Max Lucado Daily: What's More Important?
I remember receiving an invitation to speak at a church in the Midwest. I turned it down. If I had gone, I would have had the attention of a great number of people for an hour. The opportunity to speak about Jesus to some people who didn't know Him.
Is a Tuesday evening at home with three children and a spouse more important than preaching to an audience? I decided to make a list of what I had to lose by saying no to my family one night. I would not have been there to hold Andrea when her finger got slammed in the door. I wouldn't have been there to answer Jenna's question, "Daddy what's a handicapped person?" I would have missed Jenna telling the story of Jesus on the cross during our family devotional.
There are a hundred speakers who could have addressed that crowd, but my girls just have one dad! I made the right choice.
From In the Eye of the Storm
Esther 4
1-3 When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King’s Gate, for no one dressed in sackcloth was allowed to enter the King’s Gate. As the king’s order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes.
4-8 Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people.
9-11 Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.”
12-14 When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.”
15-16 Esther sent back her answer to Mordecai: “Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.”
17 Mordecai left and carried out Esther’s instructions.
Our Daily Bread reading and devotion
Saturday, August 12, 2017
Read: Deuteronomy 8:6–18
So it’s paramount that you keep the commandments of God, your God, walk down the roads he shows you and reverently respect him. God is about to bring you into a good land, a land with brooks and rivers, springs and lakes, streams out of the hills and through the valleys. It’s a land of wheat and barley, of vines and figs and pomegranates, of olives, oil, and honey. It’s land where you’ll never go hungry—always food on the table and a roof over your head. It’s a land where you’ll get iron out of rocks and mine copper from the hills.
10 After a meal, satisfied, bless God, your God, for the good land he has given you.
11-16 Make sure you don’t forget God, your God, by not keeping his commandments, his rules and regulations that I command you today. Make sure that when you eat and are satisfied, build pleasant houses and settle in, see your herds and flocks flourish and more and more money come in, watch your standard of living going up and up—make sure you don’t become so full of yourself and your things that you forget God, your God,
the God who delivered you from Egyptian slavery;
the God who led you through that huge and fearsome wilderness,
those desolate, arid badlands crawling with fiery snakes and scorpions;
the God who gave you water gushing from hard rock;
the God who gave you manna to eat in the wilderness, something your ancestors had never heard of, in order to give you a taste of the hard life, to test you so that you would be prepared to live well in the days ahead of you.
17-18 If you start thinking to yourselves, “I did all this. And all by myself. I’m rich. It’s all mine!”—well, think again. Remember that God, your God, gave you the strength to produce all this wealth so as to confirm the covenant that he promised to your ancestors—as it is today.
INSIGHT:
Why do we sometimes find it difficult to be grateful? How can a sense of entitlement hinder a thankful spirit?
Grateful for Everything
By Sheridan Voysey
When you have eaten and are satisfied, praise the Lord your God for the good land he has given you. Deuteronomy 8:10
In Australia, it can take hours to drive between towns and fatigue can lead to accidents. So at busy holiday times rest stops are set up on major highways with volunteers offering free coffee. My wife, Merryn, and I grew to enjoy these stops during our long drives there.
On one trip, we pulled in and walked over to order our coffee. An attendant handed the two cups over, and then asked me for two dollars. I asked why. She pointed to the small print on the sign. At this stop, only the driver got free coffee; you had to pay for passengers. Annoyed, I told her this was false advertising, paid the two dollars, and walked off. Back at the car, Merryn pointed out my error: I had turned a gift into an entitlement and become ungrateful for what I received. She was right.
Blessed are You, O Lord our God, King of the universe, who brings forth bread from the earth.
When the Israelites were about to enter the Promised Land, Moses urged them to be a grateful people (Deut. 8:10). Thanks to the blessings of God, the land was abundant, but they could easily treat this prosperity as something they deserved (vv. 17–18). From this, the Jews developed a practice of giving thanks for every meal, no matter how small. For them, it was all a gift.
I went back to the woman and apologized. A free cup of coffee was a gift I didn’t deserve—and something for which to be thankful.
Blessed are You, O Lord our God, King of the universe, who brings forth bread from the earth. A Jewish thanksgiving prayer for meals
Be grateful to God for even the smallest gift.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 12, 2017
The Theology of Resting in God
Why are you fearful, O you of little faith? —Matthew 8:26
When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.
“…O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.
There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.
We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R