Max Lucado Daily:A Human Being
One night I was on baby duty and Jenna’s breathing slowed. I leaned my ear onto her mouth to see if she was alive. And when she burbled and panted, so did I. That’s when a tsunami of sobriety washed over me. We are in charge of a human being!
I don’t care how tough you are. You may be a Navy SEAL who skydives behind enemy lines. It doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood. How did I get myself into this? Moms have thirty-six weeks of reminders elbowing around inside them. Dads, our kick in the gut comes later… but it does come. And for me it came years ago in the midnight quiet of an apartment living room—as I held a human being in my arms!
From Dad Time
Ezekiel 40
Measuring the Temple Complex
1-3 In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell—God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.
4 The man said to me, “Son of man, look and listen carefully. Pay close attention to everything I’m going to show you. That’s why you’ve been brought here. And then tell Israel everything you see.”
5 First I saw a wall around the outside of the Temple complex. The measuring stick in the man’s hand was about ten feet long. He measured the thickness of the wall: about ten feet. The height was also about ten feet.
6-7 He went into the gate complex that faced the east and went up the seven steps. He measured the depth of the outside threshold of the gate complex: ten feet. There were alcoves flanking the gate corridor, each ten feet square, each separated by a wall seven and a half feet thick. The inside threshold of the gate complex that led to the porch facing into the Temple courtyard was ten feet deep.
8-9 He measured the inside porch of the gate complex: twelve feet deep, flanked by pillars three feet thick. The porch opened onto the Temple courtyard.
10 Inside this east gate complex were three alcoves on each side. Each room was the same size and the separating walls were identical.
11 He measured the outside entrance to the gate complex: fifteen feet wide and nineteen and a half feet deep.
12 In front of each alcove was a low wall eighteen inches high. The alcoves were ten feet square.
13 He measured the width of the gate complex from the outside edge of the alcove roof on one side to the outside edge of the alcove roof on the other: thirty-seven and a half feet from one top edge to the other.
14 He measured the inside walls of the gate complex: ninety feet to the porch leading into the courtyard.
15 The distance from the entrance of the gate complex to the far end of the porch was seventy-five feet.
16 The alcoves and their connecting walls inside the gate complex were topped by narrow windows all the way around. The porch also. All the windows faced inward. The doorjambs between the alcoves were decorated with palm trees.
17-19 The man then led me to the outside courtyard and all its rooms. A paved walkway had been built connecting the courtyard gates. Thirty rooms lined the courtyard. The walkway was the same length as the gateways. It flanked them and ran their entire length. This was the walkway for the outside courtyard. He measured the distance from the front of the entrance gateway across to the entrance of the inner court: one hundred fifty feet.
19-23 Then he took me to the north side. Here was another gate complex facing north, exiting the outside courtyard. He measured its length and width. It had three alcoves on each side. Its gateposts and porch were the same as in the first gate: eighty-seven and a half feet by forty-three and three-quarters feet. The windows and palm trees were identical to the east gateway. Seven steps led up to it, and its porch faced inward. Opposite this gate complex was a gate complex to the inside courtyard, on the north as on the east. The distance between the two was one hundred seventy-five feet.
24-27 Then he took me to the south side, to the south gate complex. He measured its gateposts and its porch. It was the same size as the others. The porch with its windows was the same size as those previously mentioned. It also had seven steps up to it. Its porch opened onto the outside courtyard, with palm trees decorating its gateposts on both sides. Opposite to it, the gate complex for the inner court faced south. He measured the distance across the courtyard from gate to gate: one hundred seventy-five feet.
28-31 He led me into the inside courtyard through the south gate complex. He measured it and found it the same as the outside ones. Its alcoves, connecting walls, and vestibule were the same. The gate complex and porch, windowed all around, measured eighty-seven and a half by forty-three and three-quarters feet. The vestibule of each of the gate complexes leading to the inside courtyard was forty-three and three-quarters by eight and three-quarters feet. Each vestibule faced the outside courtyard. Palm trees were carved on its doorposts. Eight steps led up to it.
32-34 He then took me to the inside courtyard on the east and measured the gate complex. It was identical to the others—alcoves, connecting walls, and vestibule all the same. The gate complex and vestibule had windows all around. It measured eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on the doorposts on both sides. And it had eight steps.
35-37 He brought me to the gate complex to the north and measured it: same measurements. The alcoves, connecting walls, and vestibule with its windows: eighty-seven and a half by forty-three and three-quarters feet. Its porch faced the outside courtyard. There were palm trees on its doorposts on both sides. And it had eight steps.
38-43 There was a room with a door at the vestibule of the gate complex where the burnt offerings were cleaned. Two tables were placed within the vestibule, one on either side, on which the animals for burnt offerings, sin offerings, and guilt offerings were slaughtered. Two tables were also placed against both outside walls of the vestibule—four tables inside and four tables outside, eight tables in all for slaughtering the sacrificial animals. The four tables used for the burnt offerings were thirty-one and a half inches square and twenty-one inches high. The tools for slaughtering the sacrificial animals and other sacrifices were kept there. Meat hooks, three inches long, were fastened to the walls. The tables were for the sacrificial animals.
44-46 Right where the inside gate complex opened onto the inside courtyard there were two rooms, one at the north gate facing south and the one at the south gate facing north. The man told me, “The room facing south is for the priests who are in charge of the Temple. And the room facing north is for the priests who are in charge of the altar. These priests are the sons of Zadok, the only sons of Levi permitted to come near to God to serve him.”
47 He measured the inside courtyard: a hundred seventy-five feet square. The altar was in front of the Temple.
48-49 He led me to the porch of the Temple and measured the gateposts of the porch: eight and three-quarters feet high on both sides. The entrance to the gate complex was twenty-one feet wide and its connecting walls were four and a half feet thick. The vestibule itself was thirty-five feet wide and twenty-one feet deep. Ten steps led up to the porch. Columns flanked the gateposts.
Our Daily Bread reading and devotion
Tuesday, June 06, 2017
Read: Psalm 119:33–40
God, teach me lessons for living
so I can stay the course.
Give me insight so I can do what you tell me—
my whole life one long, obedient response.
Guide me down the road of your commandments;
I love traveling this freeway!
Give me a bent for your words of wisdom,
and not for piling up loot.
Divert my eyes from toys and trinkets,
invigorate me on the pilgrim way.
Affirm your promises to me—
promises made to all who fear you.
Deflect the harsh words of my critics—
but what you say is always so good.
See how hungry I am for your counsel;
preserve my life through your righteous ways!
INSIGHT:
Psalm 119 is the longest chapter in the Bible. Each new section starts with a successive letter from the Hebrew alphabet (known as an acrostic poem). The major emphasis of this psalm is to celebrate the usefulness and value of the law. In Psalm 119 the author uses a variety of words to describe the laws and commands of God. Eight times he mentions meditating: on God’s decrees (vv. 23, 48), deeds (v. 27), precepts (vv. 15, 78), laws (v. 97), statutes (v. 99), and promises (v. 148). Meditation is the act of thinking deeply about something, focusing intently on an idea. We really get to know the commands of God by meditating on them. Reading is the necessary first step, but once we have read His Word, meditating on it throughout the day helps us to keep it in our minds.
Do you want to learn more about spending time with God? Read In His Presence at discoveryseries.org/q0718.
Fifteen-Minute Challenge
By David C. McCasland
Turn my heart toward your statutes. Psalm 119:36
Dr. Charles W. Eliot, longtime president of Harvard University, believed that ordinary people who read consistently from the world’s great literature for even a few minutes a day could gain a valuable education. In 1910, he compiled selections from books of history, science, philosophy, and fine art into fifty volumes called The Harvard Classics. Each set of books included Dr. Eliot’s Reading Guide titled “Fifteen Minutes A Day” containing recommended selections of eight to ten pages for each day of the year.
What if we spent fifteen minutes a day reading God’s Word? We could say with the psalmist, “Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word” (Ps. 119:36–37).
“Teach me, Lord, the way of your decrees, that I may follow it to the end.” (Psalm 119:33)
Fifteen minutes a day adds up to ninety-one hours a year. But for whatever amount of time we decide to read the Bible each day, consistency is the secret and the key ingredient is not perfection but persistence. If we miss a day or a week, we can start reading again. As the Holy Spirit teaches us, God’s Word moves from our minds to our hearts, then to our hands and feet—taking us beyond education to transformation.
“Teach me, Lord, the way of your decrees, that I may follow it to the end” (v. 33).
I turn to You, the Author, to teach me as I read Your Word today. I want to hear from You, to know You, and to grow closer to You.
Join the Fifteen-Minute Bible Reading Challenge! Visit Facebook.com/ourdailybread.
The Bible is the only Book whose Author is always present when it is read.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 06, 2017
“Work Out” What God “Works in” You
…work out your own salvation…for it is God who works in you… —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “…for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
A Word with You, by Ron Hutchcraft
Tuesday, June 06, 2017
In The Middle Of Your Love - #7932
Over the years, my wife, Karen, and I were guilty of what they used to call in college PDAs (public displays of affection) - mostly at home. Who says you can't hug or kiss in the kitchen or the hallway? It's been interesting to watch the reactions of our kids over the years. Like our youngest when he was still a baby in the high chair in the kitchen. Karen and I would be, well the kids would call it "smooching", and suddenly we realized that he was laughing, he'd be pounding on his tray, and he'd be applauding. I don't know how you like kissing to applause and laughter, but I find it a little distracting. But our baby loved it when we were affectionate! I guess all three of the kids did. Sometimes when Karen and I were hugging, we would suddenly feel this little person in between us. We'd look down into big blue eyes and hear them asking that question, "Will you let me in your love?"
I'm Ron Hutchcraft and I want to have A Word With You today about "In the Middle of Your Love."
Our kids wanted to be in the middle of our love. Actually, that's where children were supposed to be. Our word for today from the Word of God comes from Malachi 2:13-17. "You flood the Lord's altar with tears. You weep and wail because He no longer pays attention to your offerings and accepts them with pleasure from your hands. You ask, 'Why?'" The answer for this breakdown in this relationship with God is a surprising answer - there is a breakdown in their marriage! God says, "It is because the Lord is acting as the witness between you and the wife of your youth, because you have broken faith with her, though she is your partner, the wife of your marriage covenant."
God is saying, "You're not treating your mate as you promised you would, and that's hurting your relationship with Me." Why is God so concerned about this? He said, "Has not the Lord made them one? ...And why one? Because He was seeking godly offspring."
God says when your marriage isn't working, something damaging happens to your children. Spiritually healthy children are the by-product of a man and woman who are loving each other as they promised they would. Some people decide that the way to resolve the conflict situation in their marriage is to end their marriage. The next verse makes it very clear how God feels about that option, "I hate divorce, says the Lord God." God wants the relationship fixed, not ended, fought for, not given up on.
When our little guy was clapping for his Mom and Dad kissing, he was expressing, even as a baby, where the security of every child is supposed to be rooted - in knowing that the love from which he or she came is still going strong. When our kids were asking, "Will you let me be in the middle of your love?" they were identifying the safe place that a husband and wife's love for each other is supposed to provide for their children. Without that, kids are insecure; they're not confident, they're not sure where they stand. We were not meant to love our children instead of loving our husband and wife. Confident, healthy children are caught in the overflow of mom and dad loving each other. Someone said the greatest thing a father could do for his children is to love their mother and I'd say vice versa.
Maybe the love you once had in your marriage has taken a beating. Maybe there are walls, resentments, just a cold silence or lack of affection. Your son's watching, your daughter's watching, and they desperately need for you and your mate to do whatever it takes to find the hope factors in your relationship, to get whatever help you need to rekindle the love from which they came. To cry out to Jesus and say, "Jesus, I can't, but give me Your love to give to them."
They may be too big to say it or they might be too big to interrupt a hug, but you can be sure your son or daughter is asking in their heart, "Can I be in the middle of your love?" That love is worth fighting for, it's worth sacrificing for. In the middle of you and your spouse's love - that's where your child was created to be.