Thursday, November 16, 2017

Job 21, Bible Reading and Daily Devotionals

Max Lucado Daily: ACCEPTING GOD AS YOUR FATHER

I can’t assure you your family will ever give you the blessing you seek, but God will! Let God give you what your family doesn’t. How do you do that? You do it by emotionally accepting God as your Father.  It’s one thing to accept Him as Lord, another to recognize Him as Savior, but another matter entirely to accept Him as Father.

To recognize God as Lord is to acknowledge that he is sovereign in the universe. To accept Him as Savior is to accept His gift of salvation offered on the cross. To regard God as Father is to go a step further. Ideally, a father is the one in your life who provides and protects. That’s exactly what God has done! God has proven Himself as a faithful father. Now let God fill the void others have left. You are His child and He’ll give you the blessing He promised!

Read more Lucado Inspirational Reader

Job 21

Job’s Response
Why Do the Wicked Have It So Good?

 1-3 Job replied:

“Now listen to me carefully, please listen,
    at least do me the favor of listening.
Put up with me while I have my say—
    then you can mock me later to your heart’s content.
4-16 “It’s not you I’m complaining to—it’s God.
    Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
    No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
    my body is racked with spasms.
Why do the wicked have it so good,
    live to a ripe old age and get rich?
They get to see their children succeed,
    get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
    they never experience God’s disciplining rod.
Their bulls breed with great vigor
    and their cows calve without fail.
They send their children out to play
    and watch them frolic like spring lambs.
They make music with fiddles and flutes,
    have good times singing and dancing.
They have a long life on easy street,
    and die painlessly in their sleep.
They say to God, ‘Get lost!
    We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
    What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
    It’s beyond me how they can carry on like this!
17-21 “Still, how often does it happen that the wicked fail,
    or disaster strikes,
    or they get their just deserts?
How often are they blown away by bad luck?
    Not very often.
You might say, ‘God is saving up the punishment for their children.’
    I say, ‘Give it to them right now so they’ll know what
        they’ve done!’
They deserve to experience the effects of their evil,
    feel the full force of God’s wrath firsthand.
What do they care what happens to their families
    after they’re safely tucked away in the grave?
Fancy Funerals with All the Trimmings
22-26 “But who are we to tell God how to run his affairs?
    He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
    with everything going for them—
    fat and sassy.
Others die bitter and bereft,
    never getting a taste of happiness.
They’re laid out side by side in the cemetery,
    where the worms can’t tell one from the other.
27-33 “I’m not deceived. I know what you’re up to,
    the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
    that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
    Have you not listened to their stories
Of evil men and women who got off scot-free,
    who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
    Did they ever have to face the music?
Not likely—they’re given fancy funerals
    with all the trimmings,
Gently lowered into expensive graves,
    with everyone telling lies about how wonderful they were.
34 “So how do you expect me to get any comfort from your nonsense?
    Your so-called comfort is a tissue of lies.”

Our Daily Bread reading and devotion  
Thursday, November 16, 2017

Read: Psalm 89:1–17

Psalm 89[a]
A maskil[b] of Ethan the Ezrahite.

1 I will sing of the Lord’s great love forever;
    with my mouth I will make your faithfulness known
    through all generations.
2 I will declare that your love stands firm forever,
    that you have established your faithfulness in heaven itself.
3 You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,
4 ‘I will establish your line forever
    and make your throne firm through all generations.’”[c]
5 The heavens praise your wonders, Lord,
    your faithfulness too, in the assembly of the holy ones.
6 For who in the skies above can compare with the Lord?
    Who is like the Lord among the heavenly beings?
7 In the council of the holy ones God is greatly feared;
    he is more awesome than all who surround him.
8 Who is like you, Lord God Almighty?
    You, Lord, are mighty, and your faithfulness surrounds you.
9 You rule over the surging sea;
    when its waves mount up, you still them.
10 You crushed Rahab like one of the slain;
    with your strong arm you scattered your enemies.
11 The heavens are yours, and yours also the earth;
    you founded the world and all that is in it.
12 You created the north and the south;
    Tabor and Hermon sing for joy at your name.
13 Your arm is endowed with power;
    your hand is strong, your right hand exalted.
14 Righteousness and justice are the foundation of your throne;
    love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
    who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
    they celebrate your righteousness.
17 For you are their glory and strength,
    and by your favor you exalt our horn.[d]
Footnotes:

Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
Psalm 89:1 Title: Probably a literary or musical term
Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
Psalm 89:17 Horn here symbolizes strong one.

INSIGHT

This Messianic psalm reflects on the eternal covenant that will ultimately be realized through King David’s descendant, the Lord Jesus Christ. It develops themes of God’s love and protection for His covenant people, laying the foundation for worshiping God wherever we are.

What opportunities can you take today to praise God? -Dennis Fisher

In His Presence

By Harold Myra

Blessed are those who have learned to acclaim you, who walk in the light of your presence, Lord. Psalm 89:15

The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.

As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 15–16 nlt).

Every moment can be lived in God’s presence.
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).

The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence.  guest writer
Adapted from a book of Brother Lawrence's work by Harold Myra. See dhp.org/practice.
Every moment can be lived in God’s presence.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 16, 2017
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31

In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

A Word with You, by Ron Hutchcraft
Thursday, November 16, 2017
The Beachhead Victory Plan - #8049

It sounded like strange justice. I heard about a judge who sentenced a juvenile offender to, among other things, go watch a movie. The movie was called, "Saving Private Ryan" - a movie that critics say portrayed with savage realism the D-Day Invasion and the awful brutality of war. I guess the judge wanted that juvenile offender to see what his freedom cost the people who fought for it.

The movie also introduced a new generation to that amazing invasion that was the turning point of World War II. The mission: retake Europe from the grip of Adolf Hitler. Now how did they capture something as big as Europe? By just dropping paratroopers in the middle and saying, "We are taking Europe!"? No-o-o-o. That's what D-Day was all about-tens of thousands of Allied soldiers putting everything they had into capturing a little beach on the coast of France. That's a long way from Berlin, but it's what the military calls a beachhead...a small piece of ground that you get under control. Then you move from that to another small victory and another beachhead. So the heroes of D-Day moved from that beach to take a farm, and then a bridge, and then a village and then another village. And one day they marched into Berlin. They had conquered all that ground, not in one blazing victory, but one beachhead at a time.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Beachhead Victory Plan."

God's ancient people had a similar challenge when God sent them to take the land of Canaan - a big piece of ground. God's strategy for taking a lot of territory is laid out in our word for today from the Word of God in Deuteronomy 7. In verse 17, God says to His people, "You may say to yourselves, ‘These nations are stronger than we. How can we drive them out?'"

Then He says in verses 21 and 22, "Do not be terrified...for the Lord your God who is among you is a great and awesome God. The Lord your God will drive out those nations before you, little by little." So, how do you conquer a massive piece of ground? Little by little.

Over and over, we've heard the challenge to "dedicate your life to Jesus Christ." And you may have responded and dedicated your life and rededicated your life and maybe re-rededicated your life. If you're like many of us, you've struggled with how to dedicate your life. After all, your "life" is a huge piece of ground. But God's plan for you giving control of your life to Him is a lot like taking Europe or Canaan...one beachhead at a time.

In other words, while you're trying to give Jesus everything, be sure you surrender a specific something to Him each new day. That's why Jesus said to take up His cross daily. There's no grand and glorious super dedication decision you can make that will settle this once and for all. But here's a commitment that will work: "Jesus, each new day I will consciously surrender a specific part of me for You to control that day." As you spend time in His Word, He'll show you the area He'd like to focus on in this 24 hours.

See, it's all about taking daily beachheads; letting Jesus take control of one little piece of your life each new day-one part of your life under His control. You go from there to take another beachhead the next day. And some day you're going to lay at His feet a whole life you gave to Him, one thing at a time, one day at a time.

Yes, you crown Jesus Lord of your whole life. But you act out that commitment with daily surrenders of real, specific parts of you, expanding His Lordship a little more each day. Living the Jesus-life isn't about some once-and-for-all super dedication commitment. It's a life of a thousand little victories...taking ground from the enemy and raising the flag of Jesus over it one beachhead at a time.