Max Lucado Daily: OUR BATTLE STRATEGY
Today’s problem is not necessarily tomorrow’s problem. Don’t incarcerate yourself by assuming it is. Resist self-labeling. I’m just a worrier. Gossip is my weakness. My dad was a drinker, and I guess I’ll carry on the tradition. Stop that! These words create alliances with the Devil. They grant him access to your spirit. Turn a deaf ear to the old voices and make some new choices.
The Psalmist said, “The lines have fallen to me in pleasant places; yes, I have a good inheritance” (Psalm 16:6). Live out of your inheritance, not your circumstance. God has already promised a victory. Paul urged us to stand “against the wiles of the Devil” (Ephesians 6:11). He is not passive or fair. Satan is active and deceptive; he has designs and strategies. Consequently we need a strategy as well. And God gives us one– let God do the fighting for us!
From God is With You Every Day
Our Daily Bread reading and devotion
Wednesday, November 30, 2016
Hosea 8
Altars for Sinning
“Blow the trumpet! Sound the alarm!
Vultures are circling over God’s people
Who have broken my covenant
and defied my revelation.
Predictably, Israel cries out, ‘My God! We know you!’
But they don’t act like it.
Israel will have nothing to do with what’s good,
and now the enemy is after them.
4-10 “They crown kings, but without asking me.
They set up princes but don’t let me in on it.
Instead, they make idols, using silver and gold,
idols that will be their ruin.
Throw that gold calf-god on the trash heap, Samaria!
I’m seething with anger against that rubbish!
How long before they shape up?
And they’re Israelites!
A sculptor made that thing—
it’s not God.
That Samaritan calf
will be broken to bits.
Look at them! Planting wind-seeds,
they’ll harvest tornadoes.
Wheat with no head
produces no flour.
And even if it did,
strangers would gulp it down.
Israel is swallowed up and spit out.
Among the pagans they’re a piece of junk.
They trotted off to Assyria:
Why, even wild donkeys stick to their own kind,
but donkey-Ephraim goes out and pays to get lovers.
Now, because of their whoring life among the pagans,
I’m going to gather them together and confront them.
They’re going to reap the consequences soon,
feel what it’s like to be oppressed by the big king.
11-14 “Ephraim has built a lot of altars,
and then uses them for sinning.
Can you believe it? Altars for sinning!
I write out my revelation for them in detail
and they pretend they can’t read it.
They offer sacrifices to me
and then they feast on the meat.
God is not pleased!
I’m fed up—I’ll keep remembering their guilt.
I’ll punish their sins
and send them back to Egypt.
Israel has forgotten his Maker
and gotten busy making palaces.
Judah has gone in for a lot of fortress cities.
I’m sending fire on their cities
to burn down their fortifications.”
Our Daily Bread reading and devotion
Wednesday, November 30, 2016
Read: 1 Peter 1:17–23
You call out to God for help and he helps—he’s a good Father that way. But don’t forget, he’s also a responsible Father, and won’t let you get by with sloppy living.
18-21 Your life is a journey you must travel with a deep consciousness of God. It cost God plenty to get you out of that dead-end, empty-headed life you grew up in. He paid with Christ’s sacred blood, you know. He died like an unblemished, sacrificial lamb. And this was no afterthought. Even though it has only lately—at the end of the ages—become public knowledge, God always knew he was going to do this for you. It’s because of this sacrificed Messiah, whom God then raised from the dead and glorified, that you trust God, that you know you have a future in God.
22-25 Now that you’ve cleaned up your lives by following the truth, love one another as if your lives depended on it. Your new life is not like your old life. Your old birth came from mortal sperm; your new birth comes from God’s living Word. Just think: a life conceived by God himself! That’s why the prophet said,
The old life is a grass life,
its beauty as short-lived as wildflowers;
Grass dries up, flowers droop,
God’s Word goes on and on forever.
This is the Word that conceived the new life in you.
INSIGHT:
In today’s reading Peter tells his readers that Christ has redeemed them from an empty way of life. In the original language, the word translated “redeemed” (v. 18) means “to set free.” It is often used when talking about slaves who have been liberated from their bondage. They had been set free from the bondage of a futile and useless way of life that has been handed down to them from their ancestors. And this redeeming love of Christ was present even before sin entered the equation (vv. 18-20). Have you ever thought about the fact that Christ loves you knowing everything about you, even your sin? How does it make you feel that you have been or can be set free from the slavery of sin and death?
What Are You Worth?
By Bill Crowder
It was not with perishable things such as silver or gold that you were redeemed . . . but with the precious blood of Christ. 1 Peter 1:18–19
There is a story that in 75 bc a young Roman nobleman named Julius Caesar was kidnapped by pirates and held for ransom. When they demanded 20 talents of silver in ransom (about $600,000 today), Caesar laughed and said they obviously had no idea who he was. He insisted they raise the ransom to 50 talents! Why? Because he believed he was worth far more than 20 talents.
What a difference we see between Caesar’s arrogant measure of his own worth and the value God places on each of us. Our worth is not measured in terms of monetary value but by what our heavenly Father has done on our behalf.
Our worth is measured by what God paid to rescue us.
What ransom did He pay to save us? Through the death of His only Son on the cross, the Father paid the price to rescue us from our sin. “It was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ” (1 Peter 1:18–19).
God loved us so much that He gave up His Son to die on the cross and rise from the dead to ransom and rescue us. That is what you are worth to Him.
Father, thank You for the love You have shown to me and for the price You paid for my forgiveness. Help my life to be an ongoing expression of gratitude, for You are the One whose worth is beyond measure.
Our worth is measured by what God paid to rescue us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 30, 2016
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Wednesday, November 30, 2016
Room in Your Lifeboat - #7798
When I'm in a new city, I don't usually make visiting a local cemetery one of my sightseeing priorities. But I did in a ministry trip to Halifax, Nova Scotia. I visited the cemetery where 121 passengers of the doomed Titanic are buried; many with their names still unknown.
Not long after the midnight radio transmission, "Have struck iceberg," three telegraph cable repair ships were dispatched from Halifax to make the 500-mile trip to the collision site to pick up the bodies of the victims. In a way, the aftermath of the sinking of the Titanic is a tale of two ships. One was the Carpathia, the ship that rescued hundreds who had made it into lifeboats, and then took them into New York Harbor. The Carpathia carried a ship full of rescued people, but not the Mackay Bennett. No, that was the first funeral ship to arrive at the scene of the sinking. All they found was 328 people, floating in their lifejackets, frozen to death. The first one they found was a little two-year-old boy, floating face up. They were devastated.
By the time they sailed into Halifax Harbor with every church bell in town tolling, there were three long rows of bodies on their deck – every one a person who did not have to die. See, those lifeboats had been half empty. But as the people in the water cried out for help, the people in the lifeboats just kept rowing away. So one ship carried those who had been rescued, and the other ship carried those no one cared enough to rescue.
I'm Ron Hutchcraft and I want to have A Word With You today about "Room in Your Lifeboat."
Those people in the water died, not because the Titanic sank; they survived that. But because the people who were already saved did nothing for those who were dying. Dear God, is that us – the already saved, secure in our half-empty lifeboat, doing nothing about the spiritually dying people all around us? We're enjoying the fellowship of the folks already in the lifeboat, singing our lifeboat songs, maybe even making the lifeboat bigger or more comfortable for us. But our coworkers, our fellow-students, our neighbors who don't have a relationship with Jesus, the only one who could forgive their sin, they just go on living and dying without Him.
Our word for today from the Word of God paints a portrait of stark contrast as it describes the destinations of those who were rescued and those who never were. It's in 2 Thessalonians 1:7-10. "When the Lord Jesus is revealed from heaven in blazing fire with His powerful angels, He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of His power." Think about it! Those are real people, condemned to pay for the sins Jesus already paid for on the cross – some because they didn't take what Jesus died to give them and others because no one ever told them how.
The Bible goes on to describe this as the day when "He comes to be glorified in His holy people and to be marveled at among all those who have believed." Look, don't you want the people you know, the people who you love to be there? Then whatever has kept you from telling them about Jesus – your fears, your inadequacy, your hang-ups – can they possibly be as important as rescuing someone who's dying?
In a sense, eternity will be a place where the ones someone rescued will sail to one port where there will be celebration and reunion. While those no one rescued will go to another port where there is only death and sorrow.
You've got room in your lifeboat and there's still time. Why don't you spend the rest of your life pulling as many dying people into your lifeboat as you can?
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Wednesday, November 30, 2016
Tuesday, November 29, 2016
Hosea 7, Bible Reading and Daily Devotionals
Max Lucado Daily: CHOSEN VESSELS
God’s chosen vessels aren’t always gleaming and golden. They may be tarnished or cracked, broken or even discarded. They may be a Saul driven by anger, motivated to hurt. Saul was eager to root out and persecute the early Christians. But God saw possibilities in Saul and sent Ananias to teach and minister to him. What will you do when God shows you your Saul? He’s gone too far. She’s too hard. Too addicted. Too old. No one gives your Saul a prayer.
But you’re beginning to realize that maybe God is at work behind the scenes. You begin to believe. Don’t resist these thoughts. No one believes in people more than Jesus does. Don’t give up. Tell your Saul about Jesus, and pray. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
From God is With You Every Day
Hosea 7
Despite All the Signs, Israel Ignores God
“Every time I gave Israel a fresh start,
wiped the slate clean and got them going again,
Ephraim soon filled the slate with new sins,
the treachery of Samaria written out in bold print.
Two-faced and double-tongued,
they steal you blind, pick you clean.
It never crosses their mind
that I keep account of their every crime.
They’re mud-spattered head to toe with the residue of sin.
I see who they are and what they’ve done.
3-7 “They entertain the king with their evil circus,
delight the princes with their acrobatic lies.
They’re a bunch of overheated adulterers,
like an oven that holds its heat
From the kneading of the dough
to the rising of the bread.
On the royal holiday the princes get drunk
on wine and the frenzy of the mocking mob.
They’re like wood stoves,
red-hot with lust.
Through the night their passion is banked;
in the morning it blazes up, flames hungrily licking.
Murderous and volcanic,
they incinerate their rulers.
Their kings fall one by one,
and no one pays any attention to me.
8-10 “Ephraim mingles with the pagans, dissipating himself.
Ephraim is half-baked.
Strangers suck him dry
but he doesn’t even notice.
His hair has turned gray—
he doesn’t notice.
Bloated by arrogance, big as a house,
Israel’s a public disgrace.
Israel lumbers along oblivious to God,
despite all the signs, ignoring God.
11-16 “Ephraim is bird-brained,
mindless, clueless,
First chirping after Egypt,
then fluttering after Assyria.
I’ll throw my net over them. I’ll clip their wings.
I’ll teach them to mind me!
Doom! They’ve run away from home.
Now they’re really in trouble! They’ve defied me.
And I’m supposed to help them
while they feed me a line of lies?
Instead of crying out to me in heartfelt prayer,
they whoop it up in bed with their whores,
Gash themselves bloody in their sex-and-religion orgies,
but turn their backs on me.
I’m the one who gave them good minds and healthy bodies,
and how am I repaid? With evil scheming!
They turn, but not to me—
turn here, then there, like a weather vane.
Their rulers will be cut down, murdered—
just deserts for their mocking blasphemies.
And the final sentence?
Ridicule in the court of world opinion.”
Our Daily Bread reading and devotion
Tuesday, November 29, 2016
Read: Psalm 119:9–16
How can a young person live a clean life?
By carefully reading the map of your Word.
I’m single-minded in pursuit of you;
don’t let me miss the road signs you’ve posted.
I’ve banked your promises in the vault of my heart
so I won’t sin myself bankrupt.
Be blessed, God;
train me in your ways of wise living.
I’ll transfer to my lips
all the counsel that comes from your mouth;
I delight far more in what you tell me about living
than in gathering a pile of riches.
I ponder every morsel of wisdom from you,
I attentively watch how you’ve done it.
I relish everything you’ve told me of life,
I won’t forget a word of it.
INSIGHT:
Psalm 119 is the longest psalm in the Bible. Although the author is not named, most scholars say David composed it because the psalm sounds Davidic in tone and expression and is consistent with David’s experiences. The focus of its 176 verses is God and His Word. God is mentioned in every verse, while the entire psalm celebrates the Scriptures and speaks of their priority and sufficiency in the daily life of the believer, using a wide variety of words to capture the different dimensions of God’s Word in our lives. Scripture is described as “law” (vv. 1, 7), “statutes” (vv. 2, 14), “ways” (vv. 3, 15), “precepts” (vv. 4, 15), “decrees” (vv. 5, 8, 12, 16), “commandments” (vv. 6, 10), and “word” (vv. 9, 11, 16).
I’m Rich!
By David McCasland
I rejoice in following your statutes as one rejoices in great riches. Psalm 119:14
Perhaps you’ve seen the TV ad in which a person answers the door and finds someone who hands over a check for an enormous amount of money. Then the amazed recipient begins shouting, dancing, jumping, and hugging everyone in sight. “I won! I’m rich! I can’t believe it! My problems are solved!” Striking it rich evokes a great emotional response.
In Psalm 119, the longest chapter in the Bible, we find this remarkable statement: “I rejoice in following your statutes as one rejoices in great riches” (v. 14). What a comparison! Obeying God’s instructions for living can be just as exhilarating as receiving a fortune! Verse 16 repeats this refrain as the psalmist expresses grateful gladness for the Lord’s commands. “I delight in your decrees; I will not neglect your word.”
Gratitude is both an attitude and a choice.
But what if we don’t feel that way? How can delighting in God’s instructions for living be just as exhilarating as receiving a fortune? It all begins with gratitude, which is both an attitude and a choice. We pay attention to what we value, so we begin by expressing our gratitude for those gifts of God that nourish our souls. We ask Him to open our eyes to see the storehouse of wisdom, knowledge, and peace He has given us in His Word.
As our love for Jesus grows each day, we indeed strike it rich!
Dear Father, open our eyes that we may see wonderful things in Your law. Thank You that Your instructions give wise advice.
Rich treasures of God’s truth are waiting to be discovered in His Word.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 29, 2016
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Tuesday, November 29, 2016
One Hand Short Of Heaven - #7797
It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper – until the lake bottom dropped off sharply. We started swimming. I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under once, I went under twice, and I was desperately thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. I could see that water burying me there like it was yesterday, and honestly, I was almost a goner. And then he came – the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven."
As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me.
The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead our sins."
Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. It's ultimate arrogance. It's defiant rebellion against the One to whom we owe our existence. And it's all of us; even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences.
We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day – a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross.
Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son."
It isn't what you do with some religion or some set of beliefs. It all comes down to what you do with Jesus – whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands.
Some people miss Him because they try to grab Jesus with just one hand – because there's something else in the other hand they don't want to let go of. A sin they don't want to forsake, a person, a pleasure, or an escape from their problems. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands.
Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands – nail-scarred hands. It's time you grabbed Him with both of yours.
I'm going to help you do that. It's what our website's all about. I invite you to go there right now as soon as you can today – ANewStory.com. Please take a few minutes. It could change everything.
Grabbing Jesus with one hand or with both hands; it's the difference between being saved and being lost.
God’s chosen vessels aren’t always gleaming and golden. They may be tarnished or cracked, broken or even discarded. They may be a Saul driven by anger, motivated to hurt. Saul was eager to root out and persecute the early Christians. But God saw possibilities in Saul and sent Ananias to teach and minister to him. What will you do when God shows you your Saul? He’s gone too far. She’s too hard. Too addicted. Too old. No one gives your Saul a prayer.
But you’re beginning to realize that maybe God is at work behind the scenes. You begin to believe. Don’t resist these thoughts. No one believes in people more than Jesus does. Don’t give up. Tell your Saul about Jesus, and pray. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
From God is With You Every Day
Hosea 7
Despite All the Signs, Israel Ignores God
“Every time I gave Israel a fresh start,
wiped the slate clean and got them going again,
Ephraim soon filled the slate with new sins,
the treachery of Samaria written out in bold print.
Two-faced and double-tongued,
they steal you blind, pick you clean.
It never crosses their mind
that I keep account of their every crime.
They’re mud-spattered head to toe with the residue of sin.
I see who they are and what they’ve done.
3-7 “They entertain the king with their evil circus,
delight the princes with their acrobatic lies.
They’re a bunch of overheated adulterers,
like an oven that holds its heat
From the kneading of the dough
to the rising of the bread.
On the royal holiday the princes get drunk
on wine and the frenzy of the mocking mob.
They’re like wood stoves,
red-hot with lust.
Through the night their passion is banked;
in the morning it blazes up, flames hungrily licking.
Murderous and volcanic,
they incinerate their rulers.
Their kings fall one by one,
and no one pays any attention to me.
8-10 “Ephraim mingles with the pagans, dissipating himself.
Ephraim is half-baked.
Strangers suck him dry
but he doesn’t even notice.
His hair has turned gray—
he doesn’t notice.
Bloated by arrogance, big as a house,
Israel’s a public disgrace.
Israel lumbers along oblivious to God,
despite all the signs, ignoring God.
11-16 “Ephraim is bird-brained,
mindless, clueless,
First chirping after Egypt,
then fluttering after Assyria.
I’ll throw my net over them. I’ll clip their wings.
I’ll teach them to mind me!
Doom! They’ve run away from home.
Now they’re really in trouble! They’ve defied me.
And I’m supposed to help them
while they feed me a line of lies?
Instead of crying out to me in heartfelt prayer,
they whoop it up in bed with their whores,
Gash themselves bloody in their sex-and-religion orgies,
but turn their backs on me.
I’m the one who gave them good minds and healthy bodies,
and how am I repaid? With evil scheming!
They turn, but not to me—
turn here, then there, like a weather vane.
Their rulers will be cut down, murdered—
just deserts for their mocking blasphemies.
And the final sentence?
Ridicule in the court of world opinion.”
Our Daily Bread reading and devotion
Tuesday, November 29, 2016
Read: Psalm 119:9–16
How can a young person live a clean life?
By carefully reading the map of your Word.
I’m single-minded in pursuit of you;
don’t let me miss the road signs you’ve posted.
I’ve banked your promises in the vault of my heart
so I won’t sin myself bankrupt.
Be blessed, God;
train me in your ways of wise living.
I’ll transfer to my lips
all the counsel that comes from your mouth;
I delight far more in what you tell me about living
than in gathering a pile of riches.
I ponder every morsel of wisdom from you,
I attentively watch how you’ve done it.
I relish everything you’ve told me of life,
I won’t forget a word of it.
INSIGHT:
Psalm 119 is the longest psalm in the Bible. Although the author is not named, most scholars say David composed it because the psalm sounds Davidic in tone and expression and is consistent with David’s experiences. The focus of its 176 verses is God and His Word. God is mentioned in every verse, while the entire psalm celebrates the Scriptures and speaks of their priority and sufficiency in the daily life of the believer, using a wide variety of words to capture the different dimensions of God’s Word in our lives. Scripture is described as “law” (vv. 1, 7), “statutes” (vv. 2, 14), “ways” (vv. 3, 15), “precepts” (vv. 4, 15), “decrees” (vv. 5, 8, 12, 16), “commandments” (vv. 6, 10), and “word” (vv. 9, 11, 16).
I’m Rich!
By David McCasland
I rejoice in following your statutes as one rejoices in great riches. Psalm 119:14
Perhaps you’ve seen the TV ad in which a person answers the door and finds someone who hands over a check for an enormous amount of money. Then the amazed recipient begins shouting, dancing, jumping, and hugging everyone in sight. “I won! I’m rich! I can’t believe it! My problems are solved!” Striking it rich evokes a great emotional response.
In Psalm 119, the longest chapter in the Bible, we find this remarkable statement: “I rejoice in following your statutes as one rejoices in great riches” (v. 14). What a comparison! Obeying God’s instructions for living can be just as exhilarating as receiving a fortune! Verse 16 repeats this refrain as the psalmist expresses grateful gladness for the Lord’s commands. “I delight in your decrees; I will not neglect your word.”
Gratitude is both an attitude and a choice.
But what if we don’t feel that way? How can delighting in God’s instructions for living be just as exhilarating as receiving a fortune? It all begins with gratitude, which is both an attitude and a choice. We pay attention to what we value, so we begin by expressing our gratitude for those gifts of God that nourish our souls. We ask Him to open our eyes to see the storehouse of wisdom, knowledge, and peace He has given us in His Word.
As our love for Jesus grows each day, we indeed strike it rich!
Dear Father, open our eyes that we may see wonderful things in Your law. Thank You that Your instructions give wise advice.
Rich treasures of God’s truth are waiting to be discovered in His Word.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 29, 2016
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Tuesday, November 29, 2016
One Hand Short Of Heaven - #7797
It might have been the scariest moment of my life. I was only ten years old, but I remember it like it was yesterday. I was with my friends in Lake Michigan. We started out just wading, but they kept getting deeper – until the lake bottom dropped off sharply. We started swimming. I didn't know how, and I was too embarrassed to tell them. And I started taking on water fast. I mean, I went under once, I went under twice, and I was desperately thrashing around. As for my buddies, they thought I was just clowning around. I wasn't! I was drinking the lake. I could see that water burying me there like it was yesterday, and honestly, I was almost a goner. And then he came – the man from the shore who saw my predicament and he jumped in to do something about it. He had come to rescue me. I grabbed him with both hands. I hung onto him as if he were my only hope, because He was.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Hand Short Of Heaven."
As I've studied the Bible, I've learned that what happened to me that day at the lake is a picture of another life-or-death situation and the rescue on which a life depends. In this case, the life-or-death situation involves the entire human race. So, it's about you and me.
The Bible reveals our true spiritual condition in hopes that we'll recognize it and take the only action that will save our souls. God's book says, "Your sins have separated you from your God" (Isaiah 59:2)...that we are "without God and without hope in this world" (Ephesians 2:12)... and that we are "dead our sins."
Sin is so much more than just breaking somebody's religious rules. It's defying Almighty God by ignoring His rule over our lives and doing what we want instead. It's ultimate arrogance. It's defiant rebellion against the One to whom we owe our existence. And it's all of us; even the most religious person listening today. We differ only in the degree of our rebellion against our Creator, not in the reality of that rebellion or in its awful, eternal consequences.
We are that little guy, drowning, with no hope of saving ourselves. Our only hope of avoiding certain death is the same as it was for me that day – a rescuer. And it's at that point that Jesus Christ comes off the pages of the history books and becomes a deeply personal issue for you and me. He saw we were dying, He left heaven's shore, and He jumped in to save us at the cost of His own life when He gave His life in exchange for ours on a cross.
Our word for today from the Word of God, in John 3:18, spells out the difference between those who will be lost and those who will be rescued: "Whoever believes in Him (that's Jesus) is not condemned, but whoever does not believe in Him stands condemned already because He does not believe in the name of God's one and only Son."
It isn't what you do with some religion or some set of beliefs. It all comes down to what you do with Jesus – whether or not you believe in Him. In the original Greek word that's translated as "believe," it means to put your total trust in Jesus, to hold onto Him like a drowning person would hang onto his rescuer. I know about that. And take it from me, that's holding onto Him with both hands.
Some people miss Him because they try to grab Jesus with just one hand – because there's something else in the other hand they don't want to let go of. A sin they don't want to forsake, a person, a pleasure, or an escape from their problems. But that's what the Bible calls "another god." And you can't hold Jesus with one hand and some junk He died for in the other. Believing in Jesus is grabbing Him with both hands, turning from, abandoning whatever else has been your hope. Maybe you've tried to turn to Jesus without turning from your sin, that other hope. Well, it's got to be a two-hand faith, grabbing Jesus with all your heart and both your hands.
Have you ever taken that life-saving step? It's time! Tell Him right now. He's come to where you are, and He's reaching for you with both hands – nail-scarred hands. It's time you grabbed Him with both of yours.
I'm going to help you do that. It's what our website's all about. I invite you to go there right now as soon as you can today – ANewStory.com. Please take a few minutes. It could change everything.
Grabbing Jesus with one hand or with both hands; it's the difference between being saved and being lost.
Monday, November 28, 2016
Hosea 6, Bible Reading and Daily Devotionals
Max Lucado Daily: OPENING CLOSED DOORS
When God locks a door, it needs to be locked. When he stuck Paul and Silas in prison, God had a plan for the prison jailer. As Paul and Silas sang, God shook the prison, and “at once all the prison doors flew open, and everyone’s chains came loose” (Acts 16:26 NIV). When the jailer realized what had happened, he assumed all the prisoners had escaped and he drew his sword to take his life. When Paul told him otherwise, the jailer brought the two missionaries out and asked, “What must I do to be saved?” (v.30 NIV). Paul told him to believe. He did, and all his family were baptized.
The jailer washed their wounds, and Jesus washed his sins. God shut the door of the jail cell so that he could open the heart of a jailer. So might the closed door you are facing be God’s way of opening someone’s heart? It’s possible!
From God is With You Every Day
Hosea 6
Gangs of Priests Assaulting Worshipers
“Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
8-9 “Gilead has become Crime City—
blood on the sidewalks, blood on the streets.
It used to be robbers who mugged pedestrians.
Now it’s gangs of priests
Assaulting worshipers on their way to Shechem.
Nothing is sacred to them.
10 “I saw a shocking thing in the country of Israel:
Ephraim worshiping in a religious whorehouse,
and Israel in the mud right there with him.
11 “You’re as bad as the worst of them, Judah.
You’ve been sowing wild oats. Now it’s harvest time.”
Our Daily Bread reading and devotion
Monday, November 28, 2016
Read: Luke 7:36–50
Anointing His Feet
36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
40 Jesus said to him, “Simon, I have something to tell you.”
“Oh? Tell me.”
41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”
43-47 Simon answered, “I suppose the one who was forgiven the most.”
“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”
48 Then he spoke to her: “I forgive your sins.”
49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”
50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”
Beautiful
By Dave Branon
She has done a beautiful thing to me. Mark 14:6
Picture two teenage girls. The first girl is strong and healthy. The other girl has never known the freedom of getting around on her own. From her wheelchair she faces not only the emotional challenges common to life, but also a stream of physical pains and struggles.
But both girls are smiling cheerfully as they enjoy each other’s company. Two beautiful teenagers—each seeing in the other the treasure of friendship.
Everyone we meet bears the image of God.
Jesus devoted much of His time and attention to people like the girl in the wheelchair. People with lifelong disabilities or physical deformities as well as those who were looked down on by others for various reasons. In fact, Jesus let one of “those people” anoint Him with oil, to the disdain of the religious leaders (Luke 7:39). On another occasion, when a woman demonstrated her love with a similar act, Jesus told her critics, “Leave her alone . . . . She has done a beautiful thing to me” (Mark 14:6).
God values everyone equally; there are no distinctions in His eyes. In reality, we are all in desperate need of Christ’s love and forgiveness. His love compelled Him to die on the cross for us.
May we see each person as Jesus did: made in God’s image and worthy of His love. Let’s treat everyone we meet with Christlike equality and learn to see beauty as He does.
Dear Lord, help me to see people as You see them—not important because of what they can do or how they look, but because they are made in God’s image and You loved them enough to die for them.
Everyone we meet bears the image of God.
My Utmost for His Highest, by Oswald Chambers
Monday, November 28, 2016
The Riches of the Destitut
…being justified freely by His grace… —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Monday, November 28, 2016
A Walking, Talking Dead Man - #7796
My wife and I were staying at a little place that we had when we could get away from our work and from our ministry for a little while, and there were some next door neighbors there. We got to know them along the way, John and Vicky. And they stopped to ask us one day if they could pick some of our mushrooms. Yeah, for use in witchcraft.
As Halloween approached, we noticed that they had built a ceremonial circle at their place, which is really somebody else's property, technically. But it had become someone else's through encroachment over the years. My wife was pretty troubled and so was I by the thought of this occult ceremony happening right close to where we would stay occasionally. We had to leave soon, but we felt led to pray, "Lord, do whatever it takes to break up the satanic activity there." We were stunned by the report from a neighbor who had tried to watch that property at Halloween. He said, "Oh, you know, last week there was a terrible accident near here, and one guy is paralyzed with a broken neck. And John, the guy in that house, was killed."
Well, we were wiped out. Well, back in the Spring, we were back at that place, and as we walked the perimeter, we saw a young couple at the house where John and Vicki had lived. Except it was John and Vicki! We couldn't believe it! Then John told us his story. Yes, there had been an accident. Yes, his neck was broken in three places. But, miraculously, he survived. He had planned to give his soul to the devil, he said, at that Halloween ceremony in his yard, but the accident stopped him and turned him to Jesus Christ. John said, "I've been involved in unspeakable evil. But that night I left the darkness and chose the light. I gave myself to Jesus."
Since then apparently John and Vicki have stopped smoking and drinking and doing drugs. They even got married. They burned all the clothes and the attachments of their old life, and apparently really got into God's Word. Well, we were pretty blown away by the mighty miracle God had done. John himself summed it up. He said, "In a way, what you heard about last Fall was true. The man who lived here was in a terrible accident, and that man did die that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Walking, Talking Dead Man."
John realizes what it means to belong to Jesus Christ. It actually means a death and then a new person. Our word for today from the Word of God talks about that in Colossians 3, beginning in verse 2, "Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry."
What happened to our neighbor John is exactly what's supposed to happen to you if you know Christ. It's supposed to be the death of the old you. Your circumstances may not be dramatic, or your sin, but the same miracle of a new you is what Jesus died to accomplish.
See, if you have followed the steps to a wonderful, new you, and that guy next door was a good example, first, you go to your own funeral. You declare a point in time where you say, "This is the end of the way I have been living. 'My way' dies today." Secondly, you starve the old you. That means burning all your bridges to the old you, eliminating any things or any associations that keep the old you alive.
Finally, you feed the new you, consuming God's Word along with reading and websites and radio and music that uplifts you and uplifts Jesus, and connecting yourself to other believers who will help you grow. Maybe you've tried to have a foot in both worlds – a little old you and a little new you. That can't be done. You've got to make a clear-cut choice, against the darkness and for the light of Jesus.
A funeral for the old you. And, because of Jesus, the birth of a whole new you.
When God locks a door, it needs to be locked. When he stuck Paul and Silas in prison, God had a plan for the prison jailer. As Paul and Silas sang, God shook the prison, and “at once all the prison doors flew open, and everyone’s chains came loose” (Acts 16:26 NIV). When the jailer realized what had happened, he assumed all the prisoners had escaped and he drew his sword to take his life. When Paul told him otherwise, the jailer brought the two missionaries out and asked, “What must I do to be saved?” (v.30 NIV). Paul told him to believe. He did, and all his family were baptized.
The jailer washed their wounds, and Jesus washed his sins. God shut the door of the jail cell so that he could open the heart of a jailer. So might the closed door you are facing be God’s way of opening someone’s heart? It’s possible!
From God is With You Every Day
Hosea 6
Gangs of Priests Assaulting Worshipers
“Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
8-9 “Gilead has become Crime City—
blood on the sidewalks, blood on the streets.
It used to be robbers who mugged pedestrians.
Now it’s gangs of priests
Assaulting worshipers on their way to Shechem.
Nothing is sacred to them.
10 “I saw a shocking thing in the country of Israel:
Ephraim worshiping in a religious whorehouse,
and Israel in the mud right there with him.
11 “You’re as bad as the worst of them, Judah.
You’ve been sowing wild oats. Now it’s harvest time.”
Our Daily Bread reading and devotion
Monday, November 28, 2016
Read: Luke 7:36–50
Anointing His Feet
36-39 One of the Pharisees asked him over for a meal. He went to the Pharisee’s house and sat down at the dinner table. Just then a woman of the village, the town harlot, having learned that Jesus was a guest in the home of the Pharisee, came with a bottle of very expensive perfume and stood at his feet, weeping, raining tears on his feet. Letting down her hair, she dried his feet, kissed them, and anointed them with the perfume. When the Pharisee who had invited him saw this, he said to himself, “If this man was the prophet I thought he was, he would have known what kind of woman this is who is falling all over him.”
40 Jesus said to him, “Simon, I have something to tell you.”
“Oh? Tell me.”
41-42 “Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”
43-47 Simon answered, “I suppose the one who was forgiven the most.”
“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”
48 Then he spoke to her: “I forgive your sins.”
49 That set the dinner guests talking behind his back: “Who does he think he is, forgiving sins!”
50 He ignored them and said to the woman, “Your faith has saved you. Go in peace.”
Beautiful
By Dave Branon
She has done a beautiful thing to me. Mark 14:6
Picture two teenage girls. The first girl is strong and healthy. The other girl has never known the freedom of getting around on her own. From her wheelchair she faces not only the emotional challenges common to life, but also a stream of physical pains and struggles.
But both girls are smiling cheerfully as they enjoy each other’s company. Two beautiful teenagers—each seeing in the other the treasure of friendship.
Everyone we meet bears the image of God.
Jesus devoted much of His time and attention to people like the girl in the wheelchair. People with lifelong disabilities or physical deformities as well as those who were looked down on by others for various reasons. In fact, Jesus let one of “those people” anoint Him with oil, to the disdain of the religious leaders (Luke 7:39). On another occasion, when a woman demonstrated her love with a similar act, Jesus told her critics, “Leave her alone . . . . She has done a beautiful thing to me” (Mark 14:6).
God values everyone equally; there are no distinctions in His eyes. In reality, we are all in desperate need of Christ’s love and forgiveness. His love compelled Him to die on the cross for us.
May we see each person as Jesus did: made in God’s image and worthy of His love. Let’s treat everyone we meet with Christlike equality and learn to see beauty as He does.
Dear Lord, help me to see people as You see them—not important because of what they can do or how they look, but because they are made in God’s image and You loved them enough to die for them.
Everyone we meet bears the image of God.
My Utmost for His Highest, by Oswald Chambers
Monday, November 28, 2016
The Riches of the Destitut
…being justified freely by His grace… —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R
A Word with You, by Ron Hutchcraft
Monday, November 28, 2016
A Walking, Talking Dead Man - #7796
My wife and I were staying at a little place that we had when we could get away from our work and from our ministry for a little while, and there were some next door neighbors there. We got to know them along the way, John and Vicky. And they stopped to ask us one day if they could pick some of our mushrooms. Yeah, for use in witchcraft.
As Halloween approached, we noticed that they had built a ceremonial circle at their place, which is really somebody else's property, technically. But it had become someone else's through encroachment over the years. My wife was pretty troubled and so was I by the thought of this occult ceremony happening right close to where we would stay occasionally. We had to leave soon, but we felt led to pray, "Lord, do whatever it takes to break up the satanic activity there." We were stunned by the report from a neighbor who had tried to watch that property at Halloween. He said, "Oh, you know, last week there was a terrible accident near here, and one guy is paralyzed with a broken neck. And John, the guy in that house, was killed."
Well, we were wiped out. Well, back in the Spring, we were back at that place, and as we walked the perimeter, we saw a young couple at the house where John and Vicki had lived. Except it was John and Vicki! We couldn't believe it! Then John told us his story. Yes, there had been an accident. Yes, his neck was broken in three places. But, miraculously, he survived. He had planned to give his soul to the devil, he said, at that Halloween ceremony in his yard, but the accident stopped him and turned him to Jesus Christ. John said, "I've been involved in unspeakable evil. But that night I left the darkness and chose the light. I gave myself to Jesus."
Since then apparently John and Vicki have stopped smoking and drinking and doing drugs. They even got married. They burned all the clothes and the attachments of their old life, and apparently really got into God's Word. Well, we were pretty blown away by the mighty miracle God had done. John himself summed it up. He said, "In a way, what you heard about last Fall was true. The man who lived here was in a terrible accident, and that man did die that night."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Walking, Talking Dead Man."
John realizes what it means to belong to Jesus Christ. It actually means a death and then a new person. Our word for today from the Word of God talks about that in Colossians 3, beginning in verse 2, "Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry."
What happened to our neighbor John is exactly what's supposed to happen to you if you know Christ. It's supposed to be the death of the old you. Your circumstances may not be dramatic, or your sin, but the same miracle of a new you is what Jesus died to accomplish.
See, if you have followed the steps to a wonderful, new you, and that guy next door was a good example, first, you go to your own funeral. You declare a point in time where you say, "This is the end of the way I have been living. 'My way' dies today." Secondly, you starve the old you. That means burning all your bridges to the old you, eliminating any things or any associations that keep the old you alive.
Finally, you feed the new you, consuming God's Word along with reading and websites and radio and music that uplifts you and uplifts Jesus, and connecting yourself to other believers who will help you grow. Maybe you've tried to have a foot in both worlds – a little old you and a little new you. That can't be done. You've got to make a clear-cut choice, against the darkness and for the light of Jesus.
A funeral for the old you. And, because of Jesus, the birth of a whole new you.
Sunday, November 27, 2016
Hosea 5 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Does What He Says He Will Do
Faith is a choice. It is! And Promised Land people risk the choice. When forced to stand at the crossroads of belief and unbelief, they choose belief. They place one determined step after the other on the pathway of faith. Seldom with a skip, usually with a limp. They make a conscious decision to step toward God, to lean into hope, to heed the call of heaven. They press into the promises of God.
Joshua 21:43-45 urges us to do likewise. In fact, one might argue that the central message of the book is this headline: God keeps his promises. Trust him. “Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.”
Don’t miss this! Attention everyone. God keeps his word! God does what he says he will do!
From Glory Days
Hosea 5
They Wouldn’t Recognize God If They Saw Him
“Listen to this, priests!
Attention, people of Israel!
Royal family—all ears!
You’re in charge of justice around here.
But what have you done? Exploited people at Mizpah,
ripped them off on Tabor,
Victimized them at Shittim.
I’m going to punish the lot of you.
3-4 “I know you, Ephraim, inside and out.
Yes, Israel, I see right through you!
Ephraim, you’ve played your sex-and-religion games long enough.
All Israel is thoroughly polluted.
They couldn’t turn to God if they wanted to.
Their evil life is a bad habit.
Every breath they take is a whore’s breath.
They wouldn’t recognize God if they saw me.
5-7 “Bloated by arrogance, big as a house,
they’re a public disgrace,
The lot of them—Israel, Ephraim, Judah—
lurching and weaving down their guilty streets.
When they decide to get their lives together
and go off looking for God once again,
They’ll find it’s too late.
I, God, will be long gone.
They’ve played fast and loose with me for too long,
filling the country with their bastard offspring.
A plague of locusts will
devastate their violated land.
8-9 “Blow the ram’s horn shofar in Gibeah,
the bugle in Ramah!
Signal the invasion of Sin City!
Scare the daylights out of Benjamin!
Ephraim will be left wasted,
a lifeless moonscape.
I’m telling it straight, the unvarnished truth,
to the tribes of Israel.
10 “Israel’s rulers are crooks and thieves,
cheating the people of their land,
And I’m angry, good and angry.
Every inch of their bodies is going to feel my anger.
11-12 “Brutal Ephraim is himself brutalized—
a taste of his own medicine!
He was so determined
to do it his own worthless way.
Therefore I’m pus to Ephraim,
dry rot in the house of Judah.
13 “When Ephraim saw he was sick
and Judah saw his pus-filled sores,
Ephraim went running to Assyria,
went for help to the big king.
But he can’t heal you.
He can’t cure your oozing sores.
14-15 “I’m a grizzly charging Ephraim,
a grizzly with cubs charging Judah.
I’ll rip them to pieces—yes, I will!
No one can stop me now.
I’ll drag them off.
No one can help them.
Then I’ll go back to where I came from
until they come to their senses.
When they finally hit rock bottom,
maybe they’ll come looking for me.”
Our Daily Bread reading and devotion
Sunday, November 27, 2016
Read: Psalm 92:12–15
But you’ve made me strong as a charging bison,
you’ve honored me with a festive parade.
The sight of my critics going down is still fresh,
the rout of my malicious detractors.
My ears are filled with the sounds of promise:
“Good people will prosper like palm trees,
Grow tall like Lebanon cedars;
transplanted to God’s courtyard,
They’ll grow tall in the presence of God,
lithe and green, virile still in old age.”
15 Such witnesses to upright God!
My Mountain, my huge, holy Mountain!
INSIGHT:
In today’s Scripture, Psalm 92, the psalmist proclaims in verse 12 that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon. The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Lev. 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. At the time this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet tall. The psalmist’s prayer is for the righteous to increase like the cedar and blossom like the palm tree.
The Red Hackle
By David Roper
They will still bear fruit in old age. Psalm 92:14
Several years ago I stumbled across a bit of fishing lore in a second-century ad work by the Greek writer Aelian. “Between Boroca and Thessalonica runs a river called the Astracus, and in it there are fish with spotted skins [trout].” He then describes a “snare for the fish, by which they get the better of them. They fastened crimson red wool round a hook and attached two feathers. Then they would throw their snare, and the fish, attracted by the color, comes up, thinking to get a mouthful” (On the Nature of Animals).
Fishermen still use this lure today. It is called the Red Hackle. First used over 2,200 years ago, it remains a snare for trout by which we “get the better of them.”
As the years add up, God's faithfulness keeps multiplying.
When I read that ancient work I thought: Not all old things are passé—especially people. If through contented and cheerful old age we show others the fullness and deepness of God, we’ll be useful to the end of our days. Old age does not have to focus on declining health, pining over what once was. It can also be full of tranquility and mirth and courage and kindness, the fruit of those who have grown old with God.
“Those who are planted in the house of the Lord . . . shall still bear fruit in old age; they shall be fresh and flourishing” (Ps. 92:13–14 nkjv).
Lord, thank You for Your faithfulness throughout our lives. Help us finish our lives well in service to You and to remember that old age does not mean uselessness.
As the years add up, God’s faithfulness keeps multiplying.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 27, 2016
The Consecration of Spiritual Powe
…by whom the world has been crucified to me, and I to the world. —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
Faith is a choice. It is! And Promised Land people risk the choice. When forced to stand at the crossroads of belief and unbelief, they choose belief. They place one determined step after the other on the pathway of faith. Seldom with a skip, usually with a limp. They make a conscious decision to step toward God, to lean into hope, to heed the call of heaven. They press into the promises of God.
Joshua 21:43-45 urges us to do likewise. In fact, one might argue that the central message of the book is this headline: God keeps his promises. Trust him. “Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.”
Don’t miss this! Attention everyone. God keeps his word! God does what he says he will do!
From Glory Days
Hosea 5
They Wouldn’t Recognize God If They Saw Him
“Listen to this, priests!
Attention, people of Israel!
Royal family—all ears!
You’re in charge of justice around here.
But what have you done? Exploited people at Mizpah,
ripped them off on Tabor,
Victimized them at Shittim.
I’m going to punish the lot of you.
3-4 “I know you, Ephraim, inside and out.
Yes, Israel, I see right through you!
Ephraim, you’ve played your sex-and-religion games long enough.
All Israel is thoroughly polluted.
They couldn’t turn to God if they wanted to.
Their evil life is a bad habit.
Every breath they take is a whore’s breath.
They wouldn’t recognize God if they saw me.
5-7 “Bloated by arrogance, big as a house,
they’re a public disgrace,
The lot of them—Israel, Ephraim, Judah—
lurching and weaving down their guilty streets.
When they decide to get their lives together
and go off looking for God once again,
They’ll find it’s too late.
I, God, will be long gone.
They’ve played fast and loose with me for too long,
filling the country with their bastard offspring.
A plague of locusts will
devastate their violated land.
8-9 “Blow the ram’s horn shofar in Gibeah,
the bugle in Ramah!
Signal the invasion of Sin City!
Scare the daylights out of Benjamin!
Ephraim will be left wasted,
a lifeless moonscape.
I’m telling it straight, the unvarnished truth,
to the tribes of Israel.
10 “Israel’s rulers are crooks and thieves,
cheating the people of their land,
And I’m angry, good and angry.
Every inch of their bodies is going to feel my anger.
11-12 “Brutal Ephraim is himself brutalized—
a taste of his own medicine!
He was so determined
to do it his own worthless way.
Therefore I’m pus to Ephraim,
dry rot in the house of Judah.
13 “When Ephraim saw he was sick
and Judah saw his pus-filled sores,
Ephraim went running to Assyria,
went for help to the big king.
But he can’t heal you.
He can’t cure your oozing sores.
14-15 “I’m a grizzly charging Ephraim,
a grizzly with cubs charging Judah.
I’ll rip them to pieces—yes, I will!
No one can stop me now.
I’ll drag them off.
No one can help them.
Then I’ll go back to where I came from
until they come to their senses.
When they finally hit rock bottom,
maybe they’ll come looking for me.”
Our Daily Bread reading and devotion
Sunday, November 27, 2016
Read: Psalm 92:12–15
But you’ve made me strong as a charging bison,
you’ve honored me with a festive parade.
The sight of my critics going down is still fresh,
the rout of my malicious detractors.
My ears are filled with the sounds of promise:
“Good people will prosper like palm trees,
Grow tall like Lebanon cedars;
transplanted to God’s courtyard,
They’ll grow tall in the presence of God,
lithe and green, virile still in old age.”
15 Such witnesses to upright God!
My Mountain, my huge, holy Mountain!
INSIGHT:
In today’s Scripture, Psalm 92, the psalmist proclaims in verse 12 that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon. The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Lev. 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. At the time this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet tall. The psalmist’s prayer is for the righteous to increase like the cedar and blossom like the palm tree.
The Red Hackle
By David Roper
They will still bear fruit in old age. Psalm 92:14
Several years ago I stumbled across a bit of fishing lore in a second-century ad work by the Greek writer Aelian. “Between Boroca and Thessalonica runs a river called the Astracus, and in it there are fish with spotted skins [trout].” He then describes a “snare for the fish, by which they get the better of them. They fastened crimson red wool round a hook and attached two feathers. Then they would throw their snare, and the fish, attracted by the color, comes up, thinking to get a mouthful” (On the Nature of Animals).
Fishermen still use this lure today. It is called the Red Hackle. First used over 2,200 years ago, it remains a snare for trout by which we “get the better of them.”
As the years add up, God's faithfulness keeps multiplying.
When I read that ancient work I thought: Not all old things are passé—especially people. If through contented and cheerful old age we show others the fullness and deepness of God, we’ll be useful to the end of our days. Old age does not have to focus on declining health, pining over what once was. It can also be full of tranquility and mirth and courage and kindness, the fruit of those who have grown old with God.
“Those who are planted in the house of the Lord . . . shall still bear fruit in old age; they shall be fresh and flourishing” (Ps. 92:13–14 nkjv).
Lord, thank You for Your faithfulness throughout our lives. Help us finish our lives well in service to You and to remember that old age does not mean uselessness.
As the years add up, God’s faithfulness keeps multiplying.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 27, 2016
The Consecration of Spiritual Powe
…by whom the world has been crucified to me, and I to the world. —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
Saturday, November 26, 2016
Romans 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: A Holy Cause
Maybe the reason your problems feel so great is because your cause is too small. Perhaps you need to set your mind on a holy cause. Do you have a holy cause? A faith worth preserving? A mission worth living for? Ask God to give you an orphanage to serve. A neighbor to encourage or a needy family to feed. A class to teach or some senior citizens to love.
It really is better to give than receive. In the kingdom of Christ we gain by giving, not taking. We grow by helping, not hurting. We advance by serving, not demanding. Want to see your troubles evaporate? Help others with theirs. You will always face problems, but you don’t have to face them in the same way. Instead, immerse your mind in God-thoughts. Turn a deaf ear to doubters and set your mind on a holy cause!
From Glory Days
Romans 14
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
Our Daily Bread reading and devotion
Saturday, November 26, 2016
Read: 1 Peter 3:8–12
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
INSIGHT:
The apostle Peter may be one of the last people from whom we would expect counsel on bridling our tongues. He was the one to chastise Jesus and claim fidelity even if all others failed, and yet he later disowned Christ (Matt. 26:33, 69–75). He was the only disciple to resort to violence (v. 51; John 18:10–11), and yet he encouraged the mistreated and displaced not to return like for like (see 1 Peter 3:9). Through the work of the Holy Spirit, Peter finally understood the words of Jesus in Matthew 5:38–44. Have you wished you could hit rewind and take back your words or actions? Is it comforting to know that just as Peter was changed, you too, through the Holy Spirit, can experience growth and change?
Unsend
By David McCasland
Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 1 Peter 3:10
Have you ever sent an email and suddenly realized it went to the wrong person or it contained harmful, harsh words? If only you could press a key and stop it. Well, now you can. Several companies offer a feature that gives you a brief time after sending an email to stop it from leaving your computer. After that, the email is like a spoken word that cannot be unsaid. Rather than being seen as a cure-all, an “unsend” feature should remind us that it’s extremely important to guard what we say.
In the apostle Peter’s first letter, he told the followers of Jesus, “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing. . . . For, ‘whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it’ ” (1 Peter 3:9–11).
Lord, guard our words today so we may not harm others by what we say.
The psalmist David wrote, “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3). That’s a great prayer for the beginning of each day and in every situation when we want to strike back with words.
Lord, guard our words today so we may not harm others by what we say.
Father, teach us first to guard our hearts so that we may guard our tongues. And help us, when we do say things we regret, to humbly apologize and seek forgiveness.
The tongue has the power of life and death. Proverbs 18:21
My Utmost for His Highest, by Oswald Chambers
Saturday, November 26, 2016
The Focal Point of Spiritual Power
…except in the cross of our Lord Jesus Christ… —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
Maybe the reason your problems feel so great is because your cause is too small. Perhaps you need to set your mind on a holy cause. Do you have a holy cause? A faith worth preserving? A mission worth living for? Ask God to give you an orphanage to serve. A neighbor to encourage or a needy family to feed. A class to teach or some senior citizens to love.
It really is better to give than receive. In the kingdom of Christ we gain by giving, not taking. We grow by helping, not hurting. We advance by serving, not demanding. Want to see your troubles evaporate? Help others with theirs. You will always face problems, but you don’t have to face them in the same way. Instead, immerse your mind in God-thoughts. Turn a deaf ear to doubters and set your mind on a holy cause!
From Glory Days
Romans 14
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
13-14 Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16 If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18 God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21 So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23 Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.
Our Daily Bread reading and devotion
Saturday, November 26, 2016
Read: 1 Peter 3:8–12
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
INSIGHT:
The apostle Peter may be one of the last people from whom we would expect counsel on bridling our tongues. He was the one to chastise Jesus and claim fidelity even if all others failed, and yet he later disowned Christ (Matt. 26:33, 69–75). He was the only disciple to resort to violence (v. 51; John 18:10–11), and yet he encouraged the mistreated and displaced not to return like for like (see 1 Peter 3:9). Through the work of the Holy Spirit, Peter finally understood the words of Jesus in Matthew 5:38–44. Have you wished you could hit rewind and take back your words or actions? Is it comforting to know that just as Peter was changed, you too, through the Holy Spirit, can experience growth and change?
Unsend
By David McCasland
Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 1 Peter 3:10
Have you ever sent an email and suddenly realized it went to the wrong person or it contained harmful, harsh words? If only you could press a key and stop it. Well, now you can. Several companies offer a feature that gives you a brief time after sending an email to stop it from leaving your computer. After that, the email is like a spoken word that cannot be unsaid. Rather than being seen as a cure-all, an “unsend” feature should remind us that it’s extremely important to guard what we say.
In the apostle Peter’s first letter, he told the followers of Jesus, “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing. . . . For, ‘whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it’ ” (1 Peter 3:9–11).
Lord, guard our words today so we may not harm others by what we say.
The psalmist David wrote, “Set a guard over my mouth, Lord; keep watch over the door of my lips” (Ps. 141:3). That’s a great prayer for the beginning of each day and in every situation when we want to strike back with words.
Lord, guard our words today so we may not harm others by what we say.
Father, teach us first to guard our hearts so that we may guard our tongues. And help us, when we do say things we regret, to humbly apologize and seek forgiveness.
The tongue has the power of life and death. Proverbs 18:21
My Utmost for His Highest, by Oswald Chambers
Saturday, November 26, 2016
The Focal Point of Spiritual Power
…except in the cross of our Lord Jesus Christ… —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
Friday, November 25, 2016
Hosea 4 , Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT MAKES YOU UNIQUE?
What is your unique assignment in life? The Bible shows us how to answer that question. Galatians 6:4 reads “make a careful exploration of who you are and the work you have been given, and then sink yourself into that” (MSG). Try starting with these two questions:
(1) With whom do you feel most fluent? You may be tongue-tied around children but eloquent with executives. This is how God designed you. Scripture reminds us that “God has given us different gifts for doing certain things well” (Romans 12:6 NLT).
(2) For whom do you feel most compassion? God doesn’t burden us equally. He fashions our hearts individually. When does your heart break and pulse race? When you spot the homeless? When you travel to the inner city?
Discover what makes you unique…and use your gifts for God.
From God is With You Every Day
Hosea 4
No One Is Faithful
Attention all Israelites! God’s Message!
God indicts the whole population:
“No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.
4-10 “But don’t look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don’t know what’s right or true.
Because you’ve turned your back on knowledge,
I’ve turned my back on you priests.
Because you refuse to recognize the revelation of God,
I’m no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people’s sins.
They can’t wait for the latest in evil.
The result: You can’t tell the people from the priests,
the priests from the people.
I’m on my way to make them both pay
and take the consequences of the bad lives they’ve lived.
They’ll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.
They Make a Picnic Out of Religion
11-14 “Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can’t find their way home.
They’ve replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I’m not going after your whoring daughters
or the adulterous wives of your sons.
It’s the men who pick up the whores that I’m after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 “You’ve ruined your own life, Israel—
but don’t drag Judah down with you!
Don’t go to the sex shrine at Gilgal,
don’t go to that sin city Bethel,
Don’t go around saying ‘God bless you’ and not mean it,
taking God’s name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it’s sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent.”
Our Daily Bread reading and devotion
Friday, November 25, 2016
Read: Ecclesiastes 5:10–19
The one who loves money is never satisfied with money,
Nor the one who loves wealth with big profits. More smoke.
11 The more loot you get, the more looters show up.
And what fun is that—to be robbed in broad daylight?
12 Hard and honest work earns a good night’s sleep,
Whether supper is beans or steak.
But a rich man’s belly gives him insomnia.
13-17 Here’s a piece of bad luck I’ve seen happen:
A man hoards far more wealth than is good for him
And then loses it all in a bad business deal.
He fathered a child but hasn’t a cent left to give him.
He arrived naked from the womb of his mother;
He’ll leave in the same condition—with nothing.
This is bad luck, for sure—naked he came, naked he went.
So what was the point of working for a salary of smoke?
All for a miserable life spent in the dark?
Make the Most of What God Gives
18-20 After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.
INSIGHT:
Without the living God being brought into the picture, Ecclesiastes is one of the most paradoxical books in the Old Testament. For much of this short reflective work, we see life portrayed without God as an active Person in our lives. As a result, much of the text, though inspired by the Spirit, describes secular beliefs. Nonetheless, today’s reading showcases wisdom in various aspects of life.
Best Deal Ever!
By Amy Boucher Pye
As goods increase, so do those who consume them. And what benefit are they to the owners? Ecclesiastes 5:11
How much is enough? We might ask this simple question on a day that many developed countries increasingly devote to shopping. I speak of Black Friday, the day after the US Thanksgiving holiday, in which many stores open early and offer cut-price deals; a day that has spread from the States to other nations. Some shoppers have limited resources and are trying to purchase something at a price they can afford. But sadly, for others greed is the motivation, and violence erupts as they fight for bargains.
The wisdom of the Old Testament writer known as “the Teacher” (Eccl. 1:1) provides an antidote to the frenzy of consumerism we may face in the shops—and in our hearts. He points out that those who love money never will have enough and will be ruled by their possessions. And yet, they will die with nothing: “As everyone comes, so they depart” (5:15). The apostle Paul echoes the Teacher in his letter to Timothy, when he says that the love of money is a root of all kinds of evil, and that we should strive for “godliness with contentment” (1 Tim. 6:6–10).
True contentment does not depend on anything in this world.
Whether we live in a place of plenty or not, we all can seek unhealthy ways of filling the God-shaped hole in our hearts. But when we look to the Lord for our sense of peace and well-being, He will fill us with His goodness and love.
“You have formed us for Yourself, and our hearts are restless till they find rest in You.” Augustine, The Confessions
True contentment does not depend on anything in this world.
My Utmost for His Highest, by Oswald Chambers
Friday, November 25, 2016
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, November 25, 2016
Our grandson was just about six months old, but it was obvious even then that he and his Mother had a very close relationship. In fact, I noticed back then an interesting dimension of their connectedness. There will be a sudden loud noise or a rowdy outburst by someone-like me for example-and you could tell that my grandson didn't know how he should respond. So instinctively he looked at his mother. His mother knew that, and she had learned how important it was for her to look calm and unfazed, no matter what was coming down. See, he studied her reaction for a moment and then he just obviously decided to do what she did, respond the same way; no tears, no fear. "Hey, Mom's OK. I'm OK."
I'm Ron Hutchcraft and I want to have A Word With You today about "Showing Your Child How to Live."
Babies just instinctively look to a parent – have you ever noticed? – to see how they should react, even after those babies aren't babies anymore. In so many ways, our children are the products of how we program them with our responses to life.
God underscores the importance of this parental shaping in our word for today from the Word of God in Deuteronomy 11, "Remember today that your children were not the ones who saw and experienced the discipline of the Lord your God: His majesty, His mighty hand, His outstretched arm." So, God says, "Fix these words of Mine in your hearts and minds. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up."
Notice where our children will learn the ways of God in the classroom of everyday life. In the real life experiences and situations, more than in some formal teaching time. They're going to watch and listen to us in those times, and they're going to learn how they should act, for better or for worse. They won't be shaped primarily by all the formal teaching, but by those informal times when they see the real difference a real God makes in real things.
So as your son or daughter looks to you to learn how to respond, what are they learning? When problems come and they look your way, do they see prayer and trusting God, or worrying and complaining? Are they learning to respond to frustrations by seeing patience in you or anger? Is it integrity they see, or do they see cutting corners and compromise when they look at you? Are they learning prejudice or are they learning the unconditional love of Christ?
Looking at you, Mom or Dad, does your child see forgiving grievances or harboring grievances; bringing them back over and over again? Do they see peace or do they see stress? Are they hearing words that encourage people or words that criticize and tear people down?
The fact is, children learn what they live. Old saying/true saying, "They learn what they live." And when we know we're showing them an approach to life that is hurtful and wrong, it can be a pretty powerful incentive to finally let Jesus be the Lord of that weakness in us. You know, when it was just us and we were driving on a bad road, it only affected us. But guess what? Now, as parents, we're taking them with us everywhere we go.
If you can't find any other reason for opening up a sinful part of you to Christ's control, would you do it for your precious son or daughter, "Lord, for his sake, for her sake, I just can't be this way anymore!"
Because like a certain baby I remember and love, your child is looking your direction to decide how to live. And whatever you sow in them, you and they will spend a lifetime reaping.
What is your unique assignment in life? The Bible shows us how to answer that question. Galatians 6:4 reads “make a careful exploration of who you are and the work you have been given, and then sink yourself into that” (MSG). Try starting with these two questions:
(1) With whom do you feel most fluent? You may be tongue-tied around children but eloquent with executives. This is how God designed you. Scripture reminds us that “God has given us different gifts for doing certain things well” (Romans 12:6 NLT).
(2) For whom do you feel most compassion? God doesn’t burden us equally. He fashions our hearts individually. When does your heart break and pulse race? When you spot the homeless? When you travel to the inner city?
Discover what makes you unique…and use your gifts for God.
From God is With You Every Day
Hosea 4
No One Is Faithful
Attention all Israelites! God’s Message!
God indicts the whole population:
“No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.
4-10 “But don’t look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don’t know what’s right or true.
Because you’ve turned your back on knowledge,
I’ve turned my back on you priests.
Because you refuse to recognize the revelation of God,
I’m no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people’s sins.
They can’t wait for the latest in evil.
The result: You can’t tell the people from the priests,
the priests from the people.
I’m on my way to make them both pay
and take the consequences of the bad lives they’ve lived.
They’ll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.
They Make a Picnic Out of Religion
11-14 “Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can’t find their way home.
They’ve replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I’m not going after your whoring daughters
or the adulterous wives of your sons.
It’s the men who pick up the whores that I’m after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 “You’ve ruined your own life, Israel—
but don’t drag Judah down with you!
Don’t go to the sex shrine at Gilgal,
don’t go to that sin city Bethel,
Don’t go around saying ‘God bless you’ and not mean it,
taking God’s name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it’s sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent.”
Our Daily Bread reading and devotion
Friday, November 25, 2016
Read: Ecclesiastes 5:10–19
The one who loves money is never satisfied with money,
Nor the one who loves wealth with big profits. More smoke.
11 The more loot you get, the more looters show up.
And what fun is that—to be robbed in broad daylight?
12 Hard and honest work earns a good night’s sleep,
Whether supper is beans or steak.
But a rich man’s belly gives him insomnia.
13-17 Here’s a piece of bad luck I’ve seen happen:
A man hoards far more wealth than is good for him
And then loses it all in a bad business deal.
He fathered a child but hasn’t a cent left to give him.
He arrived naked from the womb of his mother;
He’ll leave in the same condition—with nothing.
This is bad luck, for sure—naked he came, naked he went.
So what was the point of working for a salary of smoke?
All for a miserable life spent in the dark?
Make the Most of What God Gives
18-20 After looking at the way things are on this earth, here’s what I’ve decided is the best way to live: Take care of yourself, have a good time, and make the most of whatever job you have for as long as God gives you life. And that’s about it. That’s the human lot. Yes, we should make the most of what God gives, both the bounty and the capacity to enjoy it, accepting what’s given and delighting in the work. It’s God’s gift! God deals out joy in the present, the now. It’s useless to brood over how long we might live.
INSIGHT:
Without the living God being brought into the picture, Ecclesiastes is one of the most paradoxical books in the Old Testament. For much of this short reflective work, we see life portrayed without God as an active Person in our lives. As a result, much of the text, though inspired by the Spirit, describes secular beliefs. Nonetheless, today’s reading showcases wisdom in various aspects of life.
Best Deal Ever!
By Amy Boucher Pye
As goods increase, so do those who consume them. And what benefit are they to the owners? Ecclesiastes 5:11
How much is enough? We might ask this simple question on a day that many developed countries increasingly devote to shopping. I speak of Black Friday, the day after the US Thanksgiving holiday, in which many stores open early and offer cut-price deals; a day that has spread from the States to other nations. Some shoppers have limited resources and are trying to purchase something at a price they can afford. But sadly, for others greed is the motivation, and violence erupts as they fight for bargains.
The wisdom of the Old Testament writer known as “the Teacher” (Eccl. 1:1) provides an antidote to the frenzy of consumerism we may face in the shops—and in our hearts. He points out that those who love money never will have enough and will be ruled by their possessions. And yet, they will die with nothing: “As everyone comes, so they depart” (5:15). The apostle Paul echoes the Teacher in his letter to Timothy, when he says that the love of money is a root of all kinds of evil, and that we should strive for “godliness with contentment” (1 Tim. 6:6–10).
True contentment does not depend on anything in this world.
Whether we live in a place of plenty or not, we all can seek unhealthy ways of filling the God-shaped hole in our hearts. But when we look to the Lord for our sense of peace and well-being, He will fill us with His goodness and love.
“You have formed us for Yourself, and our hearts are restless till they find rest in You.” Augustine, The Confessions
True contentment does not depend on anything in this world.
My Utmost for His Highest, by Oswald Chambers
Friday, November 25, 2016
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Friday, November 25, 2016
Our grandson was just about six months old, but it was obvious even then that he and his Mother had a very close relationship. In fact, I noticed back then an interesting dimension of their connectedness. There will be a sudden loud noise or a rowdy outburst by someone-like me for example-and you could tell that my grandson didn't know how he should respond. So instinctively he looked at his mother. His mother knew that, and she had learned how important it was for her to look calm and unfazed, no matter what was coming down. See, he studied her reaction for a moment and then he just obviously decided to do what she did, respond the same way; no tears, no fear. "Hey, Mom's OK. I'm OK."
I'm Ron Hutchcraft and I want to have A Word With You today about "Showing Your Child How to Live."
Babies just instinctively look to a parent – have you ever noticed? – to see how they should react, even after those babies aren't babies anymore. In so many ways, our children are the products of how we program them with our responses to life.
God underscores the importance of this parental shaping in our word for today from the Word of God in Deuteronomy 11, "Remember today that your children were not the ones who saw and experienced the discipline of the Lord your God: His majesty, His mighty hand, His outstretched arm." So, God says, "Fix these words of Mine in your hearts and minds. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up."
Notice where our children will learn the ways of God in the classroom of everyday life. In the real life experiences and situations, more than in some formal teaching time. They're going to watch and listen to us in those times, and they're going to learn how they should act, for better or for worse. They won't be shaped primarily by all the formal teaching, but by those informal times when they see the real difference a real God makes in real things.
So as your son or daughter looks to you to learn how to respond, what are they learning? When problems come and they look your way, do they see prayer and trusting God, or worrying and complaining? Are they learning to respond to frustrations by seeing patience in you or anger? Is it integrity they see, or do they see cutting corners and compromise when they look at you? Are they learning prejudice or are they learning the unconditional love of Christ?
Looking at you, Mom or Dad, does your child see forgiving grievances or harboring grievances; bringing them back over and over again? Do they see peace or do they see stress? Are they hearing words that encourage people or words that criticize and tear people down?
The fact is, children learn what they live. Old saying/true saying, "They learn what they live." And when we know we're showing them an approach to life that is hurtful and wrong, it can be a pretty powerful incentive to finally let Jesus be the Lord of that weakness in us. You know, when it was just us and we were driving on a bad road, it only affected us. But guess what? Now, as parents, we're taking them with us everywhere we go.
If you can't find any other reason for opening up a sinful part of you to Christ's control, would you do it for your precious son or daughter, "Lord, for his sake, for her sake, I just can't be this way anymore!"
Because like a certain baby I remember and love, your child is looking your direction to decide how to live. And whatever you sow in them, you and they will spend a lifetime reaping.
Thursday, November 24, 2016
Hosea 3 , Bible Reading and Daily Devotionals
Max Lucado Daily: GRATITUDE
Gratitude gets us through the hard stuff! To reflect on your blessings is to rehearse God’s accomplishments. To rehearse God’s accomplishments is to discover his heart! To discover his heart is to discover not just good gifts but the Good Giver. Gratitude always leaves us looking at God and away from dread. The apostle Paul said, “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20 NLT).
The surest path out of a slump is marked by the road sign, Thank you. But what of the disastrous days? Grateful then? Jesus was. “On the night when he was betrayed,” Scriptures says, “the Lord Jesus took a loaf of bread, and when he had given thanks, he broke it” (1 Corinthians 11:23-24 NLT). How often do you see the words betrayed and thanks in the same sentence—much less in the same heart? Give thanks…and see what happens.
From God is With You Every Day
Hosea 3
In Time They’ll Come Back
Then God ordered me, “Start all over: Love your wife again,
your wife who’s in bed with her latest boyfriend, your
cheating wife.
Love her the way I, God, love the Israelite people,
even as they flirt and party with every god that takes their fancy.”
2-3 I did it. I paid good money to get her back.
It cost me the price of a slave.
Then I told her, “From now on you’re living with me.
No more whoring, no more sleeping around.
You’re living with me and I’m living with you.”
4-5 The people of Israel are going to live a long time
stripped of security and protection,
without religion and comfort,
godless and prayerless.
But in time they’ll come back, these Israelites,
come back looking for their God and their David-King.
They’ll come back chastened to reverence
before God and his good gifts, ready for the End of the story of his love.
Our Daily Bread reading and devotion
Thursday, November 24, 2016
Read: Colossians 3:12–17
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
INSIGHT:
Paul compared new life in Christ to changing old clothes for new ones (Col. 3:9, 10). But don’t we have old “clothes”—attitudes—that feel more comfortable than new ones? What if we’ve tried over and over to be more forgiving, thankful, and peaceful (vv. 14–15) without much change? If so, it’s important that we not misunderstand what Paul is urging us to do. The secret of clothing ourselves in the attitudes of Christ, according to Paul, is being good hosts to Christ in us (1:27). As we learn to consider and rely on His presence in us gratefully, we gradually discover that wonderful new attitudes of love, peace, and gratefulness are growing in us in ways that we sense are not simply the result of our own efforts.
Game of Thanks
By Joe Stowell
Whatever you do, . . . do it all in the name of the Lord Jesus, giving thanks to God the Father through Him. Colossians 3:17
Every autumn we throw a scrumptious Thanksgiving feast on campus at Cornerstone University. Our students love it! Last year a group of students played a game at their table. They challenged each other to name something they were thankful for—in three seconds or less—without repeating what someone else had said. Anyone who hesitated was out of the game.
There are all kinds of things that students might gripe about—tests, deadlines, rules, and a host of other college-type complaints. But these students had chosen to be thankful. And my guess is that they all felt a lot better after the game than they would have if they had chosen to complain.
Today, let’s make the choice to have an attitude of thankfulness.
While there will always be things to complain about, if we look carefully there are always blessings to be thankful for. When Paul describes our newness in Christ, “thankfulness” is the only characteristic mentioned more than once. In fact it is mentioned three times. “Be thankful,” he says in Colossians 3:15. Sing to God “with gratitude in your hearts” (v. 16). And whatever you do, be sure to be “giving thanks to God the Father” (v. 17). Paul’s instruction to be thankful is astonishing when we consider that he wrote this letter from prison!
Today, let’s make the choice to have an attitude of thankfulness.
Lord, teach me the liberating joy of being thankful! Help me to find the blessings that are locked up in the things I complain about and to regularly express my gratitude to You and others.
Choose the attitude of gratitude.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 24, 2016
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Thursday, November 24, 2016
Tigger, Eeyore and Thanksgiving - #7794
Maybe it was the dumb voices I did. But the kids used to love it when I read "Winnie the Pooh" to them. Tigger with his irrepressible "hoo-hoo!" bouncing everywhere. And Eeyore with his head down and his ever-present gloom. I'd rather be Tigger than Eeyore maybe without the bouncing. I mean, I want to be the one to leave sunshine in the room, not storm clouds.
That's not so easy. There's plenty to make us Eeyores: overheated schedules, grumpy folks, medical battles, family tension, too little sleep, long delays, aggravating pain, and aggravating people who are a pain. And then there's the antidote – thanksgiving. Well, actually, giving thanks. That may be the difference between being the joy-bringer or the joy-killer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tigger, Eeyore, and Thanksgiving."
The "inventors" of our Thanksgiving exemplify that difference. According to H. U. Westermayer, "The Pilgrims made seven times more graves than huts. No Americans have been more impoverished than those who, nevertheless, set aside a day of thanksgiving."
There's Thanksgiving the holiday. Then there's thanks-living, the lifestyle. It's the difference between the dirty window and the blessing glasses. Yep! See, when I look out a dirty window, the whole world looks yucky. Even the really good stuff is dimmed by all the caked-on dirt that's coloring my view.
If you've decided your role in life is "victim," it's going to be hard for you to see much that's positive through that window: abused, neglected, abandoned, misunderstood, passed over, or wounded – that's real hurt. But to let those who hurt you define you? That's a self-imposed sentence of despair; denying the many good things because they don't fit the victim narrative – living as a prisoner of your past.
Unthankfulness, for whatever reason, breeds some ugly offspring. In Romans 1, God describes how humans end up doing unthinkably depraved things and where that downward slide starts. "They wouldn't worship Him as God or even give Him thanks...their minds became dark and confused" (Romans 1:21 NLT). Okay, here it is. Unthankful heart – dark mind, bitterness, resentment, depression, anger, rebellion against God. They come from an ungrateful heart.
Yes, you can choose to go through life looking out your dirty window, seeing all that's wrong. Or, you can choose to put on your blessing glasses that enable you to live, not in denial of the bad stuff but celebrating the goodness of God all around you if you have eyes to see it.
Henry Ward Beecher, said, "The unthankful heart discovers no mercies; but let the thankful heart sweep through the day and, as a magnet finds the iron, so it will find, in every hour, some heavenly blessings!" And those blessings are always there: the ever-changing masterpiece of the Ultimate Artist all over the sky, the yard, the horizon, the smile of a friend, the laughter of that child, the roof over your head, the food in the fridge, the song of that bird, the car that runs, the job you have, that person who cares. We call them "God-sightings."
Actually, thanks-living isn't just an option for a follower of Jesus. It's a command. "Always be joyful." How am I going to do that, for heaven's sake? Well, in our word for today from the Word of God in 1 Thessalonians 5:16, 18, where it says, "Always be joyful." It also says, "Be thankful in all circumstances, for this is God's will for you who belong to Jesus."
When you look at life through blessing glasses, all kinds of good things blossom: joy that's from what's happening in your spirit, not your situation, peace that banishes anxiety, faith that sees a God who's bigger than whatever is bigger than you are.
Thanksgiving's a great time to become intentional about collecting blessings, not burdens. Living "with gratitude in your hearts to God" the Bible says. To "Do all in the name of the Lord Jesus, giving thanks to God the Father through Him" (Colossians 3:16-17).
For me, that thanks begins, not at a turkey-filled table, but at an old rugged cross where I once again allow myself to be leveled by the love of my Jesus who took my hell so I can spend forever in His heaven.
Thanksgiving and thanks-living begin with the love that will never let me go.
Gratitude gets us through the hard stuff! To reflect on your blessings is to rehearse God’s accomplishments. To rehearse God’s accomplishments is to discover his heart! To discover his heart is to discover not just good gifts but the Good Giver. Gratitude always leaves us looking at God and away from dread. The apostle Paul said, “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20 NLT).
The surest path out of a slump is marked by the road sign, Thank you. But what of the disastrous days? Grateful then? Jesus was. “On the night when he was betrayed,” Scriptures says, “the Lord Jesus took a loaf of bread, and when he had given thanks, he broke it” (1 Corinthians 11:23-24 NLT). How often do you see the words betrayed and thanks in the same sentence—much less in the same heart? Give thanks…and see what happens.
From God is With You Every Day
Hosea 3
In Time They’ll Come Back
Then God ordered me, “Start all over: Love your wife again,
your wife who’s in bed with her latest boyfriend, your
cheating wife.
Love her the way I, God, love the Israelite people,
even as they flirt and party with every god that takes their fancy.”
2-3 I did it. I paid good money to get her back.
It cost me the price of a slave.
Then I told her, “From now on you’re living with me.
No more whoring, no more sleeping around.
You’re living with me and I’m living with you.”
4-5 The people of Israel are going to live a long time
stripped of security and protection,
without religion and comfort,
godless and prayerless.
But in time they’ll come back, these Israelites,
come back looking for their God and their David-King.
They’ll come back chastened to reverence
before God and his good gifts, ready for the End of the story of his love.
Our Daily Bread reading and devotion
Thursday, November 24, 2016
Read: Colossians 3:12–17
So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.
15-17 Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.
INSIGHT:
Paul compared new life in Christ to changing old clothes for new ones (Col. 3:9, 10). But don’t we have old “clothes”—attitudes—that feel more comfortable than new ones? What if we’ve tried over and over to be more forgiving, thankful, and peaceful (vv. 14–15) without much change? If so, it’s important that we not misunderstand what Paul is urging us to do. The secret of clothing ourselves in the attitudes of Christ, according to Paul, is being good hosts to Christ in us (1:27). As we learn to consider and rely on His presence in us gratefully, we gradually discover that wonderful new attitudes of love, peace, and gratefulness are growing in us in ways that we sense are not simply the result of our own efforts.
Game of Thanks
By Joe Stowell
Whatever you do, . . . do it all in the name of the Lord Jesus, giving thanks to God the Father through Him. Colossians 3:17
Every autumn we throw a scrumptious Thanksgiving feast on campus at Cornerstone University. Our students love it! Last year a group of students played a game at their table. They challenged each other to name something they were thankful for—in three seconds or less—without repeating what someone else had said. Anyone who hesitated was out of the game.
There are all kinds of things that students might gripe about—tests, deadlines, rules, and a host of other college-type complaints. But these students had chosen to be thankful. And my guess is that they all felt a lot better after the game than they would have if they had chosen to complain.
Today, let’s make the choice to have an attitude of thankfulness.
While there will always be things to complain about, if we look carefully there are always blessings to be thankful for. When Paul describes our newness in Christ, “thankfulness” is the only characteristic mentioned more than once. In fact it is mentioned three times. “Be thankful,” he says in Colossians 3:15. Sing to God “with gratitude in your hearts” (v. 16). And whatever you do, be sure to be “giving thanks to God the Father” (v. 17). Paul’s instruction to be thankful is astonishing when we consider that he wrote this letter from prison!
Today, let’s make the choice to have an attitude of thankfulness.
Lord, teach me the liberating joy of being thankful! Help me to find the blessings that are locked up in the things I complain about and to regularly express my gratitude to You and others.
Choose the attitude of gratitude.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 24, 2016
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Thursday, November 24, 2016
Tigger, Eeyore and Thanksgiving - #7794
Maybe it was the dumb voices I did. But the kids used to love it when I read "Winnie the Pooh" to them. Tigger with his irrepressible "hoo-hoo!" bouncing everywhere. And Eeyore with his head down and his ever-present gloom. I'd rather be Tigger than Eeyore maybe without the bouncing. I mean, I want to be the one to leave sunshine in the room, not storm clouds.
That's not so easy. There's plenty to make us Eeyores: overheated schedules, grumpy folks, medical battles, family tension, too little sleep, long delays, aggravating pain, and aggravating people who are a pain. And then there's the antidote – thanksgiving. Well, actually, giving thanks. That may be the difference between being the joy-bringer or the joy-killer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Tigger, Eeyore, and Thanksgiving."
The "inventors" of our Thanksgiving exemplify that difference. According to H. U. Westermayer, "The Pilgrims made seven times more graves than huts. No Americans have been more impoverished than those who, nevertheless, set aside a day of thanksgiving."
There's Thanksgiving the holiday. Then there's thanks-living, the lifestyle. It's the difference between the dirty window and the blessing glasses. Yep! See, when I look out a dirty window, the whole world looks yucky. Even the really good stuff is dimmed by all the caked-on dirt that's coloring my view.
If you've decided your role in life is "victim," it's going to be hard for you to see much that's positive through that window: abused, neglected, abandoned, misunderstood, passed over, or wounded – that's real hurt. But to let those who hurt you define you? That's a self-imposed sentence of despair; denying the many good things because they don't fit the victim narrative – living as a prisoner of your past.
Unthankfulness, for whatever reason, breeds some ugly offspring. In Romans 1, God describes how humans end up doing unthinkably depraved things and where that downward slide starts. "They wouldn't worship Him as God or even give Him thanks...their minds became dark and confused" (Romans 1:21 NLT). Okay, here it is. Unthankful heart – dark mind, bitterness, resentment, depression, anger, rebellion against God. They come from an ungrateful heart.
Yes, you can choose to go through life looking out your dirty window, seeing all that's wrong. Or, you can choose to put on your blessing glasses that enable you to live, not in denial of the bad stuff but celebrating the goodness of God all around you if you have eyes to see it.
Henry Ward Beecher, said, "The unthankful heart discovers no mercies; but let the thankful heart sweep through the day and, as a magnet finds the iron, so it will find, in every hour, some heavenly blessings!" And those blessings are always there: the ever-changing masterpiece of the Ultimate Artist all over the sky, the yard, the horizon, the smile of a friend, the laughter of that child, the roof over your head, the food in the fridge, the song of that bird, the car that runs, the job you have, that person who cares. We call them "God-sightings."
Actually, thanks-living isn't just an option for a follower of Jesus. It's a command. "Always be joyful." How am I going to do that, for heaven's sake? Well, in our word for today from the Word of God in 1 Thessalonians 5:16, 18, where it says, "Always be joyful." It also says, "Be thankful in all circumstances, for this is God's will for you who belong to Jesus."
When you look at life through blessing glasses, all kinds of good things blossom: joy that's from what's happening in your spirit, not your situation, peace that banishes anxiety, faith that sees a God who's bigger than whatever is bigger than you are.
Thanksgiving's a great time to become intentional about collecting blessings, not burdens. Living "with gratitude in your hearts to God" the Bible says. To "Do all in the name of the Lord Jesus, giving thanks to God the Father through Him" (Colossians 3:16-17).
For me, that thanks begins, not at a turkey-filled table, but at an old rugged cross where I once again allow myself to be leveled by the love of my Jesus who took my hell so I can spend forever in His heaven.
Thanksgiving and thanks-living begin with the love that will never let me go.
Wednesday, November 23, 2016
Hosea 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: UNENDING INTERCESSION
Jesus is in the presence of God at this very moment sticking up for us (Romans 8:34). In the presence of God, in defiance of Satan, Jesus Christ rises to your defense. He takes on the role of a priest.
The Book of Hebrews tells us, “Since we have a great priest over God’s house, let us come near to God with a sincere heart and a sure faith, because we have been made free from a guilty conscience” (Hebrews 10:21-22 NCV). A clean conscience. A clean record. A clean heart. Free from accusation. Free from condemnation. Not just for our past mistakes but also for our future ones.
“Since he will live forever, he will always be there to remind God that he has paid for our sins with his blood” (Hebrews 7:25 TLB). Christ offers unending intercession on your behalf.
From God is With You Every Day
Hosea 2
“Rename your brothers ‘God’s Somebody.’
Rename your sisters ‘All Mercy.’
Wild Weekends and Unholy Holidays
2-13 “Haul your mother into court. Accuse her!
She’s no longer my wife.
I’m no longer her husband.
Tell her to quit dressing like a whore,
displaying her breasts for sale.
If she refuses, I’ll rip off her clothes
and expose her, naked as a newborn.
I’ll turn her skin into dried-out leather,
her body into a badlands landscape,
a rack of bones in the desert.
I’ll have nothing to do with her children,
born one and all in a whorehouse.
Face it: Your mother’s been a whore,
bringing bastard children into the world.
She said, ‘I’m off to see my lovers!
They’ll wine and dine me,
Dress and caress me,
perfume and adorn me!’
But I’ll fix her: I’ll dump her in a field of thistles,
then lose her in a dead-end alley.
She’ll go on the hunt for her lovers
but not bring down a single one.
She’ll look high and low
but won’t find a one. Then she’ll say,
‘I’m going back to my husband, the one I started out with.
That was a better life by far than this one.’
She didn’t know that it was I all along
who wined and dined and adorned her,
That I was the one who dressed her up
in the big-city fashions and jewelry
that she wasted on wild Baal-orgies.
I’m about to bring her up short: No more wining and dining!
Silk lingerie and gowns are a thing of the past.
I’ll expose her genitals to the public.
All her fly-by-night lovers will be helpless to help her.
Party time is over. I’m calling a halt to the whole business,
her wild weekends and unholy holidays.
I’ll wreck her sumptuous gardens and ornamental fountains,
of which she bragged, ‘Whoring paid for all this!’
They will soon be dumping grounds for garbage,
feeding grounds for stray dogs and cats.
I’ll make her pay for her indulgence in promiscuous religion—
all that sensuous Baal worship
And all the promiscuous sex that went with it,
stalking her lovers, dressed to kill,
And not a thought for me.”
God’s Message!
To Start All Over Again
14-15 “And now, here’s what I’m going to do:
I’m going to start all over again.
I’m taking her back out into the wilderness
where we had our first date, and I’ll court her.
I’ll give her bouquets of roses.
I’ll turn Heartbreak Valley into Acres of Hope.
She’ll respond like she did as a young girl,
those days when she was fresh out of Egypt.
16-20 “At that time”—this is God’s Message still—
“you’ll address me, ‘Dear husband!’
Never again will you address me,
‘My slave-master!’
I’ll wash your mouth out with soap,
get rid of all the dirty false-god names,
not so much as a whisper of those names again.
At the same time I’ll make a peace treaty between you
and wild animals and birds and reptiles,
And get rid of all weapons of war.
Think of it! Safe from beasts and bullies!
And then I’ll marry you for good—forever!
I’ll marry you true and proper, in love and tenderness.
Yes, I’ll marry you and neither leave you nor let you go.
You’ll know me, God, for who I really am.
21-23 “On the very same day, I’ll answer”—this is God’s Message—
“I’ll answer the sky, sky will answer earth,
Earth will answer grain and wine and olive oil,
and they’ll all answer Jezreel.
I’ll plant her in the good earth.
I’ll have mercy on No-Mercy.
I’ll say to Nobody, ‘You’re my dear Somebody,’
and he’ll say ‘You’re my God!’”
Our Daily Bread reading and devotion
Wednesday, November 23, 2016
Read: Philippians 2:1–11
He Took on the Status of a Slave
If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
INSIGHT:
In today’s reading, we see Paul’s eloquent treatment of how God became human. Jesus Christ had the attributes of God yet took on human flesh to become a servant. This self-sacrificial mission found its ultimate expression in Jesus’s death on the cross to provide salvation for all who believe in Him as Savior and Lord. C. S. Lewis wrote, “The Son of God became man so that men might become sons of God.”
Fame and Humility
By Cindy Hess Kasper
He humbled himself by becoming obedient to death—even death on a cross! Philippians 2:8
Many of us are obsessed with fame—either with being famous ourselves or with following every detail of famous people’s lives. International book or film tours. Late-night show appearances. Millions of followers on Twitter.
In a recent study in the US, researchers ranked the names of famous individuals using a specially developed algorithm that scoured the Internet. Jesus topped the list as the most famous person in history.
He humbled himself by becoming obedient to death—even death on a cross! Philippians 2:8
Yet Jesus was never concerned about obtaining celebrity status. When He was here on earth, He never sought fame (Matt. 9:30; John 6:15)—although fame found Him all the same as news about Him quickly traveled throughout the region of Galilee (Mark 1:28; Luke 4:37).
Wherever Jesus went, crowds soon gathered. The miracles He performed drew people to Him. But when they tried to make Him a king by force, He slipped away by Himself (John 6:15). United in purpose with His Father, He repeatedly deferred to the Father’s will and timing (4:34; 8:29; 12:23). “He humbled himself by becoming obedient to death—even death on a cross” (Phil. 2:8).
Fame was never Jesus’s goal. His purpose was simple. As the Son of God, He humbly, obediently, and voluntarily offered Himself as the sacrifice for our sins.
You are to be celebrated, Lord, above all others. You have been highly exalted and given a name that is above every name. One day every knee will bow and every tongue confess that You are Lord.
Jesus came not to be famous, but to humbly offer Himself as the sacrifice for our sins.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 23, 2016
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Wednesday, November 23, 2016
We're all broken and we're covering it up. It's just too risky to come out from behind that mask, the wall that we've put up to keep people out, because we don't really want to see what's behind it. For sure we don't want anyone else to see it. We keep it until someone else takes their mask off; speaking transparently from their own brokenness. In essence, they give us permission to face our own hurt, to face our own darkness. Remember, Jesus said, "You will know the truth and the truth will scare you to death." No, He didn't say that. He said, "set you free" (John 8:32).
I watched it happen on 11 pain-and-poverty-hardened Indian reservations this past summer. I've seen it happen when I've opened up about my very broken heart; broken by the sudden loss of my Karen a few months ago. She was the irreplaceable love of my life. And I have seen the singular power of brokenness to break through to the hardest closed hearts, including some who may be very close to us. Because an open heart opens hearts.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Brokenness."
These amazing young people I traveled with this past summer, 48 Native Americans bringing the hope they have found to some hope-starved places where the walls frankly are high around these wounded hearts of reservation young people. Abuse, anger, addictions, all the dying around them; man, they try to protect themselves by closing down. Nobody's going to get in.
These team members get that. They've lived it. Their stories would break your heart. Until they get to the turning point - Jesus. That brown-skinned, tribal man whose death for their sins and whose death-beating resurrection power changed everything. Because of Him, things just don't have to be the way they've always been. And that's called hope.
Through them, I was an eye witness to watching hundreds of Native young people do what Native young people don't do. They stepped out to declare they were choosing Jesus. What broke through where nothing has? It was their stories, in one-on-one conversations, from center court speaking - often with tears - about the darkest, most personal moments of their lives so they could tell about their Jesus.
And they broke through the walls, again and again, because they brought Jesus, wrapped in their own brokenness because that's how He came. Listen to the Bible's words in our word for today in the Word of God in Isaiah 52:14, and then out of chapter 53, verses 3-5. "He was rejected, a man of sorrows, despised, afflicted, disfigured, pierced, crushed." A broken Savior for broken people like me.
At our national conference for Native young people, I told about Jesus through my freshly broken heart. You know, when there was an opportunity for those young people to choose my Jesus, it was the largest response we've ever seen at the conference. Open hearts open hearts!
The walls and masks that we put up to hide our brokenness often cannot be breached by persuasion, debate, even Scripture unless the messenger comes broken with hope to share. A marriage can be saved, a child, a friendship, a soul – if someone is willing to come from behind their mask, their walls and their defenses, and simply let their heart do the talking.
That's when Jesus turns my hurt into hope for someone else. It's how my Jesus – who said He "came to bind up the brokenhearted" – does His life-restoring miracle. He turns my "ashes" into what He calls a "crown of beauty" (Isaiah 61:3).
Jesus is in the presence of God at this very moment sticking up for us (Romans 8:34). In the presence of God, in defiance of Satan, Jesus Christ rises to your defense. He takes on the role of a priest.
The Book of Hebrews tells us, “Since we have a great priest over God’s house, let us come near to God with a sincere heart and a sure faith, because we have been made free from a guilty conscience” (Hebrews 10:21-22 NCV). A clean conscience. A clean record. A clean heart. Free from accusation. Free from condemnation. Not just for our past mistakes but also for our future ones.
“Since he will live forever, he will always be there to remind God that he has paid for our sins with his blood” (Hebrews 7:25 TLB). Christ offers unending intercession on your behalf.
From God is With You Every Day
Hosea 2
“Rename your brothers ‘God’s Somebody.’
Rename your sisters ‘All Mercy.’
Wild Weekends and Unholy Holidays
2-13 “Haul your mother into court. Accuse her!
She’s no longer my wife.
I’m no longer her husband.
Tell her to quit dressing like a whore,
displaying her breasts for sale.
If she refuses, I’ll rip off her clothes
and expose her, naked as a newborn.
I’ll turn her skin into dried-out leather,
her body into a badlands landscape,
a rack of bones in the desert.
I’ll have nothing to do with her children,
born one and all in a whorehouse.
Face it: Your mother’s been a whore,
bringing bastard children into the world.
She said, ‘I’m off to see my lovers!
They’ll wine and dine me,
Dress and caress me,
perfume and adorn me!’
But I’ll fix her: I’ll dump her in a field of thistles,
then lose her in a dead-end alley.
She’ll go on the hunt for her lovers
but not bring down a single one.
She’ll look high and low
but won’t find a one. Then she’ll say,
‘I’m going back to my husband, the one I started out with.
That was a better life by far than this one.’
She didn’t know that it was I all along
who wined and dined and adorned her,
That I was the one who dressed her up
in the big-city fashions and jewelry
that she wasted on wild Baal-orgies.
I’m about to bring her up short: No more wining and dining!
Silk lingerie and gowns are a thing of the past.
I’ll expose her genitals to the public.
All her fly-by-night lovers will be helpless to help her.
Party time is over. I’m calling a halt to the whole business,
her wild weekends and unholy holidays.
I’ll wreck her sumptuous gardens and ornamental fountains,
of which she bragged, ‘Whoring paid for all this!’
They will soon be dumping grounds for garbage,
feeding grounds for stray dogs and cats.
I’ll make her pay for her indulgence in promiscuous religion—
all that sensuous Baal worship
And all the promiscuous sex that went with it,
stalking her lovers, dressed to kill,
And not a thought for me.”
God’s Message!
To Start All Over Again
14-15 “And now, here’s what I’m going to do:
I’m going to start all over again.
I’m taking her back out into the wilderness
where we had our first date, and I’ll court her.
I’ll give her bouquets of roses.
I’ll turn Heartbreak Valley into Acres of Hope.
She’ll respond like she did as a young girl,
those days when she was fresh out of Egypt.
16-20 “At that time”—this is God’s Message still—
“you’ll address me, ‘Dear husband!’
Never again will you address me,
‘My slave-master!’
I’ll wash your mouth out with soap,
get rid of all the dirty false-god names,
not so much as a whisper of those names again.
At the same time I’ll make a peace treaty between you
and wild animals and birds and reptiles,
And get rid of all weapons of war.
Think of it! Safe from beasts and bullies!
And then I’ll marry you for good—forever!
I’ll marry you true and proper, in love and tenderness.
Yes, I’ll marry you and neither leave you nor let you go.
You’ll know me, God, for who I really am.
21-23 “On the very same day, I’ll answer”—this is God’s Message—
“I’ll answer the sky, sky will answer earth,
Earth will answer grain and wine and olive oil,
and they’ll all answer Jezreel.
I’ll plant her in the good earth.
I’ll have mercy on No-Mercy.
I’ll say to Nobody, ‘You’re my dear Somebody,’
and he’ll say ‘You’re my God!’”
Our Daily Bread reading and devotion
Wednesday, November 23, 2016
Read: Philippians 2:1–11
He Took on the Status of a Slave
If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
9-11 Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
INSIGHT:
In today’s reading, we see Paul’s eloquent treatment of how God became human. Jesus Christ had the attributes of God yet took on human flesh to become a servant. This self-sacrificial mission found its ultimate expression in Jesus’s death on the cross to provide salvation for all who believe in Him as Savior and Lord. C. S. Lewis wrote, “The Son of God became man so that men might become sons of God.”
Fame and Humility
By Cindy Hess Kasper
He humbled himself by becoming obedient to death—even death on a cross! Philippians 2:8
Many of us are obsessed with fame—either with being famous ourselves or with following every detail of famous people’s lives. International book or film tours. Late-night show appearances. Millions of followers on Twitter.
In a recent study in the US, researchers ranked the names of famous individuals using a specially developed algorithm that scoured the Internet. Jesus topped the list as the most famous person in history.
He humbled himself by becoming obedient to death—even death on a cross! Philippians 2:8
Yet Jesus was never concerned about obtaining celebrity status. When He was here on earth, He never sought fame (Matt. 9:30; John 6:15)—although fame found Him all the same as news about Him quickly traveled throughout the region of Galilee (Mark 1:28; Luke 4:37).
Wherever Jesus went, crowds soon gathered. The miracles He performed drew people to Him. But when they tried to make Him a king by force, He slipped away by Himself (John 6:15). United in purpose with His Father, He repeatedly deferred to the Father’s will and timing (4:34; 8:29; 12:23). “He humbled himself by becoming obedient to death—even death on a cross” (Phil. 2:8).
Fame was never Jesus’s goal. His purpose was simple. As the Son of God, He humbly, obediently, and voluntarily offered Himself as the sacrifice for our sins.
You are to be celebrated, Lord, above all others. You have been highly exalted and given a name that is above every name. One day every knee will bow and every tongue confess that You are Lord.
Jesus came not to be famous, but to humbly offer Himself as the sacrifice for our sins.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 23, 2016
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Wednesday, November 23, 2016
We're all broken and we're covering it up. It's just too risky to come out from behind that mask, the wall that we've put up to keep people out, because we don't really want to see what's behind it. For sure we don't want anyone else to see it. We keep it until someone else takes their mask off; speaking transparently from their own brokenness. In essence, they give us permission to face our own hurt, to face our own darkness. Remember, Jesus said, "You will know the truth and the truth will scare you to death." No, He didn't say that. He said, "set you free" (John 8:32).
I watched it happen on 11 pain-and-poverty-hardened Indian reservations this past summer. I've seen it happen when I've opened up about my very broken heart; broken by the sudden loss of my Karen a few months ago. She was the irreplaceable love of my life. And I have seen the singular power of brokenness to break through to the hardest closed hearts, including some who may be very close to us. Because an open heart opens hearts.
I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Brokenness."
These amazing young people I traveled with this past summer, 48 Native Americans bringing the hope they have found to some hope-starved places where the walls frankly are high around these wounded hearts of reservation young people. Abuse, anger, addictions, all the dying around them; man, they try to protect themselves by closing down. Nobody's going to get in.
These team members get that. They've lived it. Their stories would break your heart. Until they get to the turning point - Jesus. That brown-skinned, tribal man whose death for their sins and whose death-beating resurrection power changed everything. Because of Him, things just don't have to be the way they've always been. And that's called hope.
Through them, I was an eye witness to watching hundreds of Native young people do what Native young people don't do. They stepped out to declare they were choosing Jesus. What broke through where nothing has? It was their stories, in one-on-one conversations, from center court speaking - often with tears - about the darkest, most personal moments of their lives so they could tell about their Jesus.
And they broke through the walls, again and again, because they brought Jesus, wrapped in their own brokenness because that's how He came. Listen to the Bible's words in our word for today in the Word of God in Isaiah 52:14, and then out of chapter 53, verses 3-5. "He was rejected, a man of sorrows, despised, afflicted, disfigured, pierced, crushed." A broken Savior for broken people like me.
At our national conference for Native young people, I told about Jesus through my freshly broken heart. You know, when there was an opportunity for those young people to choose my Jesus, it was the largest response we've ever seen at the conference. Open hearts open hearts!
The walls and masks that we put up to hide our brokenness often cannot be breached by persuasion, debate, even Scripture unless the messenger comes broken with hope to share. A marriage can be saved, a child, a friendship, a soul – if someone is willing to come from behind their mask, their walls and their defenses, and simply let their heart do the talking.
That's when Jesus turns my hurt into hope for someone else. It's how my Jesus – who said He "came to bind up the brokenhearted" – does His life-restoring miracle. He turns my "ashes" into what He calls a "crown of beauty" (Isaiah 61:3).