Max Lucado Daily: The Anger of God
Do not confuse the wrath of God with the wrath of man. The two have little in common. We get ticked off because we've been overlooked, neglected, or cheated. It's the anger of man. God does not get angry because He doesn't get his way. He gets angry because disobedience always results in self-destruction.
What kind of father sits by and watches his child hurt himself? What kind of God would do the same? Do we think he giggles at adultery? Or snickers at murder? Does he shake his head and say, "Humans will be humans?" God is rightfully angry. Our sins are an affront to his holiness. Habakkuk 1:13 says, his eyes are "too good to look at evil; he cannot stand to see those who do wrong." God is angry at the evil that ruins his children. He cannot be indifferent that his creation is destroyed and his holy will trodden underfoot.
From In the Grip of Grace
Nehemiah 5
The “Great Protest”
1-2 A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”
3 Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”
4-5 And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”
6-7 I got really angry when I heard their protest and complaints. After thinking it over, I called the nobles and officials on the carpet. I said, “Each one of you is gouging his brother.”
7-8 Then I called a big meeting to deal with them. I told them, “We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you’re selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?”
They said nothing. What could they say?
9 “What you’re doing is wrong. Is there no fear of God left in you? Don’t you care what the nations around here, our enemies, think of you?
10-11 “I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil.”
12-13 They said, “We’ll give it all back. We won’t make any more demands on them. We’ll do everything you say.”
Then I called the priests together and made them promise to keep their word. Then I emptied my pockets, turning them inside out, and said, “So may God empty the pockets and house of everyone who doesn’t keep this promise—turned inside out and emptied.”
Everyone gave a wholehearted “Yes, we’ll do it!” and praised God. And the people did what they promised.
“Remember in My Favor, O My God”
14-16 From the time King Artaxerxes appointed me as their governor in the land of Judah—from the twentieth to the thirty-second year of his reign, twelve years—neither I nor my brothers used the governor’s food allowance. Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. I had work to do; I worked on this wall. All my men were on the job to do the work. We didn’t have time to line our own pockets.
17-18 I fed 150 Jews and officials at my table in addition to those who showed up from the surrounding nations. One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn’t use the food allowance provided for the governor—the people had it hard enough as it was.
19 Remember in my favor, O my God,
Everything I’ve done for these people.
Our Daily Bread reading and devotion
Saturday, September 02, 2017
Read: Exodus 17:8-13
8-9 Amalek came and fought Israel at Rephidim. Moses ordered Joshua: “Select some men for us and go out and fight Amalek. Tomorrow I will take my stand on top of the hill holding God’s staff.”
10-13 Joshua did what Moses ordered in order to fight Amalek. And Moses, Aaron, and Hur went to the top of the hill. It turned out that whenever Moses raised his hands, Israel was winning, but whenever he lowered his hands, Amalek was winning. But Moses’ hands got tired. So they got a stone and set it under him. He sat on it and Aaron and Hur held up his hands, one on each side. So his hands remained steady until the sun went down. Joshua defeated Amalek and its army in battle.
INSIGHT:
Several unique battle plans recorded in Scripture include marching around a city and blowing trumpets (Josh. 6), surrounding the camp with torches and blowing trumpets (Judg. 7), and today’s story of raising hands (Ex. 17). While we have no record of when or why the battle plan in Exodus 17 was established, Moses’s lifted hands was clearly the deciding factor in who was winning (see v. 11). However, it wasn’t just up to Moses to keep his hands raised; the result was the same when Aaron and Hur held up Moses’s hands.
The combined efforts of Moses, Aaron, and Hur allowed Joshua to win the battle. In verses 14–16 we read something interesting about Joshua: He may not have known he was being helped. Moses instructs that the events of the battle, both on the field and behind the scenes, be written in a scroll and to make sure Joshua hears it (v. 14). Perhaps Moses intended that Joshua not think the battle was won by the strength of the army or by brilliant leadership. But it’s possible that he wanted Joshua to know he wasn’t alone in the battle, just as Moses wasn’t alone in his task.
Don’t Run Alone
By Amy Peterson
Since we are surrounded by such a great cloud of witnesses . . . let us run with perseverance the race marked out for us. Hebrews 12:1
My husband Jack was on mile 25 out of 26 when his strength failed him.
This was his first marathon, and he was running alone. After stopping for a drink of water at an aid station, he felt exhausted and sat down on the grass beside the course. Minutes passed, and he couldn’t get up. He had resigned himself to quitting the race when two middle-aged schoolteachers from Kentucky came by. Although they were strangers, they noticed Jack and asked if he wanted to run with them. Suddenly, he found his strength restored. Jack stood and accompanied by the two women he finished the race.
Who can you encourage to persevere through difficulty today?
Those women who encouraged Jack remind me of Aaron and Hur, two friends who helped Moses, the leader of the Israelites, at a key point (Ex. 17:8–13). The Israelites were under attack. In battle, they were winning only as long as Moses held his staff up (v. 11). So when Moses’s strength began to fail, Aaron and Hur stood on either side of him, holding up his arms for him until sunset (v. 12).
Following God is not a solo endeavor. He did not create us to run the race of life alone. Companions can help us persevere through difficulty as we do what God has called us to do.
God, thank You for relationships that encourage me to continue following You. Help me to be a source of strength for others, as well.
Who can I encourage to persevere through difficulty today?
My Utmost for His Highest, by Oswald Chambers
Saturday, September 02, 2017
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. Shade of His Hand, 1226 L