Max Lucado Daily: JESUS’ DEFINITION OF SIN
Jesus gave us a definition of sin: “A nobleman was called away to a distant empire to be crowned king and then return. Before he left, he called together ten of his servants, saying, ‘Invest this for me while I am gone.’ But his people hated him and sent a delegation after him to say, ‘we do not want him to be our king’” (Luke 19:12-14 NLT).
To sin is to state, “God, I do not want you to be my king. Sin shouts, “I want to run my own life, thank you very much!” Sin is insurrection of the highest order, and you are an insurrectionist. So am I. But. . .oh that wonderful word. . .but, “God demonstrates His own love toward us, in that while we were sinners, Christ died for us” (Romans 5:8). Christ died to set the insurrectionist—you and me—free.
From God is With You Every Day
Isaiah 36
It’s Their Fate That’s at Stake
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Monday, October 10, 2016
Read: Colossians 2:20–3:4
So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.
He Is Your Life
3 1-2 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.
3-4 Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.
INSIGHT:
In Colossae a false teaching known as gnosticism circulated. It promoted the idea that matter is evil and spirit is good, rejecting Jesus Christ’s full humanity as well as His complete divinity. To correct this, Paul wrote: “For in Christ all the fullness of the Deity lives in bodily form” (Col. 2:9). An equally destructive heresy in the spiritual life of the Colossian believers was legalism. This can be summed up as placating the gods or God by following a set of rules for behavior. The believers in Colossae fell into the trap of applying legalism to their Christian walk. Paul’s correction of legalism was logical: He argued that to experience redemption in Christ means that we die to man-made religions of this world and gain spiritual life in Him.
Doing the Opposite
By Tim Gustafson
For you died, and your life is now hidden with Christ in God. Colossians 3:3
A wilderness excursion can seem daunting, but for outdoor enthusiasts this only adds to the appeal. Because hikers need more water than they can carry, they purchase bottles with built-in filters so they can use water sources along the way. But the process of drinking from such a container is counterintuitive. Tipping the bottle does nothing. A thirsty hiker has to blow into it to force the water through the filter. Reality is contrary to what seems natural.
As we follow Jesus, we find much that is counterintuitive. Paul pointed out one example: Keeping rules won’t draw us closer to God. He asked, “Why, as though you still belonged to the world, do you submit to its rules: ‘Do not handle! Do not taste! Do not touch!’? These rules . . . are based on merely human commands and teachings” (Col. 2:20–22).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
So what are we to do? Paul gave the answer. “Since, then, you have been raised with Christ, set your hearts on things above” (3:1). “You died,” he told people who were still very much alive, “and your life is now hidden with Christ in God” (v. 3).
We are to consider ourselves “dead” to the values of this world and alive to Christ. We now aspire to a way of life demonstrated by the One who said, “Whoever wants to become great among you must be your servant” (Matt. 20:26).
Consider what these counterintuitive principles from the Bible might mean for you: “Whoever loses their life for me will find it” (Matt. 16:25). “The last will be first, and the first will be last” (Matt. 20:16). “When I am weak, then I am strong” (2 Cor. 12:10).
God chose the foolish things of the world to shame the wise. 1 Corinthians 1:27
My Utmost for His Highest, by Oswald Chambers
Monday, October 10, 2016
How Will I Know?
Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25
We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.
All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Monday, October 10, 2016
Lightening Their Load - #7761
Moving day! Good news, bad news. The process of moving is horrible. The result, once you find everything you packed, is wonderful. Years ago, my Administrative Assistant got to experience all that good news and bad news. Actually, the bad news turned out to be not so bad. It could have been bad. She was just one woman with some heavy stuff to move; refrigerator, stove, piano, plus lots of smaller things. Now, I was out of town when she moved, which was good planning. But I talked to her a few days after the big migration. And all she could talk about was the difference her friends had made. The guys pitched in on the especially exciting things like the piano. The women carried some of the other items. And even her little nephews joined the team. They carried the little nephew sized stuff. Each person carried what he or she could. Gayle said, "You know, when I look at each piece of furniture in my apartment, I think of a person; the one who helped carry that particular burden." The burdens turned out to have a lot of blessing in them because of friends who helped her carry what she could never carry alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lightening Their Load."
Our word for today from the Word of God, Galatians 6:1. "Carry each other's burdens, and in this way you will fulfill the law of Christ." That's the verse my friend kept reading to her friends on moving day. Only kidding, but it is the verse her friends literally fulfilled that day. And what is this "law of Christ" you're carrying out when you're sharing someone's burdens? James 2:8 says, "Keep the royal law found in Scripture, 'Love your neighbor as yourself.'" Love goes beyond words and sentiment when you jump in and say, "Hey, wait! You shouldn't be carrying that alone. I'm going to help you carry it."
The problem is we've all got burdens of our own. Those burdens can make us very self-focused. Jesus carried the weight of relentless demands on His time, the leadership of a difficult team, and the awful burden of His approaching brutal death. But He always, right into His last week, took time to stop and help people with the load on their heart or their body or their soul. And He's the One you have chosen to follow.
Strangely, you don't lose anything when you look beyond your own burdens in order to help someone else with theirs. In fact, you gain something. There is a sense of healing, perspective, personal fulfillment that comes from reaching out to someone else's need. In the Bible's words, "He who refreshes others will himself be refreshed" (Proverbs 11:15). You know that's true because it's happened to you.
I wonder how people feel after they've been with you. Do they feel heavier or lighter? Are you a complainer, a pessimist, a criticizer, a whiner? If so, probably you're saying to people, "Here, I'm dumping some of my load on you." That's backwards. Imagine if those friends who came to help my friend, Gayle, move had actually brought boxes of their own to add to her burden! I hope that wherever you go, when you're at home, at work, at school, in meetings that you leave people feeling lighter, not heavier.
Each new morning, renew your membership in the Load Lightener Club. Load lightening begins by having your radar on during the day, listening for, looking for burdens that someone may be carrying. Be generous with your words of encouragement. For someone, that encouragement may make all the difference that day. Think creatively about what practical thing you could do that would remove a little of the weight of that person's burden.
Remember, Gayle's apartment full of burdens all got moved by each person just doing what they could. You can't solve every person's problem. You just ask God for what part He may want you to play. Ultimately, He's the Burden-Bearer. If you try to do His job, you'll become too crushed and you won't be of help to anyone.
Be one of God's Load Lighteners. And in the months and years to come, whenever that person remembers that burden, they will think of you, the person who helped them carry what they could never have carried alone.