Max Lucado Daily: A Clear Vision
The apostle Paul dedicates a paragraph to listing troubles, problems, sufferings, hunger, danger—the very difficulties we hope to escape. Paul, however, states their value in Romans 8:35-37. “In all these things we have full victory through God.”
We’d prefer another preposition. We’d opt for “apart from all these things,” or “away from all these things,” or even “without all these things. But Paul says, “in” all these things.
The solution is not to avoid trouble but to change the way we see our troubles. God can correct your vision. He asks, “Who gives a person sight?” then answers, It is I, the Lord.” (Exodus 4:11) More than one have made the request of the blind man, “Teacher I want to see.” (Mark 10:51) And more than one have walked away with clear vision.
Who is to say God won’t do the same for you?
from Just Like Jesus
1 Chronicles 5
Reuben
The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, 2 and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— 3 the sons of Reuben the firstborn of Israel:
Hanok, Pallu, Hezron and Karmi.
4 The descendants of Joel:
Shemaiah his son, Gog his son,
Shimei his son, 5 Micah his son,
Reaiah his son, Baal his son,
6 and Beerah his son, whom Tiglath-Pileser[i] king of Assyria took into exile. Beerah was a leader of the Reubenites.
7 Their relatives by clans, listed according to their genealogical records:
Jeiel the chief, Zechariah, 8 and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. 9 To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.
10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.
Gad
11 The Gadites lived next to them in Bashan, as far as Salekah:
12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.
13 Their relatives, by families, were:
Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.
14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
15 Ahi son of Abdiel, the son of Guni, was head of their family.
16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.
17 All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.
18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur, Naphish and Nodab. 20 They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle was God’s. And they occupied the land until the exile.
The Half-Tribe of Manasseh
23 The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Footnotes:
1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26
Our Daily Bread reading and devotion
Saturday, May 14, 2016
Read: John 4:4-14
He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7 Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food.
9 The woman was surprised, for Jews refuse to have anything to do with Samaritans.[a] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”
11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”
13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”
Footnotes:
4:9 Some manuscripts do not include this sentence.
INSIGHT:
The tense relationship between ancient Jews and Samaritans found its seeds in their shared history. When the children of Israel came to the land of promise they were twelve tribes—an extended family that had been transformed into a nation. After a period of time in which they were led by judges and prophets, the days of the kings began. First Saul and then David were crowned as monarchs of God’s chosen people. It was a people to be taken seriously as they rallied around their common faith, community-based worship, and human king. This national sense of unity became amplified under the rule of Solomon—the wisest man of his generation who turned Jerusalem into one of the world’s great showpiece cities, all centered on the temple in Jerusalem.
Following Solomon’s death (about 930 bc), however, the unity that had flowed from his leadership fragmented. The kingdom split into north and south, Israel and Judah. Solomon’s son Rehoboam was rejected by ten of the twelve tribes, being accepted only by Judah and Benjamin. Jeroboam, who was not part of the royal line, became king of the northern tribes (Israel) while Rehoboam ruled the southern kingdom of Judah from Jerusalem. This rupture set the stage for the Jewish-Samaritan problem of Jesus’s day. How?
In about 730 bc, the northern kingdom of Israel was conquered by Assyria with much of its population being led away into captivity. The remaining Jewish population was merged with the Assyrians, and the resulting intermarrying created the ethnically mixed Samaritans (the capital of the northern kingdom was Samaria). Seven centuries later, the animosity of the division and the resulting intermarrying of the northern Jews continued to create friction between the Jews and the Samaritans—which makes Jesus’s conversation with a Samaritan woman and His use of a Samaritan as the hero of one of His most beloved parables so dramatic.
Reflection Questions
Jesus met the Samaritan woman while he was waiting. Are you prepared for the service that God might bring you while you are resting and waiting? If God asks you to serve someone with whom you are estranged, how will you respond?
Resting and Waiting
By David Roper
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.” John 4:34
It was high noon. Jesus, foot-weary from His long journey, was resting beside Jacob’s well. His disciples had gone into the city of Sychar to buy bread. A woman came out of the city to draw water . . . and found her Messiah. The account tells us that she quickly went into the city and invited others to come hear “a man who told me everything I ever did” (John 4:29).
The disciples came back bringing bread. When they urged Jesus to eat, He said to them, “My food . . . is to do the will of him who sent me and to finish his work” (v. 34).
In this season of life, I can rest and wait for Him.
Now I ask you: What work had Jesus been doing? He’d been resting and waiting by the well.
I find great encouragement in this story for I am living with physical limitations. This passage tells me that I do not have to scurry about—worrying myself about doing the will of my Father and getting His work done. In this season of life, I can rest and wait for Him to bring His work to me.
Similarly, your tiny apartment, your work cubicle, your prison cell, or your hospital bed can become a “Jacob’s well,” a place to rest and to wait for your Father to bring His work to you. I wonder who He’ll bring to you today?
Lord, our circumstances can often threaten to overwhelm us. Today, help us to see You in all of life. We are learning to trust You as You do Your work.
If you want a field of service, look around you.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 14, 2016
The Habit of Enjoying Adversity
…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R