Max Lucado Daily: Too Close to Where You Got In
I like the story of the little boy who fell out of bed. When his mom asked him what happened, he answered, "I don't know. I guess I stayed too close to where I got in."
Easy to do the same with our faith. It's tempting just to stay where we got in and never move. How does your prayer life today compare with then? How about your giving? And Bible study? Can you tell you've grown?
2 Peter 3:18 says, "but grow in the grace and knowledge of our Lord and Savior Jesus Christ."
If a child ceased to develop, the parent would be concerned, right? Doctors would be called and tests would be run. If you're the same Christian you were a few months ago, be careful. You might be wise to get a check up. Not on your body, but on your heart. Not a physical…but a spiritual.
From When God Whispers Your Name
Revelation 9
1-2 The fifth Angel trumpeted. I saw a Star plummet from Heaven to earth. The Star was handed a key to the Well of the Abyss. He unlocked the Well of the Abyss—smoke poured out of the Well, billows and billows of smoke, sun and air in blackout from smoke pouring out of the Well.
3-6 Then out of the smoke crawled locusts with the venom of scorpions. They were given their orders: “Don’t hurt the grass, don’t hurt anything green, don’t hurt a single tree—only men and women, and then only those who lack the seal of God on their foreheads.” They were ordered to torture but not kill, torture them for five months, the pain like a scorpion sting. When this happens, people are going to prefer death to torture, look for ways to kill themselves. But they won’t find a way—death will have gone into hiding.
7-11 The locusts looked like horses ready for war. They had gold crowns, human faces, women’s hair, the teeth of lions, and iron breastplates. The sound of their wings was the sound of horse-drawn chariots charging into battle. Their tails were equipped with stings, like scorpion tails. With those tails they were ordered to torture the human race for five months. They had a king over them, the Angel of the Abyss. His name in Hebrew is Abaddon, in Greek, Apollyon—“Destroyer.”
12 The first doom is past. Two dooms yet to come.
13-14 The sixth Angel trumpeted. I heard a voice speaking to the sixth Angel from the horns of the Golden Altar before God: “Let the Four Angels loose, the Angels confined at the great River Euphrates.”
15-19 The Four Angels were untied and let loose, Four Angels all prepared for the exact year, month, day, and even hour when they were to kill a third of the human race. The number of the army of horsemen was twice ten thousand times ten thousand. I heard the count and saw both horses and riders in my vision: fiery breastplates on the riders, lion heads on the horses breathing out fire and smoke and brimstone. With these three weapons—fire and smoke and brimstone—they killed a third of the human race. The horses killed with their mouths and tails; their serpentlike tails also had heads that wreaked havoc.
20-21 The remaining men and women who weren’t killed by these weapons went on their merry way—didn’t change their way of life, didn’t quit worshiping demons, didn’t quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn’t see or hear or move. There wasn’t a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.
Our Daily Bread reading and devotion
Saturday, July 29, 2017
Read: Hebrews 12:18–24 |
An Unshakable Kingdom
Unlike your ancestors, you didn’t come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—“If an animal touches the Mountain, it’s as good as dead”—they were afraid to move. Even Moses was terrified.
22-24 No, that’s not your experience at all. You’ve come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You’ve come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel’s—a homicide that cried out for vengeance—became a proclamation of grace.
INSIGHT:
In the Jewish temple, a curtain sixty feet high and thirty feet wide separated the Holy Place from the Most Holy Place. Anyone who entered the Most Holy Place was entering into God’s holy presence. Only the High Priest—and only once a year on the Day of Atonement and after he had meticulously cleansed himself—could enter the Most Holy Place; anyone else would die (see Ex. 26:31–33; Lev. 16).
At the moment Jesus died as payment for our sin, “the curtain of the temple was torn in two from top to bottom” (Matt. 27:51), signifying that God had taken down the wall that separated us from Him. Because of Christ’s sacrifice, “we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body” (Heb. 10:19–20). Through Christ, we now “have access to the Father” (Eph. 2:18). What a privilege!
Reflect on what direct access to the Father means to you. How does this affect your view of prayer? Sim Kay Tee
Privileged Access
By Leslie Koh
You have come . . . to the church of the firstborn. Hebrews 12:22–23
Even though it was just a replica, the tabernacle set up in southern Israel was awe-inspiring. Built life-size and as close as possible to the specifications laid out in Exodus 25–27 (without actual gold and acacia wood, of course), it stood tall in the Negev desert.
When our tour group was taken through the “Holy Place” and into the “Most Holy Place” to see the “ark,” some of us actually hesitated. Wasn’t this the holiest place, where only the high priest was allowed to enter? How could we enter it so casually?
Each of us can talk to God any time we want, and hear from Him directly when we read His Word.
I can imagine how fearful the Israelites must have felt as they approached the tent of meeting with their sacrifices each time, knowing that they were coming into the presence of the Almighty God. And the wonder they must have felt, whenever God had a message for them, delivered through Moses.
Today, you and I can come straight to God with confidence, knowing that Jesus’s sacrifice has torn down the barrier between us and God (Heb. 12:22–23). Each of us can talk to God any time we want, and hear from Him directly when we read His Word. We enjoy a direct access that the Israelites could only dream of. May we never take it for granted and cherish this awesome privilege of coming to the Father as His beloved children every day.
Thank You, Father, for this wonderful privilege that Jesus has given us, to be able to come before You knowing we have been forgiven and cleansed by Christ's blood. May we never forget how big a sacrifice it took.
Through prayer, we have instant access to our Father.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 29, 2017
Do You See Jesus in Your Clouds?
Behold, He is coming with clouds… —Revelation 1:7
In the Bible clouds are always associated with God. Clouds are the sorrows, sufferings, or providential circumstances, within or without our personal lives, which actually seem to contradict the sovereignty of God. Yet it is through these very clouds that the Spirit of God is teaching us how to walk by faith. If there were never any clouds in our lives, we would have no faith. “The clouds are the dust of His feet” (Nahum 1:3). They are a sign that God is there. What a revelation it is to know that sorrow, bereavement, and suffering are actually the clouds that come along with God! God cannot come near us without clouds— He does not come in clear-shining brightness.
It is not true to say that God wants to teach us something in our trials. Through every cloud He brings our way, He wants us to unlearn something. His purpose in using the cloud is to simplify our beliefs until our relationship with Him is exactly like that of a child— a relationship simply between God and our own souls, and where other people are but shadows. Until other people become shadows to us, clouds and darkness will be ours every once in a while. Is our relationship with God becoming more simple than it has ever been?
There is a connection between the strange providential circumstances allowed by God and what we know of Him, and we have to learn to interpret the mysteries of life in the light of our knowledge of God. Until we can come face to face with the deepest, darkest fact of life without damaging our view of God’s character, we do not yet know Him.
“…they were fearful as they entered the cloud” (Luke 9:34). Is there anyone except Jesus in your cloud? If so, it will only get darker until you get to the place where there is “no one anymore, but only Jesus …” (Mark 9:8; also see Mark 2:7).
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount