Max Lucado Daily: GIVE GOD YOUR WHOLE HEART
God gives us more by going deeper than we ask. He not only wants your whole heart—He wants your heart whole. Why? Hurt people hurt people. Think about it. Why do you fly off the handle? Why do you avoid conflict? Why do you seek to please everyone? Might your tendencies have something to do with an unhealed hurt in your heart? God wants to help you for your sake.
Your family history has some sad chapters. But your history doesn’t have to be your future. The generational garbage can stop here and now. You don’t have to give your kids what your ancestors gave you. Talk to God about the scandals and scoundrels. Invite Him to relive the betrayal with you. The process may take a long time. It may take a lifetime. It may be difficult, for certain. But let God do His work!
From You’ll Get Through This
Zechariah 7
“You’re Interested in Religion, I’m Interested in People”
On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God’s Message again came to Zechariah.
2-3 The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God’s blessing and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: “Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem’s fall, as we have been doing all these years?”
4-6 God-of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: “When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You’re interested in religion, I’m interested in people.
7-10 “There’s nothing new to say on the subject. Don’t you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn’t changed. God-of-the-Angel-Armies said then and says now:
“‘Treat one another justly.
Love your neighbors.
Be compassionate with each other.
Don’t take advantage of widows, orphans, visitors, and the poor.
Don’t plot and scheme against one another—that’s evil.’
11-13 “But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.
13-14 “So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”
Our Daily Bread reading and devotion
Monday, July 03, 2017
Read: Joshua 7:1–12
Achan
Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
Destroying the Divides
By Xochitl Dixon
I will not be with you anymore unless you destroy whatever among you is devoted to destruction. Joshua 7:12
A writing deadline loomed over me, while the argument I had with my husband earlier that morning swirled through my mind. I stared at the blinking cursor, fingertips resting on the keyboard. He was wrong too, Lord.
When the computer screen went black, my reflection scowled. My unacknowledged wrongs were doing more than hindering the work before me. They were straining my relationship with my husband and my God.
By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence.
I grabbed my cell phone, swallowed my pride, and asked for forgiveness. Savoring the peace of reconciliation when my spouse apologized as well, I thanked God and finished my article on time.
The Israelites experienced the pain of personal sin and joy of restoration. Joshua warned God’s people not to enrich themselves in the battle for Jericho (Josh. 6:18), but Achan stole captured items and hid them in his tent (7:1). Only after his sin was exposed and dealt with (vv. 4–12) did the nation enjoy reconciliation with their God.
Like Achan, we don’t always consider how “tucking sin into our tents” turns our hearts from God and impacts those around us. Acknowledging Jesus as Lord, admitting our sin, and seeking forgiveness provides the foundation for healthy and faithful relationships with God and others. By submitting to our loving Creator and Sustainer daily, we can serve Him and enjoy His presence—together.
Lord, please help us recognize, confess, and turn away from our sin, so that we can nurture loving relationships with You and others.
God can purge our hearts of the sin that destroys our intimacy with Him and others.
My Utmost for His Highest, by Oswald Chambers
Monday, July 03, 2017
The Concentration of Personal Sin
Woe is me, for I am undone! Because I am a man of unclean lips… —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, “Oh yes, I know I am a sinner,” but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, “I don’t know where I’ve gone wrong,” but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was “a man of unclean lips.” “He touched my mouth with it, and said: ‘Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ ” (Isaiah 6:7). The cleansing fire had to be applied where the sin had been concentrated.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Monday, July 03, 2017
The #1 Quality God is Looking For - #7951
Mr. Mom! That's what I became when my wife, Karen, was sick with a serious case of Hepatitis some years ago. She was confined to bed for a few months, actually, and we all realized as never before of course the difference that she made in our lives. Now, one little visible evidence of that was our kitchen sink, which seemed to take on a life of its own during those months. Oh yeah, we continued to do our usual good job of getting dishes dirty, but somehow no one was getting around to getting them clean! I remember going into the kitchen for what should have been a simple exercise - getting a drink of water, right? How hard is that? Well, fat chance! I looked everywhere for a glass. Oh, there were plenty of glasses - dirty ones in the sink. I mean a clean glass – not to be found. It was a frustrating search. I was searching for something clean to use and I couldn't find anything.
I'm Ron Hutchcraft and I want to have A Word With You today about "The #1 Quality God is Looking For".
Now, God knows the feeling that I experienced at our mountainous sink that day. Except He's looking for someone clean to use and He often doesn't find much.
Our word for today from the Word of God comes from 2 Timothy 2:20, "In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master, and prepared to do any good work." These verses have some exciting prospects in them. Did you get this? Being "useful to the master," for example. Someone through whom God could work mightily in other people's lives like your family, your friends, your church, your circle of influence.
There is no more exhilarating experience on earth than to be used by the master. What a tribute it would be to your life if that could be your epitaph, "useful to her master," "useful to his master," and He talks about being prepared to do any good work. It says, ready to make a difference. Now, notice the "if". "If (he) cleanses himself." Here we are! Here is the deciding factor on whether or not God is going to use your life. How different from the way our culture, our world says we qualify for significance. You know, 'if a man promotes himself, positions himself, prepares himself, pushes himself.' God says "cleanses himself." God's looking for one thing; He's looking for clean!
The sense of these verses is that you're reserved for God's purposes and you won't let your body or your mind be used for anything that could defile them, anything Jesus wouldn't approve of which probably means some things have to go. Things that you shouldn't be watching, or listening to, thinking about. How about relationships that are pulling you away from your master's heart.
What is it in your life right now that would keep Jesus from totally using you to the max? Your temper, your lust, your negative attitude, your pride, your hurtful mouth? Whatever it is, your Lord is saying to you today, "Clean it out! I have awesome plans for you but you'll never experience them as long as you hang on to that pollution."
The Good News is that anyone can qualify to be an instrument for God's great work because it isn't charisma that qualifies you, which only some people have, or money, or looks, or talent, or education, which only some people have. It's cleanness, which anyone could have!
On that day I was searching for a glass to use, if I had a choice between a beautiful glass that was dirty, and a plain old glass that was clean, I would take the clean one. Well, God's like that. He'll take the clean one.