Max Lucado Daily: CHOOSE OBEDIENCE
All kinds of voices await you today! At work, in your neighborhood, at school, on the Internet. You cannot eliminate their presence, but you can prepare for their invitation!
Remember who you are. You are God’s child. You’ve been bought by the most precious commodity in the history of the universe: the blood of Christ…and you’re indwelled by the Spirit of the living God. You are being equipped for an eternal assignment that will empower you to live in the very presence of Jesus. The Devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, Satan must flee (James 4:7). Decide now to choose obedience. And as you do, you can expect blessings—and the assurance of God’s help!
From God is With You Every Day
Isaiah 53
Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7-9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
10 Still, it’s what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he’d see life come from it—life, life, and more life.
And God’s plan will deeply prosper through him.
11-12 Out of that terrible travail of soul,
he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many “righteous ones,”
as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.
Our Daily Bread reading and devotion
Thursday, November 03, 2016
Read: Philemon 8–18
To Call the Slave Your Friend
In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
INSIGHT:
Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings.
Leading with Love
By David McCasland
I prefer to appeal to you on the basis of love. Philemon 9
In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”
During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8–9, 16).
Leaders who serve will serve as good leaders.
Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).
In all our relationships, may we seek to preserve harmony and principle in the spirit of love.
Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.
Leaders who serve will serve as good leaders.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 03, 2016
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Thursday, November 03, 2016
No Conquest Without Risk - #7779
Excuse me, but I don't expect to be inspired when I eat at McDonald's. Fed, but not inspired. But recently there was a little inspiration with my burger and fries. There was this striking poster on the wall. It showed two mountain climbers near the peak of this Alpine mountain, straining to reach the top. But it was the inscription that impressed me most. "Conquest without risk is a triumph without glory." That's pretty good.
I'm Ron Hutchcraft,and I want to have A Word With You today about "No Conquest Without Risk."
That doesn't just apply to reaching the top of a mountain. In fact, it pretty much describes everything worth doing in life. No risk, no meaningful conquest – a triumph without glory. Low risk – low return. High risk – high return. It's a principle that defines spiritual greatness or spiritual mediocrity.
In Numbers 13, the conquest was not a mountain; it was the taking of the Promised Land that God had promised. Of course, it was currently inhabited by fierce people who, of course, didn't plan to hand it over. And whether or not they would ever experience all God had for them depended on whether or not they would trust Him enough to take some big risks. Now whether or not you experience all God has for you may depend on that same thing.
Twelve scouts had explored the land of Canaan, and they reported back on the fabulous beauty and bounty they found there. But ten of those scouts chose to focus on the risks, two on the Lord who had promised them this land. It boiled down to an exchange like this, recorded in our word for today from the Word of God in Numbers 13, beginning with verse 30.
"Then Caleb silenced the people before Moses and said, 'We should go up and take possession of the land for we certainly can do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' And they spread among the Israelites a bad report about the land they had explored. They said, 'The land we explored devours those living in it. All the people there are of great size...we seemed like grasshoppers in our own eyes, and we looked the same to them.'"
You probably know the result. The people followed the lead of the ten scouts who said, "The risks are too great." And they never saw the Promised Land. They chose what was safe, and they wandered in the wilderness for 40 years. They could have had wonderful; instead, they lived and died in the wilderness. Many of God's children over the years have made that same tragic miscalculation. And they have lived that same tragic result.
Right now your Lord may be asking you to follow Him into something risky. To obey Him is going to mean taking a financial risk, or a geographical risk, a social risk, doing something that's way beyond your comfort zone. In fact, serious obedience usually involves risk. But the great danger is not in obeying God's "risky" leading; it is in not obeying because you won't risk it. You'll miss the top of the mountain. You'll miss the best that God has for you. You'll miss the promised land.
Almost always, God's will will take you out of your comfort zone. If you're addicted to your comfort zone, you're almost sure to miss God's best.
Maybe you're all settled in at your little base camp at the bottom of the mountain. You're safe, but you'll never see the view from the top if you stay where you've always been. You can dare to risk if you know your security is never in your situation-it's in your Savior, and He's everywhere you go. Like the old hymn says, "Anywhere with Jesus I can safely go"-even if He's leading you where it just doesn't look very safe.
The conquest, the triumph, the glory of living for Christ is for those who are willing to risk.