Max Lucado Daily: LIVING AS GOD’S CHILD
We never outgrow our need for a father’s love. We were wired to receive it! May I tell you just a bit about that love? Listen closely. The words I give you are God’s. Don’t filter, resist or deflect them. Just receive them.
My child, I want you in my new kingdom. I have swept away your offenses like the morning clouds, your sins like the morning mist. I have redeemed you. The transaction is sealed; the matter is settled. I God, have made my choice. I have chosen you to be part of my forever family.
God will never let you go. You belong to him. He wants to be your Father. All your efforts to win his affection are unnecessary. All your fears of losing his affection are needless. The adoption is irreversible. Accept your place as God’s adopted child.
From God is With You Every Day
Isaiah 7
A Virgin Will Bear a Son
During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.
3-6 Then God told Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’
7-9 But God, the Master, says,
“It won’t happen.
Nothing will come of it
Because the capital of Aram is Damascus
and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
and the king of Samaria is the mere son of Remaliah.
If you don’t take your stand in faith,
you won’t have a leg to stand on.”
10-11 God spoke again to Ahaz. This time he said, “Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!”
12 But Ahaz said, “I’d never do that. I’d never make demands like that on God!”
13-17 So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”
18-19 That’s when God will whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.
20 And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.
21-22 It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.
23-25 But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.
Our Daily Bread reading and devotion
Wednesday, August 31, 2016
Read: John 8:31–37
If the Son Sets You Free
Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”
33 Surprised, they said, “But we’re descendants of Abraham. We’ve never been slaves to anyone. How can you say, ‘The truth will free you’?”
34-38 Jesus said, “I tell you most solemnly that anyone who chooses a life of sin is trapped in a dead-end life and is, in fact, a slave. A slave is a transient, who can’t come and go at will. The Son, though, has an established position, the run of the house. So if the Son sets you free, you are free through and through. I know you are Abraham’s descendants. But I also know that you are trying to kill me because my message hasn’t yet penetrated your thick skulls. I’m talking about things I have seen while keeping company with the Father, and you just go on doing what you have heard from your father.”
INSIGHT:
Our Lord’s conversation with religious leaders who opposed Him reveals the contrast between man-made legalism and God’s truth. Christ says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31–32). Human beings were made to have fellowship with God, but our rebellion resulted in our being enslaved by sin. Accepting the truth of God’s Word and yielding to Him breaks this bondage. The religious people who opposed Christ clung to their heritage as descendants of Abraham for their spiritual foundation, but only Christ can free us from our sinful, self-centered preoccupation.
Free Indeed
By Bill Crowder
If the Son sets you free, you will be free indeed. John 8:36
Olaudah Equiano (c. 1745–1796) was only 11 years old when he was kidnapped and sold into slavery. He made the harrowing journey from West Africa to the West Indies, then to the colony of Virgina, and then to England. By the age of 20 he purchased his own freedom, still bearing the emotional and physical scars of the inhumane treatment he had experienced.
Unable to enjoy his own freedom while others were still enslaved, Equiano became active in the movement to abolish slavery in England. He wrote his autobiography (an unheard of achievement for a former slave in that era) in which he described the horrific treatment of the enslaved.
The price of our freedom from sin was paid by Jesus’s blood.
When Jesus came, He fought a battle for all of us who are enslaved and unable to fight for ourselves. Our slavery is not one of outward chains. We are held by our own brokenness and sin. Jesus said, “Everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” (John 8:34–36).
Wherever such a freedom seems unheard of, His words need to be declared. We can be liberated from our guilt, shame, and hopelessness. By trusting Jesus, we can be free indeed!
Thank You, Lord Jesus, for making the sacrifice that has secured my freedom and eternal life. May I learn to love You in a way that honors the love You have shown me.
The price of our freedom from sin was paid by Jesus’s blood.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 31, 2016
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, August 31, 2016
Church With a Pulse - #7733
A pastor friend of mine wrote recently and caught my attention with these words: "I'm thankful that the Lord has a sense of humor." He went on to tell about a Sunday some 55 years ago. He was in child care during the Sunday morning worship service with a friend of his, and they decided they wanted to find out what the "grownups" were doing in the sanctuary. So they devised an elaborate escape plan. They waited until the adult child care workers weren't looking and they made their break. (Man, does this sound like something I could have done!) At an opportune moment, they darted out of the kindergarten room, determined to see what went on in that morning worship service. Unfortunately, one boy got caught at the last minute, but he yelled to my friend, "Keep going, Paul! They got me!"
With adults in hot pursuit, my friend entered the first door he found into the sanctuary and found himself on the platform with the entire church looking at him. (You're busted!) He had come in during the offering and both pastors were seated, doing nothing. To five-year-old eyes, it looked as if nothing was happening. The little explorer thought, "Is this all church is?" It was about that time his grandmother motioned to him to come down from the platform to her pew. In his words, "I was summarily grabbed, placed down next to her and told that I was in more trouble than I could ever imagine." Here's a fun footnote: for the past 25 years, the little boy who invaded that service? Yeah, he's been the pastor of that church!
I'm Ron Hutchcraft and I want to have A Word With You today about "Church With a Pulse."
A little boy checks out what's happening in church and finds what appears to be little or nothing going on. There probably are some churches where that's actually the case. It was never meant to be that way. Jesus announced the birth of His Church with these amazing words: "I will build My church, and the gates of Hades will not overcome it" (Matthew 16:18).
That's the plan, that the church of Jesus Christ be a winner, not a loser! His church, which is visibly represented on earth by Bible-based congregations all over the world, is His face in the world, His voice in the world, His hands and feet to do His work in the world.
But sometimes a church settles into a rut where it just kind of keeps that religious machine cranking, the most vocal saints happy and comfy, and it pretty much exists just to keep itself going. What a tragic detour from the Master's plan! If you want to see what Jesus has in mind for any church that bears His Name, take a look at our word for today from the Word of God in Acts 2, beginning with verse 42. You'll find at least five passions of church as it was meant to be.
The Bible says: "They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer." First passion: a powerful appetite for the Lord. Healthy believers can't get enough of His Word, of prayer, or of being with His people. Acts goes on to say "...everyone was filled with awe, and many wonders and miraculous signs were done by the apostles." Second passion: expecting God to do the supernatural. This passage goes on to say they "...had everything in common...they gave to anyone as he had need." Third passion of a church with a pulse: looking for and taking care of people's needs.
Acts then says, "Every day they continued to meet together...they broke bread in their homes and ate together with glad and sincere hearts." There's that fourth passion: being totally committed to each other. Then, "The Lord added to their number daily those who were being saved." One final passion that drove them: talking up Jesus. That's the only way people could be getting saved every day!
That's the standard to measure your church by. Is there a powerful appetite for the Lord? Are you expecting God to do the supernatural? Are you looking for and taking care of people's needs? Are you totally committed to each other? Are you talking up Jesus? If it's not that way, be a thermostat that helps set that temperature, not just a thermometer that reflects the chilly reading. Jesus loves His church. Jesus is counting on His church.
Let's do all we can to help the church be the church – a church with a pulse!
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Wednesday, August 31, 2016
Tuesday, August 30, 2016
2 Chronicles 32, Bible Reading and Daily Devotionals
Max Lucado Daily: WHO’S PUSHING YOUR SWING?
Children love to swing. There’s nothing like it. Spinning trees, a stomach that jumps into your throat. Ahh, swinging… As a child, I trusted certain people to push my swing. They could twist me, turn me, stop me. . .I loved it! But let a stranger push my swing, and it was hang on, baby!
Remember when Jesus stilled the storm? It was frightening enough to scare the pants (or robes) off a dozen disciples. So they ran to wake up Jesus. They ran to do what? Jesus was asleep? How in the world could he sleep through a storm? Simple. He knew who was pushing the swing.
We live in a world of private storms; strained marriages, broken hearts, lonely evenings. Who pushes your swing? In the right hands you can find peace, even in the storm.
From God is With You Every Day
2 Chronicles 32
And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them.
2-4 When Hezekiah realized that Sennacherib’s strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, “Why should the kings of Assyria march in and be furnished with running water?”
5-6 Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate.
6-8 Hezekiah rallied the people, saying, “Be strong! Take courage! Don’t be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!”
Morale surged. Hezekiah’s words put steel in their spines.
9-15 Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: “A proclamation of Sennacherib king of Assyria: You poor people—do you think you’re safe in that so-called fortress of Jerusalem? You’re sitting ducks. Do you think Hezekiah will save you? Don’t be stupid—Hezekiah has fed you a pack of lies. When he says, ‘God will save us from the power of the king of Assyria,’ he’s lying—you’re all going to end up dead. Wasn’t it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship’? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you’ll make out any better with your god? Don’t let Hezekiah fool you; don’t let him get by with his barefaced lies; don’t trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?”
16 The messengers felt free to throw in their personal comments, putting down both God and God’s servant Hezekiah.
17 Sennacherib continued to send letters insulting the God of Israel: “The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse.”
18-19 The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples.
20-21 King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him.
22-23 God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah’s stock soared.
24 Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign.
25-26 But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
27-31 Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.
32-33 The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it’s written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor.
Manasseh his son was the next king.
Our Daily Bread reading and devotion
Tuesday, August 30, 2016
Read: Colossians 3:12–17
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
INSIGHT:
Most scholars believe the apostle Paul wrote Colossians from a Roman prison cell around ad 60, about the same time he wrote Ephesians, Philippians, and Philemon. Paul seems to have had two primary purposes for writing this letter to the church at Colossae. First, he wanted the Colossian believers to know that Christ is superior to all human accomplishments, philosophies, and angelic beings. Second, he longed for these dear saints to experience freedom from the moralistic regulations and religious systems that enslaved them.
Gentle Influence
By Randy Kilgore
Clothe yourselves with compassion, kindness, humility, gentleness and patience. Colossians 3:12
A few years before he became the 26th U.S. president (1901–1909), Theodore Roosevelt got word that his oldest son, Theodore Jr., was ill. While his son would recover, the cause of Ted’s illness hit Roosevelt hard. Doctors told him that he was the cause of his son’s illness. Ted was suffering from “nervous exhaustion,” having been pressed unmercifully by Theodore to become the “fighter” hero-type he himself had not been during his own frail childhood. Upon hearing this, the elder Roosevelt made a promise to relent: “Hereafter I shall never press Ted either in body or mind.”
The father was true to his word. From then on he paid close attention to how he treated his son—the very same son who would one day bravely lead the landing of Allied soldiers on Utah Beach in World War II.
Since Jesus came in humility, how can we withhold kindness from one another?
God has entrusted each of us with influence in the lives of others. We have a deep responsibility in those relationships, not only to spouses and children, but to friends, employees, and customers. The temptation to press too hard, to demand too much, to force progress, or to orchestrate success can lead us to harm others even when we don’t realize it. For this very reason, followers of Christ are urged to be patient and gentle with one another (Col. 3:12). Since Jesus, the Son of God, came in humility, how can we withhold such kindness from one another?
What kind of expectations do you have of the people in your life—at home and at work? Think about the influence you might have on others. How can you reflect more of the character of Jesus?
What God does for us we should do for others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 30, 2016
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Tuesday, August 30, 2016
You Can't Go Unnoticed - #7732
I was about nine years old when my parents took me to meet Paul Bunyan. Actually it was a giant statue of that legendary lumberjack seated on this huge chair. My dad went to the ticket booth, paid for us, and then I went through the turnstile and into Paul's big yard. And there he was in his red plaid shirt and a little log cabin at his feet that showed how huge he was. And then came the heart attack. Suddenly this big voice boomed out for everybody to hear, "Hello, Ronnie." Man, for one of those rare moments in my life, I was totally speechless! How could I know that the ticket guy had asked my father my name (Little scam going on here!) and then he relayed it to a man in that little log cabin – a man with a very big microphone. I was just amazed that someone that big actually knew me!
I'm Ron Hutchcraft and I want to have A Word With You today about "You Can't Go Unnoticed."
For many people, life has been a lot of not being recognized, not being acknowledged, not being known. Until, much to their amazement, like me as a little boy with that giant, they find out that the biggest Person in the world – in the universe – really knows and cares about who they are. And there comes that moment when it's as if He seems to call you by name.
It happened to a woman in Jesus' day, and it can happen to you, no matter how you've been treated in your life. Our word for today from the Word of God is found in Luke 8:42. "As Jesus was on His way, the crowds almost crushed Him. And a woman was there who had been subject to bleeding for twelve years. She came up behind Him and touched the edge of His cloak, and immediately her bleeding stopped." Now Jesus goes on to ask who touched Him, which surprises His disciples that He could sense an individual encounter in such a crowd of people.
Here's the part I love. "Then, the woman, seeing that she could not go unnoticed, came trembling and fell at His feet." She was utterly amazed. This woman, who had been ignored and passed over by so many people, had been noticed by the Son of God.
So have you. In fact, you have no idea what you mean to Jesus. First, because you're His one-of-a-kind creation. In the words of the Bible, "We are God's workmanship, created in Christ Jesus" (Ephesians 2:10). You are very special to Jesus. He made you. But not only are you His unique creation, you are His very expensive purchase. When Jesus went to that brutal cross, it was literally to die in your place, to absorb all the guilt and all the death penalty for every sin you have ever sinned. He took your hell so you could go to His heaven.
So no matter how excluded or unimportant or lonely you may feel, the most important person in the universe never stops thinking about you; never stops loving you. God says, "Can a mother forget the baby at her breast?...Though she may forget you, I will not forget you! See, I have engraved you on the palms of My hands" (Isaiah 49:15-16). Every time Jesus looks at His hands He sees the nail prints left by the price He paid for you because He loves you so much.
The question isn't whether Jesus has noticed you; it's whether you have noticed Him. That woman in the Bible received what Jesus had because she reached out in faith to Him. Has there ever been a time when you reached out to Jesus and said, "Lord, You are my only hope of knowing God, of being forgiven, of going to heaven. I'm yours." You'll never experience His love or His life until you do.
If you want to begin your relationship with this One who loves you as no one else ever has? Well, tell Him that now where you are. And I'd love to walk you through how to be sure you belong to Him at our website, which is there for that very reason. Maybe this is your day to check it out – ANewStory.com.
Even while you've been too busy to notice Jesus, He's been reaching out to you. Today His nail-scarred hand is reaching your way one more time. Please, don't miss Him.
Children love to swing. There’s nothing like it. Spinning trees, a stomach that jumps into your throat. Ahh, swinging… As a child, I trusted certain people to push my swing. They could twist me, turn me, stop me. . .I loved it! But let a stranger push my swing, and it was hang on, baby!
Remember when Jesus stilled the storm? It was frightening enough to scare the pants (or robes) off a dozen disciples. So they ran to wake up Jesus. They ran to do what? Jesus was asleep? How in the world could he sleep through a storm? Simple. He knew who was pushing the swing.
We live in a world of private storms; strained marriages, broken hearts, lonely evenings. Who pushes your swing? In the right hands you can find peace, even in the storm.
From God is With You Every Day
2 Chronicles 32
And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them.
2-4 When Hezekiah realized that Sennacherib’s strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, “Why should the kings of Assyria march in and be furnished with running water?”
5-6 Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate.
6-8 Hezekiah rallied the people, saying, “Be strong! Take courage! Don’t be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!”
Morale surged. Hezekiah’s words put steel in their spines.
9-15 Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: “A proclamation of Sennacherib king of Assyria: You poor people—do you think you’re safe in that so-called fortress of Jerusalem? You’re sitting ducks. Do you think Hezekiah will save you? Don’t be stupid—Hezekiah has fed you a pack of lies. When he says, ‘God will save us from the power of the king of Assyria,’ he’s lying—you’re all going to end up dead. Wasn’t it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship’? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you’ll make out any better with your god? Don’t let Hezekiah fool you; don’t let him get by with his barefaced lies; don’t trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?”
16 The messengers felt free to throw in their personal comments, putting down both God and God’s servant Hezekiah.
17 Sennacherib continued to send letters insulting the God of Israel: “The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse.”
18-19 The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the handmade gods of other peoples.
20-21 King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him.
22-23 God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah’s stock soared.
24 Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign.
25-26 But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
27-31 Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.
32-33 The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it’s written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor.
Manasseh his son was the next king.
Our Daily Bread reading and devotion
Tuesday, August 30, 2016
Read: Colossians 3:12–17
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
INSIGHT:
Most scholars believe the apostle Paul wrote Colossians from a Roman prison cell around ad 60, about the same time he wrote Ephesians, Philippians, and Philemon. Paul seems to have had two primary purposes for writing this letter to the church at Colossae. First, he wanted the Colossian believers to know that Christ is superior to all human accomplishments, philosophies, and angelic beings. Second, he longed for these dear saints to experience freedom from the moralistic regulations and religious systems that enslaved them.
Gentle Influence
By Randy Kilgore
Clothe yourselves with compassion, kindness, humility, gentleness and patience. Colossians 3:12
A few years before he became the 26th U.S. president (1901–1909), Theodore Roosevelt got word that his oldest son, Theodore Jr., was ill. While his son would recover, the cause of Ted’s illness hit Roosevelt hard. Doctors told him that he was the cause of his son’s illness. Ted was suffering from “nervous exhaustion,” having been pressed unmercifully by Theodore to become the “fighter” hero-type he himself had not been during his own frail childhood. Upon hearing this, the elder Roosevelt made a promise to relent: “Hereafter I shall never press Ted either in body or mind.”
The father was true to his word. From then on he paid close attention to how he treated his son—the very same son who would one day bravely lead the landing of Allied soldiers on Utah Beach in World War II.
Since Jesus came in humility, how can we withhold kindness from one another?
God has entrusted each of us with influence in the lives of others. We have a deep responsibility in those relationships, not only to spouses and children, but to friends, employees, and customers. The temptation to press too hard, to demand too much, to force progress, or to orchestrate success can lead us to harm others even when we don’t realize it. For this very reason, followers of Christ are urged to be patient and gentle with one another (Col. 3:12). Since Jesus, the Son of God, came in humility, how can we withhold such kindness from one another?
What kind of expectations do you have of the people in your life—at home and at work? Think about the influence you might have on others. How can you reflect more of the character of Jesus?
What God does for us we should do for others.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 30, 2016
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Tuesday, August 30, 2016
You Can't Go Unnoticed - #7732
I was about nine years old when my parents took me to meet Paul Bunyan. Actually it was a giant statue of that legendary lumberjack seated on this huge chair. My dad went to the ticket booth, paid for us, and then I went through the turnstile and into Paul's big yard. And there he was in his red plaid shirt and a little log cabin at his feet that showed how huge he was. And then came the heart attack. Suddenly this big voice boomed out for everybody to hear, "Hello, Ronnie." Man, for one of those rare moments in my life, I was totally speechless! How could I know that the ticket guy had asked my father my name (Little scam going on here!) and then he relayed it to a man in that little log cabin – a man with a very big microphone. I was just amazed that someone that big actually knew me!
I'm Ron Hutchcraft and I want to have A Word With You today about "You Can't Go Unnoticed."
For many people, life has been a lot of not being recognized, not being acknowledged, not being known. Until, much to their amazement, like me as a little boy with that giant, they find out that the biggest Person in the world – in the universe – really knows and cares about who they are. And there comes that moment when it's as if He seems to call you by name.
It happened to a woman in Jesus' day, and it can happen to you, no matter how you've been treated in your life. Our word for today from the Word of God is found in Luke 8:42. "As Jesus was on His way, the crowds almost crushed Him. And a woman was there who had been subject to bleeding for twelve years. She came up behind Him and touched the edge of His cloak, and immediately her bleeding stopped." Now Jesus goes on to ask who touched Him, which surprises His disciples that He could sense an individual encounter in such a crowd of people.
Here's the part I love. "Then, the woman, seeing that she could not go unnoticed, came trembling and fell at His feet." She was utterly amazed. This woman, who had been ignored and passed over by so many people, had been noticed by the Son of God.
So have you. In fact, you have no idea what you mean to Jesus. First, because you're His one-of-a-kind creation. In the words of the Bible, "We are God's workmanship, created in Christ Jesus" (Ephesians 2:10). You are very special to Jesus. He made you. But not only are you His unique creation, you are His very expensive purchase. When Jesus went to that brutal cross, it was literally to die in your place, to absorb all the guilt and all the death penalty for every sin you have ever sinned. He took your hell so you could go to His heaven.
So no matter how excluded or unimportant or lonely you may feel, the most important person in the universe never stops thinking about you; never stops loving you. God says, "Can a mother forget the baby at her breast?...Though she may forget you, I will not forget you! See, I have engraved you on the palms of My hands" (Isaiah 49:15-16). Every time Jesus looks at His hands He sees the nail prints left by the price He paid for you because He loves you so much.
The question isn't whether Jesus has noticed you; it's whether you have noticed Him. That woman in the Bible received what Jesus had because she reached out in faith to Him. Has there ever been a time when you reached out to Jesus and said, "Lord, You are my only hope of knowing God, of being forgiven, of going to heaven. I'm yours." You'll never experience His love or His life until you do.
If you want to begin your relationship with this One who loves you as no one else ever has? Well, tell Him that now where you are. And I'd love to walk you through how to be sure you belong to Him at our website, which is there for that very reason. Maybe this is your day to check it out – ANewStory.com.
Even while you've been too busy to notice Jesus, He's been reaching out to you. Today His nail-scarred hand is reaching your way one more time. Please, don't miss Him.
Monday, August 29, 2016
2 Chronicles 31 , Bible Reading and Daily Devotionals
Max Lucado Daily: JUST A PRAYER
Late evening. Bedtime. The pillow beckons, but so does your guilty conscience. An encounter with a coworker turned nasty earlier. Words were exchanged. Accusations made. Lines drawn in the sand. Names called. Tacky, tacky behavior. You bear some, if not most, of the blame.
The old version of you would have suppressed the argument. The quarrel would have festered into bitterness and poisoned another relationship. But now you know better. You’ve been bought with the blood of Christ and given grace. You can risk honesty with God. It’s time to confess to the One who died to forgive you. No special location required. No chant or candle needed. Just a prayer. The prayer will likely prompt an apology, and the apology will quite possibly preserve a friendship and protect a heart. You might even hang a sign on your office wall: “Grace happened here!”
From God is With You Every Day
2 Chronicles 31
After the Passover celebration, they all took off for the cities of Judah and smashed the phallic stone monuments, chopped down the sacred Asherah groves, and demolished the neighborhood sex-and-religion shrines and local god shops. They didn’t stop until they had been all through Judah, Benjamin, Ephraim, and Manasseh. Then they all went back home and resumed their everyday lives.
2 Hezekiah organized the groups of priests and Levites for their respective tasks, handing out job descriptions for conducting the services of worship: making the various offerings, and making sure that thanks and praise took place wherever and whenever God was worshiped.
3 He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.
4 In addition, he asked the people who lived in Jerusalem to be responsible for providing for the priests and Levites so they, without distraction or concern, could give themselves totally to The Revelation of God.
5-7 As soon as Hezekiah’s orders had gone out, the Israelites responded generously: firstfruits of the grain harvest, new wine, oil, honey—everything they grew. They didn’t hold back, turning over a tithe of everything. They also brought in a tithe of their cattle, sheep, and anything else they owned that had been dedicated to God. Everything was sorted and piled in mounds. They started doing this in the third month and didn’t finish until the seventh month.
8-9 When Hezekiah and his leaders came and saw the extent of the mounds of gifts, they praised God and commended God’s people Israel. Hezekiah then consulted the priests and Levites on how to handle the abundance of offerings.
10 Azariah, chief priest of the family of Zadok, answered, “From the moment of this huge outpouring of gifts to The Temple of God, there has been plenty to eat for everyone with food left over. God has blessed his people—just look at the evidence!”
11-18 Hezekiah then ordered storerooms to be prepared in The Temple of God. When they were ready, they brought in all the offerings of tithes and sacred gifts. They put Conaniah the Levite in charge with his brother Shimei as assistant. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were project managers under the direction of Conaniah and Shimei, carrying out the orders of King Hezekiah and Azariah the chief priest of The Temple of God. Kore son of Imnah the Levite, security guard of the East Gate, was in charge of the Freewill-Offerings of God and responsible for distributing the offerings and sacred gifts. Faithful support out in the priestly cities was provided by Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They were even-handed in their distributions to their coworkers (all males thirty years and older) in each of their respective divisions as they entered The Temple of God each day to do their assigned work (their work was all organized by divisions). The divisions comprised officially registered priests by family and Levites twenty years and older by job description. The official family tree included everyone in the entire congregation—their small children, wives, sons, and daughters. The ardent dedication they showed in bringing themselves and their gifts to worship was total—no one was left out.
19 The Aaronites, the priests who lived out on the pastures that belonged to the priest-cities, had reputable men on hand to distribute regular rations to every priest—everyone listed in the official family tree of the Levites.
20-21 Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God’s Temple or the carrying out of God’s Law and Commandments, he did well in a spirit of prayerful worship. He was a great success.
Our Daily Bread reading and devotion
Monday, August 29, 2016
Read: Isaiah 40:1–11
Prepare for God’s Arrival
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3-5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6-8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
9-11 Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.
INSIGHT:
This passage is not a message of hope only for exiled Jews. It is for us all. Isaiah is proclaiming a universal truth: “The grass withers and the flowers fall, but the word of our God endures forever.” For Jesus’s followers, trouble, sorrow, and exile last only for a season. The hope of the Lord lasts forever.
The Ultimate Road Trip
By Mart DeHaan
In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Isaiah 40:3
Madagascar’s National Road 5 offers the beauty of a white sand coastline, palm forests, and the Indian Ocean. Its 125 miles of two-track road, bare rock, sand, and mud, however, have given it a reputation for being one of the worst roads in the world. Tourists looking for breathtaking views are advised to have a four-wheel-drive vehicle, an experienced driver, and an onboard mechanic.
John the Baptist came to announce the good news of the coming Messiah to those traveling on rough roads and through barren landscape. Repeating the words of the prophet Isaiah written centuries earlier, he urged curious crowds to “prepare the way for the Lord” and to “make straight paths for him” (Luke 3:4–5; Isa. 40:3)
God, we need You to do in us what we cannot do for ourselves.
John knew that if the people of Jerusalem were going to be ready to welcome their long-awaited Messiah their hearts needed to change. Mountains of religious pride would need to come down. Those in the valley of despair because of their broken lives would need to be lifted up.
Neither could be done by human effort alone. Those who refused to respond to the Spirit of God by accepting John’s baptism of repentance failed to recognize their Messiah when He came (Luke 7:29–30). Yet those who saw their need for change discovered in Jesus the goodness and wonder of God.
Father in heaven, we need You to do in us what we cannot do for ourselves. Please remove any mountain of pride or valley of despair that would keep us from welcoming You into our lives.
Repentance clears the way for our walk with God.
My Utmost for His Highest, by Oswald Chambers
Monday, August 29, 2016
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, August 29, 2016
High Yield Investing - #7731
My wife grew up on a small farm where her Mom and Dad and she and her sister were all the hands they could afford. It was a lot of hard work and it was a struggle to survive. So even though I'm a city boy, I care about the struggles that a lot of independent farmers have today. In many cases, it seems like a struggle to survive; especially with so many large, corporate-type farms coming on the scene. But I was heartened to read a while back, an article about a new idea that some are trying with a fair degree of success. Basically, these farmers have customers who pre-order what they would like to buy, and the farmer then plants it and sells it to them later. So if I wanted so much corn or so much beans, I'd order that and even do some pre-paying for it – which takes some of the pressure of upfront expenses off the farmer. In a sense, it's buying a share of the harvest before the harvest comes in – and then enjoying the fruits of your investment when it does.
I'm Ron Hutchcraft and I want to have A Word With You today about "High Yield Investing."
Jesus lived in an agricultural society, so He talked a lot about harvest. He used it as a picture of sowing the seed of His Gospel in people's lives and then ultimately bringing them into a personal relationship with Him. And He gives each of us an amazing opportunity – to, in essence, buy a share of the harvest before it comes in, and to enjoy the fruits of the harvest with Him for all eternity. He literally offers us a chance to take what we have and make it into something eternal; to actually eternalize it by investing it in the very work of God on this planet.
In Matthew 6:19-21, our word for today from the Word of God, Jesus described the highest yield investing there is. Talk about an ROI (Return On Investment), this is it. He said, "Do not store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal." Translation: any earth-thing you invest in is "loseable." "But store up for yourselves in heaven where moth and rust do not destroy, and where thieves do not break in and steal." Translation: any eternal work you invest in is "unloseable." And then Jesus does this spiritual EKG – "For where your treasure is, there your heart will be also." And that's true. Whatever your money and goods are tied up in is going to be your heart-focus.
Sadly, many believers don't understand what equal partners they are in the spiritual harvest of those they support in ministry. In John 4, Jesus told His followers to "open your eyes and look at the fields! They are ripe for harvest." He could have said that about our world today. Billions of people ready for a Savior like Jesus, if only there was someone to show them what He can do. Jesus went on to explain that the reaper "harvests the crop for eternal life, so that the sower and the reaper may be glad together." Do you realize that when you give to help people be reached for Christ, you are sowing seed in Jesus' harvest field? And Jesus considers the contribution of the sower and the reaper, the one who actually brings in the harvest, to be the same.
God's accounting plan goes like this, as revealed in Paul's request in Philippians 4:17, "Not that I am looking for a gift, but I am looking for what may be credited to your account." In other words, every person Paul led to Christ would appear in the heavenly account of those whose gifts made his work possible! So as you give and sacrifice to support God's harvesters, you're literally buying an eternal share of the harvest.
Friends of ours confided that when they first got married and had very little, they decided that a tithe was only meant to be a starting point. They decided to add a percent of their income the next year. So, when they gave, they gave 11%. They've now done that every year for 50 years of marriage!
There's a song, "Thank You" that was popular a few years ago – has the right idea. It describes the scene in heaven when you meet someone who is there because you gave to the rescue work of Jesus. It says, "Thank you for giving to the Lord. I am a life that was changed. Thank you for giving to the Lord. I am so glad you gave." You'll be glad, too – forever.
Late evening. Bedtime. The pillow beckons, but so does your guilty conscience. An encounter with a coworker turned nasty earlier. Words were exchanged. Accusations made. Lines drawn in the sand. Names called. Tacky, tacky behavior. You bear some, if not most, of the blame.
The old version of you would have suppressed the argument. The quarrel would have festered into bitterness and poisoned another relationship. But now you know better. You’ve been bought with the blood of Christ and given grace. You can risk honesty with God. It’s time to confess to the One who died to forgive you. No special location required. No chant or candle needed. Just a prayer. The prayer will likely prompt an apology, and the apology will quite possibly preserve a friendship and protect a heart. You might even hang a sign on your office wall: “Grace happened here!”
From God is With You Every Day
2 Chronicles 31
After the Passover celebration, they all took off for the cities of Judah and smashed the phallic stone monuments, chopped down the sacred Asherah groves, and demolished the neighborhood sex-and-religion shrines and local god shops. They didn’t stop until they had been all through Judah, Benjamin, Ephraim, and Manasseh. Then they all went back home and resumed their everyday lives.
2 Hezekiah organized the groups of priests and Levites for their respective tasks, handing out job descriptions for conducting the services of worship: making the various offerings, and making sure that thanks and praise took place wherever and whenever God was worshiped.
3 He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.
4 In addition, he asked the people who lived in Jerusalem to be responsible for providing for the priests and Levites so they, without distraction or concern, could give themselves totally to The Revelation of God.
5-7 As soon as Hezekiah’s orders had gone out, the Israelites responded generously: firstfruits of the grain harvest, new wine, oil, honey—everything they grew. They didn’t hold back, turning over a tithe of everything. They also brought in a tithe of their cattle, sheep, and anything else they owned that had been dedicated to God. Everything was sorted and piled in mounds. They started doing this in the third month and didn’t finish until the seventh month.
8-9 When Hezekiah and his leaders came and saw the extent of the mounds of gifts, they praised God and commended God’s people Israel. Hezekiah then consulted the priests and Levites on how to handle the abundance of offerings.
10 Azariah, chief priest of the family of Zadok, answered, “From the moment of this huge outpouring of gifts to The Temple of God, there has been plenty to eat for everyone with food left over. God has blessed his people—just look at the evidence!”
11-18 Hezekiah then ordered storerooms to be prepared in The Temple of God. When they were ready, they brought in all the offerings of tithes and sacred gifts. They put Conaniah the Levite in charge with his brother Shimei as assistant. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were project managers under the direction of Conaniah and Shimei, carrying out the orders of King Hezekiah and Azariah the chief priest of The Temple of God. Kore son of Imnah the Levite, security guard of the East Gate, was in charge of the Freewill-Offerings of God and responsible for distributing the offerings and sacred gifts. Faithful support out in the priestly cities was provided by Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They were even-handed in their distributions to their coworkers (all males thirty years and older) in each of their respective divisions as they entered The Temple of God each day to do their assigned work (their work was all organized by divisions). The divisions comprised officially registered priests by family and Levites twenty years and older by job description. The official family tree included everyone in the entire congregation—their small children, wives, sons, and daughters. The ardent dedication they showed in bringing themselves and their gifts to worship was total—no one was left out.
19 The Aaronites, the priests who lived out on the pastures that belonged to the priest-cities, had reputable men on hand to distribute regular rations to every priest—everyone listed in the official family tree of the Levites.
20-21 Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God’s Temple or the carrying out of God’s Law and Commandments, he did well in a spirit of prayerful worship. He was a great success.
Our Daily Bread reading and devotion
Monday, August 29, 2016
Read: Isaiah 40:1–11
Prepare for God’s Arrival
“Comfort, oh comfort my people,”
says your God.
“Speak softly and tenderly to Jerusalem,
but also make it very clear
That she has served her sentence,
that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
and now it’s over and done with.”
3-5 Thunder in the desert!
“Prepare for God’s arrival!
Make the road straight and smooth,
a highway fit for our God.
Fill in the valleys,
level off the hills,
Smooth out the ruts,
clear out the rocks.
Then God’s bright glory will shine
and everyone will see it.
Yes. Just as God has said.”
6-8 A voice says, “Shout!”
I said, “What shall I shout?”
“These people are nothing but grass,
their love fragile as wildflowers.
The grass withers, the wildflowers fade,
if God so much as puffs on them.
Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
but our God’s Word stands firm and forever.”
9-11 Climb a high mountain, Zion.
You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
You’re the preacher of good news.
Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
“Look! Your God!”
Look at him! God, the Master, comes in power,
ready to go into action.
He is going to pay back his enemies
and reward those who have loved him.
Like a shepherd, he will care for his flock,
gathering the lambs in his arms,
Hugging them as he carries them,
leading the nursing ewes to good pasture.
INSIGHT:
This passage is not a message of hope only for exiled Jews. It is for us all. Isaiah is proclaiming a universal truth: “The grass withers and the flowers fall, but the word of our God endures forever.” For Jesus’s followers, trouble, sorrow, and exile last only for a season. The hope of the Lord lasts forever.
The Ultimate Road Trip
By Mart DeHaan
In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Isaiah 40:3
Madagascar’s National Road 5 offers the beauty of a white sand coastline, palm forests, and the Indian Ocean. Its 125 miles of two-track road, bare rock, sand, and mud, however, have given it a reputation for being one of the worst roads in the world. Tourists looking for breathtaking views are advised to have a four-wheel-drive vehicle, an experienced driver, and an onboard mechanic.
John the Baptist came to announce the good news of the coming Messiah to those traveling on rough roads and through barren landscape. Repeating the words of the prophet Isaiah written centuries earlier, he urged curious crowds to “prepare the way for the Lord” and to “make straight paths for him” (Luke 3:4–5; Isa. 40:3)
God, we need You to do in us what we cannot do for ourselves.
John knew that if the people of Jerusalem were going to be ready to welcome their long-awaited Messiah their hearts needed to change. Mountains of religious pride would need to come down. Those in the valley of despair because of their broken lives would need to be lifted up.
Neither could be done by human effort alone. Those who refused to respond to the Spirit of God by accepting John’s baptism of repentance failed to recognize their Messiah when He came (Luke 7:29–30). Yet those who saw their need for change discovered in Jesus the goodness and wonder of God.
Father in heaven, we need You to do in us what we cannot do for ourselves. Please remove any mountain of pride or valley of despair that would keep us from welcoming You into our lives.
Repentance clears the way for our walk with God.
My Utmost for His Highest, by Oswald Chambers
Monday, August 29, 2016
The Unsurpassed Intimacy of Tested Faith
Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?" —John 11:40
Every time you venture out in your life of faith, you will find something in your circumstances that, from a commonsense standpoint, will flatly contradict your faith. But common sense is not faith, and faith is not common sense. In fact, they are as different as the natural life and the spiritual. Can you trust Jesus Christ where your common sense cannot trust Him? Can you venture out with courage on the words of Jesus Christ, while the realities of your commonsense life continue to shout, “It’s all a lie”? When you are on the mountaintop, it’s easy to say, “Oh yes, I believe God can do it,” but you have to come down from the mountain to the demon-possessed valley and face the realities that scoff at your Mount-of-Transfiguration belief (see Luke 9:28-42). Every time my theology becomes clear to my own mind, I encounter something that contradicts it. As soon as I say, “I believe ‘God shall supply all [my] need,’ ” the testing of my faith begins (Philippians 4:19). When my strength runs dry and my vision is blinded, will I endure this trial of my faith victoriously or will I turn back in defeat?
Faith must be tested, because it can only become your intimate possession through conflict. What is challenging your faith right now? The test will either prove your faith right, or it will kill it. Jesus said, “Blessed is he who is not offended because of Me” Matthew 11:6). The ultimate thing is confidence in Jesus. “We have become partakers of Christ if we hold the beginning of our confidence steadfast to the end…” (Hebrews 3:14). Believe steadfastly on Him and everything that challenges you will strengthen your faith. There is continual testing in the life of faith up to the point of our physical death, which is the last great test. Faith is absolute trust in God— trust that could never imagine that He would forsake us (see Hebrews 13:5-6).
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, August 29, 2016
High Yield Investing - #7731
My wife grew up on a small farm where her Mom and Dad and she and her sister were all the hands they could afford. It was a lot of hard work and it was a struggle to survive. So even though I'm a city boy, I care about the struggles that a lot of independent farmers have today. In many cases, it seems like a struggle to survive; especially with so many large, corporate-type farms coming on the scene. But I was heartened to read a while back, an article about a new idea that some are trying with a fair degree of success. Basically, these farmers have customers who pre-order what they would like to buy, and the farmer then plants it and sells it to them later. So if I wanted so much corn or so much beans, I'd order that and even do some pre-paying for it – which takes some of the pressure of upfront expenses off the farmer. In a sense, it's buying a share of the harvest before the harvest comes in – and then enjoying the fruits of your investment when it does.
I'm Ron Hutchcraft and I want to have A Word With You today about "High Yield Investing."
Jesus lived in an agricultural society, so He talked a lot about harvest. He used it as a picture of sowing the seed of His Gospel in people's lives and then ultimately bringing them into a personal relationship with Him. And He gives each of us an amazing opportunity – to, in essence, buy a share of the harvest before it comes in, and to enjoy the fruits of the harvest with Him for all eternity. He literally offers us a chance to take what we have and make it into something eternal; to actually eternalize it by investing it in the very work of God on this planet.
In Matthew 6:19-21, our word for today from the Word of God, Jesus described the highest yield investing there is. Talk about an ROI (Return On Investment), this is it. He said, "Do not store up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal." Translation: any earth-thing you invest in is "loseable." "But store up for yourselves in heaven where moth and rust do not destroy, and where thieves do not break in and steal." Translation: any eternal work you invest in is "unloseable." And then Jesus does this spiritual EKG – "For where your treasure is, there your heart will be also." And that's true. Whatever your money and goods are tied up in is going to be your heart-focus.
Sadly, many believers don't understand what equal partners they are in the spiritual harvest of those they support in ministry. In John 4, Jesus told His followers to "open your eyes and look at the fields! They are ripe for harvest." He could have said that about our world today. Billions of people ready for a Savior like Jesus, if only there was someone to show them what He can do. Jesus went on to explain that the reaper "harvests the crop for eternal life, so that the sower and the reaper may be glad together." Do you realize that when you give to help people be reached for Christ, you are sowing seed in Jesus' harvest field? And Jesus considers the contribution of the sower and the reaper, the one who actually brings in the harvest, to be the same.
God's accounting plan goes like this, as revealed in Paul's request in Philippians 4:17, "Not that I am looking for a gift, but I am looking for what may be credited to your account." In other words, every person Paul led to Christ would appear in the heavenly account of those whose gifts made his work possible! So as you give and sacrifice to support God's harvesters, you're literally buying an eternal share of the harvest.
Friends of ours confided that when they first got married and had very little, they decided that a tithe was only meant to be a starting point. They decided to add a percent of their income the next year. So, when they gave, they gave 11%. They've now done that every year for 50 years of marriage!
There's a song, "Thank You" that was popular a few years ago – has the right idea. It describes the scene in heaven when you meet someone who is there because you gave to the rescue work of Jesus. It says, "Thank you for giving to the Lord. I am a life that was changed. Thank you for giving to the Lord. I am so glad you gave." You'll be glad, too – forever.
Sunday, August 28, 2016
Acts 20:1-16, Bible Reading and Daily Devotionals
Max Lucado Daily: Only the Meek Will See
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind the altar is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't possibly go in standing up.
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees. So while theologians consulted their commentaries, and the elite were looking around to see who was watching, the successful checking their calendars, the meek were kneeling. They were kneeling in front of Jesus. May God find you doing the same.
From The Applause of Heaven
Acts 20:1-16
Through Macedonia and Greece
When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
Eutychus Raised From the Dead at Troas
7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.
Paul’s Farewell to the Ephesian Elders
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Our Daily Bread reading and devotion
Sunday, August 28, 2016
Read: Genesis 16:1–13
Sarai, Abram’s wife, hadn’t yet produced a child.
She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.
3-4 So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.
5 Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”
6 “You decide,” said Abram. “Your maid is your business.”
Sarai was abusive to Hagar and Hagar ran away.
7-8 An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”
She said, “I’m running away from Sarai my mistress.”
9-12 The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.
From this pregnancy, you’ll get a son: Name him Ishmael;
for God heard you, God answered you.
He’ll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family.”
13 She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!
“Yes! He saw me; and then I saw him!”
Naming God
By Tim Gustafson
I have now seen the One who sees me. Genesis 16:13
In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!
Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.
God sees us with eyes of compassion.
Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:10). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).
“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.
Lord, You didn’t sugarcoat the story of Your people in the Bible and yet You loved them—as You love us—in spite of all the dirt and drama. You are the God who sees us, and yet we can still run to You.
Read about some of the names that Jesus is given. See The Amazing Names of the Messiah.
God sees us with eyes of compassion.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 28, 2016
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind the altar is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't possibly go in standing up.
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees. So while theologians consulted their commentaries, and the elite were looking around to see who was watching, the successful checking their calendars, the meek were kneeling. They were kneeling in front of Jesus. May God find you doing the same.
From The Applause of Heaven
Acts 20:1-16
Through Macedonia and Greece
When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.
Eutychus Raised From the Dead at Troas
7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.
Paul’s Farewell to the Ephesian Elders
13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Our Daily Bread reading and devotion
Sunday, August 28, 2016
Read: Genesis 16:1–13
Sarai, Abram’s wife, hadn’t yet produced a child.
She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.
3-4 So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.
5 Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”
6 “You decide,” said Abram. “Your maid is your business.”
Sarai was abusive to Hagar and Hagar ran away.
7-8 An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”
She said, “I’m running away from Sarai my mistress.”
9-12 The angel of God said, “Go back to your mistress. Put up with her abuse.” He continued, “I’m going to give you a big family, children past counting.
From this pregnancy, you’ll get a son: Name him Ishmael;
for God heard you, God answered you.
He’ll be a bucking bronco of a man,
a real fighter, fighting and being fought,
Always stirring up trouble,
always at odds with his family.”
13 She answered God by name, praying to the God who spoke to her, “You’re the God who sees me!
“Yes! He saw me; and then I saw him!”
Naming God
By Tim Gustafson
I have now seen the One who sees me. Genesis 16:13
In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!
Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.
God sees us with eyes of compassion.
Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:10). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).
“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.
Lord, You didn’t sugarcoat the story of Your people in the Bible and yet You loved them—as You love us—in spite of all the dirt and drama. You are the God who sees us, and yet we can still run to You.
Read about some of the names that Jesus is given. See The Amazing Names of the Messiah.
God sees us with eyes of compassion.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 28, 2016
The Purpose of Prayer
…one of His disciples said to Him, "Lord, teach us to pray…" —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive…” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “…unless you…become as little children…” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
Saturday, August 27, 2016
Acts 19:21-41 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Makes His Point
There are certain things everyone knows not to do. You don't try to lasso a tornado. You don't fight a lion with a toothpick. You don't sneeze into the wind. You don't go bear hunting with a cork gun. And you don't send a shepherd boy to battle a giant. You don't, that is, unless you're out of options. Saul was. And it's when we're out of options that we are most ready for God's surprises.
Was Saul ever surprised! The king tried to give David some equipment. What do you want, boy? Shield? Sword? Grenades? Rifles? A helicopter?" David had something else in mind. Five smooth stones and an ordinary leather sling. The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made His point. Anyone who underestimates what God can do with the ordinary has rocks in his head!
From The Applause of Heaven
Acts 19:21-41
After all this had happened, Paul decided[a] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.
Footnotes:
Acts 19:21 Or decided in the Spirit
Our Daily Bread reading and devotion
Saturday, August 27, 2016
Read: Exodus 4:1–12
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
God’s Mouthpiece
By Amy Boucher Pye
Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12
My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”
Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).
May my words today build up someone for Your glory.
We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”
Lord Jesus, You dwell with me. May my words today build up someone for Your glory.
Share your story of how God helped you carry out an assignment at Facebook.com/ourdailybread.
As God’s people we are His mouthpiece to spread His good news.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 27, 2016
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
There are certain things everyone knows not to do. You don't try to lasso a tornado. You don't fight a lion with a toothpick. You don't sneeze into the wind. You don't go bear hunting with a cork gun. And you don't send a shepherd boy to battle a giant. You don't, that is, unless you're out of options. Saul was. And it's when we're out of options that we are most ready for God's surprises.
Was Saul ever surprised! The king tried to give David some equipment. What do you want, boy? Shield? Sword? Grenades? Rifles? A helicopter?" David had something else in mind. Five smooth stones and an ordinary leather sling. The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made His point. Anyone who underestimates what God can do with the ordinary has rocks in his head!
From The Applause of Heaven
Acts 19:21-41
After all this had happened, Paul decided[a] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.
Footnotes:
Acts 19:21 Or decided in the Spirit
Our Daily Bread reading and devotion
Saturday, August 27, 2016
Read: Exodus 4:1–12
Moses objected, “They won’t trust me. They won’t listen to a word I say. They’re going to say, ‘God? Appear to him? Hardly!’”
2 So God said, “What’s that in your hand?”
“A staff.”
3 “Throw it on the ground.” He threw it. It became a snake; Moses jumped back—fast!
4-5 God said to Moses, “Reach out and grab it by the tail.” He reached out and grabbed it—and he was holding his staff again. “That’s so they will trust that God appeared to you, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob.”
6 God then said, “Put your hand inside your shirt.” He slipped his hand under his shirt, then took it out. His hand had turned leprous, like snow.
7 He said, “Put your hand back under your shirt.” He did it, then took it back out—as healthy as before.
8-9 “So if they don’t trust you and aren’t convinced by the first sign, the second sign should do it. But if it doesn’t, if even after these two signs they don’t trust you and listen to your message, take some water out of the Nile and pour it out on the dry land; the Nile water that you pour out will turn to blood when it hits the ground.”
10 Moses raised another objection to God: “Master, please, I don’t talk well. I’ve never been good with words, neither before nor after you spoke to me. I stutter and stammer.”
11-12 God said, “And who do you think made the human mouth? And who makes some mute, some deaf, some sighted, some blind? Isn’t it I, God? So, get going. I’ll be right there with you—with your mouth! I’ll be right there to teach you what to say.”
God’s Mouthpiece
By Amy Boucher Pye
Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12
My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”
Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).
May my words today build up someone for Your glory.
We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”
Lord Jesus, You dwell with me. May my words today build up someone for Your glory.
Share your story of how God helped you carry out an assignment at Facebook.com/ourdailybread.
As God’s people we are His mouthpiece to spread His good news.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 27, 2016
Living Your Theology
Walk while you have the light, lest darkness overtake you… —John 12:35
Beware of not acting upon what you see in your moments on the mountaintop with God. If you do not obey the light, it will turn into darkness. “If therefore the light that is in you is darkness, how great is that darkness!” (Matthew 6:23). The moment you forsake the matter of sanctification or neglect anything else on which God has given you His light, your spiritual life begins to disintegrate within you. Continually bring the truth out into your real life, working it out into every area, or else even the light that you possess will itself prove to be a curse.
The most difficult person to deal with is the one who has the prideful self-satisfaction of a past experience, but is not working that experience out in his everyday life. If you say you are sanctified, show it. The experience must be so genuine that it shows in your life. Beware of any belief that makes you self-indulgent or self-gratifying; that belief came from the pit of hell itself, regardless of how beautiful it may sound.
Your theology must work itself out, exhibiting itself in your most common everyday relationships. Our Lord said, “…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matthew 5:20). In other words, you must be more moral than the most moral person you know. You may know all about the doctrine of sanctification, but are you working it out in the everyday issues of your life? Every detail of your life, whether physical, moral, or spiritual, is to be judged and measured by the standard of the atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
Friday, August 26, 2016
2 Chronicles 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR SERMON
If Jesus heals you instantly, praise him. If you are still waiting for healing, trust him. Your suffering is your sermon.
My friend Jim has battled a muscular condition for much of his adult life. The atrophy slurs his speech and impairs his walk. But it does not diminish his faith or erase his smile. One Sunday we had asked church members to park in the back and leave the closest parking spots for guests. When I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. We didn’t mean for you to park far away, I wanted to say.
Jim’s life is an example. I pray that God will heal his body. But until he does, God is using Jim to inspire people like me. God will use your struggle to change others. God can use your suffering as your sermon!
From God is With You Every Day
2 Chronicles 30
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
20 God responded to Hezekiah’s prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
Friday, August 26, 2016
Read: 1 Peter 2:9–12
0 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
INSIGHT:
The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).
Honorable Living
By Lawrence Darmani
You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.
We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.
We honor God’s name when we call Him our Father and live like His children.
The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.
As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.
Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Friday, August 26, 2016
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Friday, August 26, 2016
A Thousand Teachers - #7730
I've been going to the barber for many years – and giving him increasingly less to work with. But one day I chastised him for actually throwing away all that good hair on the floor. You know, some of us could use that stuff! Well, anyway, Steve has been a barber for over 50 years – he's a craftsman at what he does. His dad came to America as an immigrant and made a living as a barber. So Steve literally grew up in a barber shop. Now, as he was cutting my hair one day – both of them – I learned how he became so good at what he does. He said, "Different men would come to my father's shop to cut hair, and I tried to learn something from each one of them. Each one had something different that you could learn from him."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Now looking at everyone you meet as someone from whom you learn something, that's an outlook that can make you a millionaire – spiritually, intellectually, and emotionally. Our word for today from the Word of God actually defines major differences between a wise person and foolish person. We're beginning with Proverbs 9:8, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer." OK, one person is teachable, and therefore wise and therefore enjoying rewards. Another person is not teachable, therefore not wise and therefore suffering.
Life is exciting when you look at each person you're with as someone you can learn something from. Like my barber realized watching those men cutting hair in his father's shop, each person has something different to show you. A while back, I met a man who was a surveyor. I said, "What makes someone a good surveyor?" so maybe I could find a life principle. I also met a man who's a consultant to real estate developers, so I asked him, "What's the most common mistake real estate developers make?" And he said, "Well, they stay with a bad thing too long." I thought that was a good standard by which to evaluate a lot of things in life.
One practical facet of humility is teachability – the open-hearted attitude that "I don't have all the answers." You can learn so much from a Christian who's different from you – they probably have a window on God that has shown them something you may have missed from your window. You can learn so much from children. In fact, their perspective on life is one Jesus told us we should all have. You can learn so much from your critics, even though it's not much fun. Your critic sees something that might be a blind spot for you. Even if it's only 10% right, consider that 10%. There must be something there that makes your critic reach that conclusion.
If you're married, I hope you're letting your mate be your mirror, your teacher. If you'll lower your defenses and stifle your pride, you'll find your husband or wife has so much to give you. You can learn from your parents if you'll just listen and ask questions. Listen to your family; learn from your family. God gave them to you for them to learn from you, and for you to learn from them.
I wonder if the people around you would call you a teachable person, or a person who is stubborn and closed and always talking, seldom listening? Open up your heart, open your life to the people around you. Let them be your teachers. You'll get something different from each one, like a bee gathering pollen from each flower. And people will think you're really smart because you treat them as if they're smart.
Life is boring when you're standing still. The man or woman who sees every person as someone to learn from...they're never standing still. The wisest people in the world get that way from opening up to a thousand teachers!
If Jesus heals you instantly, praise him. If you are still waiting for healing, trust him. Your suffering is your sermon.
My friend Jim has battled a muscular condition for much of his adult life. The atrophy slurs his speech and impairs his walk. But it does not diminish his faith or erase his smile. One Sunday we had asked church members to park in the back and leave the closest parking spots for guests. When I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. We didn’t mean for you to park far away, I wanted to say.
Jim’s life is an example. I pray that God will heal his body. But until he does, God is using Jim to inspire people like me. God will use your struggle to change others. God can use your suffering as your sermon!
From God is With You Every Day
2 Chronicles 30
Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel’s God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn’t been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn’t had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: “Come and celebrate the Passover to Israel’s God in Jerusalem.” No one living had ever celebrated it properly.
6-9 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: “O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don’t repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don’t be pigheaded as your ancestors were. Clasp God’s outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You’ll no longer be in danger of his hot anger. If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won’t snub you—come back and he’ll welcome you with open arms.”
10-12 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren’t too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.
13-17 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren’t ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God. Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.
18-19 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: “May God who is all good, pardon and forgive everyone who sincerely desires God, the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple.”
20 God responded to Hezekiah’s prayer and healed the people.
21-22 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.
22-23 When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God, the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.
24-26 Hezekiah king of Judah gave one thousand bulls and seven thousand sheep for the congregation’s worship; the officials gave an additional one thousand bulls and ten thousand sheep. And there turned out to be plenty of consecrated priests—qualified and well-prepared. The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration. Jerusalem was bursting with joy—nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.
27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.
Our Daily Bread reading and devotion
Friday, August 26, 2016
Read: 1 Peter 2:9–12
0 But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.
11-12 Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
INSIGHT:
The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).
Honorable Living
By Lawrence Darmani
You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9
While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.
We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.
We honor God’s name when we call Him our Father and live like His children.
The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.
As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.
Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Friday, August 26, 2016
Are You Ever Troubled?
Peace I leave with you, My peace I give to you… —John 14:27
There are times in our lives when our peace is based simply on our own ignorance. But when we are awakened to the realities of life, true inner peace is impossible unless it is received from Jesus. When our Lord speaks peace, He creates peace, because the words that He speaks are always “spirit, and they are life” (John 6:63). Have I ever received what Jesus speaks? “…My peace I give to you…”— a peace that comes from looking into His face and fully understanding and receiving His quiet contentment.
Are you severely troubled right now? Are you afraid and confused by the waves and the turbulence God sovereignly allows to enter your life? Have you left no stone of your faith unturned, yet still not found any well of peace, joy, or comfort? Does your life seem completely barren to you? Then look up and receive the quiet contentment of the Lord Jesus. Reflecting His peace is proof that you are right with God, because you are exhibiting the freedom to turn your mind to Him. If you are not right with God, you can never turn your mind anywhere but on yourself. Allowing anything to hide the face of Jesus Christ from you either causes you to become troubled or gives you a false sense of security.
With regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled…” (John 14:27).
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Friday, August 26, 2016
A Thousand Teachers - #7730
I've been going to the barber for many years – and giving him increasingly less to work with. But one day I chastised him for actually throwing away all that good hair on the floor. You know, some of us could use that stuff! Well, anyway, Steve has been a barber for over 50 years – he's a craftsman at what he does. His dad came to America as an immigrant and made a living as a barber. So Steve literally grew up in a barber shop. Now, as he was cutting my hair one day – both of them – I learned how he became so good at what he does. He said, "Different men would come to my father's shop to cut hair, and I tried to learn something from each one of them. Each one had something different that you could learn from him."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thousand Teachers."
Now looking at everyone you meet as someone from whom you learn something, that's an outlook that can make you a millionaire – spiritually, intellectually, and emotionally. Our word for today from the Word of God actually defines major differences between a wise person and foolish person. We're beginning with Proverbs 9:8, "Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer." OK, one person is teachable, and therefore wise and therefore enjoying rewards. Another person is not teachable, therefore not wise and therefore suffering.
Life is exciting when you look at each person you're with as someone you can learn something from. Like my barber realized watching those men cutting hair in his father's shop, each person has something different to show you. A while back, I met a man who was a surveyor. I said, "What makes someone a good surveyor?" so maybe I could find a life principle. I also met a man who's a consultant to real estate developers, so I asked him, "What's the most common mistake real estate developers make?" And he said, "Well, they stay with a bad thing too long." I thought that was a good standard by which to evaluate a lot of things in life.
One practical facet of humility is teachability – the open-hearted attitude that "I don't have all the answers." You can learn so much from a Christian who's different from you – they probably have a window on God that has shown them something you may have missed from your window. You can learn so much from children. In fact, their perspective on life is one Jesus told us we should all have. You can learn so much from your critics, even though it's not much fun. Your critic sees something that might be a blind spot for you. Even if it's only 10% right, consider that 10%. There must be something there that makes your critic reach that conclusion.
If you're married, I hope you're letting your mate be your mirror, your teacher. If you'll lower your defenses and stifle your pride, you'll find your husband or wife has so much to give you. You can learn from your parents if you'll just listen and ask questions. Listen to your family; learn from your family. God gave them to you for them to learn from you, and for you to learn from them.
I wonder if the people around you would call you a teachable person, or a person who is stubborn and closed and always talking, seldom listening? Open up your heart, open your life to the people around you. Let them be your teachers. You'll get something different from each one, like a bee gathering pollen from each flower. And people will think you're really smart because you treat them as if they're smart.
Life is boring when you're standing still. The man or woman who sees every person as someone to learn from...they're never standing still. The wisest people in the world get that way from opening up to a thousand teachers!
Thursday, August 25, 2016
2 Chronicles 29, Bible Reading and Daily Devotionals
Max Lucado Daily: UNEXPECTED MAJEST
At 7:51 AM, January 12, 2007, a young musician took his position against a wall in a Washington DC metro station. He opened a violin case, removed his instrument, and began to play. For forty-three minutes he performed six classical pieces. During that time 1,097 people passed by. In his open case, they tossed a total of $32.17. Only seven people paused longer than sixty seconds—and of the seven, only one recognized the violinist, Joshua Bell.
Three days prior, Bell had filled Boston’s Symphony Hall. But no one expected majesty in such a context. Who had time to notice beauty in the midst of busyness? Most did not. From the perspective of heaven, Jesus was playing the violin.
From God is With You Every Day
2 Chronicles 29
Hezekiah Purifies the Temple
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. 2 He did what was right in the eyes of the Lord, just as his father David had done.
3 In the first month of the first year of his reign, he opened the doors of the temple of the Lord and repaired them. 4 He brought in the priests and the Levites, assembled them in the square on the east side 5 and said: “Listen to me, Levites! Consecrate yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary. 6 Our parents were unfaithful; they did evil in the eyes of the Lord our God and forsook him. They turned their faces away from the Lord’s dwelling place and turned their backs on him. 7 They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel. 8 Therefore, the anger of the Lord has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes. 9 This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity. 10 Now I intend to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before him and serve him, to minister before him and to burn incense.”
12 Then these Levites set to work:
from the Kohathites,
Mahath son of Amasai and Joel son of Azariah;
from the Merarites,
Kish son of Abdi and Azariah son of Jehallelel;
from the Gershonites,
Joah son of Zimmah and Eden son of Joah;
13 from the descendants of Elizaphan,
Shimri and Jeiel;
from the descendants of Asaph,
Zechariah and Mattaniah;
14 from the descendants of Heman,
Jehiel and Shimei;
from the descendants of Jeduthun,
Shemaiah and Uzziel.
15 When they had assembled their fellow Levites and consecrated themselves, they went in to purify the temple of the Lord, as the king had ordered, following the word of the Lord. 16 The priests went into the sanctuary of the Lord to purify it. They brought out to the courtyard of the Lord’s temple everything unclean that they found in the temple of the Lord. The Levites took it and carried it out to the Kidron Valley. 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing on the sixteenth day of the first month.
18 Then they went in to King Hezekiah and reported: “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. 19 We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar.”
20 Early the next morning King Hezekiah gathered the city officials together and went up to the temple of the Lord. 21 They brought seven bulls, seven rams, seven male lambs and seven male goats as a sin offering[a] for the kingdom, for the sanctuary and for Judah. The king commanded the priests, the descendants of Aaron, to offer these on the altar of the Lord. 22 So they slaughtered the bulls, and the priests took the blood and splashed it against the altar; next they slaughtered the rams and splashed their blood against the altar; then they slaughtered the lambs and splashed their blood against the altar. 23 The goats for the sin offering were brought before the king and the assembly, and they laid their hands on them. 24 The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
25 He stationed the Levites in the temple of the Lord with cymbals, harps and lyres in the way prescribed by David and Gad the king’s seer and Nathan the prophet; this was commanded by the Lord through his prophets. 26 So the Levites stood ready with David’s instruments, and the priests with their trumpets.
27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed.
29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.
31 Then Hezekiah said, “You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
32 The number of burnt offerings the assembly brought was seventy bulls, a hundred rams and two hundred male lambs—all of them for burnt offerings to the Lord. 33 The animals consecrated as sacrifices amounted to six hundred bulls and three thousand sheep and goats. 34 The priests, however, were too few to skin all the burnt offerings; so their relatives the Levites helped them until the task was finished and until other priests had been consecrated, for the Levites had been more conscientious in consecrating themselves than the priests had been. 35 There were burnt offerings in abundance, together with the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings.
So the service of the temple of the Lord was reestablished. 36 Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly.
Our Daily Bread reading and devotion
Thursday, August 25, 2016
Read: Psalm 119:17–19, 130–134
Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!
119:130-136
Every word you give me is a miracle word—
how could I help but obey?
Break open your words, let the light shine out,
let ordinary people see the meaning.
Mouth open and panting,
I wanted your commands more than anything.
Turn my way, look kindly on me,
as you always do to those who personally love you.
Steady my steps with your Word of promise
so nothing malign gets the better of me.
Rescue me from the grip of bad men and women
so I can live life your way.
Smile on me, your servant;
teach me the right way to live.
I cry rivers of tears
because nobody’s living by your book!
INSIGHT:
Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).
Remembering . . .
By Cindy Hess Kasper
I have hidden your word in my heart. Psalm 119:11
One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.
In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.
I have hidden your word in my heart. Psalm 119:11
Nothing—not even failing memories—can separate us from His love and care. We have His word on it.
Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.
God's promises never fail.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 25, 2016
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Thursday, August 25, 2016
The Wound Not Treated - #7729
I got a "boo-boo." It happened when we were in the middle of major outreaches on Indian reservations with our On Eagles' Wings team of young Native Americans. It was just a scrape on my wrist. I don't even know how it happened. It seemed like no big deal at the time. And it might have been no big deal if I had thought to clean it at the time, but I barely knew that it happened. I woke up two days later to see red all around the wound and red lines starting up my arm. Is that bad? Yeah. I offered myself a brief medical opinion – "uh-oh." Our team nurse seemed pretty concerned about it as she carefully cleansed it and treated it. She recommended some antibiotic to keep it from getting into my veins. Several days of twice-a-day treatment and some antibiotic did the trick. I hate to think what would have happened if I'd let it go any longer.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wound Not Treated."
A wound not treated properly and quickly can become infected. That infection can eventually spread poison throughout your whole body. And it doesn't have to be a physical wound. Someone's listening today who has an untreated emotional wound or spiritual wound – possibly from someone you love or someone you trust or who means a lot to you. You've been wounded, and like me with that little wound on my wrist, an infection is developing. If you let it go, you're letting it grow. The longer you leave that wound untreated, the farther and deeper the poison from it is going to spread.
That's why our word for today from the Word of God says, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." That's Hebrews 12:15. A wound untreated often turns into anger, bitterness, resentment and alienation because it wasn't taken care of properly when it was smaller. That's why you can't wait any longer to do whatever you have to do to deal with your wound.
The Bible gives us some clear guidelines for treating wounds between people. First, it commands us to treat the wound directly. Jesus addresses two scenarios of people hurting people. In Matthew 5:23-24, He talks about when you have wounded someone else: "If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there. First go and be reconciled to your brother; then come and offer your gift."
In other words, go straight to the one you've hurt and make it right. God says, "Don't come to me until you've gone to them." Based on that, do you have any unfinished business here? Then, in Matthew 18, Jesus talks about when you've been wounded by someone else. "If your brother sins against you, go and show him his fault just between the two of you." Don't go spreading the poison to anyone else. Go straight to – and only to – the one who hurt you.
God also tells us to treat a wound immediately. "Do not let the sun go down while you are still angry, and do not give the devil a foothold" (Ephesians 4:26, 27). Every day you let your feelings fester, the infection will grow and Satan will capture a beachhead in your soul. God's plan for treating a personal wound also includes treating it grace-fully – that's with the same kind of grace that Jesus extended to you. In the words of Colossians 3:13, "Forgive as the Lord forgave you."
Maybe it's your husband who's wounded you or your wife, a parent, or a child. It could be a Christian leader, a fellow believer, a coworker, a friend. And you've let that wound go untended. The infection is spreading. Left untreated longer, it may spread so far that it could destroy a marriage, a family, a church, a ministry, and even the reputation of Jesus to the people who are watching it all happen. You just can't let it go any longer. It's going to do more damage than you'll ever be able to heal.
At 7:51 AM, January 12, 2007, a young musician took his position against a wall in a Washington DC metro station. He opened a violin case, removed his instrument, and began to play. For forty-three minutes he performed six classical pieces. During that time 1,097 people passed by. In his open case, they tossed a total of $32.17. Only seven people paused longer than sixty seconds—and of the seven, only one recognized the violinist, Joshua Bell.
Three days prior, Bell had filled Boston’s Symphony Hall. But no one expected majesty in such a context. Who had time to notice beauty in the midst of busyness? Most did not. From the perspective of heaven, Jesus was playing the violin.
From God is With You Every Day
2 Chronicles 29
Hezekiah Purifies the Temple
Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. 2 He did what was right in the eyes of the Lord, just as his father David had done.
3 In the first month of the first year of his reign, he opened the doors of the temple of the Lord and repaired them. 4 He brought in the priests and the Levites, assembled them in the square on the east side 5 and said: “Listen to me, Levites! Consecrate yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary. 6 Our parents were unfaithful; they did evil in the eyes of the Lord our God and forsook him. They turned their faces away from the Lord’s dwelling place and turned their backs on him. 7 They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel. 8 Therefore, the anger of the Lord has fallen on Judah and Jerusalem; he has made them an object of dread and horror and scorn, as you can see with your own eyes. 9 This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity. 10 Now I intend to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before him and serve him, to minister before him and to burn incense.”
12 Then these Levites set to work:
from the Kohathites,
Mahath son of Amasai and Joel son of Azariah;
from the Merarites,
Kish son of Abdi and Azariah son of Jehallelel;
from the Gershonites,
Joah son of Zimmah and Eden son of Joah;
13 from the descendants of Elizaphan,
Shimri and Jeiel;
from the descendants of Asaph,
Zechariah and Mattaniah;
14 from the descendants of Heman,
Jehiel and Shimei;
from the descendants of Jeduthun,
Shemaiah and Uzziel.
15 When they had assembled their fellow Levites and consecrated themselves, they went in to purify the temple of the Lord, as the king had ordered, following the word of the Lord. 16 The priests went into the sanctuary of the Lord to purify it. They brought out to the courtyard of the Lord’s temple everything unclean that they found in the temple of the Lord. The Levites took it and carried it out to the Kidron Valley. 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing on the sixteenth day of the first month.
18 Then they went in to King Hezekiah and reported: “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. 19 We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar.”
20 Early the next morning King Hezekiah gathered the city officials together and went up to the temple of the Lord. 21 They brought seven bulls, seven rams, seven male lambs and seven male goats as a sin offering[a] for the kingdom, for the sanctuary and for Judah. The king commanded the priests, the descendants of Aaron, to offer these on the altar of the Lord. 22 So they slaughtered the bulls, and the priests took the blood and splashed it against the altar; next they slaughtered the rams and splashed their blood against the altar; then they slaughtered the lambs and splashed their blood against the altar. 23 The goats for the sin offering were brought before the king and the assembly, and they laid their hands on them. 24 The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.
25 He stationed the Levites in the temple of the Lord with cymbals, harps and lyres in the way prescribed by David and Gad the king’s seer and Nathan the prophet; this was commanded by the Lord through his prophets. 26 So the Levites stood ready with David’s instruments, and the priests with their trumpets.
27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering was completed.
29 When the offerings were finished, the king and everyone present with him knelt down and worshiped. 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.
31 Then Hezekiah said, “You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.
32 The number of burnt offerings the assembly brought was seventy bulls, a hundred rams and two hundred male lambs—all of them for burnt offerings to the Lord. 33 The animals consecrated as sacrifices amounted to six hundred bulls and three thousand sheep and goats. 34 The priests, however, were too few to skin all the burnt offerings; so their relatives the Levites helped them until the task was finished and until other priests had been consecrated, for the Levites had been more conscientious in consecrating themselves than the priests had been. 35 There were burnt offerings in abundance, together with the fat of the fellowship offerings and the drink offerings that accompanied the burnt offerings.
So the service of the temple of the Lord was reestablished. 36 Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly.
Our Daily Bread reading and devotion
Thursday, August 25, 2016
Read: Psalm 119:17–19, 130–134
Be generous with me and I’ll live a full life;
not for a minute will I take my eyes off your road.
Open my eyes so I can see
what you show me of your miracle-wonders.
I’m a stranger in these parts;
give me clear directions.
My soul is starved and hungry, ravenous!—
insatiable for your nourishing commands.
And those who think they know so much,
ignoring everything you tell them—let them have it!
Don’t let them mock and humiliate me;
I’ve been careful to do just what you said.
While bad neighbors maliciously gossip about me,
I’m absorbed in pondering your wise counsel.
Yes, your sayings on life are what give me delight;
I listen to them as to good neighbors!
119:130-136
Every word you give me is a miracle word—
how could I help but obey?
Break open your words, let the light shine out,
let ordinary people see the meaning.
Mouth open and panting,
I wanted your commands more than anything.
Turn my way, look kindly on me,
as you always do to those who personally love you.
Steady my steps with your Word of promise
so nothing malign gets the better of me.
Rescue me from the grip of bad men and women
so I can live life your way.
Smile on me, your servant;
teach me the right way to live.
I cry rivers of tears
because nobody’s living by your book!
INSIGHT:
Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).
Remembering . . .
By Cindy Hess Kasper
I have hidden your word in my heart. Psalm 119:11
One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.
In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.
I have hidden your word in my heart. Psalm 119:11
Nothing—not even failing memories—can separate us from His love and care. We have His word on it.
Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.
God's promises never fail.
My Utmost for His Highest, by Oswald Chambers
Thursday, August 25, 2016
Sacrifice and Friendship
I have called you friends… —John 15:15
We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.
But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.
Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).
Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.
“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R
A Word with You, by Ron Hutchcraft
Thursday, August 25, 2016
The Wound Not Treated - #7729
I got a "boo-boo." It happened when we were in the middle of major outreaches on Indian reservations with our On Eagles' Wings team of young Native Americans. It was just a scrape on my wrist. I don't even know how it happened. It seemed like no big deal at the time. And it might have been no big deal if I had thought to clean it at the time, but I barely knew that it happened. I woke up two days later to see red all around the wound and red lines starting up my arm. Is that bad? Yeah. I offered myself a brief medical opinion – "uh-oh." Our team nurse seemed pretty concerned about it as she carefully cleansed it and treated it. She recommended some antibiotic to keep it from getting into my veins. Several days of twice-a-day treatment and some antibiotic did the trick. I hate to think what would have happened if I'd let it go any longer.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Wound Not Treated."
A wound not treated properly and quickly can become infected. That infection can eventually spread poison throughout your whole body. And it doesn't have to be a physical wound. Someone's listening today who has an untreated emotional wound or spiritual wound – possibly from someone you love or someone you trust or who means a lot to you. You've been wounded, and like me with that little wound on my wrist, an infection is developing. If you let it go, you're letting it grow. The longer you leave that wound untreated, the farther and deeper the poison from it is going to spread.
That's why our word for today from the Word of God says, "See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many." That's Hebrews 12:15. A wound untreated often turns into anger, bitterness, resentment and alienation because it wasn't taken care of properly when it was smaller. That's why you can't wait any longer to do whatever you have to do to deal with your wound.
The Bible gives us some clear guidelines for treating wounds between people. First, it commands us to treat the wound directly. Jesus addresses two scenarios of people hurting people. In Matthew 5:23-24, He talks about when you have wounded someone else: "If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there. First go and be reconciled to your brother; then come and offer your gift."
In other words, go straight to the one you've hurt and make it right. God says, "Don't come to me until you've gone to them." Based on that, do you have any unfinished business here? Then, in Matthew 18, Jesus talks about when you've been wounded by someone else. "If your brother sins against you, go and show him his fault just between the two of you." Don't go spreading the poison to anyone else. Go straight to – and only to – the one who hurt you.
God also tells us to treat a wound immediately. "Do not let the sun go down while you are still angry, and do not give the devil a foothold" (Ephesians 4:26, 27). Every day you let your feelings fester, the infection will grow and Satan will capture a beachhead in your soul. God's plan for treating a personal wound also includes treating it grace-fully – that's with the same kind of grace that Jesus extended to you. In the words of Colossians 3:13, "Forgive as the Lord forgave you."
Maybe it's your husband who's wounded you or your wife, a parent, or a child. It could be a Christian leader, a fellow believer, a coworker, a friend. And you've let that wound go untended. The infection is spreading. Left untreated longer, it may spread so far that it could destroy a marriage, a family, a church, a ministry, and even the reputation of Jesus to the people who are watching it all happen. You just can't let it go any longer. It's going to do more damage than you'll ever be able to heal.