Max Lucado Daily: CHRIST IN OUR PLACE
Just suppose you were to stand on a stage while a film of every secret and selfish second of your life was projected on the screen behind you? Wouldn’t you shout to the heavens to have mercy?
Imagine what Christ felt on the cross! Scripture says “He personally carried all our sins in his body. . .” (1 Peter 2:24). See Christ on the cross? That’s a gossiper hanging there. See Jesus? Embezzler. Liar. See the crucified carpenter? He’s an addict and murderer.
Hold it, Max. Don’t you lump Christ with those evildoers. I didn’t. HE did. More than place his name in the same sentence, he placed himself in their place. With hands nailed open, he invited God, “Treat me as you would treat them!” And God did.
“My God, my God, why did you abandon me?” (Matthew 27:46). Why did Christ scream those words? So you’ll never have to.
From Next Door Savior
Daniel 5
The Writing of a Disembodied Hand
1-4 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God’s Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, “Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom.”
8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, “Long live the king! Don’t be upset. Don’t sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father’s time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He’ll tell you what is going on here.”
13-16 So Daniel was called in. The king asked him, “Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I’ve heard about you—that you’re full of the Holy Spirit, that you’ve got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn’t figure it out—not a word, not a syllable. But I’ve heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you’ll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom.”
17 Daniel answered the king, “You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18-21 “Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven’s dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22-23 “You are his son and have known all this, yet you’re as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24-26 “God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
“Mene: God has numbered the days of your rule and they don’t add up.
27 “Teqel: You have been weighed on the scales and you don’t weigh much.
28 “Peres: Your kingdom has been divided up and handed over to the Medes and Persians.”
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Friday, March 31, 2017
Read: Isaiah 55:1–7
Buy Without Money
1-5 “Hey there! All who are thirsty,
come to the water!
Are you penniless?
Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
Buy without money—everything’s free!
Why do you spend your money on junk food,
your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
fill yourself with only the finest.
Pay attention, come close now,
listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
the same that I made with David: sure, solid, enduring love.
I set him up as a witness to the nations,
made him a prince and leader of the nations,
And now I’m doing it to you:
You’ll summon nations you’ve never heard of,
and nations who’ve never heard of you
will come running to you
Because of me, your God,
because The Holy of Israel has honored you.”
6-7 Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness.
INSIGHT:
In Isaiah 55, the prophet draws on the imagery of a royal banquet to give discouraged Judeans hope that, despite their suffering, God’s promises to them remained trustworthy. In the background of Isaiah 55 is God’s promise of an eternal covenant with the line of David (Ps. 89:28–29). Isaiah’s report broadens God’s promise to the line of David even further, depicting a royal feast where all Judeans share the kingly role of representing Yahweh to the nations (55:3–5). When Jesus came, He said He was the ultimate fulfillment of Isaiah’s promise (John 7:37) and invited everyone, especially the forgotten and marginalized, to His feast (Matt. 22:1–14). Through His Spirit, Jesus’s followers can enjoy Christ’s abundant life and, as His representatives, invite all the world to the banquet. Who might you invite to the feast?
The Greatest Invitation
By David McCasland
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance.
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Lord Jesus, thank You for Your promise of mercy, forgiveness, and eternal life.
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.
Lord Jesus, thank You for Your promise of mercy, pardon, and eternal life. I acknowledge my failures and receive Jesus as my Savior today.
When we accept Jesus’s invitation to follow Him, our whole life changes direction.
My Utmost for His Highest, by Oswald Chambers
Friday, March 31, 2017
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Friday, March 31, 2017
My Father Is Missing - #7885
There was a time when single parenting was kind of an exception in America. Not any more - millions of families where it's just a mom or a dad now. There's been a lot of conversation and a lot of articles written...a lot of commentary about the impact of not having a dad who's really being a father to you. A little while back, one of the leading health officers in the United States said, "The greatest issue facing us is fatherlessness." Then Time Magazine commented on women who actually choose to have a fatherless family. Here's what they said: "They are bringing a child into the world with a hole at the center of his life where a father should be."
I'm Ron Hutchcraft and I'd like to have A Word With You today about "My Father Is Missing."
However you feel about those comments and those quotes, we all know that life's a little tougher if you don't have a dad or somebody who isn't acting like a real dad.
Our word for today from the Word of God comes from Luke 15. This is the familiar story of the prodigal son, who got his inheritance early from his father, went to a far country, spent it all, ended up feeding the pigs and having to eat with them. Verse 17 says, "When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! I will set out and go back to my father, and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.' So he got up and went to his father."
This is the story of a searching man whose real problem was that he was away from his father. Maybe that's a picture of you right now. In the story, God is the father, and God has told us He wants us to know Him as our Heavenly Father. You say, "Well, if he's like the father I had, I'm not interested." Well, remember this. God is not like the father you had on earth. He's like the father we all wish we had, and what you're feeling down deep in your soul, that's father lonely. We have a hole – a daddy deficit – that we're waiting for a father to occupy.
How do we lose Him? How do we find Him? Look at the verbs in Luke 15. It says that the young man "set off for a distant country." The Bible says actually we've all done that. It says, "We have all sinned and fallen short of God's glorious ideal," we've wandered away like sheep. (the Bible says) We are away from God by our own choosing. The next verb says, "He squandered his wealth." See, all our years away from God are squandered years. They're wasted years until you know the relationship with a father that you were made for.
Then the next verb says, "He spent everything." You can do that so easily. We spend, in search of the missing part of us. We spend our self-respect, our relationships, our virginity, our reputation, and our future. We can't find ourselves in achievements. We can't find ourselves in relationships, or pleasure. We spend everything, and then it says, "He longed to fill his stomach." Maybe you feel an emptiness inside of you like a hunger that never goes away, a hole that's never been filled.
Then we read, "He came to his senses." Maybe that's where God is bringing you right now. It's hard to live without God. It's hell to die without Him. It says that the son went to his father. And see, there's only way you can get to the father you were made by and made for. In John 14:6, Jesus says, "I am the way, the truth and the life. No one comes to the father except through me." What would happen if you came to Him today? It says, "While the boy was a long way off, his father saw him, ran to his son, threw his arms around him and kissed him." That's the welcome you would get from God today. He runs to you with His arms wide open no matter what you've done.
Why don't you run to Him and be born into His family today? Don't you want to begin this relationship? Tell Jesus, "I'm yours, Jesus. You paid the price for me to have my sin forgiven so I could belong to the Father I was made for."
ANewStory.com – that's our website. I want to urge you to go there, because that's where I can kind of meet you with the information that will help you be sure you finally belong to Him.
See, no longer would you then have the hole in the center of your life where a father should be. No father on earth could ever fill that hole anyway. It was made for your Heavenly Father. Come to Him and you'll never be father lonely again.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Friday, March 31, 2017
Thursday, March 30, 2017
Daniel 4, Bible Reading and Daily Devotionals
Max Lucado Daily: OUT OF THE MAZE
On a trip to the United Kingdom, our family visited a castle. In the center of the garden was a maze—row after row of shoulder-high hedges—one dead end leading to another. By successfully navigating the labyrinth, you discovered the door to a tall tower in the center of the garden. I just couldn’t figure out which way to go. Then I heard a voice, “Hey, Dad, back up and turn right.” Do you think I trusted her? I listened. It was my daughter calling from the tower. Her vantage point was better than mine. She was above the maze. She could see what I couldn’t!
Don’t you think we should do the same with God? “God is. . .higher than the heavens” (Job 22:12 TLB). The Psalmist says, “The LORD is high above all nations” (Psalm 113:4).
Can he not see what eludes us? Doesn’t he want to get us out and bring us home? Of course he does!
From Next Door Savior
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.
3 “His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 “And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 “‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.
10-12 “‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 “‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven’s dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal’s mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 “‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’”
“You Will Graze on the Grass Like an Ox”
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”
“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.
20-22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
“His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
but God’s heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
“Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman.”
Our Daily Bread reading and devotion
Thursday, March 30, 2017
Read: Genesis 50:22–26
Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.
24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”
25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”
26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.
INSIGHT:
Genesis, the book of beginnings, concludes with important endings. At the beginning of chapter 50, we find one of the Old Testament’s greatest examples, Joseph, weeping over the death of his father, Jacob. The chapter ends with Joseph’s death and burial. In between, three key events take place. First, Joseph takes his father’s remains back to Canaan to their familial home. This marks Joseph’s first return to the land since the dark days of Genesis 37, when his brothers sold him into slavery. Second, Joseph reassures them of his love and forgiveness by affirming God’s purposes and his own desire to care for his brothers and their families (50:19–21). Third, Joseph, anticipating death, again reminds the Israelites of their proper home in Canaan by asking that they take his bones to be buried in the land of promise. These ideas prepare the way for the exodus—God’s eventual rescue of Israel from bondage in Egypt more than 400 years later.
Life and Death
By Amy Boucher Pye
I am about to die. But God will surely come to your aid. Genesis 50:24
I will never forget sitting at the bedside of my friend’s brother when he died; the scene was one of the ordinary visited by the extraordinary. Three of us were talking quietly when we realized that Richard’s breathing was becoming more labored. We gathered around him, watching, waiting, and praying. When he took his last breath, it felt like a holy moment; the presence of God enveloped us in the midst of our tears over a wonderful man dying in his forties.
Many of the heroes of our faith experienced God’s faithfulness when they died. For instance, Jacob announced he would soon be “gathered to [his] people” (Gen. 49:29–33). Jacob’s son Joseph also announced his impending death: “I am about to die,” he said to his brothers while instructing them how to hold firm in their faith. He seems to be at peace, yet eager that his brothers trust the Lord (50:24).
We can believe the promise that Jesus will prepare a place for us in His Father’s house.
None of us knows when or how we will breathe our last breath, but we can ask God to help us trust that He will be with us. We can believe the promise that Jesus will prepare a place for us in His Father’s house (John 14:2–3).
Lord God, Your dwelling place will be with Your people, and You will be our God, wiping away our tears and banishing death. May it be so!
The Lord will never abandon us, especially at the time of our death.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 30, 2017
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Thursday, March 30, 2017
Night Blooming - #7884
My friend, Tom, has a taste for some of the beautiful things in life like great food for example. In fact he's a wonderful chef. I think I'm still wearing some of his culinary creations on my body. Tom also really appreciates nature including plants. I have been fascinated to hear him tell of some of the incredible creations of God that live in that world of plants and flowers that I don't know much about. The last time we saw him, he told us about a flower called the Night Blooming Cyrus which he said he's only seen bloom once. That's because they don't do much when folks are awake. In fact they only bloom for 2 hours a day, he said, and that's from midnight till' 2 A.M. But for those who stay up late or set their alarm there is the splendor of a richly colored flower that measures about six inches in bloom. It's beautiful late at night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Night Blooming."
Our word for today from the Word of God comes from 2 Corinthians, Chapter 12. Now 2 Corinthians in many ways is Paul's most personal letter. He struggles with this chronic physical ailment here in Chapter 12 that really had brought a dark cloud over his life. Listen to what he says in verses 8 and 9 for example. He says, "Three times I pleaded with the Lord to take it away from me.' But He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.
Then Paul says, "Therefore, I will boast all the more gladly about my weaknesses." Now look at this: first he's pleading for it to go away, now he's grateful he's got it. Now his suffering has been a dark night in his life, but something happened in his night. He says, "So that Christ's power may rest on me." Then in verse 10 he says, "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
He's learned something about life's hard times. They can birth a beauty that could never come out if it were day. How? Well, you're dark time strips you of a lot of self-stuff. It strips you of your self-reliance, your self-confidence, your self-promoting. And as life careens more and more out of your control, you start to melt before God. You are no longer standing before Him in some kind of partnership. No, you're melted on your knees before Him and you've got nothing to contribute to the answer. And there in that season of forced dependency and humility something unexpected happens. You feel the powerful hands of Jesus picking you up and carrying you, and you experience Jesus loving you in ways you never felt when things were good.
And as you face the unimaginable, the unbearable with His strength taking over, you taste the power of God as you never could when the power of you was working and you start to bloom. There's a new beauty in Him that comes only through the night. Your pain has given you a new tenderness, a new compassion. You have a deep peace that is known only by those who have walked through the valley with Jesus. And there is this unexplainable radiance of one who has been tapping into the central power of God to make it through each new day.
Like that flower my friend told me about, you have suddenly developed midnight beauty...the kind that can only come when it's dark.
On a trip to the United Kingdom, our family visited a castle. In the center of the garden was a maze—row after row of shoulder-high hedges—one dead end leading to another. By successfully navigating the labyrinth, you discovered the door to a tall tower in the center of the garden. I just couldn’t figure out which way to go. Then I heard a voice, “Hey, Dad, back up and turn right.” Do you think I trusted her? I listened. It was my daughter calling from the tower. Her vantage point was better than mine. She was above the maze. She could see what I couldn’t!
Don’t you think we should do the same with God? “God is. . .higher than the heavens” (Job 22:12 TLB). The Psalmist says, “The LORD is high above all nations” (Psalm 113:4).
Can he not see what eludes us? Doesn’t he want to get us out and bring us home? Of course he does!
From Next Door Savior
Daniel 4
A Dream of a Chopped-Down Tree
1-2 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.
3 “His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4-7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 “And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 “‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.
10-12 “‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13-15 “‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15-16 Let him be soaked in heaven’s dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal’s mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 “‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’”
“You Will Graze on the Grass Like an Ox”
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”
“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.
20-22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23-25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”
The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”
31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34-35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
“His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
but God’s heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36-37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
“Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman.”
Our Daily Bread reading and devotion
Thursday, March 30, 2017
Read: Genesis 50:22–26
Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.
24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”
25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”
26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.
INSIGHT:
Genesis, the book of beginnings, concludes with important endings. At the beginning of chapter 50, we find one of the Old Testament’s greatest examples, Joseph, weeping over the death of his father, Jacob. The chapter ends with Joseph’s death and burial. In between, three key events take place. First, Joseph takes his father’s remains back to Canaan to their familial home. This marks Joseph’s first return to the land since the dark days of Genesis 37, when his brothers sold him into slavery. Second, Joseph reassures them of his love and forgiveness by affirming God’s purposes and his own desire to care for his brothers and their families (50:19–21). Third, Joseph, anticipating death, again reminds the Israelites of their proper home in Canaan by asking that they take his bones to be buried in the land of promise. These ideas prepare the way for the exodus—God’s eventual rescue of Israel from bondage in Egypt more than 400 years later.
Life and Death
By Amy Boucher Pye
I am about to die. But God will surely come to your aid. Genesis 50:24
I will never forget sitting at the bedside of my friend’s brother when he died; the scene was one of the ordinary visited by the extraordinary. Three of us were talking quietly when we realized that Richard’s breathing was becoming more labored. We gathered around him, watching, waiting, and praying. When he took his last breath, it felt like a holy moment; the presence of God enveloped us in the midst of our tears over a wonderful man dying in his forties.
Many of the heroes of our faith experienced God’s faithfulness when they died. For instance, Jacob announced he would soon be “gathered to [his] people” (Gen. 49:29–33). Jacob’s son Joseph also announced his impending death: “I am about to die,” he said to his brothers while instructing them how to hold firm in their faith. He seems to be at peace, yet eager that his brothers trust the Lord (50:24).
We can believe the promise that Jesus will prepare a place for us in His Father’s house.
None of us knows when or how we will breathe our last breath, but we can ask God to help us trust that He will be with us. We can believe the promise that Jesus will prepare a place for us in His Father’s house (John 14:2–3).
Lord God, Your dwelling place will be with Your people, and You will be our God, wiping away our tears and banishing death. May it be so!
The Lord will never abandon us, especially at the time of our death.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 30, 2017
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Thursday, March 30, 2017
Night Blooming - #7884
My friend, Tom, has a taste for some of the beautiful things in life like great food for example. In fact he's a wonderful chef. I think I'm still wearing some of his culinary creations on my body. Tom also really appreciates nature including plants. I have been fascinated to hear him tell of some of the incredible creations of God that live in that world of plants and flowers that I don't know much about. The last time we saw him, he told us about a flower called the Night Blooming Cyrus which he said he's only seen bloom once. That's because they don't do much when folks are awake. In fact they only bloom for 2 hours a day, he said, and that's from midnight till' 2 A.M. But for those who stay up late or set their alarm there is the splendor of a richly colored flower that measures about six inches in bloom. It's beautiful late at night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Night Blooming."
Our word for today from the Word of God comes from 2 Corinthians, Chapter 12. Now 2 Corinthians in many ways is Paul's most personal letter. He struggles with this chronic physical ailment here in Chapter 12 that really had brought a dark cloud over his life. Listen to what he says in verses 8 and 9 for example. He says, "Three times I pleaded with the Lord to take it away from me.' But He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.
Then Paul says, "Therefore, I will boast all the more gladly about my weaknesses." Now look at this: first he's pleading for it to go away, now he's grateful he's got it. Now his suffering has been a dark night in his life, but something happened in his night. He says, "So that Christ's power may rest on me." Then in verse 10 he says, "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
He's learned something about life's hard times. They can birth a beauty that could never come out if it were day. How? Well, you're dark time strips you of a lot of self-stuff. It strips you of your self-reliance, your self-confidence, your self-promoting. And as life careens more and more out of your control, you start to melt before God. You are no longer standing before Him in some kind of partnership. No, you're melted on your knees before Him and you've got nothing to contribute to the answer. And there in that season of forced dependency and humility something unexpected happens. You feel the powerful hands of Jesus picking you up and carrying you, and you experience Jesus loving you in ways you never felt when things were good.
And as you face the unimaginable, the unbearable with His strength taking over, you taste the power of God as you never could when the power of you was working and you start to bloom. There's a new beauty in Him that comes only through the night. Your pain has given you a new tenderness, a new compassion. You have a deep peace that is known only by those who have walked through the valley with Jesus. And there is this unexplainable radiance of one who has been tapping into the central power of God to make it through each new day.
Like that flower my friend told me about, you have suddenly developed midnight beauty...the kind that can only come when it's dark.
Wednesday, March 29, 2017
Daniel 3, Bible Reading and Daily Devotionals
Max Lucado Daily: NOT SO COMMON
You lead a common life. Punctuated by occasional weddings, job transfers, bowling trophies, and graduations—a few highlights—but mainly it’s the day-to-day rhythm you share with the majority of humanity. Do commoners rate in heaven? Does God love common people?
God answers these questions in a most uncommon fashion. If the word common describes you, take heart—you are in fine company because it also describes Christ. When you list the places Christ lived, draw a circle around the common town named Nazareth. For thirty of his thirty-three years, Jesus lived a common life. Aside from that one incident in the temple at the age of twelve, we have no record of what he said or did for the first three decades he walked on this earth.
Next time you feel common, take heart! God uses the common to do uncommon things.
From Next Door Savior
Daniel 3
Four Men in the Furnace
1-3 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.
4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”
7 The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.
8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”
13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”
16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”
19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.
24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”
“That’s right, O king,” they said.
25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”
26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”
Shadrach, Meshach, and Abednego walked out of the fire.
27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!
28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.
29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Our Daily Bread reading and devotion
Wednesday, March 29, 2017
Read: James 1:1–12
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
Faith Under Pressure
2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5-8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
INSIGHT:
James says trials will reveal whether our faith is genuine (James 1:3), and will strengthen and mature us (v. 4). The apostle Paul also believed that suffering is beneficial. He said, “we can rejoice . . . when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment” (Rom. 5:3–5 nlt). Read James 1:12 and consider what’s in store for those who endure testing through faith in Jesus.
Trial by Fire
By Amy Peterson
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life. James 1:12
Last winter while visiting a natural history museum in Colorado, I learned some remarkable facts about the aspen tree. An entire grove of slender, white-trunked aspens can grow from a single seed and share the same root system. These root systems can exist for thousands of years whether or not they produce trees. They sleep underground, waiting for fire, flood, or avalanche to clear a space for them in the shady forest. After a natural disaster has cleared the land, aspen roots can sense the sun at last. The roots send up saplings, which become trees.
For aspens, new growth is made possible by the devastation of a natural disaster. James writes that our growth in faith is also made possible by difficulties. “Consider it pure joy,” he writes, “whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2–4).
Trials and tests can draw us closer to Christ.
It’s difficult to be joyful during trials, but we can take hope from the fact that God will use difficult circumstances to help us reach maturity. Like aspen trees, faith can grow in times of trial when difficulty clears space in our hearts for the light of God to touch us.
Thank You, God, for being with us in our trials, and for helping us to grow through difficult circumstances.
Trials and tests can draw us closer to Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 29, 2017
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Wednesday, March 29, 2017
Flowers But No Fruit - #7883
In much of America, spring announces its arrival with an explosion of color. Those yellow forsythia flowers start popping out on bushes, the daffodils start to poke their heads through the ground, and the trees around our headquarters suddenly color the landscape with those delicate white flowers. Now, my wife, who I think was a certified plantologist, told me that those are ornamental pear trees. When I asked her about the "ornamental" part, she pointed out to me that they produce beautiful flowers, but these pear trees don't produce any pears. I guess that's why they're ornamental.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers But No Fruit."
You know, God has people in His family who are like those pear trees. They look good, but they don't produce fruit. And fruit is what Jesus is interested in, not just spiritual decorations on the outside.
That's pretty obvious in our word for today from the Word of God in Luke 13, beginning with verse 6. "And Jesus told this parable: 'A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.'"
Now, Jesus is the owner who comes looking for fruit. He is not interested in all our spiritual flowers that impress other people. Oh, it's nice that we can sing His songs, go to His meetings, give to His causes, do some things in His service, and put Him in our busy schedule. But that's obviously not what really matters to Him. He's looking for a life that's producing lasting fruit, not just parading impressive "flowers."
So, when Jesus looks at you, does He see a follower who is fruitful or mostly decorative? When Jesus looks at your ministry, your church, does He see the fruit of changed lives or just the flowers of a busy program and some smoothly running religious machine?
Jesus wants to know what lives you're touching for Him, what lost people you're introducing to Him, how you're investing the talents He gave you in the work He wants done, whether you're living to make an impression or to make money, or whether you're living to make a difference. Including the ultimate difference you can make in anybody's life; pouring yourself into the lives of lost people around you so you can help some of them be in heaven with you.
What if Jesus came to you like it says here in the parable and He said, "I've been coming to look for fruit here for a long time and I haven't found any." I wonder if He would say to you, "One more year. Let's see what you do with these next few months ahead. I'll be back then to see what kind of fruit you have to show for all that I have poured into your life."
You can't have any of the fruitless years back. They're gone-they're over. But you can decide today that you're going to make a far greater difference with the rest of your life than you have ever made before!
You lead a common life. Punctuated by occasional weddings, job transfers, bowling trophies, and graduations—a few highlights—but mainly it’s the day-to-day rhythm you share with the majority of humanity. Do commoners rate in heaven? Does God love common people?
God answers these questions in a most uncommon fashion. If the word common describes you, take heart—you are in fine company because it also describes Christ. When you list the places Christ lived, draw a circle around the common town named Nazareth. For thirty of his thirty-three years, Jesus lived a common life. Aside from that one incident in the temple at the age of twelve, we have no record of what he said or did for the first three decades he walked on this earth.
Next time you feel common, take heart! God uses the common to do uncommon things.
From Next Door Savior
Daniel 3
Four Men in the Furnace
1-3 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.
4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”
7 The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.
8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”
13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”
16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”
19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.
24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”
“That’s right, O king,” they said.
25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”
26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”
Shadrach, Meshach, and Abednego walked out of the fire.
27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!
28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.
29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”
30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Our Daily Bread reading and devotion
Wednesday, March 29, 2017
Read: James 1:1–12
I, James, am a slave of God and the Master Jesus, writing to the twelve tribes scattered to Kingdom Come: Hello!
Faith Under Pressure
2-4 Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5-8 If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12 Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
INSIGHT:
James says trials will reveal whether our faith is genuine (James 1:3), and will strengthen and mature us (v. 4). The apostle Paul also believed that suffering is beneficial. He said, “we can rejoice . . . when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment” (Rom. 5:3–5 nlt). Read James 1:12 and consider what’s in store for those who endure testing through faith in Jesus.
Trial by Fire
By Amy Peterson
Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life. James 1:12
Last winter while visiting a natural history museum in Colorado, I learned some remarkable facts about the aspen tree. An entire grove of slender, white-trunked aspens can grow from a single seed and share the same root system. These root systems can exist for thousands of years whether or not they produce trees. They sleep underground, waiting for fire, flood, or avalanche to clear a space for them in the shady forest. After a natural disaster has cleared the land, aspen roots can sense the sun at last. The roots send up saplings, which become trees.
For aspens, new growth is made possible by the devastation of a natural disaster. James writes that our growth in faith is also made possible by difficulties. “Consider it pure joy,” he writes, “whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2–4).
Trials and tests can draw us closer to Christ.
It’s difficult to be joyful during trials, but we can take hope from the fact that God will use difficult circumstances to help us reach maturity. Like aspen trees, faith can grow in times of trial when difficulty clears space in our hearts for the light of God to touch us.
Thank You, God, for being with us in our trials, and for helping us to grow through difficult circumstances.
Trials and tests can draw us closer to Christ.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 29, 2017
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
A Word with You, by Ron Hutchcraft
Wednesday, March 29, 2017
Flowers But No Fruit - #7883
In much of America, spring announces its arrival with an explosion of color. Those yellow forsythia flowers start popping out on bushes, the daffodils start to poke their heads through the ground, and the trees around our headquarters suddenly color the landscape with those delicate white flowers. Now, my wife, who I think was a certified plantologist, told me that those are ornamental pear trees. When I asked her about the "ornamental" part, she pointed out to me that they produce beautiful flowers, but these pear trees don't produce any pears. I guess that's why they're ornamental.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers But No Fruit."
You know, God has people in His family who are like those pear trees. They look good, but they don't produce fruit. And fruit is what Jesus is interested in, not just spiritual decorations on the outside.
That's pretty obvious in our word for today from the Word of God in Luke 13, beginning with verse 6. "And Jesus told this parable: 'A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.'"
Now, Jesus is the owner who comes looking for fruit. He is not interested in all our spiritual flowers that impress other people. Oh, it's nice that we can sing His songs, go to His meetings, give to His causes, do some things in His service, and put Him in our busy schedule. But that's obviously not what really matters to Him. He's looking for a life that's producing lasting fruit, not just parading impressive "flowers."
So, when Jesus looks at you, does He see a follower who is fruitful or mostly decorative? When Jesus looks at your ministry, your church, does He see the fruit of changed lives or just the flowers of a busy program and some smoothly running religious machine?
Jesus wants to know what lives you're touching for Him, what lost people you're introducing to Him, how you're investing the talents He gave you in the work He wants done, whether you're living to make an impression or to make money, or whether you're living to make a difference. Including the ultimate difference you can make in anybody's life; pouring yourself into the lives of lost people around you so you can help some of them be in heaven with you.
What if Jesus came to you like it says here in the parable and He said, "I've been coming to look for fruit here for a long time and I haven't found any." I wonder if He would say to you, "One more year. Let's see what you do with these next few months ahead. I'll be back then to see what kind of fruit you have to show for all that I have poured into your life."
You can't have any of the fruitless years back. They're gone-they're over. But you can decide today that you're going to make a far greater difference with the rest of your life than you have ever made before!
Tuesday, March 28, 2017
Titus 2, Bible Reading and Daily Devotionals
Max Lucado Daily: A FINISHED WORK
Do you want to go to heaven? It doesn’t matter how religious you are or how many rules you keep. You need a new birth; you need to be “born of water and the Spirit” (John 3:5-6 NLT).
Religious rule keeping can sap your strength. It’s endless! No prison is as endless as the prison of perfection. Her inmates never know when they are finished. Christ, however, gifts you with a finished work. He fulfilled the law for you at the Cross. Gone is the fear that having done everything, you might not have done enough. You climb the stairs, not by your strength, but his.
God pledges to help those who stop trying to help themselves. “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6 NIV). God will change you, my friend, from the inside out!
From Next Door Savior
Titus 2
A God-Filled Life
1-6 Your job is to speak out on the things that make for solid doctrine. Guide older men into lives of temperance, dignity, and wisdom, into healthy faith, love, and endurance. Guide older women into lives of reverence so they end up as neither gossips nor drunks, but models of goodness. By looking at them, the younger women will know how to love their husbands and children, be virtuous and pure, keep a good house, be good wives. We don’t want anyone looking down on God’s Message because of their behavior. Also, guide the young men to live disciplined lives.
7-8 But mostly, show them all this by doing it yourself, incorruptible in your teaching, your words solid and sane. Then anyone who is dead set against us, when he finds nothing weird or misguided, might eventually come around.
9-10 Guide slaves into being loyal workers, a bonus to their masters—no back talk, no petty thievery. Then their good character will shine through their actions, adding luster to the teaching of our Savior God.
11-14 God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness.
15 Tell them all this. Build up their courage, and discipline them if they get out of line. You’re in charge. Don’t let anyone put you down.
Our Daily Bread reading and devotion
Tuesday, March 28, 2017
Read: Psalm 1:1–3
How well God must like you—
you don’t hang out at Sin Saloon,
you don’t slink along Dead-End Road,
you don’t go to Smart-Mouth College.
2-3 Instead you thrill to God’s Word,
you chew on Scripture day and night.
You’re a tree replanted in Eden,
bearing fresh fruit every month,
Never dropping a leaf,
always in blossom.
INSIGHT:
This pictorial psalm with its word imagery is a suitable introduction for the entire library of prayer, praise, and reflection we know as the book of Psalms. In contrast to “the world” is the believer’s joy and pursuit of gleaning gems of spiritual truth in the Word of God. The law of the Lord is his object of meditation. The Hebrew word for meditate means to “digest over and over again like a cow who chews its cud.” This is a spiritual preoccupation that draws the believer to the Word both day and night (v. 2). The analogy of a “tree planted by streams of water” (v. 3) pictures for us the life-giving water and nutrients of the soil that cause plant life to flourish. The result of a life so rooted in the Word is the overflow of fruitfulness.
Bearing Good Fruit
By Peter Chin
That person is like a tree planted by streams of water, which yields its fruit in season. Psalm 1:3
The view from my airplane window was striking: a narrow ribbon of ripening wheat fields and orchards wending between two barren mountains. Running through the valley was a river—life-giving water, without which there would be no fruit.
Just as a bountiful harvest depends on a source of clean water, the quality of the “fruit” in my life—my words, actions, and attitude—depends on my spiritual nourishment. The psalmist describes this in Psalm 1: The person “whose delight is in the law of the Lord . . . is like a tree planted by streams of water, which yields its fruit in season” (vv. 1–3). And Paul writes in Galatians 5 that those who walk in step with the Spirit are marked by “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control” (vv. 22–23).
God’s Spirit lives in His people, in order to work through them.
Sometimes my perspective on my circumstances turns sour, or my actions and words become persistently unkind. There is no good fruit, and I realize I haven’t spent time being quiet before the words of my God. But when the rhythm of my days is rooted in reliance on Him, I bear good fruit. Patience and gentleness characterize my interactions with others; it’s easier to choose gratitude over complaint.
The God who has revealed Himself to us is our source of strength, wisdom, joy, understanding, and peace (Ps. 119:28, 98, 111, 144, 165). As we steep our souls in the words that point us to Him, the work of God’s Spirit will be evident in our lives.
God’s Spirit lives in His people, in order to work through them.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 28, 2017
My Utmost for His Highest, by Oswald Chambers
Monday, March 28, 2017
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Tuesday, March 28, 2017
The Most Important Thing You'll Ever Do - #7882
Professional tennis star-a nun. What? Sounds like two different stories doesn't it? In this case, it's the same life story. Andrea Jaeger first picked up a tennis racket at the age of eight. By 14, she was a tennis pro. Soon she was challenging tennis greats like Chris Evert and Tracy Austin; she was ranked number two in the world. Then came a serious shoulder injury that required seven surgeries and she was forced to retire. She took her prize money, she moved to Colorado, and started a charitable foundation that helps sick, abused, and at-risk children. So she became an Episcopal nun, and she was actually burying her life in a ministry to needy children. According to USA Today, after her injury she was told, "Your life's over. You've failed. You'll never amount to anything." Oh, were they wrong. The article on her new life concluded this way: "Her name will never be etched on Grand Slam hardware, but she can live with that. 'It's like I have kids' names in my heart,' and she says, 'That is life's trophy.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Thing You'll Ever Do."
Priorities. They keep getting jumbled, don't they? Stuff that really matters slips to the edges, and stuff that really doesn't matter much fills up our life. Until something happens that reminds us what really matters; like a tragedy, a funeral, or some kind of wakeup call. There was a little saying I heard so many times as a teenager that I think I became immune to it. But it's still packed with truth that can give you the most significant, most satisfying life possible. It simply says, "Only one life, 'twill soon be past; only what's done for Christ will last."
A tennis pro turned angel of mercy said the trophy she wants for life is those "names in her heart." The Apostle Paul was thinking like that when he penned our word for today from the Word of God in 1 Thessalonians 2:19-20. He's looking ahead to eternity where only things that last forever will survive. He said to the people he had introduced to Jesus Christ, "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." See, Paul had names in his heart; the names of people who were going to be in heaven because he loved them enough to tell them about Jesus.
I hope you have names like that. Do you? There's something so much more important than a championship, or a scholarship, or a business accomplishment. And that's the people who will be in heaven forever because you introduced them to your Jesus. We pour out so much of our life-energy into things that won't last. But the people you work with every day, go to school with every day, recreate with, live around; those are people who will live forever in heaven or hell. For some, you are God's designated rescuer, positioned in their life by Jesus to be their hope of knowing about Jesus. And it starts when you allow God to burn in your heart the names of people He wants you to reach. You carry those names in your heart all day, every day. You pray for those names in your heart every day. You ask God for open doors to tell them about Jesus. You look for those open doors, and you go through them when they open.
The great legacy of your life will be the names you carry in your heart. Because when you rescue someone spiritually, that name in your heart is written by God in His Book of Life in heaven. And you can't do anything more important or more lasting than that.
The prophet Daniel tells us about the two groups of people we will see on Judgment Day: "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Then he explains the part you could play in helping to change someone's eternal address: "Those who lead many to righteousness, (will shine) like the stars for ever and ever" (Daniel 12:3). Now, that is a life that matters.
Do you want to go to heaven? It doesn’t matter how religious you are or how many rules you keep. You need a new birth; you need to be “born of water and the Spirit” (John 3:5-6 NLT).
Religious rule keeping can sap your strength. It’s endless! No prison is as endless as the prison of perfection. Her inmates never know when they are finished. Christ, however, gifts you with a finished work. He fulfilled the law for you at the Cross. Gone is the fear that having done everything, you might not have done enough. You climb the stairs, not by your strength, but his.
God pledges to help those who stop trying to help themselves. “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6 NIV). God will change you, my friend, from the inside out!
From Next Door Savior
Titus 2
A God-Filled Life
1-6 Your job is to speak out on the things that make for solid doctrine. Guide older men into lives of temperance, dignity, and wisdom, into healthy faith, love, and endurance. Guide older women into lives of reverence so they end up as neither gossips nor drunks, but models of goodness. By looking at them, the younger women will know how to love their husbands and children, be virtuous and pure, keep a good house, be good wives. We don’t want anyone looking down on God’s Message because of their behavior. Also, guide the young men to live disciplined lives.
7-8 But mostly, show them all this by doing it yourself, incorruptible in your teaching, your words solid and sane. Then anyone who is dead set against us, when he finds nothing weird or misguided, might eventually come around.
9-10 Guide slaves into being loyal workers, a bonus to their masters—no back talk, no petty thievery. Then their good character will shine through their actions, adding luster to the teaching of our Savior God.
11-14 God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness.
15 Tell them all this. Build up their courage, and discipline them if they get out of line. You’re in charge. Don’t let anyone put you down.
Our Daily Bread reading and devotion
Tuesday, March 28, 2017
Read: Psalm 1:1–3
How well God must like you—
you don’t hang out at Sin Saloon,
you don’t slink along Dead-End Road,
you don’t go to Smart-Mouth College.
2-3 Instead you thrill to God’s Word,
you chew on Scripture day and night.
You’re a tree replanted in Eden,
bearing fresh fruit every month,
Never dropping a leaf,
always in blossom.
INSIGHT:
This pictorial psalm with its word imagery is a suitable introduction for the entire library of prayer, praise, and reflection we know as the book of Psalms. In contrast to “the world” is the believer’s joy and pursuit of gleaning gems of spiritual truth in the Word of God. The law of the Lord is his object of meditation. The Hebrew word for meditate means to “digest over and over again like a cow who chews its cud.” This is a spiritual preoccupation that draws the believer to the Word both day and night (v. 2). The analogy of a “tree planted by streams of water” (v. 3) pictures for us the life-giving water and nutrients of the soil that cause plant life to flourish. The result of a life so rooted in the Word is the overflow of fruitfulness.
Bearing Good Fruit
By Peter Chin
That person is like a tree planted by streams of water, which yields its fruit in season. Psalm 1:3
The view from my airplane window was striking: a narrow ribbon of ripening wheat fields and orchards wending between two barren mountains. Running through the valley was a river—life-giving water, without which there would be no fruit.
Just as a bountiful harvest depends on a source of clean water, the quality of the “fruit” in my life—my words, actions, and attitude—depends on my spiritual nourishment. The psalmist describes this in Psalm 1: The person “whose delight is in the law of the Lord . . . is like a tree planted by streams of water, which yields its fruit in season” (vv. 1–3). And Paul writes in Galatians 5 that those who walk in step with the Spirit are marked by “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control” (vv. 22–23).
God’s Spirit lives in His people, in order to work through them.
Sometimes my perspective on my circumstances turns sour, or my actions and words become persistently unkind. There is no good fruit, and I realize I haven’t spent time being quiet before the words of my God. But when the rhythm of my days is rooted in reliance on Him, I bear good fruit. Patience and gentleness characterize my interactions with others; it’s easier to choose gratitude over complaint.
The God who has revealed Himself to us is our source of strength, wisdom, joy, understanding, and peace (Ps. 119:28, 98, 111, 144, 165). As we steep our souls in the words that point us to Him, the work of God’s Spirit will be evident in our lives.
God’s Spirit lives in His people, in order to work through them.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 28, 2017
My Utmost for His Highest, by Oswald Chambers
Monday, March 28, 2017
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Tuesday, March 28, 2017
The Most Important Thing You'll Ever Do - #7882
Professional tennis star-a nun. What? Sounds like two different stories doesn't it? In this case, it's the same life story. Andrea Jaeger first picked up a tennis racket at the age of eight. By 14, she was a tennis pro. Soon she was challenging tennis greats like Chris Evert and Tracy Austin; she was ranked number two in the world. Then came a serious shoulder injury that required seven surgeries and she was forced to retire. She took her prize money, she moved to Colorado, and started a charitable foundation that helps sick, abused, and at-risk children. So she became an Episcopal nun, and she was actually burying her life in a ministry to needy children. According to USA Today, after her injury she was told, "Your life's over. You've failed. You'll never amount to anything." Oh, were they wrong. The article on her new life concluded this way: "Her name will never be etched on Grand Slam hardware, but she can live with that. 'It's like I have kids' names in my heart,' and she says, 'That is life's trophy.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Thing You'll Ever Do."
Priorities. They keep getting jumbled, don't they? Stuff that really matters slips to the edges, and stuff that really doesn't matter much fills up our life. Until something happens that reminds us what really matters; like a tragedy, a funeral, or some kind of wakeup call. There was a little saying I heard so many times as a teenager that I think I became immune to it. But it's still packed with truth that can give you the most significant, most satisfying life possible. It simply says, "Only one life, 'twill soon be past; only what's done for Christ will last."
A tennis pro turned angel of mercy said the trophy she wants for life is those "names in her heart." The Apostle Paul was thinking like that when he penned our word for today from the Word of God in 1 Thessalonians 2:19-20. He's looking ahead to eternity where only things that last forever will survive. He said to the people he had introduced to Jesus Christ, "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." See, Paul had names in his heart; the names of people who were going to be in heaven because he loved them enough to tell them about Jesus.
I hope you have names like that. Do you? There's something so much more important than a championship, or a scholarship, or a business accomplishment. And that's the people who will be in heaven forever because you introduced them to your Jesus. We pour out so much of our life-energy into things that won't last. But the people you work with every day, go to school with every day, recreate with, live around; those are people who will live forever in heaven or hell. For some, you are God's designated rescuer, positioned in their life by Jesus to be their hope of knowing about Jesus. And it starts when you allow God to burn in your heart the names of people He wants you to reach. You carry those names in your heart all day, every day. You pray for those names in your heart every day. You ask God for open doors to tell them about Jesus. You look for those open doors, and you go through them when they open.
The great legacy of your life will be the names you carry in your heart. Because when you rescue someone spiritually, that name in your heart is written by God in His Book of Life in heaven. And you can't do anything more important or more lasting than that.
The prophet Daniel tells us about the two groups of people we will see on Judgment Day: "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Then he explains the part you could play in helping to change someone's eternal address: "Those who lead many to righteousness, (will shine) like the stars for ever and ever" (Daniel 12:3). Now, that is a life that matters.
Monday, March 27, 2017
Titus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: LOOK WHO SHOWS UP
My friend Roy was sitting on a park bench one morning as he watched a little guy struggling to get on the school bus that stopped just a few feet away. He was leaning down frantically trying to “un-knot” a knotted shoestring. All of a sudden it was too late—the door was closing. The little boy fell back on his haunches and sighed. Then he saw Roy. Tears in his eyes he looked at the man on the bench and asked, “Do you untie knots?”
Jesus loves that request. Life gets tangled. People mess up. You never outgrow the urge to look up and say, “Help!” Jesus had a way of appearing at such moments. Peter’s empty boat. Nicodemus’s empty heart. Matthew with a friend issue. Look who shows up. Jesus, our next door Savior! And we ask, “Do you untie knots?” His answer is “Yes!”
From Next Door Savior
Titus 1
1-4 I, Paul, am God’s slave and Christ’s agent for promoting the faith among God’s chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn’t break promises! And then when the time was ripe, he went public with his truth. I’ve been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!
A Good Grip on the Message
5-9 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, “Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?” It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.
10-16 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst. They’ve got to be shut up. They’re disrupting entire families with their teaching, and all for the sake of a fast buck. One of their own prophets said it best:
The Cretans are liars from the womb,
barking dogs, lazy bellies.
He certainly spoke the truth. Get on them right away. Stop that diseased talk of Jewish make-believe and made-up rules so they can recover a robust faith. Everything is clean to the clean-minded; nothing is clean to dirty-minded unbelievers. They leave their dirty fingerprints on every thought and act. They say they know God, but their actions speak louder than their words. They’re real creeps, disobedient good-for-nothings.
Our Daily Bread reading and devotion
Monday, March 27, 2017
Read: Isaiah 43:1–9
When You’re Between a Rock and a Hard Place
1-4 But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
INSIGHT:
It’s not easy to accept our own failures. This may be one reason the God of Israel wanted His people to remember Him as the God of Jacob—their deeply flawed national patriarch. The prophet Isaiah called them by the new name the Lord had given their father Jacob. He called them “Israel,” a people He had made and redeemed for Himself, so He could show the whole world what it means to have a God who loves us in spite of our failures.
Image Management
By Sheridan Voysey
You are precious and honored in my sight, and . . . I love you. Isaiah 43:4
To celebrate Winston Churchill’s eightieth birthday, the British parliament commissioned artist Graham Sutherland to paint a portrait of the celebrated statesman. “How are you going to paint me?” Churchill reportedly asked the artist: “As a cherub, or the Bulldog?” Churchill liked these two popular perceptions of him. Sutherland, however, said he would paint what he saw.
Churchill was not happy with the results. Sutherland’s portrait had Churchill slumped in a chair wearing his trademark scowl—true to reality, but hardly flattering. After its official unveiling, Churchill hid the painting in his cellar. It was later secretly destroyed.
God knows the real us and still loves us immeasurably.
Like Churchill, most of us have an image of ourselves we want others to have of us also—whether of success, godliness, beauty, or strength. We can go to great lengths to conceal our “ugly” sides. Perhaps deep down we fear we won’t be loved if the real us is known.
When the Israelites were taken captive by Babylon, they were seen at their worst. Because of their sins, God allowed their enemies to conquer them. But He told them not to fear. He knew them by name, and He was with them in every humiliating trial (Isa. 43:1–2). They were secure in His hands (v. 13) and “precious” to Him (v. 4). Despite their ugliness, God loved them.
We will find ourselves less motivated to seek the approval of others when such a truth truly sinks in. God knows the real us and still loves us immeasurably (Eph. 3:18).
God’s deep love means we can be real with others.
My Utmost for His Highest, by Oswald Chambers
Monday, March 27, 2017
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, March 27, 2017
Cleared For Takeoff - #7881
My plane had left the gate at O'Hare Airport in Chicago and I thought we were on our way. Wrong. First, they routed us across the backside of the airport-I think that might have been in Wisconsin actually. Then, after a slow, meandering tour of that huge airport, we finally ended up in a long line of aircraft waiting to take off. Well, after a while, I get a little impatient. That's OK. What's important is that the pilot was not getting impatient. We don't want him to go until the tower says it's OK. You see, he knows you don't take off until you've gotten clearance from the tower-no matter how long you have to wait.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cleared For Takeoff."
There's a powerful lesson in faith and patience from the life of Rebekah in the Old Testament. It's kind of a disturbing story at the same time. God has promised Rebekah that, in spite of the usual Jewish tradition, her younger son, Jacob, will receive his father's blessing instead of her older son, Esau. But it's taking a long time-and father Isaac appears to be at the point of death. So Rebekah hatches a scheme to get the blessing God promised Jacob would get-deceiving his nearly blind father into thinking he is his big brother Esau. Basically, Rebekah has no clearance from God, but she takes off anyway. The result-an awful crash!
Our word for today from the Word of God comes from Genesis 27:41. "Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, 'The days of mourning for my father are near; then I will kill my brother Jacob.'" Great. Now we have one brother wanting to kill the other brother. Rebekah is forced to tell Jacob, "Flee at once to my brother Laban. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back from there. Why should I lose both of you in one day?" Well, she basically did. What a mess!
First, it turns out father Isaac lives for 20 more years-time wasn't running out for God to come through, it just looked like it. Esau wants Jacob dead. Rebekah will not see her younger son for 14 years and she has alienated the one son she does have at home. In her words, she effectively lost both her sons in one day, all because she couldn't wait for God to do it His way...in His time.
Does that sound familiar at all? Maybe you thought God would have acted by now. You're still waiting and the temptation is there to panic..."Man, it's now or never." You know you don't have a "go" from the Lord do you? But you're ready to take off.
If a pilot does that, he's flying into disaster. If you do that, you are flying into disaster. How many people I've met who couldn't wait for God's best, who couldn't wait for God's time, who couldn't wait for God to do it. And they got their answer; they got what they wanted and regretted it for the rest of their life.
The greatest enemy, perhaps, of God's best is impatience. That's why the psalmist tells us to "be still before the Lord and wait patiently for Him" (Psalm 37:7). And later in that same psalm, we're told to "wait for the Lord, and keep His way." Don't let impatience make you leave God's way for your way. He makes everything beautiful in its time.
Ask God for the patience to wait on the runway. And don't doubt in the darkness what God told you in the light. Avoid the heartache that comes from taking off without clearance from the Flight Controller of your life.
My friend Roy was sitting on a park bench one morning as he watched a little guy struggling to get on the school bus that stopped just a few feet away. He was leaning down frantically trying to “un-knot” a knotted shoestring. All of a sudden it was too late—the door was closing. The little boy fell back on his haunches and sighed. Then he saw Roy. Tears in his eyes he looked at the man on the bench and asked, “Do you untie knots?”
Jesus loves that request. Life gets tangled. People mess up. You never outgrow the urge to look up and say, “Help!” Jesus had a way of appearing at such moments. Peter’s empty boat. Nicodemus’s empty heart. Matthew with a friend issue. Look who shows up. Jesus, our next door Savior! And we ask, “Do you untie knots?” His answer is “Yes!”
From Next Door Savior
Titus 1
1-4 I, Paul, am God’s slave and Christ’s agent for promoting the faith among God’s chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn’t break promises! And then when the time was ripe, he went public with his truth. I’ve been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!
A Good Grip on the Message
5-9 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, “Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?” It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.
10-16 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst. They’ve got to be shut up. They’re disrupting entire families with their teaching, and all for the sake of a fast buck. One of their own prophets said it best:
The Cretans are liars from the womb,
barking dogs, lazy bellies.
He certainly spoke the truth. Get on them right away. Stop that diseased talk of Jewish make-believe and made-up rules so they can recover a robust faith. Everything is clean to the clean-minded; nothing is clean to dirty-minded unbelievers. They leave their dirty fingerprints on every thought and act. They say they know God, but their actions speak louder than their words. They’re real creeps, disobedient good-for-nothings.
Our Daily Bread reading and devotion
Monday, March 27, 2017
Read: Isaiah 43:1–9
When You’re Between a Rock and a Hard Place
1-4 But now, God’s Message,
the God who made you in the first place, Jacob,
the One who got you started, Israel:
“Don’t be afraid, I’ve redeemed you.
I’ve called your name. You’re mine.
When you’re in over your head, I’ll be there with you.
When you’re in rough waters, you will not go down.
When you’re between a rock and a hard place,
it won’t be a dead end—
Because I am God, your personal God,
The Holy of Israel, your Savior.
I paid a huge price for you:
all of Egypt, with rich Cush and Seba thrown in!
That’s how much you mean to me!
That’s how much I love you!
I’d sell off the whole world to get you back,
trade the creation just for you.
5-7 “So don’t be afraid: I’m with you.
I’ll round up all your scattered children,
pull them in from east and west.
I’ll send orders north and south:
‘Send them back.
Return my sons from distant lands,
my daughters from faraway places.
I want them back, every last one who bears my name,
every man, woman, and child
Whom I created for my glory,
yes, personally formed and made each one.’”
8-13 Get the blind and deaf out here and ready—
the blind (though there’s nothing wrong with their eyes)
and the deaf (though there’s nothing wrong with their ears).
Then get the other nations out here and ready.
Let’s see what they have to say about this,
how they account for what’s happened.
Let them present their expert witnesses
and make their case;
let them try to convince us what they say is true.
“But you are my witnesses.” God’s Decree.
“You’re my handpicked servant
So that you’ll come to know and trust me,
understand both that I am and who I am.
Previous to me there was no such thing as a god,
nor will there be after me.
I, yes I, am God.
I’m the only Savior there is.
I spoke, I saved, I told you what existed
long before these upstart gods appeared on the scene.
And you know it, you’re my witnesses,
you’re the evidence.” God’s Decree.
“Yes, I am God.
I’ve always been God
and I always will be God.
No one can take anything from me.
I make; who can unmake it?”
INSIGHT:
It’s not easy to accept our own failures. This may be one reason the God of Israel wanted His people to remember Him as the God of Jacob—their deeply flawed national patriarch. The prophet Isaiah called them by the new name the Lord had given their father Jacob. He called them “Israel,” a people He had made and redeemed for Himself, so He could show the whole world what it means to have a God who loves us in spite of our failures.
Image Management
By Sheridan Voysey
You are precious and honored in my sight, and . . . I love you. Isaiah 43:4
To celebrate Winston Churchill’s eightieth birthday, the British parliament commissioned artist Graham Sutherland to paint a portrait of the celebrated statesman. “How are you going to paint me?” Churchill reportedly asked the artist: “As a cherub, or the Bulldog?” Churchill liked these two popular perceptions of him. Sutherland, however, said he would paint what he saw.
Churchill was not happy with the results. Sutherland’s portrait had Churchill slumped in a chair wearing his trademark scowl—true to reality, but hardly flattering. After its official unveiling, Churchill hid the painting in his cellar. It was later secretly destroyed.
God knows the real us and still loves us immeasurably.
Like Churchill, most of us have an image of ourselves we want others to have of us also—whether of success, godliness, beauty, or strength. We can go to great lengths to conceal our “ugly” sides. Perhaps deep down we fear we won’t be loved if the real us is known.
When the Israelites were taken captive by Babylon, they were seen at their worst. Because of their sins, God allowed their enemies to conquer them. But He told them not to fear. He knew them by name, and He was with them in every humiliating trial (Isa. 43:1–2). They were secure in His hands (v. 13) and “precious” to Him (v. 4). Despite their ugliness, God loved them.
We will find ourselves less motivated to seek the approval of others when such a truth truly sinks in. God knows the real us and still loves us immeasurably (Eph. 3:18).
God’s deep love means we can be real with others.
My Utmost for His Highest, by Oswald Chambers
Monday, March 27, 2017
Spiritual Vision Through Personal Character
Come up here, and I will show you things which must take place… —Revelation 4:1
A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing…?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, March 27, 2017
Cleared For Takeoff - #7881
My plane had left the gate at O'Hare Airport in Chicago and I thought we were on our way. Wrong. First, they routed us across the backside of the airport-I think that might have been in Wisconsin actually. Then, after a slow, meandering tour of that huge airport, we finally ended up in a long line of aircraft waiting to take off. Well, after a while, I get a little impatient. That's OK. What's important is that the pilot was not getting impatient. We don't want him to go until the tower says it's OK. You see, he knows you don't take off until you've gotten clearance from the tower-no matter how long you have to wait.
I'm Ron Hutchcraft and I want to have A Word With You today about "Cleared For Takeoff."
There's a powerful lesson in faith and patience from the life of Rebekah in the Old Testament. It's kind of a disturbing story at the same time. God has promised Rebekah that, in spite of the usual Jewish tradition, her younger son, Jacob, will receive his father's blessing instead of her older son, Esau. But it's taking a long time-and father Isaac appears to be at the point of death. So Rebekah hatches a scheme to get the blessing God promised Jacob would get-deceiving his nearly blind father into thinking he is his big brother Esau. Basically, Rebekah has no clearance from God, but she takes off anyway. The result-an awful crash!
Our word for today from the Word of God comes from Genesis 27:41. "Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, 'The days of mourning for my father are near; then I will kill my brother Jacob.'" Great. Now we have one brother wanting to kill the other brother. Rebekah is forced to tell Jacob, "Flee at once to my brother Laban. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back from there. Why should I lose both of you in one day?" Well, she basically did. What a mess!
First, it turns out father Isaac lives for 20 more years-time wasn't running out for God to come through, it just looked like it. Esau wants Jacob dead. Rebekah will not see her younger son for 14 years and she has alienated the one son she does have at home. In her words, she effectively lost both her sons in one day, all because she couldn't wait for God to do it His way...in His time.
Does that sound familiar at all? Maybe you thought God would have acted by now. You're still waiting and the temptation is there to panic..."Man, it's now or never." You know you don't have a "go" from the Lord do you? But you're ready to take off.
If a pilot does that, he's flying into disaster. If you do that, you are flying into disaster. How many people I've met who couldn't wait for God's best, who couldn't wait for God's time, who couldn't wait for God to do it. And they got their answer; they got what they wanted and regretted it for the rest of their life.
The greatest enemy, perhaps, of God's best is impatience. That's why the psalmist tells us to "be still before the Lord and wait patiently for Him" (Psalm 37:7). And later in that same psalm, we're told to "wait for the Lord, and keep His way." Don't let impatience make you leave God's way for your way. He makes everything beautiful in its time.
Ask God for the patience to wait on the runway. And don't doubt in the darkness what God told you in the light. Avoid the heartache that comes from taking off without clearance from the Flight Controller of your life.
Sunday, March 26, 2017
Daniel 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: Simon Carries Jesus' Cross
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Daniel 2
King Nebuchadnezzar’s Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”
4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”
5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”
7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”
8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”
10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
“Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you’ve shown us what we asked for.
You’ve solved the king’s mystery.”
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”
25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”
27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.
44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Sunday, March 26, 2017
Read: Romans 14:1–12
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
INSIGHT:
When we find ourselves in a position where we disagree with other Christians, it’s good to remember that God has given us room to disagree and help for how to handle our differing opinions. We can find such help in today’s text. How has knowing Scripture helped you to deal with conflicts?
East Meets West
By Mart DeHaan
Who are you to judge someone else’s servant? Romans 14:4
When students from Southeast Asia met a teacher from North America, the visiting instructor learned a lesson. After giving his class their first multiple-choice test, he was surprised to find many questions left unanswered. While handing back the corrected papers, he suggested that, next time, instead of leaving answers blank they should take a guess. Surprised, one of the students raised their hand and asked, “What if I accidentally get the answer right? I would be implying that I knew the answer when I didn’t.” The student and teacher had a different perspective and practice.
In the days of the New Testament, Jewish and Gentile converts were coming to Christ with perspectives as different as East and West. Before long they were disagreeing over matters as diverse as worship days and what a Christ-follower is free to eat or drink. The apostle Paul urged them to remember an important fact: None of us is in a position to know or judge the heart of another.
None of us is in a position to know or judge the heart of another.
For the sake of harmony with fellow believers, God urges us to realize that we are all accountable to our Lord, to act according to His Word and our conscience. However, He alone is in a position to judge the attitudes of our heart (Rom. 14:4–7).
Father in heaven, please have mercy on us for presuming to judge the heart of those who see so many things differently than we do.
Be slow to judge others but quick to judge yourself.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 26, 2017
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
Four soldiers. One criminal. One cross. Simon, a farmer, stands among the crowd and can't see the man's face, only a head wreathed with thorny branches. Jesus stops in front of Simon and heaves for air, the beam rubbing against an already-raw back.
"His name is Jesus," someone speaks. "Move on!" commands the executioner. But Jesus can't. The beam begins to sway. Simon instinctively extends his strong hands and catches the cross. "You! Take the cross." Simon dares to object. "I don't care," the soldier says, "Take up the cross!" And Simon did literally what God calls us to do figuratively: take up the cross and follow Jesus. Luke 9:23 says, "If any of you want to be my followers, you must forget yourself. You must take up your cross each day and follow me."
From On Calvary's Hill
Daniel 2
King Nebuchadnezzar’s Dream
1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”
4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”
5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”
7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”
8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re up a tree. You know that if you can’t tell me my dream, you’re doomed. I see right through you—you’re going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”
10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.
Dream Interpretation: A Story of Five Kingdoms
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
“Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you’ve shown us what we asked for.
You’ve solved the king’s mystery.”
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”
25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”
27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.
44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Our Daily Bread reading and devotion
Sunday, March 26, 2017
Read: Romans 14:1–12
Cultivating Good Relationships
Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.
2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.
6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.
10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:
“As I live and breathe,” God says,
“every knee will bow before me;
Every tongue will tell the honest truth
that I and only I am God.”
So tend to your knitting. You’ve got your hands full just taking care of your own life before God.
INSIGHT:
When we find ourselves in a position where we disagree with other Christians, it’s good to remember that God has given us room to disagree and help for how to handle our differing opinions. We can find such help in today’s text. How has knowing Scripture helped you to deal with conflicts?
East Meets West
By Mart DeHaan
Who are you to judge someone else’s servant? Romans 14:4
When students from Southeast Asia met a teacher from North America, the visiting instructor learned a lesson. After giving his class their first multiple-choice test, he was surprised to find many questions left unanswered. While handing back the corrected papers, he suggested that, next time, instead of leaving answers blank they should take a guess. Surprised, one of the students raised their hand and asked, “What if I accidentally get the answer right? I would be implying that I knew the answer when I didn’t.” The student and teacher had a different perspective and practice.
In the days of the New Testament, Jewish and Gentile converts were coming to Christ with perspectives as different as East and West. Before long they were disagreeing over matters as diverse as worship days and what a Christ-follower is free to eat or drink. The apostle Paul urged them to remember an important fact: None of us is in a position to know or judge the heart of another.
None of us is in a position to know or judge the heart of another.
For the sake of harmony with fellow believers, God urges us to realize that we are all accountable to our Lord, to act according to His Word and our conscience. However, He alone is in a position to judge the attitudes of our heart (Rom. 14:4–7).
Father in heaven, please have mercy on us for presuming to judge the heart of those who see so many things differently than we do.
Be slow to judge others but quick to judge yourself.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 26, 2017
Spiritual Vision Through Personal Purity
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
Purity is not innocence— it is much more than that. Purity is the result of continued spiritual harmony with God. We have to grow in purity. Our life with God may be right and our inner purity unblemished, yet occasionally our outer life may become spotted and stained. God intentionally does not protect us from this possibility, because this is the way we recognize the necessity of maintaining our spiritual vision through personal purity. If the outer level of our spiritual life with God is impaired to the slightest degree, we must put everything else aside until we make it right. Remember that spiritual vision depends on our character— it is “the pure in heart” who “see God.”
God makes us pure by an act of His sovereign grace, but we still have something that we must carefully watch. It is through our bodily life coming in contact with other people and other points of view that we tend to become tarnished. Not only must our “inner sanctuary” be kept right with God, but also the “outer courts” must be brought into perfect harmony with the purity God gives us through His grace. Our spiritual vision and understanding is immediately blurred when our “outer court” is stained. If we want to maintain personal intimacy with the Lord Jesus Christ, it will mean refusing to do or even think certain things. And some things that are acceptable for others will become unacceptable for us.
A practical help in keeping your personal purity unblemished in your relations with other people is to begin to see them as God does. Say to yourself, “That man or that woman is perfect in Christ Jesus! That friend or that relative is perfect in Christ Jesus!”
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
Saturday, March 25, 2017
Daniel 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: An Anchor for Your Soul
Six hours, one Friday. To the casual observer the six hours are mundane. But to the handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Saturday, March 25, 2017
Read: 1 Chronicles 17:1–4, 16–25
David Submits and Prays
After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”
2 Nathan told David, “Whatever is on your heart, go and do it; God is with you.”
3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
1 Chronicles 17:16-27The Message (MSG)
16-27 King David went in, took his place before God, and prayed:
Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.
So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!
Not the One
By Poh Fang Chia
Do as you promised, so that it will be established and that your name will be great forever. 1 Chronicles 17:23–24
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (vv. 16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Father, teach us to praise You when we are tempted to doubt Your goodness.
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
Father, we want our hopes and dreams and our hearts to align with Yours. Teach us to praise You when we are tempted to doubt Your goodness.
God may conceal the purpose of His ways, but His ways are not without purpose.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 25, 2017
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Six hours, one Friday. To the casual observer the six hours are mundane. But to the handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The Creator of the universe is being executed!
It is no normal six hours. . .it is no normal Friday. His own friends ran for cover. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? If God did commandeer his own crucifixion. . .if he did turn his back on his own son. . .if he did storm Satan's gate, then those six hours that Friday were packed with tragic triumph. If that was God on that cross, then the hill called Skull is granite studded with stakes to which you can anchor your soul forever!
From On Calvary's Hill
Daniel 1
Daniel Was Gifted by God
1-2 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3-5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6-7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8-10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11-13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14-16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17-19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19-20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Saturday, March 25, 2017
Read: 1 Chronicles 17:1–4, 16–25
David Submits and Prays
After the king had made himself at home, he said to Nathan the prophet, “Look at this: Here I am comfortable in a luxurious palace of cedar and the Chest of the Covenant of God sits under a tent.”
2 Nathan told David, “Whatever is on your heart, go and do it; God is with you.”
3-6 But that night, the word of God came to Nathan, saying, “Go and tell my servant David, This is God’s word on the matter: You will not build me a ‘house’ to live in. Why, I haven’t lived in a ‘house’ from the time I brought up the children of Israel from Egypt till now; I’ve gone from one tent and makeshift shelter to another. In all my travels with all Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
1 Chronicles 17:16-27The Message (MSG)
16-27 King David went in, took his place before God, and prayed:
Who am I, my Master God, and what is my family, that you have brought me to this place in life? But that’s nothing compared to what’s coming, for you’ve also spoken of my family far into the future, given me a glimpse into tomorrow and looked on me, Master God, as a Somebody. What’s left for David to say to this—to your honoring your servant, even though you know me, just as I am? O God, out of the goodness of your heart, you’ve taken your servant to do this great thing and put your great work on display. There’s none like you, God, no God but you, nothing to compare with what we’ve heard with our own ears. And who is like your people, like Israel, a nation unique on earth, whom God set out to redeem as his own people (and became most famous for it), performing great and fearsome acts, throwing out nations and their gods left and right as you saved your people from Egypt? You established for yourself a people—your very own Israel!—your people forever. And you, God, became their God.
So now, great God, this word that you have spoken to me and my family, guarantee it forever! Do exactly what you’ve promised! Then your reputation will be confirmed and flourish always as people exclaim, “The God-of-the-Angel-Armies, the God over Israel, is Israel’s God!” And the house of your servant David will remain rock solid under your watchful presence. You, my God, have told me plainly, “I will build you a house.” That’s how I was able to find the courage to pray this prayer to you. God, being the God you are, you have spoken all these wonderful words to me. As if that weren’t enough, you’ve blessed my family so that it will continue in your presence always. Because you have blessed it, God, it’s really blessed—blessed for good!
Not the One
By Poh Fang Chia
Do as you promised, so that it will be established and that your name will be great forever. 1 Chronicles 17:23–24
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (vv. 16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Father, teach us to praise You when we are tempted to doubt Your goodness.
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
Father, we want our hopes and dreams and our hearts to align with Yours. Teach us to praise You when we are tempted to doubt Your goodness.
God may conceal the purpose of His ways, but His ways are not without purpose.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 25, 2017
Maintaining the Proper Relationship
…the friend of the bridegroom… —John 3:29
Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.
To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R