Max Lucado Daily: THE PERFECT PLACE
Several years ago I spent a week speaking at a church in California—and had incredible hosts. All my meals were at a different house. But after a few meals I noticed all we ate was salad! No meat, no dessert—just salad. At first I thought it was a California thing. But when I finally asked, the answer was, “We were told you eat nothing but salads!” Well, I quickly corrected them! The hosts meant well, but their information was bad! I’m happy to say we corrected the problem and enjoyed some good meat!
I’m even happier to say Jesus won’t make the same mistake with you! He is preparing the perfect place, the perfect meal! He says, “I have a prepared place for you!” (John 14:2). Trust the promises of Christ! He knows exactly what you need.
From When Christ Comes
Jeremiah 37
In an Underground Dungeon
1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
Our Daily Bread reading and devotion
Saturday, March 04, 2017
Read: Psalm 139:1–12
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
INSIGHT:
Psalm 139 contains insight into the nature and character of God. In verses 1–6 we see that God is omniscient, which means He is “all knowing.” This knowledge is “wonderful” and too high to attain to. In verses 7–12 we are challenged to consider the omnipresence of God—that He is always everywhere. This God deserves the worship of a creation bound by the limitations of time and space. In verses 13–18 the song teaches of God’s omnipotence—that He is all-powerful. His power is seen in His ability to create us (v. 13), His sovereign rule over creation (v. 16), and His constant care (vv. 17–18). Since God is fully aware of everything in your life, what about that makes you thankful? What causes concern? Do you feel comforted or threatened by God’s never-leaving presence? What impact does God’s all-powerful character have on how you view life’s challenges?
Of Love and Old Shoes
By James Banks
Before a word is on my tongue you, Lord, know it completely. Psalm 139:4
Sometimes my wife and I finish each other’s sentences. In over thirty years of marriage we’ve become increasingly familiar with the way the other thinks and speaks. We may not even have to finish a sentence at all; just a word or a glance is enough to express a thought.
There’s comfort in that—like an old pair of shoes you continue to wear because they fit so well. Sometimes we even refer to each other affectionately as “my old shoe”—a compliment that might be difficult to understand if you didn’t know us well! Through the years our relationship has developed a language of its own, with expressions that are the result of decades of love and trust.
God looks past our words to our hearts.
It’s comforting to know that God loves us with a deep familiarity. David wrote, “Before a word is on my tongue you, Lord, know it completely” (Ps. 139:4). Imagine having a quiet conversation with Jesus where you’re telling Him the deepest matters of your heart. Just when you’re struggling to get the words out, He gives you a knowing smile and expresses exactly what you couldn’t quite say. How good it is to know that we don’t have to get our words just right to talk to God! He loves us and knows us well enough to understand.
You know all about me, Lord, and You love me. Thank You for understanding me completely! Please help me to love You and follow You today.
God looks past our words to our hearts.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 04, 2017
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L