Max Lucado Daily: Leave the Past Behind
Remember the story of the prodigal son? He squandered his inheritance on wild living and bad choices. He lost every penny. His trail dead-ended in a pigpen. One day he was so hungry he leaned over the pig trough, took a sniff, and drooled. He was just about to dig in when something within him awoke. Wait a second. What am I doing wallowing in the mud?Then he made a decision that changed his life forever. “I will arise and go to my father.”
You can do that. You can’t undo all the damage you’ve done. But you can arise and go to your Father. Even the apostle Paul had to make this choice. He said, “I leave the past behind and with hands outstretched to whatever lies ahead, I go straight for the goal” (Philippians 3:13-14).
Landing in a pigpen stinks. But staying there…is just plain stupid.
From Glory Days
Isaiah 49
A Light for the Nations
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Saturday, October 29, 2016
Read: John 17:6–19
I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I’m not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I’m no longer going to be visible in the world;
They’ll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19 Now I’m returning to you.
I’m saying these things in the world’s hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn’t join the world’s ways,
Just as I didn’t join the world’s ways.
I’m not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I’m consecrating myself for their sakes
So they’ll be truth-consecrated in their mission.
The Praying Patient
By David McCasland
Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11
The obituary for Alan Nanninga, a man in my city, identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. “I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one” (John 17:11). Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Lord, even in our difficult times, may we honor You and encourage others by praying for those who are suffering today.
Our troubles can fill our prayers with love and empathy for others.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2016
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R