Friday, October 21, 2016

Isaiah 44, Bible Reading and Daily Devotionals

Max Lucado Daily: BLESSING OR BURDEN?

Is guilt having its way with you? God says, “No matter how deep the stain of your sins, I can take it out and make you as clean as freshly fallen snow” (Isaiah 1:18 TLB). God can extract every last mark of guilt from your soul. When people come to God through faith in Jesus, they receive grace for all their sins.

It’s a gift. We don’t earn it. We can’t lose it. But we can forget it. If we’re not careful, we can become guilt laden. Understand, guilt is God’s idea. He uses it the way highway engineers use rumble strips. When we swerve off track, they call us back. Guilt alerts us to what God desires. It stirs repentance and renewal. In unmonitored dosages, however, guilt becomes an unbearable burden. We cannot carry it. But God can. So, go ahead, give it to him.

From God is With You Every Day

Isaiah 44

Proud to Be Called Israel

“But for now, dear servant Jacob, listen—
    yes, you, Israel, my personal choice.
God who made you has something to say to you;
    the God who formed you in the womb wants to help you.
Don’t be afraid, dear servant Jacob,
    Jeshurun, the one I chose.
For I will pour water on the thirsty ground
    and send streams coursing through the parched earth.
I will pour my Spirit into your descendants
    and my blessing on your children.
They shall sprout like grass on the prairie,
    like willows alongside creeks.
This one will say, ‘I am God’s,’
    and another will go by the name Jacob;
That one will write on his hand ‘God’s property’—
    and be proud to be called Israel.”
6-8 God, King of Israel,
    your Redeemer, God-of-the-Angel-Armies, says:
“I’m first, I’m last, and everything in between.
    I’m the only God there is.
Who compares with me?
    Speak up. See if you measure up.
From the beginning, who else has always announced what’s coming?
    So what is coming next? Anybody want to venture a try?
Don’t be afraid, and don’t worry:
    Haven’t I always kept you informed, told you what was going on?
You’re my eyewitnesses:
    Have you ever come across a God, a real God, other than me?
    There’s no Rock like me that I know of.”
Lover of Emptiness
9-11 All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.

12 The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.

13-17 The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”

18-19 Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”

20 This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”

21-22 “Remember these things, O Jacob.
    Take it seriously, Israel, that you’re my servant.
I made you, shaped you: You’re my servant.
    O Israel, I’ll never forget you.
I’ve wiped the slate of all your wrongdoings.
    There’s nothing left of your sins.
Come back to me, come back.
    I’ve redeemed you.”
23 High heavens, sing!
    God has done it.
Deep earth, shout!
    And you mountains, sing!
    A forest choir of oaks and pines and cedars!
God has redeemed Jacob.
    God’s glory is on display in Israel.
24 God, your Redeemer,
    who shaped your life in your mother’s womb, says:
“I am God. I made all that is.
    With no help from you I spread out the skies
    and laid out the earth.”
25-28 He makes the magicians look ridiculous
    and turns fortunetellers into jokes.
He makes the experts look trivial
    and their latest knowledge look silly.
But he backs the word of his servant
    and confirms the counsel of his messengers.
He says to Jerusalem, “Be inhabited,”
    and to the cities of Judah, “Be rebuilt,”
    and to the ruins, “I raise you up.”
He says to Ocean, “Dry up.
    I’m drying up your rivers.”
He says to Cyrus, “My shepherd—
    everything I want, you’ll do it.”
He says to Jerusalem, “Be built,”
    and to the Temple, “Be established.”

Our Daily Bread reading and devotion   
Friday, October 21, 2016

Read: Lamentations 3:21–26 |

It’s a Good Thing to Hope for Help from God

I’ll never forget the trouble, the utter lostness,
    the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
    the feeling of hitting the bottom.
But there’s one other thing I remember,
    and remembering, I keep a grip on hope:
22-24 God’s loyal love couldn’t have run out,
    his merciful love couldn’t have dried up.
They’re created new every morning.
    How great your faithfulness!
I’m sticking with God (I say it over and over).
    He’s all I’ve got left.
25-27 God proves to be good to the man who passionately waits,
    to the woman who diligently seeks.
It’s a good thing to quietly hope,
    quietly hope for help from God.
It’s a good thing when you’re young
    to stick it out through the hard times.

INSIGHT:
Chapter 3 of this inspired book initiates a call for repentance in the people of God. Jeremiah has been rightly called “the weeping prophet.” Part of this had to do with a more sensitive temperament than, for example, the prophet Elijah, who felt quite comfortable delivering a fiery challenge. The record we have in the books of Jeremiah and Lamentations indicates that, at times, Jeremiah felt a deep call to the prophetic ministry but also felt emotional wounds from rejection. Jeremiah reflected on the gracious character of the living God he served in the context of the psychological suffering he incurred by faithfully delivering God’s message. Central to the comfort Jeremiah felt is God’s faithfulness.

Unfailing Love
By James Banks

Your unfailing love is better than life itself; how I praise you!  Psalm 63:3 nlt

On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”

Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).

Your unfailing love is better than life itself; how I praise you! Psalm 63:3
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning” (Lam. 3:22–23 nlt).

God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.

Lord, please help me to have the faith of a child so that I can live with expectation, always looking forward to what You will do next.

God is greater than anything that happens to us.

My Utmost for His Highest, by Oswald Chambers
Friday, October 21, 2016
Impulsiveness or Discipleship?

But you, beloved, building yourselves up on your most holy faith… —Jude 20
   
There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

A Word with You, by Ron Hutchcraft
Friday, October 21, 2016
When 'Mine' Becomes 'Ours' - #7770

Okay, I don't mind winter. It's a good thing since God seems to have assigned me to the North most of my life. Also, I don't mind snow. It's beautiful! It's even driveable if you know how to handle it. But ice-I can't think of anything nice to say about ice. Looking back on the winter of '98, neither could the folks in New England and Canada. They got walloped with a mega ice-storm that left two inches of ice on everything. In Montreal, for example, power lines and poles and trees just collapsed under the weight of the ice, and thousands of people were without power for days; which means many were without heat in the middle of a Montreal winter. In one neighborhood, one man got pretty resourceful after shivering for five days. He marched across the street with a lot of orange extension cord and asked his neighbor if he could plug into their outdoor outlet. The people on one side curiously were without power and very cold. The people on the other side of the street had power and were very cozy.

That power from across the street was enough to start that man's furnace. And within a few hours, from one end of the block to the other, you could see long orange extension cords crisscrossing the street from the cold side to the warm side. Those who had no power were supplied by those who did and everybody was warm!

I'm Ron Hutchcraft and I want to have A Word With You today about "When 'Mine' Becomes 'Ours'."

They didn't have the extension cords back in New Testament times, but the first Christians sure understood the idea of sharing power with people who don't have any. It was part of what made them so magnetic to the unbelievers around them.

Our word for today from the Word of God comes from Acts 2 beginning with verse 44. "All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Just like those folks in Canada on the warm side of the street, "We've got it, they need it, and I'm going to share it."

Listen to how this worked out (back to the Bible), "They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." This selfless sharing drew a lot of people to Jesus!

The basic principle is still supposed to be at the heart of how a Christian views everything he or she has. "I don't have this just for me. God gave it to me so others can have it, too." Those original believers basically erased the words "my" and "mine" from their vocabularies. How about you and me?

If God has given you transportation power (like a car, for example), He's expecting you to let that car help someone whose without power when it comes to transportation. If you own a place to go and rest, it could be an answer to prayer for someone who can't afford a place to get away. Some of that closet full of clothes could really encourage someone whose closet isn't very full at all. Your home isn't just meant to be your castle; it should be a refuge for someone who needs a place to stay. Someone without power needs some of the power you have.

You may be able to share your encouragement with someone who doesn't have much encouragement; your knowledge in an area where they could use some help. The point is that you look around at what you can give, and you keep your eyes open for people who need it. You have some, they have a little, and if you share what you have, you could both have enough.

That is New Testament living! That is Jesus-living! And in a world that's pretty cold for some people near you, you have the power to make it warm again!