The Apostle Paul says, “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). Think about this for a moment. When you make God’s story yours, he covers you in Christ. You wear him like a vest. Old labels no longer apply.
How about these new labels: Royal Priest. Secure. God’s Coworker. God’s Workmanship. Now you’re dressed in a new wardrobe. Psalm 103:12 reminds us not to mess with the old clothes any longer. “As far as the east is from the west, so far has he removed our transgressions from us.” When God sends your sins to the east and you to the west, you can be sure of this: He sees his Son, not your sin! In fact, Isaiah 43:25 says, “He remembers your sins no more!”
From More to Your Story
1 Corinthians 7:1-19
Instruction on Marriage
7 Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[a] 2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.
5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.
8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.
10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.
12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?
17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.
Footnotes:
7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
7:12 Greek a brother.
7:14 Greek the brother.
7:15a Greek the brother or sister.
7:15b Some manuscripts read us.
Our Daily Bread reading and devotion
Thursday, May 12, 2016
Read: John 3:9-21
“How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]
16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[d]”
Footnotes:
3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.
INSIGHT:
In John 3:1–21 Jesus is having a conversation with a religious leader named Nicodemus and tells him these important things about the kingdom of God: God’s Spirit gives new life and entrance into His kingdom, and this is not obtained by our own efforts (vv. 5–8). God sent Jesus to show us His love, not His condemnation (vv. 16–18). People hide in the darkness because of their sin, but Jesus is the Light and whoever follows Him is in the light (vv. 19–21).
Ambassador of Love
By Randy Kilgore
For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17
In my work as a chaplain, some people occasionally ask if I am willing to give them some additional spiritual help. While I’m happy to spend time with anyone who asks for help, I often find myself doing more learning than teaching. This was especially true when one painfully honest new Christian said to me with resignation, “I don’t think it’s a good idea for me to read the Bible. The more I read what God expects from me, the more I judge others who aren’t doing what it says.”
As he said this, I realized that I was at least partly responsible for instilling this judgmental spirit in him. At that time, one of the first things I did with those new to faith in Jesus was to introduce them to things they should no longer be doing. In other words, instead of showing them God’s love and letting the Holy Spirit reshape them, I urged them to “behave like a believer.”
We are to be ambassadors of God’s love and mercy.
Now I was gaining a new appreciation for John 3:16-17. Jesus’ invitation to believe in Him in verse 16 is followed by these words. “For God did not send his Son into the world to condemn the world, but to save the world through him.”
Jesus didn’t come to condemn us. But by giving these new Christians a checklist of behaviors, I was teaching them to condemn themselves, which then led them to judge others. Instead of being agents of condemnation, we are to be ambassadors of God’s love and mercy.
Father, help me not to judge others today. Let me learn this until it changes me into someone more like You.
If Jesus didn’t com
My Utmost for His Highest, by Oswald Chambers
Thursday, May 12, 2016
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Thursday, May 12, 2016
Your Tribe, Your Mission - #7654
An upscale restaurant in Manhattan's iconic Rockefeller Plaza, filled with Wall Street "movers and shakers." A dusty reservation basketball court, surrounded by impoverished, hope-starved Native American young people. I've ministered in both worlds, within weeks of one another. Worlds that – at first glance – seem to be really far apart. But when it comes to what God is doing, these divergent worlds share some striking – and instructive – similarities.
The "natives" in both worlds are hard to reach with the Good News of Jesus. The success, the drive of those marketplace men and women spawn a confident, self-reliant façade that doesn't open up easily. The young people on that reservation have been hardened by years of pain and a strong belief that "Jesus is the white man's God."
But – amazingly – there's a great move of God in both of these hard-to-reach cultures. I've seen it! And many are choosing to follow Jesus. The secret of these breakthroughs reveals a simple, but powerful, strategy for helping people from any culture or subculture find our Jesus. People from a tribe are the key to reaching lost people in that tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Tribe, Your Mission."
In Manhattan, it's Wall Street men and women reaching Wall Street men and women; opening their heart to share the brokenness in their lives and relationships, and the Savior who was broken for them so they could be healed.
On the reservation, it's Native American young people reaching Native American young people. Through our ministry's all-Native, On Eagles' Wings teams reservation young people, pouring out the desperation and despair of lives surrounded by abuse and addiction and sharing how "a brown-skinned, tribal man named Jesus changed everything."
I'm convinced that tribal rescue is the key to breaking through to countless lost people in every culture and every subculture. Moms listen to moms. Soccer players listen to soccer players. Hunters listen to hunters. Rotarians listen to Rotarians, cancer survivors listen to cancer survivors. We're all in a tribe: an occupational tribe, a recreational or educational tribe, a generational tribe, maybe an associational tribe like the PTA, the booster club, the country club.
So whatever tribe you're in, you are the best possible Gospel messenger to the people in your tribe. You face the same stresses, you talk the same language, you share the same experiences. All those are bridges you can cross to open their heart to Jesus.
Do you understand that you've been positioned by God? You've been credentialed by your very biography to represent Christ in your tribe as no one else could. No evangelist, no pastor, no professional God salesman. It's you, because you're one of them. In fact the Bible puts it this way in our word for today from the Word of God, "We are Christ's ambassadors" (2 Corinthians 5:20).
What's that mean? An ambassador – a chosen representative assigned to a particular place. You've been assigned to your personal world to be the voice and face of Jesus there. This is an outreach strategy that any church can employ. Identify what tribes you have represented in your congregation. Take that as God's clue as to where your church should be targeting an outreach strategy. Mobilize and equip your "tribal ambassadors" to claim their tribe for Christ. Then identify the needs of people in that tribe and how the church could address those needs.
This isn't new. When Jesus wanted to reach Samaritans, He didn't just go blazing into their village. He reached a Samaritan woman at a well. She told her tribe about Jesus and the Bible says, "and many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). People from a tribe listened to someone else from that tribe.
So just think what could happen in our country if every believer claimed their tribe for Christ and stepped up to be the face and voice of Jesus there. Praying for and looking for God-given opportunities to use their tribal credentials as a bridge to tell about the difference Jesus Christ makes for someone just like them.
There's a world of "Samaritans" out there who would trust our Jesus if only they could hear about our Jesus from someone from their tribe. Like you!