Max Lucado Daily: Saved to Serve
Some people feel so saved they never serve. Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you. John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins. It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails
Hebrews 12
Discipline in a Long-Distance Race
1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don’t feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?
My dear child, don’t shrug off God’s discipline,
but don’t be crushed by it either.
It’s the child he loves that he disciplines;
the child he embraces, he also corrects.
God is educating you; that’s why you must never drop out. He’s treating you as dear children. This trouble you’re in isn’t punishment; it’s training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God’s training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God’s holy best. At the time, discipline isn’t much fun. It always feels like it’s going against the grain. Later, of course, it pays off handsomely, for it’s the well-trained who find themselves mature in their relationship with God.
12-13 So don’t sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!
14-17 Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.
An Unshakable Kingdom
18-21 Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
25-27 So don’t turn a deaf ear to these gracious words. If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he’s told us this quite plainly—he’ll also rock the heavens: “One last shaking, from top to bottom, stem to stern.” The phrase “one last shaking” means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.
28-29 Do you see what we’ve got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire!
Our Daily Bread reading and devotion
Sunday, March 19, 2017
Read: James 3:3–12
A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT:
Foolish words are likened to a powerfully destructive “scorching fire” (Prov. 16:27), and the deadly weapons of war, the “flaming arrows of death” (26:18). Jesus said that our words come from our hearts and reveal if we are good or evil. “A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of” (Luke 6:45). How can you use words that will delight God and bless others?
A Small Fire
By Bill Crowder
The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. James 3:5
It was a Sunday night in September and most people were sleeping when a small fire broke out in Thomas Farriner’s bakery on Pudding Lane. Soon the flames spread from house to house and London was engulfed in the Great Fire of 1666. Over 70,000 people were left homeless by the blaze that leveled four-fifths of the city. So much destruction from such a small fire!
The Bible warns us of another small but destructive fire. James was concerned about lives and relationships, not buildings, when he wrote, “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark” (James 3:5).
Let your conversation be always full of grace. Colossians 4:6
But our words can also be constructive. Proverbs 16:24 reminds us, “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” The apostle Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:6). As salt flavors our food, grace flavors our words for building up others.
Through the help of the Holy Spirit our words can encourage people who are hurting, who want to grow in their faith, or who need to come to the Savior. Our words can put out fires instead of starting them.
Lord, I can always use help with the way I talk. For this day, help me to speak words of hope and encouragement to build up others.
What will our words be like today?
My Utmost for His Highest, by Oswald Chambers
Sunday, March 19, 2017
Abraham’s Life of Faith
He went out, not knowing where he was going. —Hebrews 11:8
In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.
Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.
The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).
WISDOM FROM OSWALD CHAMBERS
When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L