Sunday, December 18, 2016

Micah 7, Bible Reading and Daily Devotionals

Max Lucado Daily: A Tiny Seed, A Tiny Deed

The Bible says, “Do not despise small beginnings, for the Lord rejoices to see the work begin!”

I see what others have done with their lives and before I even get started—I’m discouraged. What can I possibly do that God isn’t already doing through someone else?

Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us all! Moses had a staff. David had a sling. Samson had a jawbone. Rahab had a string. Mary had some ointment. Dorcas had a needle. All were used by God.

What do you have? Much more than you might think!  God inhabits the tiny seed. He empowers the tiny deed! Never discount the smallness of your deeds!

From Grace for the Moment

Micah 7
Stick Around to See What God Will Do

1-6 I’m overwhelmed with sorrow!
    sunk in a swamp of despair!
I’m like someone who goes to the garden
    to pick cabbages and carrots and corn
And returns empty-handed,
    finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
    Right-living humans are extinct.
They’re all out for one another’s blood,
    animals preying on each other.
They’ve all become experts in evil.
    Corrupt leaders demand bribes.
The powerful rich
    make sure they get what they want.
The best and brightest are thistles.
    The top of the line is crabgrass.
But no longer: It’s exam time.
    Look at them slinking away in disgrace!
Don’t trust your neighbor,
    don’t confide in your friend.
Watch your words,
    even with your spouse.
Neighborhoods and families are falling to pieces.
    The closer they are—sons, daughters, in-laws—
The worse they can be.
    Your own family is the enemy.
7 But me, I’m not giving up.
    I’m sticking around to see what God will do.
I’m waiting for God to make things right.
    I’m counting on God to listen to me.
Spreading Your Wings
8-10 Don’t, enemy, crow over me.
    I’m down, but I’m not out.
I’m sitting in the dark right now,
    but God is my light.
I can take God’s punishing rage.
    I deserve it—I sinned.
But it’s not forever. He’s on my side
    and is going to get me out of this.
He’ll turn on the lights and show me his ways.
    I’ll see the whole picture and how right he is.
And my enemy will see it, too,
    and be discredited—yes, disgraced!
This enemy who kept taunting,
    “So where is this God of yours?”
I’m going to see it with these, my own eyes—
    my enemy disgraced, trash in the gutter.
11-13 Oh, that will be a day! A day for rebuilding your city,
    a day for stretching your arms, spreading your wings!
All your dispersed and scattered people will come back,
    old friends and family from faraway places,
From Assyria in the east to Egypt in the west,
    from across the seas and out of the mountains.
But there’ll be a reversal for everyone else—massive depopulation—
    because of the way they lived, the things they did.
14-17 Shepherd, O God, your people with your staff,
    your dear and precious flock.
Uniquely yours in a grove of trees,
    centered in lotus land.
Let them graze in lush Bashan
    as in the old days in green Gilead.
Reproduce the miracle-wonders
    of our exodus from Egypt.
And the godless nations: Put them in their place—
    humiliated in their arrogance, speechless and clueless.
Make them slink like snakes, crawl like cockroaches,
    come out of their holes from under their rocks
And face our God.
    Fill them with holy fear and trembling.
18-20 Where is the god who can compare with you—
    wiping the slate clean of guilt,
Turning a blind eye, a deaf ear,
    to the past sins of your purged and precious people?
You don’t nurse your anger and don’t stay angry long,
    for mercy is your specialty. That’s what you love most.
And compassion is on its way to us.
    You’ll stamp out our wrongdoing.
You’ll sink our sins
    to the bottom of the ocean.
You’ll stay true to your word to Father Jacob
    and continue the compassion you showed Grandfather Abraham—
Everything you promised our ancestors
    from a long time ago.

Our Daily Bread reading and devotion   
Sunday, December 18, 2016

Read: Matthew 16:13–20
Son of Man, Son of God

13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15 He pressed them, “And how about you? Who do you say I am?”

16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

INSIGHT:
An easily overlooked detail in this story—its location in Caesarea Philippi—is extremely important. Philip II (from which “Philippi” comes), in honor of Caesar (“Caesarea”), built a place for rest and recreation at this location for Rome’s occupying forces to have relief from Jewish-Roman tensions. Caesarea Philippi provided all the comforts of home—including temples for the worship of the many Roman gods. This history helps reveal the significance of this location for the events of today’s reading. Jesus’s question about who He was had to be answered against the backdrop of both Israel’s hopes and dreams and the alternative god options offered by the world around them.

Who Do You Say He Is?
By Bill Crowder
Who do you say I am? Matthew 16:15

In a 1929 Saturday Evening Post interview, Albert Einstein said, “As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene. . . . No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.”

The New Testament Scriptures give us other examples of Jesus’s countrymen who sensed there was something special about Him. When Jesus asked His followers, “Who do people say the Son of Man is?” they replied that some said He was John the Baptist, others said He was Elijah, and others thought He was Jeremiah or one of the prophets (Matt. 16:14). To be named with the great prophets of Israel was certainly a compliment, but Jesus wasn’t seeking compliments. He was searching their understanding and looking for faith. So He asked a second question: “But what about you? . . . Who do you say I am?” (16:15).

Lord, I long to know You better. Teach me more about Your character so that I may follow You with my whole hea
Peter’s declaration fully expressed the truth of Jesus’s identity: “You are the Messiah, the Son of the living God” (v. 16).

Jesus longs for us to know Him and His rescuing love. This is why each of us must eventually answer the question, “Who do you say Jesus is?”

Lord, I long to know You better. Teach me more about Your beautiful character so that I might grow more in love with You and follow You with my whole heart.

To learn more about who Jesus is, read The Amazing Names of the Messiah at discoveryseries.org/q0207

The identity of Jesus is the central question of eternity.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 18, 2016
Test of Faithfulness
We know that all things work together for good to those who love God… —Romans 8:28
   
It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L