Max Lucado Daily: THE STORY OF CHRISTMAS
Maybe your life resembles a Bethlehem stable. Crude in some spots, smelly in others. Not much glamour. You do your best to make the best of it, but try as you might, the roof still leaks, and the winter wind still sneaks through the holes you just can’t seem to fix. You’ve shivered through your share of cold nights. And you wonder if God has a place for a person like you.
Find your answers in the Bethlehem stable. The story of Christmas is the story of God’s relentless love for us. The moment Mary touched God’s face is the moment God made his case: there is no place he will not go. No place is too common. No person is too hardened. No distance is too far. There is no person he cannot reach. There is no limit to his love!
–Because of Bethlehem.
Nahum 3
Let the Nations Get Their Fill of the Ugly Truth
1-4 Doom to Murder City—
full of lies, bursting with loot, addicted to violence!
Horns blaring, wheels clattering,
horses rearing, chariots lurching,
Horsemen galloping,
brandishing swords and spears,
Dead bodies rotting in the street,
corpses stacked like cordwood,
Bodies in every gutter and alley,
clogging every intersection!
And whores! Whores without end!
Whore City,
Fatally seductive, you’re the Witch of Seduction,
luring nations to their ruin with your evil spells.
5-7 “I’m your enemy, Whore Nineveh—
I, God-of-the-Angel-Armies!
I’ll strip you of your seductive silk robes
and expose you on the world stage.
I’ll let the nations get their fill of the ugly truth
of who you really are and have been all along.
I’ll pelt you with dog dung
and place you on a pedestal: ‘Slut on Exhibit.’
Everyone who sees you will gag and say,
‘Nineveh’s a pigsty:
What on earth did we ever see in her?
Who would give her a second look? Ugh!’”
Past the Point of No Return
8-13 Do you think you’re superior to Egyptian Thebes,
proudly invincible on the River Nile,
Protected by the great River,
walled in by the River, secure?
Ethiopia stood guard to the south,
Egypt to the north.
Put and Libya, strong friends,
were ready to step in and help.
But you know what happened to her:
The whole city was marched off to a refugee camp,
Her babies smashed to death
in public view on the streets,
Her prize leaders auctioned off,
her celebrities put in chain gangs.
Expect the same treatment, Nineveh.
You’ll soon be staggering like a bunch of drunks,
Wondering what hit you,
looking for a place to sleep it off.
All your forts are like peach trees,
the lush peaches ripe, ready for the picking.
One shake of the tree and they fall
straight into hungry mouths.
Face it: Your warriors are wimps.
You’re sitting ducks.
Your borders are gaping doors, inviting
your enemies in. And who’s to stop them?
14-15 Store up water for the siege.
Shore up your defenses.
Get down to basics: Work the clay
and make bricks.
Sorry. Too late.
Enemy fire will burn you up.
Swords will cut you to pieces.
You’ll be chewed up as if by locusts.
15-17 Yes, as if by locusts—a fitting fate,
for you yourselves are a locust plague.
You’ve multiplied shops and shopkeepers—
more buyers and sellers than stars in the sky!
A plague of locusts, cleaning out the neighborhood
and then flying off.
Your bureaucrats are locusts,
your brokers and bankers are locusts.
Early on, they’re all at your service,
full of smiles and promises,
But later when you return with questions or complaints,
you’ll find they’ve flown off and are nowhere to be found.
18-19 King of Assyria! Your shepherd-leaders,
in charge of caring for your people,
Are busy doing everything else but.
They’re not doing their job,
And your people are scattered and lost.
There’s no one to look after them.
You’re past the point of no return.
Your wound is fatal.
When the story of your fate gets out,
the whole world will applaud and cry “Encore!”
Your cruel evil has seeped
into every nook and cranny of the world.
Everyone has felt it and suffered.
Our Daily Bread reading and devotion
Thursday, December 22, 2016
Read: 1 Peter 3:8–16
Suffering for Doing Good
8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
INSIGHT:
Do you struggle at times to find the right words to talk about the good news to someone who hasn’t yet accepted it? If so, the apostle Peter offers a refreshingly flexible approach to sharing our faith. He urges us to give others a reason to ask about our hope in Christ (3:15). If we honor Christ as Lord in our hearts first, the difference it makes in us will prompt questions (v. 15). Peter envisions the kind of transformation that others will envy—in the best sense of the word. Those living under the influence of Christ will treat one another with compassion and humility (v. 8). They won't return evil for evil, or insult for insult, but rather blessings for curses (v. 9). This difference in our lives will help others open themselves up to receiving the best gift they could ever receive.
The Best Gift Ever
By Randy Kilgore
Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. 1 Peter 3:15
At a winter retreat in northern New England, one of the men asked the question, “What was your favorite Christmas gift ever?”
One athletic man seemed eager to answer. “That’s easy,” he said, glancing at his friend next to him. “A few years back, I finished college thinking I was a sure bet to play professional football. When it didn’t happen, I was angry. Bitterness ate at me, and I shared that bitterness with anyone who tried to help me.”
The best Christmas gift is Jesus bringing peace and forgiveness to others.
“On the second Christmas—and second season without football—I went to a Christmas play at this guy’s church,” he said, gesturing toward his friend. “Not because I wanted Jesus, but just to see my niece in her Christmas pageant. It’s hard to describe what happened because it sounds silly, but right in the middle of that kids’ play, I felt like I needed to be with those shepherds and angels meeting Jesus. When that crowd finished singing ‘Silent Night,’ I just sat there weeping.
“I got my best Christmas present ever that very night,” he said, again pointing to his friend, “when this guy sent his family home without him so he could tell me how to meet Jesus.”
It was then that his friend piped up: “And that, guys, was my best Christmas present ever.”
This Christmas, may the joyful simplicity of the story of Jesus’s birth be the story we tell to others.
The best Christmas gift is Jesus bringing peace and forgiveness to others.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 22, 2016
The Drawing of the Father
No one can come to Me unless the Father who sent Me draws him… —John 6:44
When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Thursday, December 22, 2016
The Hallelujah Chorus and a Hallelujah Christmas - #7814
The Christmas season isn't complete for my friend Brian if he doesn't sing in that wonderful combined choir presentation of one of the most glorious musical compositions of all time – Handel's "Messiah" – with its unforgettable "Hallelujah Chorus." For many, it's a special part of their Christmas season.
When George Friedrich Handel wrote that "Hallelujah Chorus," it was hardly a hallelujah time in his life. He was broke, indigent, and almost despondent. Then an acquaintance contacted him about writing an oratorio for a benefit concert to raise money to help some people get out of debtors' prison. In those days, if you couldn't pay your debts, you got thrown into prison. Maybe you're especially glad they don't still do that today! Well, in less than a month, Handel composed that masterpiece that would end up inspiring millions of us for centuries to come. Its first performance was life-changing for him and for many people. Because of that night of "Hallelujah Chorus" for the "Messiah," 142 prisoners went free!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hallelujah Chorus and a Hallelujah Christmas."
Here's the great news about Christmas. The Messiah is still setting prisoners free. Not the music; I mean the Messiah the music's about! In fact Jesus, the Son of God, said, "If the Son shall set you free, you will be free indeed!" (John 8:36). In fact, it just might be that Jesus may do that liberating miracle for you right here in the middle of the celebration of His coming to earth. Wow!
He said that it was one of the reasons for His coming to earth in the first place. In Isaiah 61:1, which is our word for today from the Word of God, these are the prophetic words spoken about His coming: "He has sent Me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners."
He was talking about something much more than physical imprisonment. He was talking about the prison the whole human race lives in because of our rejection of God's rule over our life. It's a prison without walls. It's a life where we're trapped in a cycle of meaningless days that are like a gerbil running on his wheel, working hard but going nowhere. See, there's no way to know why we're here without the One who put us here. And we're on the other side of a wall from Him because of our sin; our repeated choosing of our way over His way.
We're imprisoned by our dark side, our selfishness, our anger, our hurting that we can't stop. We don't want to do it. We can't stand it, but we can't stop it. We can't get free from the guilt of what we never should have done. Or from our fear of death, our nervousness about eternity because we're not right with God. But the Liberator came that first Christmas to be born as one of us so He could die for us; so He could die for you.
The prophet Isaiah spelled out in graphic language what it took. Listen to this, "He was pierced for our transgressions, (This is God's Son.) He was crushed for our iniquities; the punishment that brought us peace was upon him" (Isaiah 53:5).
The prison door opens when you personalize what Jesus did on the cross for you – when you tell Him, "Jesus, I understand now that You're my only hope of getting to God, my only hope of the life I was made to live, my only hope of heaven. I resign the running of my own life. I am yours from this day on."
What a wonderful time this could be; this season when we celebrate His coming to earth if you would invite Jesus to come into your life. I encourage you to do that right where you are. And just to nail down that relationship and know you're sure you belong to Him, I'd invite you to go to our website. That's actually why it's there. It's ANewStory.com. I hope you'll check it out today.
Talk about a hallelujah Christmas! Your first Christmas with Christ in your heart and finally free.