Max Lucado Daily: Ordinary No More
It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
2 Chronicles 33
King Manasseh
1-6 Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. In God’s opinion he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt the sex-and-religion shrines that his father Hezekiah had torn down, he built altars and phallic images for the sex god Baal and the sex goddess Asherah and worshiped the cosmic powers, taking orders from the constellations. He built shrines to the cosmic powers and placed them in both courtyards of The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree to God’s Name (“in Jerusalem I place my Name”). He burned his own sons in a sacrificial rite in the Valley of Ben Hinnom. He practiced witchcraft and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s view a career in evil. And God was angry.
7-8 As a last straw he placed a carved image of the sex goddess Asherah that he had commissioned in The Temple of God, a flagrant and provocative violation of God’s well-known command to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever.” He had promised, “Never again will I let my people Israel wander off from this land I’ve given to their ancestors. But on this condition, that they keep everything I’ve commanded in the instructions my servant Moses passed on to them.”
9-10 But Manasseh led Judah and the citizens of Jerusalem off the beaten path into practices of evil exceeding even the evil of the pagan nations that God had earlier destroyed. When God spoke to Manasseh and his people about this, they ignored him.
11-13 Then God directed the leaders of the troops of the king of Assyria to come after Manasseh. They put a hook in his nose, shackles on his feet, and took him off to Babylon. Now that he was in trouble, he went to his knees in prayer asking for help—total repentance before the God of his ancestors. As he prayed, God was touched; God listened and brought him back to Jerusalem as king. That convinced Manasseh that God was in control.
14-17 After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.
18-19 The rest of the history of Manasseh—his prayer to his God, and the sermons the prophets personally delivered by authority of God, the God of Israel—this is all written in The Chronicles of the Kings of Israel. His prayer and how God was touched by his prayer, a list of all his sins and the things he did wrong, the actual places where he built the pagan shrines, the installation of the sex-goddess Asherah sites, and the idolatrous images that he worshiped previous to his conversion—this is all described in the records of the prophets.
20 When Manasseh died, they buried him in the palace garden. His son Amon was the next king.
King Amon
21-23 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. In God’s opinion he lived an evil life, just like his father Manasseh, but he never did repent to God as Manasseh repented. He just kept at it, going from one thing to another.
24-25 In the end Amon’s servants revolted and assassinated him—killed the king right in his own palace. The citizens in their turn then killed the king’s assassins. The citizens then crowned Josiah, Amon’s son, as king.
Our Daily Bread reading and devotion
Sunday, December 25, 2016
Read: Luke 2:8–14
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
INSIGHT:
The heart of the Father for those on the fringes is demonstrated by the fact that the joyous announcement of the birth of the Savior was first made to those out in a field tending sheep. The significance of the fact that God chose shepherds to be the first ones to receive the announcement can be lost on us. In Christ’s day, shepherds were ceremonially unclean and considered untrustworthy. But they were the ones God chose. The love of God knows no societal or class boundaries. Jesus came to show the love of God to everyone. When have you felt like an outcast? Did someone reach out to you? What can you do to show Jesus’s love to others?
Joy for All
By David McCasland
Do not be afraid. I bring you good news that will cause great joy for all the people. Luke 2:10
On the final day of a Christian publishing conference in Singapore, 280 participants from 50 countries gathered in the outdoor plaza of a hotel for a group photo. From the second-floor balcony, the photographer took many shots from different angles before finally saying, “We’re through.” A voice from the crowd shouted with relief, “Well, joy to the world!” Immediately, someone replied by singing, “The Lord is come.” Others began to join in. Soon the entire group was singing the familiar carol in beautiful harmony. It was a moving display of unity and joy that I will never forget.
In Luke’s account of the Christmas story, an angel announced the birth of Jesus to a group of shepherds saying, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
The good news of Jesus’s birth is a source of joy for all people.
The joy was not for a few people, but for all. “For God so loved the world that He gave His one and only Son” (John 3:16).
As we share the life-changing message of Jesus with others, we join the worldwide chorus in proclaiming “the glories of His righteousness and wonders of His love.”
“Joy to the world, the Lord is come!”
Father, give us eyes to see people of all nations as recipients of Your grace and joy.
The good news of Jesus’s birth is a source of joy for all people.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 25, 2016
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L