Max Lucado Daily: THE SECRET OF FORGIVENESS
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says: “When he had finished washing their feet. . .” Please note; he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That’s not to say it was easy for Jesus. That’s not to say it’s easy for you. That IS to say, God will never call you to do what he hasn’t already done!
From “The Lucado Inspirational Reader”
2 Chronicles 34
King Josiah
1-2 Josiah was eight years old when he became king. He ruled for thirty-one years in Jerusalem. He behaved well before God. He kept straight on the path blazed by his ancestor David, not one step to the left or right.
3-7 When he had been king for eight years—he was still only a teenager—he began to seek the God of David his ancestor. Four years later, the twelfth year of his reign, he set out to cleanse the neighborhood of sex-and-religion shrines, and get rid of the sacred Asherah groves and the god and goddess figurines, whether carved or cast, from Judah. He wrecked the Baal shrines, tore down the altars connected with them, and scattered the debris and ashes over the graves of those who had worshiped at them. He burned the bones of the priests on the same altars they had used when alive. He scrubbed the place clean, Judah and Jerusalem, clean inside and out. The cleanup campaign ranged outward to the cities of Manasseh, Ephraim, Simeon, and the surrounding neighborhoods—as far north as Naphtali. Throughout Israel he demolished the altars and Asherah groves, pulverized the god and goddess figures, chopped up the neighborhood shrines into firewood. With Israel once more intact, he returned to Jerusalem.
8-13 One day in the eighteenth year of his kingship, with the cleanup of country and Temple complete, King Josiah sent Shaphan son of Azaliah, Maaseiah the mayor of the city, and Joah son of Joahaz the historian to renovate The Temple of God. First they turned over to Hilkiah the high priest all the money collected by the Levitical security guards from Manasseh and Ephraim and the rest of Israel, and from Judah and Benjamin and the citizens of Jerusalem. It was then put into the hands of the foremen managing the work on The Temple of God who then passed it on to the workers repairing God’s Temple—the carpenters, construction workers, and masons—so they could buy the lumber and dressed stone for rebuilding the foundations the kings of Judah had allowed to fall to pieces. The workmen were honest and diligent. Their foremen were Jahath and Obadiah, the Merarite Levites, and Zechariah and Meshullam from the Kohathites—these managed the project. The Levites—they were all skilled musicians—were in charge of the common laborers and supervised the workers as they went from job to job. The Levites also served as accountants, managers, and security guards.
14-17 While the money that had been given for The Temple of God was being received and dispersed, Hilkiah the high priest found a copy of The Revelation of Moses. He reported to Shaphan the royal secretary, “I’ve just found the Book of God’s Revelation, instructing us in God’s way—found it in The Temple!” He gave it to Shaphan, who then gave it to the king. And along with the book, he gave this report: “The job is complete—everything you ordered done is done. They took all the money that was collected in The Temple of God and handed it over to the managers and workers.”
18 And then Shaphan told the king, “Hilkiah the priest gave me a book.” Shaphan proceeded to read it out to the king.
19-21 When the king heard what was written in the book, God’s Revelation, he ripped his robes in dismay. And then he called for Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the royal secretary, and Asaiah the king’s personal aide. He ordered them all: “Go and pray to God for me and what’s left of Israel and Judah. Find out what we must do in response to what is written in this book that has just been found! God’s anger must be burning furiously against us—our ancestors haven’t obeyed a thing written in this book of God, followed none of the instructions directed to us.”
22-25 Hilkiah and those picked by the king went straight to Huldah the prophetess. She was the wife of Shallum son of Tokhath, the son of Hasrah, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The men consulted with her. In response to them she said, “God’s word, the God of Israel: Tell the man who sent you here, ‘God has spoken, I’m on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they’ve deserted me and taken up with other gods; they’ve made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.’
26-28 “And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’”
The men took her message back to the king.
29-31 The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
32 Then he made everyone in Jerusalem and Benjamin commit themselves. And they did it. They committed themselves to the covenant of God, the God of their ancestors.
33 Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors.
Our Daily Bread reading and devotion
Monday, December 26, 2016
Read: Luke 2:25–38
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
INSIGHT:
The story of Simeon, Anna, and the baby Jesus at the temple is found only in Luke’s gospel. Some scholars believe that much of this unique material could have come from Luke’s personal interaction with Mary the mother of Jesus (Luke 1:1–2).
On Time
By Julie Ackerman Link
When the set time had fully come, God sent his Son. Galatians 4:4
Sometimes I joke that I'm going to write a book titled On Time. Those who know me smile because they know I am often late. I rationalize that my lateness is due to optimism, not to lack of trying. I optimistically cling to the faulty belief that “this time” I will be able to get more done in less time than ever before. But I can't, and I don't, so I end up having to apologize yet again for my failure to show up on time.
In contrast, God is always on time. We may think He's late, but He's not. Throughout Scripture we read about people becoming impatient with God’s timing. The Israelites waited and waited for the promised Messiah. Some gave up hope. But Simeon and Anna did not. They were in the temple daily praying and waiting (Luke 2:25–26, 37). And their faith was rewarded. They got to see the infant Jesus when Mary and Joseph brought Him to be dedicated (vv. 27–32, 38).
When the set time had fully come, God sent his Son. Galatians 4:4
When we become discouraged because God doesn't respond according to our timetable, Christmas reminds us that “when the set time had fully come, God sent his Son . . . that we might receive adoption to sonship” (Gal. 4:4–5). God’s timing is always perfect, and it is worth the wait.
Heavenly Father, I confess that I become impatient and discouraged, wanting answers to prayer in my own time and on my schedule. Help me to wait patiently for Your timing in all things.
God’s timing is always right—wait patiently for Him.
My Utmost for His Highest, by Oswald Chambers
Monday, December 26, 2016
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, December 26, 2016
The Word That Terrorizes Hell - #7816
If you've flown commercially, you know you have to go through a security checkpoint before you can get to your gate. And for those security personnel who man those metal detectors and X-ray machines, there is a four-letter word they won't tolerate. Of course it's the word "bomb." I mean, you can see signs warning you not to even joke about explosives or bombs or anything. And I'm glad! The slightest hint of the possibility of a bomb has been known to literally shut down an airport for hours-I've been there when that happened. That's fine with me if they want to check that out. Nobody in an airport wants to hear the word "bomb" because of what that word represents. That's something that could destroy everything.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Word That Terrorizes Hell."
You know, there's a word like that in hell. It's a word that the devil and his forces hate because it can destroy everything they have planned. Like the signs at the airport warning people not to bring up the word bomb, the devil is doing everything he can to stop you and me from bringing up this word, because it's like a bomb in hell. He's been trying to edit that word out for a very long time-including in our word for today from the Word of God in Acts 4:17-18.
Peter and John have been proclaiming Christ in Jerusalem, and the Sanhedrin-the same people who engineered the crucifixion of Christ-want to silence his followers. The Bible says they reached this conclusion: "'To stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name.' Then they called them in again and commanded them not to speak or teach at all in the name of Jesus." There it is: the word the devil doesn't want to hear – Jesus – because of the power of that name to destroy all his plans.
So the devil tries to make that name the issue, 2,000 years ago or today. In first century Jerusalem, the authorities didn't care if the believers talked about God or the Scriptures as long as they didn't mention the name of Jesus. Not much has changed has it? It's OK to talk about God, the Bible, family values, spirituality, your church, but don't mention the name. Satan hates that name and he does everything he can to edit out the name of Jesus.
All too often we fall right into his trap. We don't want to be offensive or we don't want to turn anyone off, and a voice says, "Hey, just talk about God. That won't bother anybody." So we talk about God in our lives but we avoid the name. Christian musicians write songs that vaguely talk about "Him" but too often they avoid the name of Jesus so their music can cross over to the unbelieving world. Even Christian leaders try to avoid conflict by watering down the name.
But I love the way the first Christians responded to the pressure to edit out Jesus, "There is no other name (they said) under heaven given to men by which we must be saved" (Acts 4:12). Wow! The power is in the name of Jesus. Philippians 2:10 says, "...at the name of Jesus every knee will bow!" Satan knows it and Satan hates it, so he's trying to get you and me to choke on the name.
For 20 centuries Satan has been trying to censor the name of Jesus. Don't be a part of his godless crusade. Don't be ashamed of the One who died publicly on a cross for you! The people who don't care about Him, the people who hate Him aren't afraid to say His name. Why would the people who love Him be afraid to speak His name? The devil is afraid you will mention the name; you will talk about Him, because that name is a spiritual bomb that can destroy everything he's planning to do.
You'll probably hear the name of Jesus several times today spoken irreverently from the lips of people who have no love for Him, no respect for Him. How can you, for whom He died, who loved you so much; how can you be silent about His name?