Max Lucado Daily: A DEPOSIT OF POWER
The word inheritance is to Joshua’s book what delis are to Manhattan: everywhere! The word appears nearly sixty times. The command to possess the land is seen five times. The great accomplishment of the Hebrew people came down to this– “So Joshua let the people depart, each to his own inheritance” (Joshua 24:28).
Is it time for you to receive yours? If you have given your heart to Christ, God has “blessed you with every spiritual blessing in the heavenly places in Christ” (Ephesians 1:3). Note the tense– “he has blessed.” Not “he will bless, might bless, or someday could possibly bless.” You have access to every spiritual blessing in the heavenly places. This may well be the best-kept secret in Christendom. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold all things have become new” (2 Corinthians 5:17).
From God is With You Every Day
Jeremiah 22
Walking Out on the Covenant of God
1-3 God’s orders: “Go to the royal palace and deliver this Message. Say, ‘Listen to what God says, O King of Judah, you who sit on David’s throne—you and your officials and all the people who go in and out of these palace gates. This is God’s Message: Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!
4-5 “‘If you obey these commands, then kings who follow in the line of David will continue to go in and out of these palace gates mounted on horses and riding in chariots—they and their officials and the citizens of Judah. But if you don’t obey these commands, then I swear—God’s Decree!—this palace will end up a heap of rubble.’”
6-7 This is God’s verdict on Judah’s royal palace:
“I number you among my favorite places—
like the lovely hills of Gilead,
like the soaring peaks of Lebanon.
Yet I swear I’ll turn you into a wasteland,
as empty as a ghost town.
I’ll hire a demolition crew,
well-equipped with sledgehammers and wrecking bars,
Pound the country to a pulp
and burn it all up.
8-9 “Travelers from all over will come through here and say to one another, ‘Why would God do such a thing to this wonderful city?’ They’ll be told, ‘Because they walked out on the covenant of their God, took up with other gods and worshiped them.’”
Building a Fine House but Destroying Lives
10 Don’t weep over dead King Josiah.
Don’t waste your tears.
Weep for his exiled son:
He’s gone for good.
He’ll never see home again.
11-12 For this is God’s Word on Shallum son of Josiah, who succeeded his father as king of Judah: “He’s gone from here, gone for good. He’ll die in the place they’ve taken him to. He’ll never see home again.”
13-17 “Doom to him who builds palaces but bullies people,
who makes a fine house but destroys lives,
Who cheats his workers
and won’t pay them for their work,
Who says, ‘I’ll build me an elaborate mansion
with spacious rooms and fancy windows.
I’ll bring in rare and expensive woods
and the latest in interior decor.’
So, that makes you a king—
living in a fancy palace?
Your father got along just fine, didn’t he?
He did what was right and treated people fairly,
And things went well with him.
He stuck up for the down-and-out,
And things went well for Judah.
Isn’t this what it means to know me?”
God’s Decree!
“But you’re blind and brainless.
All you think about is yourself,
Taking advantage of the weak,
bulldozing your way, bullying victims.”
18-19 This is God’s epitaph on Jehoiakim son of Josiah king of Judah:
“Doom to this man!
Nobody will shed tears over him,
‘Poor, poor brother!’
Nobody will shed tears over him,
‘Poor, poor master!’
They’ll give him a donkey’s funeral,
drag him out of the city and dump him.
You’ve Made a Total Mess of Your Life
20-23 “People of Jerusalem, climb a Lebanon peak and weep,
climb a Bashan mountain and wail,
Climb the Abarim ridge and cry—
you’ve made a total mess of your life.
I spoke to you when everything was going your way.
You said, ‘I’m not interested.’
You’ve been that way as long as I’ve known you,
never listened to a thing I said.
All your leaders will be blown away,
all your friends end up in exile,
And you’ll find yourself in the gutter,
disgraced by your evil life.
You big-city people thought you were so important,
thought you were ‘king of the mountain’!
You’re soon going to be doubled up in pain,
pain worse than the pangs of childbirth.
24-26 “As sure as I am the living God”—God’s Decree—“even if you, Jehoiachin son of Jehoiakim king of Judah, were the signet ring on my right hand, I’d pull you off and give you to those who are out to kill you, to Nebuchadnezzar king of Babylon and the Chaldeans, and then throw you, both you and your mother, into a foreign country, far from your place of birth. There you’ll both die.
27 “You’ll be homesick, desperately homesick, but you’ll never get home again.”
28-30 Is Jehoiachin a leaky bucket,
a rusted-out pail good for nothing?
Why else would he be thrown away, he and his children,
thrown away to a foreign place?
O land, land, land,
listen to God’s Message!
This is God’s verdict:
“Write this man off as if he were childless,
a man who will never amount to anything.
Nothing will ever come of his life.
He’s the end of the line, the last of the kings.”
Our Daily Bread reading and devotion
Friday, February 10, 2017
Read: John 13:12–26
10-12 Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12-17 Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.
The One Who Ate Bread at My Table
18-20 “I’m not including all of you in this. I know precisely whom I’ve selected, so as not to interfere with the fulfillment of this Scripture:
The one who ate bread at my table
Turned on his heel against me.
“I’m telling you all this ahead of time so that when it happens you will believe that I am who I say I am. Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me.”
21 After he said these things, Jesus became visibly upset, and then he told them why. “One of you is going to betray me.”
22-25 The disciples looked around at one another, wondering who on earth he was talking about. One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. Peter motioned to him to ask who Jesus might be talking about. So, being the closest, he said, “Master, who?”
26-27 Jesus said, “The one to whom I give this crust of bread after I’ve dipped it.” Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. As soon as the bread was in his hand, Satan entered him.
“What you must do,” said Jesus, “do. Do it and get it over with.”
Leaning on Jesus
By James Banks
One of them, the disciple whom Jesus loved, was reclining next to him. John 13:23
Sometimes when I put my head on my pillow at night and pray, I imagine I’m leaning on Jesus. Whenever I do this, I remember something the Word of God tells us about the apostle John. John himself writes about how he was sitting beside Jesus at the Last Supper: “One of them, the disciple whom Jesus loved, was reclining next to him” (John 13:23).
John used the term “the disciple whom Jesus loved” as a way of referring to himself without mentioning his own name. He is also depicting a typical banquet setting in first-century Israel, where the table was much lower than those we use today, about knee height. Reclining without chairs on a mat or cushions was the natural position for those around the table. John was sitting so close to the Lord that when he turned to ask him a question, he was “leaning back against Jesus” (John 13:25), with his head on his chest.
God, I cast all my cares on You and praise You because You are faithful.
John’s closeness to Jesus in that moment provides a helpful illustration for our lives with Him today. We may not be able to touch Jesus physically, but we can entrust the weightiest circumstances of our lives to Him. He said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). How blessed we are to have a Savior whom we can trust to be faithful through every circumstance of our lives! Are you “leaning” on Him today?
Dear Lord Jesus, help me to lean on You today and to trust You as my source of strength and hope. I cast all my cares on You and praise You because You are faithful.
Jesus alone gives the rest we need.
My Utmost for His Highest, by Oswald Chambers
Friday, February 10, 2017
Is Your Ability to See God Blinded?
Lift up your eyes on high, and see who has created these things… —Isaiah 40:26
The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.
The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.
One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Friday, February 10, 2017
The Illusion of Life - #7850
Our receptionist, Carol, always had nice flowers in her office-sort of flowers. Well, I mean, it looked like a beautiful bouquet. One day I walked into her office, and I sniffed and I said, "What's that smell, Carol? Is that flowers?" It was so nice to be greeted with this wonderful, spring-like aroma. She didn't answer me. She just reached into the top drawer in her desk and pulled out this air spray. "I sprayed it on the flowers," she told me. By now you know the truth about Carol's lovely flowers. They looked like they were alive. They smelled like they were alive. They were not alive!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Illusion of Life."
Our Word for today from the Word of God comes from Matthew 13. It's one of those parables of Jesus, and this one has one of the most sobering conclusions of any one He ever told. It's not about flowers, but it's about weeds and the illusion of life.
In verse 24, "Jesus told them another parable: 'The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared.'" Now, Jesus went on to say that the farmer's servants are concerned about this mixture of wheat and weeds so they ask, "'Do you want us to go and pull them up?' 'No', he answered, 'because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"
Now what's this all about? Jesus explained it later. The wheat is the people who really have a relationship with Him. The weeds are people who look like they have a relationship with Him but really don't. Notice, the servants couldn't tell the difference between what was real and what wasn't. We can't tell. God can. According to Jesus, there are lots of folks who are sort of like our receptionist's artificial flowers, they look and smell and sound like they have eternal life, but the looks are deceiving, because somehow they have missed Jesus. And the difference will be very clear on Judgment Day, horribly clear. The weeds, Jesus said, will be burned. The wheat will be brought to Him.
It's an unsettling thought that sitting next to each other are two people who both look like they know Jesus, talk like they know Jesus, even act like they know Jesus, but one is headed to heaven, the other is headed to hell. The difference is whether or not there was a time when they, in their heart, went to the cross of Jesus and said, "Jesus, I am putting all my trust in You and what You did on that cross for me." It was there your sin-bill was paid. It is there that you trade in the death penalty you deserve for the eternal life you could never deserve.
Jesus told this story because He wants us to think about whether we really belong to Him. You may have a lot of Christianity but somehow you've missed Jesus. That's why God's Word says in 2 Corinthians 13:5, "Examine yourselves to see whether you are in the faith."
Do you know? Has there been a time when you gave yourself consciously to the One who died for you? Then you are wheat. If there hasn't been a time like that, you still don't have real life. That's the weeds. This might be Jesus giving you one more chance to move from the illusion of life to the real thing.
If you really don't belong to Jesus, would you tell Him that right now? If you're not sure you belong to Jesus, would you tell Him that right now? And if you'd like more information; if you'd like to nail down for sure to get this settled, go to our website. That's what it's there for. It's ANewStory.com.
Christian answers, Christian values, Christian beliefs, a Christian image, those can all be just the illusion of life. The real thing? It's within your reach right now knowing you belong to Jesus and knowing you will be with Him forever.