you now can survive any storm, I would invite you to go to our website and let me walk you through there the way you can be sure you belong to Him. Go to ANewStory.com. Because Jesus said, "I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life" (John 8:12). He's kept that promise for me every time.
If someone in my personal world is wandering in the dark today, I just pray they've seen the Light in me so I can help them find home.
Suppose you were to stand on a stage while a film of every secret and selfish moment of your life was projected on the screen behind you? Would you not scream for the heavens to have mercy? And would you not feel just a fraction of what Christ felt on the cross? The icy displeasure of a sin-hating God?
The Bible says Christ carried all our sins in his body. See Christ on the cross? That’s a gossiper hanging there. See Jesus? Embezzler….liar…bigot. Hold it, Max! Don’t you lump Christ with those evildoers. I didn’t. HE did. More than place his name in the same sentence, he placed himself in their place. And yours! With hands nailed open, he invited God, Treat me as you would them. And God did. “My God, my God, why did you abandon me?” (Matthew 27:46). Why did Christ scream those words? It’s simple–so you will never have to!
From Next Door Savior
Witnesses Summoned Against Israel
Hear this word, people of Israel, the word the Lord has spoken against you—against the whole family I brought up out of Egypt:
2 “You only have I chosen
of all the families of the earth;
therefore I will punish you
for all your sins.”
3 Do two walk together
unless they have agreed to do so?
4 Does a lion roar in the thicket
when it has no prey?
Does it growl in its den
when it has caught nothing?
5 Does a bird swoop down to a trap on the ground
when no bait is there?
Does a trap spring up from the ground
if it has not caught anything?
6 When a trumpet sounds in a city,
do not the people tremble?
When disaster comes to a city,
has not the Lord caused it?
7 Surely the Sovereign Lord does nothing
without revealing his plan
to his servants the prophets.
8 The lion has roared—
who will not fear?
The Sovereign Lord has spoken—
who can but prophesy?
9 Proclaim to the fortresses of Ashdod
and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;
see the great unrest within her
and the oppression among her people.”
10 “They do not know how to do right,” declares the Lord,
“who store up in their fortresses
what they have plundered and looted.”
11 Therefore this is what the Sovereign Lord says:
“An enemy will overrun your land,
pull down your strongholds
and plunder your fortresses.”
12 This is what the Lord says:
“As a shepherd rescues from the lion’s mouth
only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
with only the head of a bed
and a piece of fabric[i] from a couch.[j]”
13 “Hear this and testify against the descendants of Jacob,” declares the Lord, the Lord God Almighty.
14 “On the day I punish Israel for her sins,
I will destroy the altars of Bethel;
the horns of the altar will be cut off
and fall to the ground.
15 I will tear down the winter house
along with the summer house;
the houses adorned with ivory will be destroyed
and the mansions will be demolished,”
declares the Lord.
Footnotes:
Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
Our Daily Bread reading and devotion
Thursday, January 28, 2016
Read: Psalm 18:1-6
For the choir director: A psalm of David, the servant of the Lord. He sang this song to the Lord on the day the Lord rescued him from all his enemies and from Saul. He sang:
1 I love you, Lord;
you are my strength.
2 The Lord is my rock, my fortress, and my savior;
my God is my rock, in whom I find protection.
He is my shield, the power that saves me,
and my place of safety.
3 I called on the Lord, who is worthy of praise,
and he saved me from my enemies.
4 The ropes of death entangled me;
floods of destruction swept over me.
5 The grave[a] wrapped its ropes around me;
death laid a trap in my path.
6 But in my distress I cried out to the Lord;
yes, I prayed to my God for help.
He heard me from his sanctuary;
my cry to him reached his ears.
Footnotes:
18:5 Hebrew Sheol
INSIGHT:
Psalm 18 seems to be a song of retrospective understanding. In many of David’s psalms we find him being pursued and hunted, first by Saul and later by Absalom. During those times of flight and danger, David sometimes questioned God’s faithfulness, love, and care—wondering why the Lord didn’t intervene on his behalf. In Psalm 18, however, we see a more reflective David. He looked back on his journey and saw continuous evidence of the presence and protection of God along the way (vv. 1–3; 16–19; 25–29; 35–36; 47–50)—even in the seasons of life where that evidence seemed scarce. Now, looking back, David affirmed what he had questioned—the faithfulness of God.
Before the Phone
By Keila Ochoa
In my distress I called to the Lord. Psalm 18:6
As a mom of young children I’m sometimes susceptible to panic. My first reaction is to call my mom on the phone and ask her what to do with my son’s allergy or my daughter’s sudden cough.
Mom is a great resource, but when I read the Psalms, I’m reminded of how often we need the kind of help that no mortal can give. In Psalm 18 David was in great danger. Afraid, close to death, and in anguish, he called on the Lord.
Jesus always hears our cries.
David could say, “I love you, Lord” because he understood God was a fortress, a rock, and a deliverer (vv. 1-2). God was his shield, his salvation, and his stronghold. Maybe we cannot understand David’s praise because we have not experienced God’s help. It may be that we reach for the phone before going to God for advice and help.
Surely God puts people in our lives to give us help and comfort. But let’s also remember to pray. God will hear us. As David sang, “From his temple he heard my voice; my cry came before him, into his ears” (v. 6). When we go to God, we join David’s song and enjoy Him as our rock, our fortress, and our deliverer.
Next time you reach for the phone, remember also to pray.
Dear Lord, help me to remember You are my deliverer, and You always hear my cry.
Prayer is the bridge between panic and peace.
My Utmost for His Highest, by Oswald Chambers
Thursday, January 28, 2016
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Thursday, January 28, 2016
A Little Girl, A Light - and How to Help the Lost Ones - #7579
She was just seven years old; the lone survivor of a plane crash that killed her parents, her sister, and her cousin. The sheriff said "she literally fell out of the sky into a dark hole." He called her survival "a miracle."
This "miracle" survivor somehow crawled out of this upside-down wreckage of her dad's plane dressed only in shorts and a t-shirt on a winter night. Shoeless, through brambles and underbrush, this what they called "remarkable" young girl navigated two embankments, a hill, and a creek bed in the dark.
And then the light. Actually, just a single security light on a house. When she knocked on that door, a kind, grandfatherly man brought her inside. Then she was safe. One report said this: "He thinks his security light may have been a beacon." Yeah, a beacon for a little girl who had lost so much. But, thank God, she was alive.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Little Girl, A Light - and How to Help the Lost Ones."
This story got me to thinking about who I need to be for people who've lost so much, who feel alone, whose world has suddenly crashed, who need someone to be a light - a "beacon" - in an otherwise dark night.
Actually, that is what my Jesus said I should be as His follower. It's actually in our word for today from the Word of God in Matthew 5, beginning with verse 14, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
I've been thinking what it means to be a light for people in my personal world. It means being one person they know who is all about their need, not about my own. Who has time to listen. Who doesn't just ask the obligatory "How you doin'?" But who asks that second and third question to see if that obligatory "fine" answer they gave you is really how they're doing.
Being a light means being the one who refuses to hear or speak trash talk about anyone. Who protects a person's name when they're not in the room. Who builds a person up and never tears them down. Who says, "Thank you" and "I'm sorry" and "I was wrong."
It's always treating people, as the Bible says, "with gentleness and respect" (1 Peter 3:15). Not "turning off the light" by making them feel condemned or put down.
The "light" is the person who remembers a person's birthday, who checks on them when they're sick, who's at the hospital, the wedding, and the funeral. Who drops what I'm doing when they're hurting. Who offers to pray with - not just for - them when God is needed so much.
So I ask myself: do people around me see me as "safe"; the "go-to" person when it's dark, when it's cold and when it's lonely? Have I so lived that when they hit a wall, they'll think of me as a place to turn? I'll know it's because of the Jesus in me. Am I the light on the porch when people around me are feeling lost?
I can be that for one reason. Jesus Christ has been that for me. As a dad who didn't know what to do, when there was no money, in the cold chill of that cemetery. When I was spiritually lost with no hope of heaven, because of running my life instead of God running it, I found one beacon in my storm - a cross and an empty tomb. It is, by the way, where you will find that same light, that same help, that same forgiveness; that light inside of you.
If you have never begun a relationship with this Jesus, who changes everything with planting His love and His hope inside of you and you now can survive any storm, I would invite you to go to our website and let me walk you through there the way you can be sure you belong to Him. Go to ANewStory.com. Because Jesus said, "I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life" (John 8:12). He's kept that promise for me every time.
If someone in my personal world is wandering in the dark today, I just pray they've seen the Light in me so I can help them find home.
Wednesday, January 27, 2016
Amos 1-2, Bible Reading and Daily Devotionals
Max Lucado Daily: You Have to Choose
Make no mistake! Jesus saw himself as God. He leaves us with two options: accept him as God, or reject him as a megalomaniac. There is no third alternative. Oh, but we try to create one! Suppose you came across me standing on the side of the road. I can go north or south. You ask me which way I'm going. "I'm going sorth. I can't choose between north and south, so I'm going both. I'm going sorth!" "You can't do that," you reply. "You have to choose."
When it comes to Christ, you've got to do the same. Call him crazy, or crown him as king. Dismiss him as a fraud, or declare him to be God. Walk away from him, or bow before him, but don't play games with him. He is either hope or all hype. But nothing in between.
From Next Door Savior
Amos 1-2
The words of Amos, one of the shepherds of Tekoa—the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash[a] was king of Israel.
2 He said:
“The Lord roars from Zion
and thunders from Jerusalem;
the pastures of the shepherds dry up,
and the top of Carmel withers.”
Judgment on Israel’s Neighbors
3 This is what the Lord says:
“For three sins of Damascus,
even for four, I will not relent.
Because she threshed Gilead
with sledges having iron teeth,
4 I will send fire on the house of Hazael
that will consume the fortresses of Ben-Hadad.
5 I will break down the gate of Damascus;
I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the scepter in Beth Eden.
The people of Aram will go into exile to Kir,”
says the Lord.
6 This is what the Lord says:
“For three sins of Gaza,
even for four, I will not relent.
Because she took captive whole communities
and sold them to Edom,
7 I will send fire on the walls of Gaza
that will consume her fortresses.
8 I will destroy the king[d] of Ashdod
and the one who holds the scepter in Ashkelon.
I will turn my hand against Ekron,
till the last of the Philistines are dead,”
says the Sovereign Lord.
9 This is what the Lord says:
“For three sins of Tyre,
even for four, I will not relent.
Because she sold whole communities of captives to Edom,
disregarding a treaty of brotherhood,
10 I will send fire on the walls of Tyre
that will consume her fortresses.”
11 This is what the Lord says:
“For three sins of Edom,
even for four, I will not relent.
Because he pursued his brother with a sword
and slaughtered the women of the land,
because his anger raged continually
and his fury flamed unchecked,
12 I will send fire on Teman
that will consume the fortresses of Bozrah.”
13 This is what the Lord says:
“For three sins of Ammon,
even for four, I will not relent.
Because he ripped open the pregnant women of Gilead
in order to extend his borders,
14 I will set fire to the walls of Rabbah
that will consume her fortresses
amid war cries on the day of battle,
amid violent winds on a stormy day.
15 Her king[e] will go into exile,
he and his officials together,”
says the Lord.
2 This is what the Lord says:
“For three sins of Moab,
even for four, I will not relent.
Because he burned to ashes
the bones of Edom’s king,
2 I will send fire on Moab
that will consume the fortresses of Kerioth.[f]
Moab will go down in great tumult
amid war cries and the blast of the trumpet.
3 I will destroy her ruler
and kill all her officials with him,”
says the Lord.
4 This is what the Lord says:
“For three sins of Judah,
even for four, I will not relent.
Because they have rejected the law of the Lord
and have not kept his decrees,
because they have been led astray by false gods,[g]
the gods[h] their ancestors followed,
5 I will send fire on Judah
that will consume the fortresses of Jerusalem.”
Footnotes:
Amos 1:1 Hebrew Joash, a variant of Jehoash
Amos 1:5 Or the inhabitants of
Amos 1:5 Aven means wickedness.
Amos 1:8 Or inhabitants
Amos 1:15 Or / Molek
Amos 2:2 Or of her cities
Amos 2:4 Or by lies
Amos 2:4 Or lies
Our Daily Bread reading and devotion
Wednesday, January 27, 2016
Read: Exodus 16:11-31
Then the Lord said to Moses, 12 “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’”
13 That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. 14 When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was.
And Moses told them, “It is the food the Lord has given you to eat. 16 These are the Lord’s instructions: Each household should gather as much as it needs. Pick up two quarts[a] for each person in your tent.”
17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out,[b] everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed.
19 Then Moses told them, “Do not keep any of it until morning.” 20 But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them.
21 After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. 22 On the sixth day, they gathered twice as much as usual—four quarts[c] for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. 23 He told them, “This is what the Lord commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord. So bake or boil as much as you want today, and set aside what is left for tomorrow.”
24 So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. 25 Moses said, “Eat this food today, for today is a Sabbath day dedicated to the Lord. There will be no food on the ground today. 26 You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.”
27 Some of the people went out anyway on the seventh day, but they found no food. 28 The Lord asked Moses, “How long will these people refuse to obey my commands and instructions? 29 They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” 30 So the people did not gather any food on the seventh day.
31 The Israelites called the food manna.[d] It was white like coriander seed, and it tasted like honey wafers.
Footnotes:
16:16 Hebrew 1 omer [2.2 liters]; also in 16:32, 33.
16:18 Hebrew measured it with an omer.
16:22 Hebrew 2 omers [4.4 liters].
16:31 Manna means “What is it?” See 16:15.
What Is It?
By Jennifer Benson Schuldt
When the Israelites saw it, they said to each other, “What is it?” Exodus 16:15
My mother taught Sunday school for decades. One week she wanted to explain how God supplied food for the Israelites in the wilderness. To make the story come alive, she created something to represent “manna” for the kids in her class. She cut bread into small pieces and topped them with honey. Her recipe was inspired by the Bible’s description of manna that says it “tasted like wafers made with honey” (Ex. 16:31).
When the Israelites first encountered God’s bread from heaven, it appeared on the ground outside their tents like frost. “When [they] saw it, they said to each other, ‘What is it?’ ” (v. 15). The Hebrew word man means “what,” so they called it manna. They discovered they could grind it and form it into loaves or cook it in a pot (Num. 11:7-8). Whatever it was, it had a baffling arrival (Ex. 16:4,14), a unique consistency (v. 14), and a short expiration date (vv. 19-20).
Sometimes God provides for us in surprising ways, but He always meets our needs.
Sometimes God provides for us in surprising ways. This reminds us that He is not bound by our expectations, and we can’t predict what He will choose to do. While we wait, focusing on who He is rather than what we think He should do will help us find joy and satisfaction in our relationship with Him.
Dear God, please help me to freely accept Your provision and the way You choose to deliver it. Thank You for caring for me and meeting my needs.
Those who let God provide will always be satisfied.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 27, 2016
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, January 27, 2016
The Power of Your Prayers - #7578
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
Make no mistake! Jesus saw himself as God. He leaves us with two options: accept him as God, or reject him as a megalomaniac. There is no third alternative. Oh, but we try to create one! Suppose you came across me standing on the side of the road. I can go north or south. You ask me which way I'm going. "I'm going sorth. I can't choose between north and south, so I'm going both. I'm going sorth!" "You can't do that," you reply. "You have to choose."
When it comes to Christ, you've got to do the same. Call him crazy, or crown him as king. Dismiss him as a fraud, or declare him to be God. Walk away from him, or bow before him, but don't play games with him. He is either hope or all hype. But nothing in between.
From Next Door Savior
Amos 1-2
The words of Amos, one of the shepherds of Tekoa—the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash[a] was king of Israel.
2 He said:
“The Lord roars from Zion
and thunders from Jerusalem;
the pastures of the shepherds dry up,
and the top of Carmel withers.”
Judgment on Israel’s Neighbors
3 This is what the Lord says:
“For three sins of Damascus,
even for four, I will not relent.
Because she threshed Gilead
with sledges having iron teeth,
4 I will send fire on the house of Hazael
that will consume the fortresses of Ben-Hadad.
5 I will break down the gate of Damascus;
I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the scepter in Beth Eden.
The people of Aram will go into exile to Kir,”
says the Lord.
6 This is what the Lord says:
“For three sins of Gaza,
even for four, I will not relent.
Because she took captive whole communities
and sold them to Edom,
7 I will send fire on the walls of Gaza
that will consume her fortresses.
8 I will destroy the king[d] of Ashdod
and the one who holds the scepter in Ashkelon.
I will turn my hand against Ekron,
till the last of the Philistines are dead,”
says the Sovereign Lord.
9 This is what the Lord says:
“For three sins of Tyre,
even for four, I will not relent.
Because she sold whole communities of captives to Edom,
disregarding a treaty of brotherhood,
10 I will send fire on the walls of Tyre
that will consume her fortresses.”
11 This is what the Lord says:
“For three sins of Edom,
even for four, I will not relent.
Because he pursued his brother with a sword
and slaughtered the women of the land,
because his anger raged continually
and his fury flamed unchecked,
12 I will send fire on Teman
that will consume the fortresses of Bozrah.”
13 This is what the Lord says:
“For three sins of Ammon,
even for four, I will not relent.
Because he ripped open the pregnant women of Gilead
in order to extend his borders,
14 I will set fire to the walls of Rabbah
that will consume her fortresses
amid war cries on the day of battle,
amid violent winds on a stormy day.
15 Her king[e] will go into exile,
he and his officials together,”
says the Lord.
2 This is what the Lord says:
“For three sins of Moab,
even for four, I will not relent.
Because he burned to ashes
the bones of Edom’s king,
2 I will send fire on Moab
that will consume the fortresses of Kerioth.[f]
Moab will go down in great tumult
amid war cries and the blast of the trumpet.
3 I will destroy her ruler
and kill all her officials with him,”
says the Lord.
4 This is what the Lord says:
“For three sins of Judah,
even for four, I will not relent.
Because they have rejected the law of the Lord
and have not kept his decrees,
because they have been led astray by false gods,[g]
the gods[h] their ancestors followed,
5 I will send fire on Judah
that will consume the fortresses of Jerusalem.”
Footnotes:
Amos 1:1 Hebrew Joash, a variant of Jehoash
Amos 1:5 Or the inhabitants of
Amos 1:5 Aven means wickedness.
Amos 1:8 Or inhabitants
Amos 1:15 Or / Molek
Amos 2:2 Or of her cities
Amos 2:4 Or by lies
Amos 2:4 Or lies
Our Daily Bread reading and devotion
Wednesday, January 27, 2016
Read: Exodus 16:11-31
Then the Lord said to Moses, 12 “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’”
13 That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. 14 When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was.
And Moses told them, “It is the food the Lord has given you to eat. 16 These are the Lord’s instructions: Each household should gather as much as it needs. Pick up two quarts[a] for each person in your tent.”
17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out,[b] everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed.
19 Then Moses told them, “Do not keep any of it until morning.” 20 But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them.
21 After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. 22 On the sixth day, they gathered twice as much as usual—four quarts[c] for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. 23 He told them, “This is what the Lord commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord. So bake or boil as much as you want today, and set aside what is left for tomorrow.”
24 So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. 25 Moses said, “Eat this food today, for today is a Sabbath day dedicated to the Lord. There will be no food on the ground today. 26 You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.”
27 Some of the people went out anyway on the seventh day, but they found no food. 28 The Lord asked Moses, “How long will these people refuse to obey my commands and instructions? 29 They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” 30 So the people did not gather any food on the seventh day.
31 The Israelites called the food manna.[d] It was white like coriander seed, and it tasted like honey wafers.
Footnotes:
16:16 Hebrew 1 omer [2.2 liters]; also in 16:32, 33.
16:18 Hebrew measured it with an omer.
16:22 Hebrew 2 omers [4.4 liters].
16:31 Manna means “What is it?” See 16:15.
What Is It?
By Jennifer Benson Schuldt
When the Israelites saw it, they said to each other, “What is it?” Exodus 16:15
My mother taught Sunday school for decades. One week she wanted to explain how God supplied food for the Israelites in the wilderness. To make the story come alive, she created something to represent “manna” for the kids in her class. She cut bread into small pieces and topped them with honey. Her recipe was inspired by the Bible’s description of manna that says it “tasted like wafers made with honey” (Ex. 16:31).
When the Israelites first encountered God’s bread from heaven, it appeared on the ground outside their tents like frost. “When [they] saw it, they said to each other, ‘What is it?’ ” (v. 15). The Hebrew word man means “what,” so they called it manna. They discovered they could grind it and form it into loaves or cook it in a pot (Num. 11:7-8). Whatever it was, it had a baffling arrival (Ex. 16:4,14), a unique consistency (v. 14), and a short expiration date (vv. 19-20).
Sometimes God provides for us in surprising ways, but He always meets our needs.
Sometimes God provides for us in surprising ways. This reminds us that He is not bound by our expectations, and we can’t predict what He will choose to do. While we wait, focusing on who He is rather than what we think He should do will help us find joy and satisfaction in our relationship with Him.
Dear God, please help me to freely accept Your provision and the way You choose to deliver it. Thank You for caring for me and meeting my needs.
Those who let God provide will always be satisfied.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 27, 2016
Look Again and Think
Do not worry about your life… —Matthew 6:25
A warning which needs to be repeated is that “the cares of this world and the deceitfulness of riches,” and the lust for other things, will choke out the life of God in us (Matthew 13:22). We are never free from the recurring waves of this invasion. If the frontline of attack is not about clothes and food, it may be about money or the lack of money; or friends or lack of friends; or the line may be drawn over difficult circumstances. It is one steady invasion, and these things will come in like a flood, unless we allow the Spirit of God to raise up the banner against it.
“I say to you, do not worry about your life….” Our Lord says to be careful only about one thing— our relationship to Him. But our common sense shouts loudly and says, “That is absurd, I must consider how I am going to live, and I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing yourself to think that He says this while not understanding your circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things to the point where they become the primary concern of our life. Whenever there are competing concerns in your life, be sure you always put your relationship to God first.
“Sufficient for the day is its own trouble” (Matthew 6:34). How much trouble has begun to threaten you today? What kind of mean little demons have been looking into your life and saying, “What are your plans for next month— or next summer?” Jesus tells us not to worry about any of these things. Look again and think. Keep your mind on the “much more” of your heavenly Father (Matthew 6:30).
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, January 27, 2016
The Power of Your Prayers - #7578
OK, here's a quick sports quiz: How many men on a football team? Okay, I see that hand. Eleven? Yes, that's right! If it's the home team with the support of their fans on their field, someone said there are twelve players on the team. Oh, you won't find the twelfth man anywhere on the field. It's all those noisy fans cheering for the home team and trying to demoralize the opponent. In sports, those fans are literally called the twelfth man. There's one big reason at least why teams play to have the best season record so they can play at home during the playoffs. The twelfth man is a big part of that home field advantage. Those supporters never go on the field, but their influence; it helps every man there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Your Prayers."
Our word for today from the Word of God comes from Exodus 17. It's a true story out of the wilderness experiences of God's ancient people. Moses tells Joshua to go and fight the Amalekites who have ambushed them. In verse 9 he says, "I will stand on top of the hill. And as long as Moses held up his hands the Israelites were winning. But whenever he lowered his hands, the Amalekites were winning."
The Bible says there were two men here who held up Moses' hands when he couldn't. And because of the symbolism of his upraised hands and what it really meant, which we'll look at in just a minute, it says here, "Joshua overcame the Amalekite army." What was this that was going on as Moses held up his hands? He explained it. He says, "Hands were lifted up to the throne of the Lord."
That's what Moses was doing on the hill. He was fervently praying for God's warriors, and probably against the enemies of God's children. Moses was interceding on the hill. He was standing between God and God's warriors, bringing their need and their battle into the very Throne Room of Almighty God. Moses was like the twelfth man in football. He never set foot on the battlefield, but what he was doing was helping every person in the battle.
For me, this might be the most revealing passage in all the Bible as to what's actually going on when we are fervently praying for someone and praying against what the enemy is trying to do in their lives. Literally, when we are faithfully interceding for someone, they win. When we stop praying, they stop winning.
Which leads me to ask if you are the faithful prayer warrior for the members of your family, for some servants of God that He's laid on your heart, for your pastor, your church leaders? So often people will say, "Well, I guess all I can do is pray." What? All I can do is go into the very Throne Room of Almighty God and pray down His unbeatable power. All I can do is pray? There is no more powerful, no more decisive position you can play on God's team than being a prayer warrior.
And anyone can play that position anywhere: close by, far away, from a hospital bed, a nursing home, a prison cell, a room alone. Time after time I have been in situations where God's power seemed to suddenly flood in at that moment, overruling my weakness, overruling Satan's opposition, overruling impossible obstacles, discouragement, and I have seen miraculous results.
I've been on dark reservations where the battle is so intense with supernatural forces with a team of young Native Americans - our On Eagles' Wings team. And I've often said, "Lord, those people who said they'd pray for us; have them pray now." And we have seen incredible break-throughs. I know what's happening in those moments. I'm living the answers to somebody's prayers somewhere. Those people who promised to pray for us are making all the difference and actually deciding the outcome.
As you support God's home team from the stands of prayer, get excited about the decisive position you're playing. The victories are ultimately not just won by the warriors on the field, but by that prayer warrior on the hill.
Tuesday, January 26, 2016
Acts 15:22-41, Bible Reading and Daily Devotionals
Max Lucado Daily: A Religious Midway
Ever feel like you are walking through a religious midway? The Torah sends you to Moses. The Koran sends you to Muhammad. Buddhists invite you to meditate and spiritists to levitate. The agnostic believes no one can know. Step right up-try my witchcraft. Psst! Over here. Interested in some new age channels? Oh the voices! And we pray, Father, help me out! Please modulate one and relegate the others.
If that's your prayer, then Luke 9 is your chapter-the day God isolated the authoritative voice of history and declared, Listen to Him! On the Mount of Transfiguration, Jesus was praying with Peter, John and James. And his face became different, and his clothing became white and gleaming. And a voice came out of the clouds saying, "This is my beloved son, listen to Him!" Hear Jesus amidst all the other voices.
From Next Door Savior
Acts 15:22-41
The Council’s Letter to Gentile Believers
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch, Syria and Cilicia:
Greetings.
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [a] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Footnotes:
Acts 15:34 Some manuscripts include here But Silas decided to remain there.
Job’s Eighth Speech: A Response to Eliphaz
Then Job spoke again:
2 “My complaint today is still a bitter one,
and I try hard not to groan aloud.
3 If only I knew where to find God,
I would go to his court.
4 I would lay out my case
and present my arguments.
5 Then I would listen to his reply
and understand what he says to me.
6 Would he use his great power to argue with me?
No, he would give me a fair hearing.
7 Honest people can reason with him,
so I would be forever acquitted by my judge.
8 I go east, but he is not there.
I go west, but I cannot find him.
9 I do not see him in the north, for he is hidden.
I look to the south, but he is concealed.
10 “But he knows where I am going.
And when he tests me, I will come out as pure as gold.
11 For I have stayed on God’s paths;
I have followed his ways and not turned aside.
12 I have not departed from his commands,
but have treasured his words more than daily food.
INSIGHT:
The date and author of the book of Job is unknown. Some scholars suggest that Job lived at about the same time as Abraham and that Moses is the author. When Job’s three friends heard about his sufferings (Job 1–2), they offered an explanation. Over three rounds of debate (Job 4–14; 15–21; 22–27) they argued with Job that suffering is always a result of sin (4:7–9; 8:4–7). Rejecting their explanations, Job sought to find an answer directly from God (23:1–5). At a time when Job needed Him most, God was seemingly absent (vv. 8–9). Yet despite the silence and lack of answers, Job entrusted himself to God’s ways and drew strength from God’s Word (vv. 10–12).
When Questions Remain
By David McCasland
He knows the way that I take. Job 23:10
On October 31, 2014, an experimental spacecraft broke apart during a test flight and crashed into the Mojave Desert. The copilot died while the pilot miraculously survived. Investigators soon determined what had happened, but not why. The title of a newspaper article about the crash began with the words “Questions remain.”
Throughout life we may experience sorrows for which there are no adequate explanations. Some are catastrophic events with far-reaching effects while others are personal, private tragedies that alter our individual lives and families. We want to know why, but we seem to find more questions than answers. Yet even as we struggle with “Why?” God extends His unfailing love to us.
When Job lost his children and his wealth in a single day (Job 1:13-19), he sank into an angry depression and resisted any attempted explanations by his friends. Yet he held out hope that someday there would be an answer from God. Even in the darkness Job could say, “[God] knows the way that I take; when he has tested me, I will come forth as gold” (23:10).
Oswald Chambers said, “There will come one day a personal and direct touch from God when every tear and perplexity, every oppression and distress, every suffering and pain, and wrong and injustice will have a complete and ample and overwhelming explanation.”
Today, as we face life’s unanswered questions, we can find help and hope in God’s love and promises.
For more on this topic, read Why Doesn’t God Answer Me? on discoveryseries.org/hp112
When we face unanswered questions, we find help and hope in God’s love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 26, 2016
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Tuesday, January 26, 2016
How Your Blind Spot Makes You Crash - #7577
When you drive in the New York area, hold on tight. Take changing lanes for example. That's a well developed art form; three or four lanes at a pop. There it goes! Now, the danger zone in changing lanes is what they call your blind spot; that one area in your rear vision that you can't see in any of your mirrors. It's pretty critical. Actually the words "blind spot" took on new meaning for my wife and me a few years ago. See, she had a blind spot. It finally cleared up, but she had vision problems. The doctor believed it was a temporary blind spot. He injected some dye to see how much of her vision was blocked. And I was surprised as he showed us the results. He said, "Now, here's the blind spot that we all have." And I said, "I do?" Right around the optic nerve there are more rods and cones to produce a visual image. So guess what? We all have a blind spot.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Blind Spot Makes You Crash."
Our word for today from the Word of God comes from the wise book of Proverbs 15:12. It's pretty practical stuff. It says, "A mocker resents correction. He will not consult the wise." Verse 5 of that same chapter says, "Whoever heeds correction shows prudence."
This is mentioned three times in the same chapter, so it's got to be important. Verse 32 says, "He who ignores discipline despises himself, but whoever heeds correction gains understanding." It's pretty clear what God is saying here, "Wise people know how to accept correction." They know how to respond to criticism.
You need people around you who confront you, who challenge you, even the ones who criticize you. Why? Because you have a blind spot. Everybody's got a blind spot. We all have weaknesses we can't see. There are hurtful ways we treat people, things we say, ways we act when we're busy or when we're tired. Maybe we're changing lanes and we don't see anything behind us, or maybe even ahead of us.
Often some or our most entrenched sins are often sins we can't see very well. We're so used to doing things a certain way we'll never see some sin without the help of someone else. I'm going to tell you, I've not always welcomed how they tried to help me sometimes. See, God doesn't want our blind spot to remain there. He knows well that the blind spot could make you crash, so he puts two-legged mirrors in our life. You might have some of those.
Those are the people who love us enough, or maybe even dislike us enough to tell us the hard truth about ourselves. If you're mirroring, are you living like a mirror? Sometimes a parent is your mirror, your child might be your mirror. Even your grandchild could be God's mirror in your life. Or maybe your mirror is a friend.
Proverbs 27:17 says, "Iron sharpens iron, so a friend sharpens the countenance of his friend." Sometimes, though, that sharpening of our countenance doesn't come from somebody we perceive as a friend. It might be somebody who is one of those aggravating maybe even highly critical people in our life. But what they speak may be the truth. The measure of truth is in the words, not the one who said it, the truth that is there. And it may be that they're 10% right and 90% wrong. Take that 10% as a gift from God to help you stay on course.
If you're going to be a good mirror for other people by showing them their blind spots, then would you be sure you show them their strong points too. Tell them what's right with them first. People need to know their strengths. People need to know what's good about them as well as what's bad. Make sure there's praise as well as constructive criticism that says, "I love you enough to tell you the truth."
If our physical vision is faulty, there might be a blind spot that could make you crash. Because God loves you so much, He's not going to leave that blind spot there; sometimes coming from someone who loves us, sometimes coming from a very unwelcome source. But consider, "Where is the truth in what they're saying?" And take it for what it is...a gift from God to help you avoid the crash.
Ever feel like you are walking through a religious midway? The Torah sends you to Moses. The Koran sends you to Muhammad. Buddhists invite you to meditate and spiritists to levitate. The agnostic believes no one can know. Step right up-try my witchcraft. Psst! Over here. Interested in some new age channels? Oh the voices! And we pray, Father, help me out! Please modulate one and relegate the others.
If that's your prayer, then Luke 9 is your chapter-the day God isolated the authoritative voice of history and declared, Listen to Him! On the Mount of Transfiguration, Jesus was praying with Peter, John and James. And his face became different, and his clothing became white and gleaming. And a voice came out of the clouds saying, "This is my beloved son, listen to Him!" Hear Jesus amidst all the other voices.
From Next Door Savior
Acts 15:22-41
The Council’s Letter to Gentile Believers
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:
The apostles and elders, your brothers,
To the Gentile believers in Antioch, Syria and Cilicia:
Greetings.
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [a] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Disagreement Between Paul and Barnabas
36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.
Footnotes:
Acts 15:34 Some manuscripts include here But Silas decided to remain there.
Our Daily Bread
reading and devotion
Tuesday, January 26, 2016
Read: Job 23:1-12Job’s Eighth Speech: A Response to Eliphaz
Then Job spoke again:
2 “My complaint today is still a bitter one,
and I try hard not to groan aloud.
3 If only I knew where to find God,
I would go to his court.
4 I would lay out my case
and present my arguments.
5 Then I would listen to his reply
and understand what he says to me.
6 Would he use his great power to argue with me?
No, he would give me a fair hearing.
7 Honest people can reason with him,
so I would be forever acquitted by my judge.
8 I go east, but he is not there.
I go west, but I cannot find him.
9 I do not see him in the north, for he is hidden.
I look to the south, but he is concealed.
10 “But he knows where I am going.
And when he tests me, I will come out as pure as gold.
11 For I have stayed on God’s paths;
I have followed his ways and not turned aside.
12 I have not departed from his commands,
but have treasured his words more than daily food.
INSIGHT:
The date and author of the book of Job is unknown. Some scholars suggest that Job lived at about the same time as Abraham and that Moses is the author. When Job’s three friends heard about his sufferings (Job 1–2), they offered an explanation. Over three rounds of debate (Job 4–14; 15–21; 22–27) they argued with Job that suffering is always a result of sin (4:7–9; 8:4–7). Rejecting their explanations, Job sought to find an answer directly from God (23:1–5). At a time when Job needed Him most, God was seemingly absent (vv. 8–9). Yet despite the silence and lack of answers, Job entrusted himself to God’s ways and drew strength from God’s Word (vv. 10–12).
When Questions Remain
By David McCasland
He knows the way that I take. Job 23:10
On October 31, 2014, an experimental spacecraft broke apart during a test flight and crashed into the Mojave Desert. The copilot died while the pilot miraculously survived. Investigators soon determined what had happened, but not why. The title of a newspaper article about the crash began with the words “Questions remain.”
Throughout life we may experience sorrows for which there are no adequate explanations. Some are catastrophic events with far-reaching effects while others are personal, private tragedies that alter our individual lives and families. We want to know why, but we seem to find more questions than answers. Yet even as we struggle with “Why?” God extends His unfailing love to us.
When Job lost his children and his wealth in a single day (Job 1:13-19), he sank into an angry depression and resisted any attempted explanations by his friends. Yet he held out hope that someday there would be an answer from God. Even in the darkness Job could say, “[God] knows the way that I take; when he has tested me, I will come forth as gold” (23:10).
Oswald Chambers said, “There will come one day a personal and direct touch from God when every tear and perplexity, every oppression and distress, every suffering and pain, and wrong and injustice will have a complete and ample and overwhelming explanation.”
Today, as we face life’s unanswered questions, we can find help and hope in God’s love and promises.
For more on this topic, read Why Doesn’t God Answer Me? on discoveryseries.org/hp112
When we face unanswered questions, we find help and hope in God’s love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 26, 2016
Look Again and Consecrate
If God so clothes the grass of the field…, will He not much more clothe you…? —Matthew 6:30
A simple statement of Jesus is always a puzzle to us because we will not be simple. How can we maintain the simplicity of Jesus so that we may understand Him? By receiving His Spirit, recognizing and relying on Him, and obeying Him as He brings us the truth of His Word, life will become amazingly simple. Jesus asks us to consider that “if God so clothes the grass of the field…” how “much more” will He clothe you, if you keep your relationship right with Him? Every time we lose ground in our fellowship with God, it is because we have disrespectfully thought that we knew better than Jesus Christ. We have allowed “the cares of this world” to enter in (Matthew 13:22), while forgetting the “much more” of our heavenly Father.
“Look at the birds of the air…” (Matthew 6:26). Their function is to obey the instincts God placed within them, and God watches over them. Jesus said that if you have the right relationship with Him and will obey His Spirit within you, then God will care for your “feathers” too.
“Consider the lilies of the field…” (Matthew 6:28). They grow where they are planted. Many of us refuse to grow where God plants us. Therefore, we don’t take root anywhere. Jesus said if we would obey the life of God within us, He would look after all other things. Did Jesus Christ lie to us? Are we experiencing the “much more” He promised? If we are not, it is because we are not obeying the life God has given us and have cluttered our minds with confusing thoughts and worries. How much time have we wasted asking God senseless questions while we should be absolutely free to concentrate on our service to Him? Consecration is the act of continually separating myself from everything except that which God has appointed me to do. It is not a one-time experience but an ongoing process. Am I continually separating myself and looking to God every day of my life?
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Tuesday, January 26, 2016
How Your Blind Spot Makes You Crash - #7577
When you drive in the New York area, hold on tight. Take changing lanes for example. That's a well developed art form; three or four lanes at a pop. There it goes! Now, the danger zone in changing lanes is what they call your blind spot; that one area in your rear vision that you can't see in any of your mirrors. It's pretty critical. Actually the words "blind spot" took on new meaning for my wife and me a few years ago. See, she had a blind spot. It finally cleared up, but she had vision problems. The doctor believed it was a temporary blind spot. He injected some dye to see how much of her vision was blocked. And I was surprised as he showed us the results. He said, "Now, here's the blind spot that we all have." And I said, "I do?" Right around the optic nerve there are more rods and cones to produce a visual image. So guess what? We all have a blind spot.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Blind Spot Makes You Crash."
Our word for today from the Word of God comes from the wise book of Proverbs 15:12. It's pretty practical stuff. It says, "A mocker resents correction. He will not consult the wise." Verse 5 of that same chapter says, "Whoever heeds correction shows prudence."
This is mentioned three times in the same chapter, so it's got to be important. Verse 32 says, "He who ignores discipline despises himself, but whoever heeds correction gains understanding." It's pretty clear what God is saying here, "Wise people know how to accept correction." They know how to respond to criticism.
You need people around you who confront you, who challenge you, even the ones who criticize you. Why? Because you have a blind spot. Everybody's got a blind spot. We all have weaknesses we can't see. There are hurtful ways we treat people, things we say, ways we act when we're busy or when we're tired. Maybe we're changing lanes and we don't see anything behind us, or maybe even ahead of us.
Often some or our most entrenched sins are often sins we can't see very well. We're so used to doing things a certain way we'll never see some sin without the help of someone else. I'm going to tell you, I've not always welcomed how they tried to help me sometimes. See, God doesn't want our blind spot to remain there. He knows well that the blind spot could make you crash, so he puts two-legged mirrors in our life. You might have some of those.
Those are the people who love us enough, or maybe even dislike us enough to tell us the hard truth about ourselves. If you're mirroring, are you living like a mirror? Sometimes a parent is your mirror, your child might be your mirror. Even your grandchild could be God's mirror in your life. Or maybe your mirror is a friend.
Proverbs 27:17 says, "Iron sharpens iron, so a friend sharpens the countenance of his friend." Sometimes, though, that sharpening of our countenance doesn't come from somebody we perceive as a friend. It might be somebody who is one of those aggravating maybe even highly critical people in our life. But what they speak may be the truth. The measure of truth is in the words, not the one who said it, the truth that is there. And it may be that they're 10% right and 90% wrong. Take that 10% as a gift from God to help you stay on course.
If you're going to be a good mirror for other people by showing them their blind spots, then would you be sure you show them their strong points too. Tell them what's right with them first. People need to know their strengths. People need to know what's good about them as well as what's bad. Make sure there's praise as well as constructive criticism that says, "I love you enough to tell you the truth."
If our physical vision is faulty, there might be a blind spot that could make you crash. Because God loves you so much, He's not going to leave that blind spot there; sometimes coming from someone who loves us, sometimes coming from a very unwelcome source. But consider, "Where is the truth in what they're saying?" And take it for what it is...a gift from God to help you avoid the crash.
Monday, January 25, 2016
Acts 15:1-21, Bible Reading and Daily Devotionals
Max Lucado Daily: God Gets Into Things
God gets into things! Red seas. Big fish. Lions' dens and furnaces. Bankrupt businesses and jail cells. Look and you'll find what everyone from Moses to Martha discovered. God in the middle of our storms.
A young woman missed her station on the subway. By the time she realized her mistake, she didn't know what to do. She prayed for some sign of God's presence. This was no hour or place to be passing through a rough neighborhood alone. At that moment the doors opened and a disheveled man plopped down next to her. God? Are you near? She prayed. The man pulled out a harmonica and played, "Be Thou My Vision"-her mothers' favorite hymn. The song was enough to convince her Christ was there, in the midst of it all. And you? Look closer. He's there. Right in the middle of it all!
From Next Door Savior
Acts 15:1-21
The Council at Jerusalem
Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b]—
18 things known from long ago.[c]
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”
Footnotes:
Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
Acts 15:17 Amos 9:11,12 (see Septuagint)
Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
Our Daily Bread reading and devotion
Monday, January 25, 2016
Read: James 3:1-12
The Power of the Tongue
My Christian brothers, not many of you should become teachers. If we do wrong, it will be held against us more than other people who are not teachers. 2 We all make many mistakes. If anyone does not make a mistake with his tongue by saying the wrong things, he is a perfect man. It shows he is able to make his body do what he wants it to do. 3 We make a horse go wherever we want it to go by a small bit in its mouth. We turn its whole body by this. 4 Sailing ships are driven by strong winds. But a small rudder turns a large ship whatever way the man at the wheel wants the ship to go.
5 The tongue is also a small part of the body, but it can speak big things. See how a very small fire can set many trees on fire. 6 The tongue is a fire. It is full of wrong. It poisons the whole body. The tongue sets our whole lives on fire with a fire that comes from hell. 7 Men can make all kinds of animals and birds and fish and snakes do what they want them to do. 8 But no man can make his tongue say what he wants it to say. It is sinful and does not rest. It is full of poison that kills. 9 With our tongue we give thanks to our Father in heaven. And with our tongue we speak bad words against men who are made like God. 10 Giving thanks and speaking bad words come from the same mouth. My Christian brothers, this is not right! 11 Does a well of water give good water and bad water from the same place? 12 Can a fig tree give olives or can a grape-vine give figs? A well does not give both good water and bad water.
INSIGHT:
Marion Stroud went to be with the Lord on August 8, 2015. Since 2014 she has been writing devotional articles for Our Daily Bread that have touched the lives of readers around the world. Marion worked as a cross-cultural trainer for Media Associates International, helping writers produce books for their own culture. She has been a role model for writers for many years and is missed by hundreds of friends.
Careless Words
By Marion Stroud
The tongue is a small part of the body, but it makes great boasts. James 3:5
My daughter has had a lot of ill health recently, and her husband has been wonderfully caring and supportive. “You have a real treasure there!” I said.
“You didn’t think that when I first knew him,” she said with a grin.
She was quite right. When Icilda and Philip got engaged, I was concerned. They were such different personalities. We have a large and noisy family, and Philip is more reserved. And I had shared my misgivings with my daughter quite bluntly.
I was horrified to realize that the critical things I said so casually 15 years ago had stayed in her memory and could possibly have destroyed a relationship that has proved to be so right and happy. It reminded me how much we need to guard what we say to others. So many of us are quick to point out what we consider to be weaknesses in family, friends, or work colleagues, or to focus on their mistakes rather than their successes. “The tongue is a small part of the body,” says James (3:5), yet the words it shapes can either destroy relationships or bring peace and harmony to a situation in the workplace, the church, or the family.
Perhaps we should make David’s prayer our own as we start each day: “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3).
Father, please curb my careless speech and put a guard on my tongue today and every day.
A word fitly spoken is like apples of gold in settings of silver. Proverbs 25:11 nkjv
My Utmost for His Highest, by Oswald Chambers
Monday, January 25, 2016
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 25, 2016
How Your Rough Times Can Help You Help Others - #7576
I was in Georgia when a friend said to me, "Do you know which team is one of the best football teams in our state?" When I said I didn't know, he said, "The Georgia School for the Deaf." I've got to tell you that kind of caught me by surprise. I wasn't expecting a school for the deaf to be like football champions. He said, "Man, we played them when I was in high school and you always had to get up for that game. They were always the toughest."
I began to think, how could you play football if you can't hear the signals being called? You can't hear the plays being called. How would you play football? He said, "Well, they bring their band to every game and the signals are called through the drum beats, and they feel the signals through their face." Well, I couldn't do that. But they can. They've got radar I don't have because they face a challenge I haven't faced.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Rough Times Can Help You Help Others."
Our word for today from the Word of God is in 2 Corinthians 1, beginning in verse 3. "Praise be to the God and Father of our Lord Jesus Christ. The Father of compassion, the God of all comfort, who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow into our lives, so also should the comfort of Christ overflow."
Verse 3 here talks about this beautiful side of God. He's the God of all comfort. He's the God of compassion; the healing hugs of God, who brings what only He can bring us; a supernatural comfort deep inside of us where no human being can go. I hope you've experienced that.
There's a comfort cycle here. It says that we're supposed to comfort with the comfort we got from Him. This word comforting is really the Greek word that means "called alongside of to help." It's saying God comes alongside to encourage us so that we then can do that for others. The comfort isn't just for us to get comfortable. It's to fill us up with love and support that we pass on to others.
How does this happen? Well, you go through a deep valley. Maybe you lose someone, you have a season alone, some lingering illness, maybe a financial disaster, or you're abandoned, you're betrayed, and it hurts. But God does something beautiful with that hurt. He turns it into sensitivity; into radar for people who are hurting in that same area.
Joni Eareckson Toda was paralyzed as a teenager in a dive that day, and it was a terrible tragedy. But the worst thing that ever happened to her has given her a worldwide ministry. She knows how disabled and wounded people feel.
My friend, Jean, was abused as a girl. She's got a wonderful ministry to abused girls. My friend, Don, was raised in a broken home. He has an incredible ability to work with kids from troubled backgrounds. When you open up your hurt and your wounds to the God of all comfort, He can use you in ways you never dreamed.
When life's trouble hits you, it can be a tool either for Satan or for God. You dwell on the pain, you dwell on the people who hurt you or on yourself, and you're going to start a downward cycle of depression. That might be where you are right now.
But if you surrender to Jesus all the pain, all those people who hurt you, all the questions, you're on your way to turning a loss into a victory like those football players at the Georgia School for the Deaf. They have special sensitivity because of their loss, because of their handicap. You can too.
It might be that you're going through so many of life's troubles, so much of life's pain without the Great Comforter, without the God of all compassion because you don't have a relationship with Him. You might have a religion, but you don't know Him personally.
I tell you that Jesus came here to walk the most painful road anyone has ever walked, to die on a brutal cross to pay for the sin that keeps us from God, so the wall could come down between you and Him this very day. And all His resources are yours to walk through the pain and the storm. Our website will show you how to get started with Him - AnewStory.com.
God can give you radar from your rough times; radar that will make you the one who can be Jesus' person for another hurting person.
God gets into things! Red seas. Big fish. Lions' dens and furnaces. Bankrupt businesses and jail cells. Look and you'll find what everyone from Moses to Martha discovered. God in the middle of our storms.
A young woman missed her station on the subway. By the time she realized her mistake, she didn't know what to do. She prayed for some sign of God's presence. This was no hour or place to be passing through a rough neighborhood alone. At that moment the doors opened and a disheveled man plopped down next to her. God? Are you near? She prayed. The man pulled out a harmonica and played, "Be Thou My Vision"-her mothers' favorite hymn. The song was enough to convince her Christ was there, in the midst of it all. And you? Look closer. He's there. Right in the middle of it all!
From Next Door Savior
Acts 15:1-21
The Council at Jerusalem
Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b]—
18 things known from long ago.[c]
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”
Footnotes:
Acts 15:14 Greek Simeon, a variant of Simon; that is, Peter
Acts 15:17 Amos 9:11,12 (see Septuagint)
Acts 15:18 Some manuscripts things’— / 18 the Lord’s work is known to him from long ago
Our Daily Bread reading and devotion
Monday, January 25, 2016
Read: James 3:1-12
The Power of the Tongue
My Christian brothers, not many of you should become teachers. If we do wrong, it will be held against us more than other people who are not teachers. 2 We all make many mistakes. If anyone does not make a mistake with his tongue by saying the wrong things, he is a perfect man. It shows he is able to make his body do what he wants it to do. 3 We make a horse go wherever we want it to go by a small bit in its mouth. We turn its whole body by this. 4 Sailing ships are driven by strong winds. But a small rudder turns a large ship whatever way the man at the wheel wants the ship to go.
5 The tongue is also a small part of the body, but it can speak big things. See how a very small fire can set many trees on fire. 6 The tongue is a fire. It is full of wrong. It poisons the whole body. The tongue sets our whole lives on fire with a fire that comes from hell. 7 Men can make all kinds of animals and birds and fish and snakes do what they want them to do. 8 But no man can make his tongue say what he wants it to say. It is sinful and does not rest. It is full of poison that kills. 9 With our tongue we give thanks to our Father in heaven. And with our tongue we speak bad words against men who are made like God. 10 Giving thanks and speaking bad words come from the same mouth. My Christian brothers, this is not right! 11 Does a well of water give good water and bad water from the same place? 12 Can a fig tree give olives or can a grape-vine give figs? A well does not give both good water and bad water.
INSIGHT:
Marion Stroud went to be with the Lord on August 8, 2015. Since 2014 she has been writing devotional articles for Our Daily Bread that have touched the lives of readers around the world. Marion worked as a cross-cultural trainer for Media Associates International, helping writers produce books for their own culture. She has been a role model for writers for many years and is missed by hundreds of friends.
Careless Words
By Marion Stroud
The tongue is a small part of the body, but it makes great boasts. James 3:5
My daughter has had a lot of ill health recently, and her husband has been wonderfully caring and supportive. “You have a real treasure there!” I said.
“You didn’t think that when I first knew him,” she said with a grin.
She was quite right. When Icilda and Philip got engaged, I was concerned. They were such different personalities. We have a large and noisy family, and Philip is more reserved. And I had shared my misgivings with my daughter quite bluntly.
I was horrified to realize that the critical things I said so casually 15 years ago had stayed in her memory and could possibly have destroyed a relationship that has proved to be so right and happy. It reminded me how much we need to guard what we say to others. So many of us are quick to point out what we consider to be weaknesses in family, friends, or work colleagues, or to focus on their mistakes rather than their successes. “The tongue is a small part of the body,” says James (3:5), yet the words it shapes can either destroy relationships or bring peace and harmony to a situation in the workplace, the church, or the family.
Perhaps we should make David’s prayer our own as we start each day: “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3).
Father, please curb my careless speech and put a guard on my tongue today and every day.
A word fitly spoken is like apples of gold in settings of silver. Proverbs 25:11 nkjv
My Utmost for His Highest, by Oswald Chambers
Monday, January 25, 2016
Leave Room for God
When it pleased God… —Galatians 1:15
As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”
Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Monday, January 25, 2016
How Your Rough Times Can Help You Help Others - #7576
I was in Georgia when a friend said to me, "Do you know which team is one of the best football teams in our state?" When I said I didn't know, he said, "The Georgia School for the Deaf." I've got to tell you that kind of caught me by surprise. I wasn't expecting a school for the deaf to be like football champions. He said, "Man, we played them when I was in high school and you always had to get up for that game. They were always the toughest."
I began to think, how could you play football if you can't hear the signals being called? You can't hear the plays being called. How would you play football? He said, "Well, they bring their band to every game and the signals are called through the drum beats, and they feel the signals through their face." Well, I couldn't do that. But they can. They've got radar I don't have because they face a challenge I haven't faced.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Rough Times Can Help You Help Others."
Our word for today from the Word of God is in 2 Corinthians 1, beginning in verse 3. "Praise be to the God and Father of our Lord Jesus Christ. The Father of compassion, the God of all comfort, who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow into our lives, so also should the comfort of Christ overflow."
Verse 3 here talks about this beautiful side of God. He's the God of all comfort. He's the God of compassion; the healing hugs of God, who brings what only He can bring us; a supernatural comfort deep inside of us where no human being can go. I hope you've experienced that.
There's a comfort cycle here. It says that we're supposed to comfort with the comfort we got from Him. This word comforting is really the Greek word that means "called alongside of to help." It's saying God comes alongside to encourage us so that we then can do that for others. The comfort isn't just for us to get comfortable. It's to fill us up with love and support that we pass on to others.
How does this happen? Well, you go through a deep valley. Maybe you lose someone, you have a season alone, some lingering illness, maybe a financial disaster, or you're abandoned, you're betrayed, and it hurts. But God does something beautiful with that hurt. He turns it into sensitivity; into radar for people who are hurting in that same area.
Joni Eareckson Toda was paralyzed as a teenager in a dive that day, and it was a terrible tragedy. But the worst thing that ever happened to her has given her a worldwide ministry. She knows how disabled and wounded people feel.
My friend, Jean, was abused as a girl. She's got a wonderful ministry to abused girls. My friend, Don, was raised in a broken home. He has an incredible ability to work with kids from troubled backgrounds. When you open up your hurt and your wounds to the God of all comfort, He can use you in ways you never dreamed.
When life's trouble hits you, it can be a tool either for Satan or for God. You dwell on the pain, you dwell on the people who hurt you or on yourself, and you're going to start a downward cycle of depression. That might be where you are right now.
But if you surrender to Jesus all the pain, all those people who hurt you, all the questions, you're on your way to turning a loss into a victory like those football players at the Georgia School for the Deaf. They have special sensitivity because of their loss, because of their handicap. You can too.
It might be that you're going through so many of life's troubles, so much of life's pain without the Great Comforter, without the God of all compassion because you don't have a relationship with Him. You might have a religion, but you don't know Him personally.
I tell you that Jesus came here to walk the most painful road anyone has ever walked, to die on a brutal cross to pay for the sin that keeps us from God, so the wall could come down between you and Him this very day. And all His resources are yours to walk through the pain and the storm. Our website will show you how to get started with Him - AnewStory.com.
God can give you radar from your rough times; radar that will make you the one who can be Jesus' person for another hurting person.
Sunday, January 24, 2016
Jonah 4, Bible Reading and Daily Devotionals
Max Lucado Daily: The Power of a Seed
Want to see a miracle? Take a small seed, put it under several inches of dirt. Give it light, water, and fertilizer. It doesn’t matter that the ground is a zillion times the weight of the seed. The seed will push it back! Never underestimate the power of a seed.
James, the epistle writer, wasn’t a farmer. But he knew the power of a seed sown in fertile soil. “Those who are peacemakers,” he said, “will plant seeds of peace and reap a harvest of goodness” (James 3:18).
How good are you at sowing seeds of peace? Jesus modeled peace through acts of love, washing the feet of men he knew would betray him, and honoring the sinful woman whom society had scorned.
Want to see a miracle? Plant a word of love heart-deep in a person’s life. Nurture it with a smile and a prayer, and watch what happens!
From The Applause of Heaven
Jonah 4
Jonah’s Anger at the Lord’s Mercy
This change of plans greatly upset Jonah, and he became very angry. 2 So he complained to the Lord about it: “Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 3 Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.”
4 The Lord replied, “Is it right for you to be angry about this?”
5 Then Jonah went out to the east side of the city and made a shelter to sit under as he waited to see what would happen to the city. 6 And the Lord God arranged for a leafy plant to grow there, and soon it spread its broad leaves over Jonah’s head, shading him from the sun. This eased his discomfort, and Jonah was very grateful for the plant.
7 But God also arranged for a worm! The next morning at dawn the worm ate through the stem of the plant so that it withered away. 8 And as the sun grew hot, God arranged for a scorching east wind to blow on Jonah. The sun beat down on his head until he grew faint and wished to die. “Death is certainly better than living like this!” he exclaimed.
9 Then God said to Jonah, “Is it right for you to be angry because the plant died?”
“Yes,” Jonah retorted, “even angry enough to die!”
10 Then the Lord said, “You feel sorry about the plant, though you did nothing to put it there. It came quickly and died quickly. 11 But Nineveh has more than 120,000 people living in spiritual darkness,[e] not to mention all the animals. Shouldn’t I feel sorry for such a great city?”
Footnotes:
4:11 Hebrew people who don’t know their right hand from their left.
Our Daily Bread reading and devotion
Sunday, January 24, 2016
Read: John 15:1-5
Jesus, the True Vine
“I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
5 “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.
INSIGHT:
John 15 forms the middle section of Jesus’s Upper Room Discourse—His final extended teaching time with His disciples before going to the cross. He focuses on our deep dependence upon Him by using the comparison of a vine and its branches (vv. 1–8). Then He describes His great love for us that should result in our love for one another (vv. 9–17), our identification with Him as opposed to this world (vv. 18–25), and the reassuring ministry of the Holy Spirit in our lives (vv. 26–27). These words not only form strategic preparation for His disciples ahead of His suffering and death, they also speak of His ongoing love for and commitment to all His children.
Honoring God
By Lawrence Darmani
[Jesus said,] “If you remain in me and I in you, you will bear much fruit. John 15:5
The church service was still in progress, and we had some visitors there that morning. The speaker was only halfway through his sermon when I noticed one of our visitors walking out. I was curious and concerned, so I walked out to talk with her.
“You’re leaving so soon,” I said, approaching her. “Is there a problem I can help with?” She was frank and forthright. “Yes,” she said, “my problem is that sermon! I don’t accept what the preacher is saying.” He had said that no matter what we accomplish in life, the credit and praise belong to God. “At least,” the woman moaned, “I deserve some credit for my achievements!”
Jesus is the one who helps us accomplish everything.
I explained to her what the pastor meant. People do deserve recognition and appreciation for what they do. Yet even our gifts and talents are from God, so He gets the glory. Even Jesus, the Son of God, said, “The Son can do nothing by himself; he can do only what he sees his Father doing” (John 5:19). He told His followers, “Apart from me you can do nothing” (15:5).
We acknowledge the Lord as the one who helps us to accomplish everything.
Lord, let me not forget to acknowledge You for all that You do for me and enable me to do.
God’s children do His will for His glory.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 24, 2016
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
Want to see a miracle? Take a small seed, put it under several inches of dirt. Give it light, water, and fertilizer. It doesn’t matter that the ground is a zillion times the weight of the seed. The seed will push it back! Never underestimate the power of a seed.
James, the epistle writer, wasn’t a farmer. But he knew the power of a seed sown in fertile soil. “Those who are peacemakers,” he said, “will plant seeds of peace and reap a harvest of goodness” (James 3:18).
How good are you at sowing seeds of peace? Jesus modeled peace through acts of love, washing the feet of men he knew would betray him, and honoring the sinful woman whom society had scorned.
Want to see a miracle? Plant a word of love heart-deep in a person’s life. Nurture it with a smile and a prayer, and watch what happens!
From The Applause of Heaven
Jonah 4
Jonah’s Anger at the Lord’s Mercy
This change of plans greatly upset Jonah, and he became very angry. 2 So he complained to the Lord about it: “Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 3 Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.”
4 The Lord replied, “Is it right for you to be angry about this?”
5 Then Jonah went out to the east side of the city and made a shelter to sit under as he waited to see what would happen to the city. 6 And the Lord God arranged for a leafy plant to grow there, and soon it spread its broad leaves over Jonah’s head, shading him from the sun. This eased his discomfort, and Jonah was very grateful for the plant.
7 But God also arranged for a worm! The next morning at dawn the worm ate through the stem of the plant so that it withered away. 8 And as the sun grew hot, God arranged for a scorching east wind to blow on Jonah. The sun beat down on his head until he grew faint and wished to die. “Death is certainly better than living like this!” he exclaimed.
9 Then God said to Jonah, “Is it right for you to be angry because the plant died?”
“Yes,” Jonah retorted, “even angry enough to die!”
10 Then the Lord said, “You feel sorry about the plant, though you did nothing to put it there. It came quickly and died quickly. 11 But Nineveh has more than 120,000 people living in spiritual darkness,[e] not to mention all the animals. Shouldn’t I feel sorry for such a great city?”
Footnotes:
4:11 Hebrew people who don’t know their right hand from their left.
Our Daily Bread reading and devotion
Sunday, January 24, 2016
Read: John 15:1-5
Jesus, the True Vine
“I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.
5 “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.
INSIGHT:
John 15 forms the middle section of Jesus’s Upper Room Discourse—His final extended teaching time with His disciples before going to the cross. He focuses on our deep dependence upon Him by using the comparison of a vine and its branches (vv. 1–8). Then He describes His great love for us that should result in our love for one another (vv. 9–17), our identification with Him as opposed to this world (vv. 18–25), and the reassuring ministry of the Holy Spirit in our lives (vv. 26–27). These words not only form strategic preparation for His disciples ahead of His suffering and death, they also speak of His ongoing love for and commitment to all His children.
Honoring God
By Lawrence Darmani
[Jesus said,] “If you remain in me and I in you, you will bear much fruit. John 15:5
The church service was still in progress, and we had some visitors there that morning. The speaker was only halfway through his sermon when I noticed one of our visitors walking out. I was curious and concerned, so I walked out to talk with her.
“You’re leaving so soon,” I said, approaching her. “Is there a problem I can help with?” She was frank and forthright. “Yes,” she said, “my problem is that sermon! I don’t accept what the preacher is saying.” He had said that no matter what we accomplish in life, the credit and praise belong to God. “At least,” the woman moaned, “I deserve some credit for my achievements!”
Jesus is the one who helps us accomplish everything.
I explained to her what the pastor meant. People do deserve recognition and appreciation for what they do. Yet even our gifts and talents are from God, so He gets the glory. Even Jesus, the Son of God, said, “The Son can do nothing by himself; he can do only what he sees his Father doing” (John 5:19). He told His followers, “Apart from me you can do nothing” (15:5).
We acknowledge the Lord as the one who helps us to accomplish everything.
Lord, let me not forget to acknowledge You for all that You do for me and enable me to do.
God’s children do His will for His glory.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 24, 2016
God’s Overpowering Purpose
I have appeared to you for this purpose… —Acts 26:16
The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).
When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R