Max Lucado Daily: DEATH IS NOT THE FINAL CHAPTER
Death is not the final chapter in your story. John 11:25-26 assures us that in death we will step into the arms of the One who declared “I am the resurrection and the life. The one who believes in me, even though they die; and whoever lives by believing in me will never die.”
Winston Churchill believed this. The prime minister planned his own funeral. Two buglers were positioned in the dome of St. Paul’s Cathedral. At the conclusion of the service the first played taps, the signal of a day completed. The second played reveille, the song of a day begun. Death is no pit but a passageway, a corner turn. Isaiah wrote “Your dead will live…all you dead and buried, wake up! Sing! The earth is bursting with life, giving birth to the dead” (Isaiah 26:19). So play on bugler…play on!
From More to Your Story
1 Chronicles 4
Other Descendants of Judah
The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.
3 The descendants of[a] Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, 4 Penuel (the father of[b] Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.
5 Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. 6 Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. 7 Helah gave birth to Zereth, Izhar,[c] Ethnan, 8 and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
9 There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez[d] because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.
11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen,[f] so called because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became[g] the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.
19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.
The descendants of Ishi were Zoheth and Ben-zoheth.
Descendants of Judah’s Son Shelah
21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.
Descendants of Simeon
24 The sons of Simeon were Jemuel,[h] Jamin, Jarib, Zohar,[i] and Shaul.
25 The descendants of Shaul were Shallum, Mibsam, and Mishma.
26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.
27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath.[j] This was their territory, and these names are listed in their genealogical records.
34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar,[k] in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was spacious, quiet, and peaceful.
Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed[l] the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.
Footnotes:
4:3 As in Greek version; Hebrew reads father of. The meaning of the Hebrew is uncertain.
4:4 Or the founder of; also in 4:5, 12, 14, 17, 18, and perhaps other instances where the text reads the father of.
4:7 As in an alternate reading in the Masoretic Text (see also Latin Vulgate); the other alternate and the Greek version read Zohar.
4:9 Jabez sounds like a Hebrew word meaning “distress” or “pain.”
4:13 As in some Greek manuscripts and Latin Vulgate; Hebrew lacks and Meonothai.
4:14 Or Joab, the father of Ge-harashim.
4:17 Or Jether’s wife became; Hebrew reads She became.
4:24a As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuel.
4:24b As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerah.
4:33 As in some Greek manuscripts (see also Josh 19:8); Hebrew reads Baal.
4:39 As in Greek version; Hebrew reads Gedor.
4:41 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Friday, May 13, 2016
Read: 1 Peter 1:1-9
Greetings from Peter
This letter is from Peter, an apostle of Jesus Christ.
I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia.[a] 2 God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.
May God give you more and more grace and peace.
The Hope of Eternal Life
3 All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4 and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.
6 So be truly glad.[b] There is wonderful joy ahead, even though you must endure many trials for a little while. 7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.
8 You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. 9 The reward for trusting him will be the salvation of your souls.
Footnotes:
1:1 Pontus, Galatia, Cappadocia, Asia, and Bithynia were Roman provinces in what is now Turkey.
1:6 Or So you are truly glad.
INSIGHT:
First Peter is a general letter and is not addressed to a specific church or person. It was written to a group of churches in the regions of Galatia, Pontus, Cappadocia, Asia, and Bithynia (modern-day Turkey). This letter speaks to a church culture that was experiencing great tension between Jewish and non-Jewish believers. Peter makes it clear that Gentile Christians have been fully incorporated as “people of God” (1 Peter 2:10) and should be treated as brothers and sisters who share in the inheritance of Abraham.
Unseen, Yet Loved
By Mart DeHaan
Though you have not seen him, you love him. 1 Peter 1:8
Like others in the blogging community, I’d never met the man known to us as BruceC. Yet when his wife posted a note to the group to let us know that her husband had died, a string of responses from distant places showed we all knew we had lost a friend.
BruceC had often opened his heart to us. He talked freely about his concern for others and what was important to him. Many of us felt like we knew him. We would miss the gentle wisdom that came from his years in law enforcement and his faith in Christ.
In recalling our online conversations with BruceC, I gained a renewed appreciation for words written by a first-century witness of Jesus. In the first New Testament letter the apostle Peter wrote, he addressed readers scattered throughout the Roman Empire: “Though you have not seen [Christ], you love him” (1 Peter 1:8).
Peter, as a personal friend of Jesus, was writing to people who had only heard about the One who had given them reason for so much hope in the middle of their troubles. Yet, as a part of the larger community of believers, they loved Him. They knew that at the price of His own life, He had brought them into the everlasting family of God.
Lord, we have never seen You, yet we believe in You and love You. Strengthen our love for our brothers and sisters in Christ who love You as well. Make us one community in You.
Our love for Christ is only as real as our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
Friday, May 13, 2016
The Habit of Keeping a Clear Conscience
…strive to have a conscience without offense toward God and men. —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Friday, May 13, 2016
The Focus That Sinks You - #7655
I'm not much of a photographer, but I'm married to one. A number of years ago, I was able to open doors to minister to our local football team by being on the sidelines and shooting pictures of them in action. Well, my wife gave me a crash course in photography, and the one thing I had to learn fast was how to focus my lens. See, I was shooting from all different angles, all different distances. If I said, "Well, I'll just focus my lens for the first photo and leave it like that," I would have had a pile of blurry pictures and not many friends on the football team when they came looking for a picture of themselves. See, the picture kept changing, so I had to constantly refocus for each new situation.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Focus That Sinks You."
What you focus on in any given situation will determine your attitude and ultimately your response, and quite possibly your outcome. So, it's important that you fill up your lens with the right thing. That you ultimately, of course, focus on Jesus and not on the circumstances. But your heart and your mind are a lot like my camera-you can't just focus once and leave it set there and think it's going to stay there. The picture keeps changing, right? You have to get back in focus for each new situation.
There's a memorable example of this in our word for today from the Word of God in Matthew 14 beginning in verse 25. The disciples were out on the lake in a sudden, violent, life-threatening storm. And then, the Bible says, "Jesus went out to them, walking on the lake. When the disciples saw Him walking on the lake, they were terrified. 'It's a ghost,' they said, and cried out in fear. But Jesus immediately said to them: 'Take courage! It is I. Don't be afraid.' 'Lord, if it's You,' Peter replied, 'tell me to come to You on the water.' 'Come," He said. "Then Peter got down out of the boat, and walked on the water and came toward Jesus."
Wow! Peter had his mental camera focused completely on Jesus and he was unsinkable. But then things slipped out of focus. The Bible says, "But when he saw the wind, he was afraid, and beginning to sink cried out, 'Lord, save me!' Immediately Jesus reached out His hand and caught him. 'You of little faith,' He said, 'why did you doubt?"
Well, there I am. There you are. Focused on Jesus, walking where we could never walk otherwise. And then focused on the storm, the circumstances, our fears – going under. That's why we need to constantly refocus on Jesus, because we keep slipping out of focus. We get halfway there, and we start looking around. We lose our focus on Jesus.
Let's say, for example, you start your day praising the Lord, really hanging onto Jesus. But throughout your day, there are just so many distracting problems and temptations and pressures and emotions and people. And it is so easy to focus on those stresses and those issues. And suddenly Jesus has become this kind of blurry figure in the background.
Over and over, we need to stop and consciously get our eyes back on Jesus-to breathe and just say, "Jesus is Lord." "Jesus is first." "Jesus is in charge here." "Jesus has got this." Often I'll find myself stopping several times a day when the winds have suddenly picked up and saying those three peace-producing words: "Jesus is Lord. Jesus is Lord."
Satan's great strategy for sinking you is to get your eyes off Jesus because he can beat you, but he doesn't stand a chance against Jesus. So keep readjusting your focus. Keep Jesus always in the foreground, clearly in focus. Remember, "Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace."