Max Lucado Daily: Take the Challenge
Here is my challenge to you today! Join me, every day for 4 weeks, to pray 4 minutes. Then get ready to connect with God like never before!
When God gives, Luke 6:38 says, He gives a gift that is “pressed down, shaken together to make room for more, running over, and poured into your lap.” As we redouble our commitment to pray, God redoubles his promise to bless. Nothing pleases Jesus as much as being audaciously trusted.
And you are never more like Jesus than when you pray for others. Pray for this hurting world. Present their case to the giver of bread. And bring your grocery basket. God will give you plenty of blessings to take back to them!
Take the challenge? Sign on at Beforeamen.com. Join me every day for 4 weeks, to pray 4 minutes—it’ll change your life forever!
From Before Amen
Matthew 13:1-30
A Harvest Story
1-3 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9 “Are you listening to this? Really listening?”
Why Tell Stories?
10 The disciples came up and asked, “Why do you tell stories?”
11-15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28 “He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
Our Daily Bread reading and devotion
Saturday, November 25, 2017
Read: 1 Peter 2:11–17; 3:8–9
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
Peter 3:8-9New International Version (NIV)
Suffering for Doing Good
8 Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9 Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.
INSIGHT
Have you noticed that when people receive a great honor for their accomplishments they often acknowledge their humble roots? Even legendary athletes admit that they were just an everyday kid from somewhere—just like us.
Peter sees how important it is for those who know they are God’s representatives to remember who they were. In recognizing their high honor (1 Peter 2:9), Peter urges followers of Christ to remember that once they had no sense of belonging to God; once they had not received mercy (2:10). Later in the same letter he reminds those who are leaders among the Lord’s people to recognize their own accountability to God and not to lord it over those entrusted to their care (5:3).
At best we are all common folks from somewhere who have been called to love others as God has loved us.
For further study see the Discovery Series booklet The Mind of Christ at discoveryseries.org/q0209.- Mart DeHaan
Being Human Beings
By Elisa Morgan
All of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 1 Peter 3:8
When asked to define his role in a community that was sometimes uncooperative with law enforcement, a sheriff didn’t flash his badge or respond with the rank of his office. Rather he offered, “We are human beings who work with human beings in crisis.”
His humility—his stated equality with his fellow human beings—reminds me of Peter’s words when writing to first-century Christians suffering under Roman persecution. Peter directs: “All of you, be like-minded, be sympathetic, love one another, be compassionate and humble” (1 Peter 3:8). Perhaps Peter was saying that the best response to humans in crisis is to be human, to be aware that we are all the same. After all, isn’t that what God Himself did when He sent His Son—became human in order to help us? (Phil. 2:7).
Humility is the result of knowing God and knowing yourself.
Gazing only at the core of our fallen hearts, it’s tempting to disdain our human status. But what if we consider our humanness to be part of our offering in our world? Jesus teaches us how to live fully human, as servants recognizing we are all the same. “Human” is how God made us, created in His image and redeemed by His unconditional love.
Today we’re sure to encounter folks in various struggles. Imagine the difference we might make when we respond humbly—as fellow humans who work together with other humans in crisis.
Father, help us to be humble as we respond to one another, human being to human being.
Humility is the result of knowing God and knowing yourself.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 25, 2017
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L