Max Lucado Daily: Everyday Miracles
As I look around, I find more and more things that I had labeled “to be expected” that deserve to be labeled, “Well, what do you know!”
There was a time, at the end of the day I’d step into the bedrooms of three little girls. Their covers were usually kicked off—so I’d cover them up. Their hair usually covered their faces, so I’d brush it back. And one by one, I’d bend over and kiss the foreheads of the angels God had loaned me. Then I’d stand in the doorway and wonder why in the world God would entrust a fumbling fellow like me with the task of loving and leading such treasures.
But I’ve learned not to take these everyday miracles for granted. If I open my eyes and observe, there are many reasons to look at the Source of it all, and just say thanks! Well, what do you know!
From In the Eye of the Storm
Ezra 7
Ezra Arrives
1-5 After all this, Ezra. It was during the reign of Artaxerxes king of Persia. Ezra was the son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the high priest.
6-7 That’s Ezra. He arrived from Babylon, a scholar well-practiced in the Revelation of Moses that the God of Israel had given. Because God’s hand was on Ezra, the king gave him everything he asked for. Some of the Israelites—priests, Levites, singers, temple security guards, and temple slaves—went with him to Jerusalem. It was in the seventh year of Artaxerxes the king.
8-10 They arrived at Jerusalem in the fifth month of the seventh year of the king’s reign. Ezra had scheduled their departure from Babylon on the first day of the first month; they arrived in Jerusalem on the first day of the fifth month under the generous guidance of his God. Ezra had committed himself to studying the Revelation of God, to living it, and to teaching Israel to live its truths and ways.
11 What follows is the letter that King Artaxerxes gave Ezra, priest and scholar, expert in matters involving the truths and ways of God concerning Israel:
12-20 Artaxerxes, King of Kings, to Ezra the priest, a scholar of the Teaching of the God-of-Heaven.
Peace. I hereby decree that any of the people of Israel living in my kingdom who want to go to Jerusalem, including their priests and Levites, may go with you. You are being sent by the king and his seven advisors to carry out an investigation of Judah and Jerusalem in relation to the Teaching of your God that you are carrying with you. You are also authorized to take the silver and gold that the king and his advisors are giving for the God of Israel, whose residence is in Jerusalem, along with all the silver and gold that has been collected from the generously donated offerings all over Babylon, including that from the people and the priests, for The Temple of their God in Jerusalem. Use this money carefully to buy bulls, rams, lambs, and the ingredients for Grain-Offerings and Drink-Offerings and then offer them on the Altar of The Temple of your God in Jerusalem. You are free to use whatever is left over from the silver and gold for what you and your brothers decide is in keeping with the will of your God. Deliver to the God of Jerusalem the vessels given to you for the services of worship in The Temple of your God. Whatever else you need for The Temple of your God you may pay for out of the royal bank.
21-23 I, Artaxerxes the king, have formally authorized and ordered all the treasurers of the land across the Euphrates to give Ezra the priest, scholar of the Teaching of the God-of-Heaven, the full amount of whatever he asks for up to 100 talents of silver, 650 bushels of wheat, and 607 gallons each of wine and olive oil. There is no limit on the salt. Everything the God-of-Heaven requires for The Temple of God must be given without hesitation. Why would the king and his sons risk stirring up his wrath?
24 Also, let it be clear that no one is permitted to impose tribute, tax, or duty on any priest, Levite, singer, temple security guard, temple servant, or any other worker connected with The Temple of God.
25 I authorize you, Ezra, exercising the wisdom of God that you have in your hands, to appoint magistrates and judges so they can administer justice among all the people of the land across the Euphrates who live by the Teaching of your God. Anyone who does not know the Teaching, you teach them.
26 Anyone who does not obey the Teaching of your God and the king must be tried and sentenced at once—death, banishment, a fine, prison, whatever.
Ezra: “I Was Ready to Go”
27-28 Blessed be God, the God-of-Our-Fathers, who put it in the mind of the king to beautify The Temple of God in Jerusalem! Not only that, he caused the king and all his advisors and influential officials actually to like me and back me. My God was on my side and I was ready to go. And I organized all the leaders of Israel to go with me.
Our Daily Bread reading and devotion
Sunday, August 06, 2017
Read: Exodus 34:29–35
When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.
31-32 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.
33-35 When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.
INSIGHT:
In the apostle Paul’s second letter to the Corinthians, he compares two sources of “afterglow.” Moses met with God and reflected the fading glory of the law (3:7–11). Now, however, through faith in Christ we can meet with the same God and reflect His transforming Spirit. The difference is life-changing. As good as the law is, it condemns those who break it. As bad as we are, through the mercy and forgiveness of Christ we can have everlasting life.
The offer is to draw near to Jesus, who forgives our sin and transforms us by His Spirit as we draw close and spend time with Him. May others see the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control of Jesus’s Spirit glowing through us.Mart DeHaan
Reflecting God’s Love
By Xochitl Dixon
When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. Exodus 34:29
I had the privilege of serving as my mom’s caregiver during her treatments at a live-in cancer care center. Even on her hardest days, she read Scripture and prayed for others before getting out of bed.
She spent time with Jesus daily, expressing her faith through her dependence on God, her kind deeds, and her desire to encourage and pray for others. Never realizing how much her smiling face glowed with the Lord’s loving grace, she shared God’s love with the people around her until the day He called her home to heaven.
As we spend time with God and surrender our lives to Him more and more each day, we can reflect His love.
After Moses spent forty days and forty nights communing with God (Ex. 34:28), he descended Mount Sinai. He had no idea his intimate connection with the Lord actually changed his appearance (v. 29). But the Israelites could tell Moses had spoken with the Lord (vv. 30–32). He continued meeting with God and influencing the lives of those around him (vv. 33–35).
We might not be able to see how our experiences with God change us over time, and our transformation will definitely not be as physically apparent as Moses’s beaming face. But as we spend time with God and surrender our lives to Him more and more each day, we can reflect His love. God can draw others closer to Him as the evidence of His presence shows in and through us.
Our intimate moments spent with God can change us and direct others to His love.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 06, 2017
The Cross in Prayer
In that day you will ask in My name… —John 16:26
We too often think of the Cross of Christ as something we have to get through, yet we get through for the purpose of getting into it. The Cross represents only one thing for us— complete, entire, absolute identification with the Lord Jesus Christ— and there is nothing in which this identification is more real to us than in prayer.
“Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should we ask? The point of prayer is not to get answers from God, but to have perfect and complete oneness with Him. If we pray only because we want answers, we will become irritated and angry with God. We receive an answer every time we pray, but it does not always come in the way we expect, and our spiritual irritation shows our refusal to identify ourselves truly with our Lord in prayer. We are not here to prove that God answers prayer, but to be living trophies of God’s grace.
“…I do not say to you that I shall pray the Father for you; for the Father Himself loves you…” (John 16:26-27). Have you reached such a level of intimacy with God that the only thing that can account for your prayer life is that it has become one with the prayer life of Jesus Christ? Has our Lord exchanged your life with His vital life? If so, then “in that day” you will be so closely identified with Jesus that there will be no distinction.
When prayer seems to be unanswered, beware of trying to place the blame on someone else. That is always a trap of Satan. When you seem to have no answer, there is always a reason— God uses these times to give you deep personal instruction, and it is not for anyone else but you.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L