Max Lucado Daily: ASK FOR HELP
In his fine book, The Dance of Hope, Bill Frey remembers the day he tried to pull a stump out of the Georgia dirt. One of his chores as a twelve year old was to search for stumps of pine trees that had been cut down and chop them into kindling. But there was one root system he just couldn’t pull out of the ground. He was still struggling when his father came over to watch.
“I think I see your problem,” his dad said.
“What’s that?” Bill asked.
“You’re not using all your strength.” Bill exploded and told him how hard he’d been working.
“No,” his Father said, “You’re not using all your strength.”
When Bill cooled down, he asked his Father what he meant.
He said, “You haven’t asked me to help you.”
You don’t have to do it alone! Present the challenge to your Father—ask for help! Will he solve the issue? Yes, he will.
Read more Anxious for Nothing
Genesis 11
“God Turned Their Language into ‘Babble’”
1-2 At one time, the whole Earth spoke the same language. It so happened that as they moved out of the east, they came upon a plain in the land of Shinar and settled down.
3 They said to one another, “Come, let’s make bricks and fire them well.” They used brick for stone and tar for mortar.
4 Then they said, “Come, let’s build ourselves a city and a tower that reaches Heaven. Let’s make ourselves famous so we won’t be scattered here and there across the Earth.”
5 God came down to look over the city and the tower those people had built.
6-9 God took one look and said, “One people, one language; why, this is only a first step. No telling what they’ll come up with next—they’ll stop at nothing! Come, we’ll go down and garble their speech so they won’t understand each other.” Then God scattered them from there all over the world. And they had to quit building the city. That’s how it came to be called Babel, because there God turned their language into “babble.” From there God scattered them all over the world.
10-11 This is the story of Shem. When Shem was 100 years old, he had Arphaxad. It was two years after the flood. After he had Arphaxad, he lived 500 more years and had other sons and daughters.
12-13 When Arphaxad was thirty-five years old, he had Shelah. After Arphaxad had Shelah, he lived 403 more years and had other sons and daughters.
14-15 When Shelah was thirty years old, he had Eber. After Shelah had Eber, he lived 403 more years and had other sons and daughters.
16-17 When Eber was thirty-four years old, he had Peleg. After Eber had Peleg, he lived 430 more years and had other sons and daughters.
18-19 When Peleg was thirty years old, he had Reu. After he had Reu, he lived 209 more years and had other sons and daughters.
20-21 When Reu was thirty-two years old, he had Serug. After Reu had Serug, he lived 207 more years and had other sons and daughters.
22-23 When Serug was thirty years old, he had Nahor. After Serug had Nahor, he lived 200 more years and had other sons and daughters.
24-25 When Nahor was twenty-nine years old, he had Terah. After Nahor had Terah, he lived 119 more years and had other sons and daughters.
26 When Terah was seventy years old, he had Abram, Nahor, and Haran.
The Family Tree of Terah
27-28 This is the story of Terah. Terah had Abram, Nahor, and Haran.
Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.
29 Abram and Nahor each got married. Abram’s wife was Sarai; Nahor’s wife was Milcah, the daughter of his brother Haran. Haran had two daughters, Milcah and Iscah.
30 Sarai was barren; she had no children.
31 Terah took his son Abram, his grandson Lot (Haran’s son), and Sarai his daughter-in-law (his son Abram’s wife) and set out with them from Ur of the Chaldees for the land of Canaan. But when they got as far as Haran, they settled down there.
32 Terah lived 205 years. He died in Haran.
Our Daily Bread reading and devotion
Tuesday, October 03, 2017
Read: Psalm 57
For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.
2 I cry out to God Most High,
to God, who vindicates me.
3 He sends from heaven and saves me,
rebuking those who hotly pursue me—[c]
God sends forth his love and his faithfulness.
4 I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.
5 Be exalted, O God, above the heavens;
let your glory be over all the earth.
6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
7 My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.
9 I will praise you, Lord, among the nations;
I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.
11 Be exalted, O God, above the heavens;
let your glory be over all the earth.
Footnotes:
Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
Psalm 57:1 Title: Probably a literary or musical term
Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.
INSIGHT
Scripture often uses the image of wings to speak of God’s strength and protection. The image of a chick hiding under the wings of its mother helps us understand the refuge that David seeks in God (Ps. 57). When chicks take refuge under the hen’s wings, they are not simply sheltered but are completely hidden—totally covered in the feathers of their mother, out of sight and out of the way of danger. Whatever danger comes must come to the parent first. Like David, we can “take refuge in the shadow of [God’s] wings” (v. 1).
How does this image encourage you to trust God during your trials? -J.R. Hudberg
Conceived in Crisis
By Tim Gustafson
I will take refuge in the shadow of your wings until the disaster has passed. Psalm 57:1
Marc recalls a moment from his childhood when his father called the family together. Their car had broken down, and the family would run out of money by the end of the month. Marc’s dad paused and prayed. Then he asked the family to expect God’s answer.
Today Marc recalls how God’s help arrived in surprising ways. A friend repaired their car; unexpected checks arrived; food showed up at the door. Praising God came easily. But the family’s gratitude had been forged in a crisis.
Your next crisis is your next opportunity to trust our unfailing God.
Psalm 57 has long provided rich inspiration for worship songs. When David declared, “Be exalted, O God, above the heavens” (v. 11), we might imagine him gazing up at a magnificent Middle Eastern night sky or perhaps singing in a tabernacle worship service. But in reality David, fearful for his life, was hiding in a cave.
“I am in the midst of lions,” David said in the psalm. These “ravenous beasts” were “men whose teeth are spears and arrows, whose tongues are sharp swords” (v. 4). David’s praise was conceived in crisis. Although he was cornered by enemies who wanted him dead, David could write these amazing words: “My heart, O God, is steadfast . . . . I will sing and make music” (v. 7).
Whatever crisis we face today, we can run to God for help. Then, we can praise Him as we wait expectantly, confident in His infinitely creative care for us.
Share with others on Facebook.com/ourdailybread about when God delivered you from a crisis.
Your next crisis is your next opportunity to trust our unfailing God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 03, 2017
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
A Word with You, by Ron Hutchcraft
Tuesday, October 03, 2017
The Decisive Difference - #8017
Occasionally I see this bumper sticker that says, "I brake for antique shops." I'm not a bumper sticker guy, but I think we would qualify for that over the years, depending on who was driving-my wife or me. If it was my wife, we were a lot more likely to break for an antique shop. But my wife was not so much into collecting old stuff, it was more about finding items that she had as a girl growing up on a farm that had very few modern conveniences. And she had an eye for what was real and what was just a reproduction: Depression Glass, pottery, butter churns, even old violins. Take the famous Stradivarius violin. You know, there are relatively few originals. There are a lot of copies.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Decisive Difference."
Sometimes it's hard to tell the difference between what's real and what's a copy in antiques and in people; especially people who claim that they belong to Jesus Christ.
Jesus described both the real ones and the copies in the story He told in Matthew 13, beginning in verse 24. It's our word for today from the Word of God. He said, "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared." Jesus said the man's servants wanted to go out and pull up the weeds, but he stopped them. "'No', He answered, 'because while you are pulling out the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.'"
When Jesus explained His parable later, He made clear that the wheat represents those who really do belong to Him, and the weeds; they represent those who look like they belong to Him, but they don't. That's a pretty sobering thought-sitting next to one another in church may be two people who are singing the same songs, believing the same beliefs, saying the same words, but one is headed for heaven and the other is headed for hell. And no one on earth can tell the difference. But on Judgment Day it will be very clear who was real and who was the look-alike. That's why God says in 2 Corinthians 13:5, "Examine yourselves to see whether you are in the faith."
For some of us church folks, the business of being a Christian is really more of a religion, or a performance, or maybe a belief, or a script where we've got all the right words. You can have all that and you can miss what this is all really about; a deep love personal relationship with Jesus Christ based on His dying for your sins. It is a relationship you can only begin one way. You begin it the day you tell Him you are putting your total trust in Him, consciously giving all of you to Him. With all your Christianity, it's possible you've missed Christ, even though everyone around you thinks you know Him. That's everyone except Jesus.
It's very hard to admit that you've never really given yourself to Him, but it's fatal not to. So would you let this be the day that you finally, consciously and clearly make Jesus Christ your personal Savior from your personal sin. Tell Him, "Jesus, I want to know you for real. I'm pinning all my hopes on You like a drowning person would grab a rescuer."
Then go to our website and check that out. Because there you will find the information you need to secure your relationship with Christ and know for sure you've got Him in your life and in your heart and in your future. Our website - ANewStory.com. Would you go there today?
There's all the difference in the world between someone who really belongs to Jesus and someone who just looks like they do. It's actually the difference between heaven and hell.