Sunday, April 10, 2016

Psalm 120, Bible Reading and Daily Devotionals

Max Lucado Daily: Into His Likeness

Strange as it may seem, Paul tells us in 1 Corinthians 2:16 that Christians actually have within themselves a portion of the very thoughts and mind of Christ. Strange is the word! If I have the mind of Jesus, why do I still think so much like me? Why do I still have the hang-ups of Max? Why do I still hate traffic jams?
God has ambitious plans for us. The same one who saved your soul longs to remake your heart. His plan is nothing short of a total transformation. Colossians 3:10 reminds us, "You have begun to live the new life, in which you are being made new and are becoming like the One who made you. This new life brings you the true knowledge of God." Let's fix our eyes on Jesus! Perhaps in seeing him, we will see what we can become.
From Just Like Jesus

Psalm 120

A song of ascents.

I call on the Lord in my distress,
    and he answers me.
2 Save me, Lord,
    from lying lips
    and from deceitful tongues.
3 What will he do to you,
    and what more besides,
    you deceitful tongue?
4 He will punish you with a warrior’s sharp arrows,
    with burning coals of the broom bush.
5 Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!
6 Too long have I lived
    among those who hate peace.
7 I am for peace;
    but when I speak, they are for war.

Our Daily Bread reading and devotion
Sunday, April 10, 2016

Read: Exodus 3:7-17

Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. 8 So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”

11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”

12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”

14 God replied to Moses, “I am who i am.[a] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[b] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

This is my eternal name,
    my name to remember for all generations.
16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’

Footnotes:
3:14 Or I will be what i will be.
3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).

INSIGHT:
The Israelites’ exodus from Egypt fulfilled a promise God had made to Abraham in Genesis 15:13-14. “You can be sure that your descendants will be strangers in a foreign land . . . . But I will punish the nation that enslaves them, and in the end they will come away with great wealth” (nlt). Dennis Moles

Sweet Reminders
By Julie Ackerman Link

Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24

When the tomb of Egyptian King Tutankhamen was discovered in 1922, it was filled with things ancient Egyptians thought were needed in the afterlife. Among items such as golden shrines, jewelry, clothing, furniture, and weapons was a pot filled with honey—still edible after 3,200 years!

Today we think of honey primarily as a sweetener, but in the ancient world it had many other uses. Honey is one of the only foods known to have all the nutrients needed to sustain life, so it was eaten for nutrition. In addition, honey has medicinal value. It is one of the oldest known wound dressings because it has properties that prevent infection.

His ways and words are sweeter than the honeycomb.
When God rescued the children of Israel from Egyptian captivity, He promised to lead them to a “land flowing with milk and honey” (Ex. 3:8, 17), a metaphor for abundance. When their journey was prolonged due to sin, God fed them bread (manna) that tasted like honey (16:31). The Israelites grumbled about having to eat the same food for so long, but it’s likely that God was kindly reminding them of what they would enjoy in the Promised Land.

God still uses honey to remind us that His ways and words are sweeter than the honeycomb (Ps. 19:10). So then the words we speak should also be like the honey we eat—both sweet and healing.

Read these verses about the use of words: Proverbs 12:18; Proverbs 13:3; Ephesians 4:29; Colossians 3:8. Which truths might God want you to put into practice in your life today?

Spend time counting your blessings, not airing your complaints.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 10, 2016

Complete and Effective Decision About Sin

…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help