Max Lucado Daily: Our Ability to Hear
When our daughter Jenna was five years old, I took her to get a bike. And Andrea, age three, decided she wanted one as well. I explained to her she was too young for a two-wheeler. That when she was older she would get a bike too. No luck. She still wanted a bike. She turned her head and said nothing. Finally I sighed and said this time her daddy knew best.
Her response? She screamed it loud enough for everyone in the store to hear…“Then I want a new daddy!” Andrea, with three-year-old reasoning powers, couldn’t believe that a new bike would be anything less than ideal for her. And the one to grant that bliss was sitting on his hands.
If you’ve heard the silence of God, you may learn that the problem is not as much in God’s silence as it is in your ability to hear and your capacity to understand!
From Dad Time
Haggai 2
This Temple Will End Up Better Than It Started Out
1-3 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
4-5 “‘So get to work, Zerubbabel!’—God is speaking.
“‘Get to work, Joshua son of Jehozadak—high priest!’
“‘Get to work, all you people!’—God is speaking.
“‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’
6-7 “This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.
8 ‘I own the silver,
I own the gold.’
Decree of God-of-the-Angel-Armies.
9 “‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”
10-12 On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?”
The priests said, “No.”
13 Then Haggai said, “How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?”
The priests said, “Yes, it will be contaminated.”
14 Then Haggai said, “‘So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.’ God says so.
15-17 “‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.
18-19 “‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’”
20-21 God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:
21-23 “‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’”—this is God’s Message—“‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’” The Message of God-of-the-Angel-Armies.
Our Daily Bread reading and devotion
Sunday, June 25, 2017
Read: Deuteronomy 6:1–9
1-2 This is the commandment, the rules and regulations, that God, your God, commanded me to teach you to live out in the land you’re about to cross into to possess. This is so that you’ll live in deep reverence before God lifelong, observing all his rules and regulations that I’m commanding you, you and your children and your grandchildren, living good long lives.
3 Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
4 Attention, Israel!
God, our God! God the one and only!
5 Love God, your God, with your whole heart: love him with all that’s in you, love him with all you’ve got!
6-9 Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
INSIGHT:
Deuteronomy 6:4–9, known as the Shema (from the Hebrew for “hear,” v. 4), has been called the Creed of Ancient Israel. It emphasizes the Jewish belief in one God and the importance of transmitting faith in Him to the next generation. As believers in Christ, we can find creative ways to remind others of God’s truths. We begin by saturating ourselves with the Scriptures. Then we can look for teachable moments throughout the day to instruct others.
What are some ways you can remind the next generation of spiritual truths?
Soaking Up God’s Word
By Xochitl Dixon
These commandments that I give to you today are to be on your hearts. Impress them on your children. Deuteronomy 6:6–7
When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”
Xavier’s eyes widened. “Enormous,” he said.
We can leave a legacy of faith to future generations.
My husband turned to me. “How does he know that word?”
“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
The words we take in determine the words we speak, live by, and pass on to those around us.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 25, 2017
Receiving Yourself in the Fires of Sorrow
…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R