Max Lucado Daily: STOP BEING UNEASY ABOUT LIFE
Worry has more questions than answers, more work than energy, and thinks often about giving up. Not enough time…luck…credit…wisdom…intelligence…we’re running out of everything it seems, and so we worry. But worry doesn’t work. You can dedicate a decade of anxious thoughts to the brevity of life, and not extend it by one minute. Worry accomplishes nothing.
God doesn’t condemn legitimate concern for responsibilities but rather the continuous mind-set that dismisses God’s presence. Destructive anxiety subtracts God from the future, tallies up the challenges of the day without entering God into the equation. Jesus gives us this challenge: “Your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:32-33).
Read more Grace for the Moment II
Psalm 23
A David Psalm
23 1-3 God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
Our Daily Bread reading and devotion
Friday, November 30, 2018
Read: Psalm 50:8–15
“Are you listening, dear people? I’m getting ready to speak;
Israel, I’m about ready to bring you to trial.
This is God, your God,
speaking to you.
I don’t find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats’ blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you’re in trouble—
I’ll help you, and you’ll honor me.”
INSIGHT
The legal language and setting in Psalm 50 are hard to miss. A universal summons is issued by God (v. 1) and the purpose of the gathering is clear—the judgment of His people (v. 4). In a manner reminiscent of the giving of the Law (Exodus 19:16–19), the Lord makes His grand entry (Psalm 50:2–3) as the righteous and just judge (v. 6). However, “judge” is not His only role; He is also witness (v. 7) and plaintiff (v. 8). Two groups of defendants enter the Lord’s courtroom and the Judge has indictments that match the transgressions of each group. The Lord’s charges against the first group (vv. 7–15) concerned their worship. Though a formal worship system was in place, the kind of worship the Lord desired was missing. Spiritual worship that included “thanksgiving” mattered to the Lord more than the flesh and blood of animals. The charges against the second group (vv. 16–23) concerned their hypocrisy. Though they were able to recite words that came from God, their actions demonstrated their hearts were far from Him (vv. 17–21). As with the first group, the Lord’s corrective included the reminder that “thank offerings” really matter to Him (v. 23). - Arthur Jackson
Honoring God with Thanks
By Patricia Raybon
Call on me in the day of trouble; I will deliver you, and you will honor me. Psalm 50:15
The doctor wasn’t frowning, despite talking to my husband about his recent cancer diagnosis. Smiling, she offered a suggestion: start each day by giving thanks. “For at least three things,” the doctor said. Dan agreed, knowing that gratitude opens our hearts to find encouragement in God’s goodness. Thus, Dan starts each day with words of praise. Thank You, God, for a good night’s sleep. For my clean bed. For sunshine. For breakfast on the table. For a smile on my lips.
Each word is heartfelt. But could it sound trivial? Does our praise in life’s small details matter to Almighty God? In Psalm 50, David’s chief musician, Asaph, offers a clear answer. God has “no need of a bull from your stall or of goats from your pens” (v. 9). Instead of these once-formal Israelite sacrifices of gratitude, God wants His people to give Him our hearts and lives in gratitude (vv. 14, 23).
As my husband experienced, whole-hearted gratitude helps our spirits flourish. Then when we call on the Lord “in the day of trouble,” He will “deliver” us (v. 15). Does this mean Dan will be healed, spiritually and physically, during his two-year treatment? Or not until after this lifetime? We don’t know. But for now, Dan delights in showing God he’s grateful for His love, and for who God is: Redeemer. Healer. Friend. And friends delight to hear these beautiful words: Thank You.
What verses bring you comfort in trials? Share at Facebook.com/ourdailybread.
My gratitude to God is great to Him.
My Utmost for His Highest, by Oswald Chambers
Friday, November 30, 2018
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, November 30, 2018
How To Be a Hero Where It Counts - #8320
Our sons had them when they were little-action figures of their TV heroes. Every new generation of kids has their action figures: GI Joe, Superman, Star Wars, X-Men. And now they've got a gazillion super heroes you can have as your action figure. Well, a while back I caught a story on TV news about the best action figure idea I've ever heard of. They were talking about a company, the name of which I didn't catch, who are making custom action figures dressed in contemporary combat dress. It's especially for the children of Americans who were serving in a war zone. Guess whose face is on their action figure? Your Dad! Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "How To Be a Hero Where It Counts."
What a cool idea: your soldier Dad as your action figure-your father as your hero. Actually, that ought to be the goal of every father in the world-to be his son or daughter's ultimate hero. And that's not so much about military exploits or what title or position he holds. No, the hardest place on earth to be a hero is at home. Not the office, not the club, not the community, not church-at home!
That's what really counts. That's where they really know the real you. Not your image at church or your image in the community, not your awards, your connections, your bank account. Kids don't care about all that stuff. They care about the kind of man you are, just like God does. Kids tend to care about what God cares about in a man-character. How he treats people most of the time. How unselfish he is.
King David seemed to understand where real heroism is demonstrated. In 1 Chronicles 16:43, our word for today from the Word of God, He has just come from some great military victories and spiritual milestones, but the Bible says, "David returned home to bless his family." That's good. The extent to which a man does that on a daily basis is the true measure of how much of a hero he really is.
And how can you be a hero where it counts the most? Let's start with the Five "A's" of a Great Dad. Let's start with attendance. You're there for the moments in their life that really matter to them. They're always taking attendance, and they're marking you present or absent for those times when they measure your love by your presence.
Then there's attention. A Dad is his son or daughter's hero when they offer their attention on a regular basis. Not when they have to do all kinds of contortions to get your attention, but when you offer it to them on a daily basis. That means focusing on them mentally and emotionally even before you walk in the door. Here's the goal: every member of your family gets all of you, gets your focused attention, at least once a day.
Here's a third "A" - authority: that's a big part of being a hero at home, too. Consistent authority; authority that's fair, impartial, that enforces consistent boundaries and consistent penalties. Authority that walks what it talks.
Then, of course, there's affection: a Dad whose son or daughter doesn't have to wonder if they're loved because he tells them all the time, even when they're pretty unlovable. Because the times when your child is the least loveable; that's when they need your love the most!
One other "A" of a great Dad is affirmation. You don't hammer them all the time with what's wrong with them. Believe me, they already know. What they need from their father is consistent praise for what's good about them; their personal strengths, their personal abilities, their positive qualities. If you can't see them, they never will. See, a Dad who raises a child who feels like they're never good enough is no hero at all.
The Apostle Paul sums up the mission of a great Dad in three action words in 1 Thessalonians 2:12. He talks about a father who deals with his children, (Here it is.) "...encouraging, comforting and urging..." That's what every child needs. That's what God created a father to be. When a man doesn't run from the hard work of a happy home, when he gives it his best, he deserves an action figure with him on it because he's a hero where it really counts-at home.
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Friday, November 30, 2018
Thursday, November 29, 2018
Psalm 59, Bible Reading and Daily Devotionals
Max Lucado Daily: A FREE CHOICE
We don’t like to talk about hell, do we? In intellectual circles the topic of hell is regarded as primitive and foolish. It’s not logical. A loving God wouldn’t send people to hell. So we dismiss it.
The doctrine of hell, however, is not one developed by Paul, Peter, or John. It is taught primarily by Jesus himself. And to dismiss it is to dismiss the presence of a loving God and the privilege of a free choice. He leaves the choice to us. He invites us to love him. He urges us to love him. He came that we might love him. To take that choice from each of us, for him to force us to love him, would be less than love. God explains the benefits, outlines the promises, and articulates very clearly the consequences. And then, in the end, he leaves the choice to us!
Read more Grace for the Moment II
Psalm 59
A David Psalm, When Saul Set a Watch on David’s House in Order to Kill Him
59 1-2 My God! Rescue me from my enemies,
defend me from these mutineers.
Rescue me from their dirty tricks,
save me from their hit men.
3-4 Desperadoes have ganged up on me,
they’re hiding in ambush for me.
I did nothing to deserve this, God,
crossed no one, wronged no one.
All the same, they’re after me,
determined to get me.
4-5 Wake up and see for yourself! You’re God,
God-of-Angel-Armies, Israel’s God!
Get on the job and take care of these pagans,
don’t be soft on these hard cases.
6-7 They return when the sun goes down,
They howl like coyotes, ringing the city.
Then suddenly they’re all at the gate,
Snarling invective, drawn daggers in their teeth.
They think they’ll never get caught.
8-10 But you, God, break out laughing;
you treat the godless nations like jokes.
Strong God, I’m watching you do it,
I can always count on you.
God in dependable love shows up on time,
shows me my enemies in ruin.
11-13 Don’t make quick work of them, God,
lest my people forget.
Bring them down in slow motion,
take them apart piece by piece.
Let all their mean-mouthed arrogance
catch up with them,
Catch them out and bring them down
—every muttered curse
—every barefaced lie.
Finish them off in fine style!
Finish them off for good!
Then all the world will see
that God rules well in Jacob,
everywhere that God’s in charge.
14-15 They return when the sun goes down,
They howl like coyotes, ringing the city.
They scavenge for bones,
And bite the hand that feeds them.
16-17 And me? I’m singing your prowess,
shouting at cockcrow your largesse,
For you’ve been a safe place for me,
a good place to hide.
Strong God, I’m watching you do it,
I can always count on you—
God, my dependable love.
Our Daily Bread reading and devotion
Thursday, November 29, 2018
Read: 2 Kings 8:1–6
Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.
4-5 The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.
Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”
6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”
INSIGHT
Today’s text demonstrates God’s sovereignty in directing human affairs. Another example of God’s divine direction is seen in the account of Joseph (Genesis 37–41). At the end of his story, Joseph comforted his brothers who had grievously harmed him (45:5) and said, “You intended to harm me, but God intended it all for good” (50:20 nlt).
The apostle Paul says, “In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).
How do these examples help you trust God as the Lord of your moments? - K. T. Sim
Lord of the Moment
By James Banks
In their hearts humans plan their course, but the Lord establishes their steps. Proverbs 16:9
Not long ago I was working on a construction project at my son’s home three hours away. The job took days longer than expected, and each morning I prayed we would finish by sunset. But every evening there was more to be done.
I wondered why. Could there be a reason for the delay? An answer came the next morning. I was picking up a tool when my phone rang and a stranger’s voice spoke urgently: “Your daughter was injured in an accident. You need to come immediately.”
She lived near my son, so it took just fourteen minutes to reach her. If I had been home, I would have been three hours away. I followed the ambulance to the hospital and comforted her before surgery. As I sat holding her hand I realized if my project hadn’t been delayed, I wouldn’t have been there.
Our moments belong to God. This was the experience of a woman whose son God had resurrected through the prophet Elisha (2 Kings 4:18–37). She left the country because of famine and returned years later to beg the king for her land. At precisely that moment the king was conversing with the prophet’s servant Gehazi. “Just as Gehazi was telling the king how Elisha had restored” her son, the woman walked in (8:5). Her request was granted.
We don’t know what even the next second brings, but God is graciously able to use any situation for good. May God give us grace to walk with Him expectantly into His appointments for us today.
Thank You, Lord, for the gift of my life. Help me to be Your faithful servant.
Our lives are better off in God’s hands than in our own.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 29, 2018
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Thursday, November 29, 2018
Pieces and Masterpieces - #8319
They just don't make garbage like they used to. Do you remember the good old days when you could throw away everything when you were done with it? Actually, those were not the good old days, because we were also trashing our environment. I don't know how it is in your neighborhood, but we lived in a neighborhood for a long time where we had the privilege of sorting and putting out what used to be just garbage; you know now they're called recyclables. It's amazing how they can take that garbage and then recycle it into something useful again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pieces and Masterpieces."
Our word for today from the Word of God comes from Genesis 50:20. Joseph is speaking to his brothers who threw him in a pit, they thought he might die there, and then finally they ended up selling him as slave traders. They thought one way or the other that was the end of him. Now he is the Assistant Pharaoh of Egypt, saving his family's lives with the food program he's developed. And he says, "You intended to harm me. But God intended it for good, to accomplish what is now being done, the saving of many lives."
Joseph had a lot of garbage in his life. There were broken family relationships, he was falsely accused, he spent time in prison for something he did not do, and then he went through the disappointment of false hope. Eventually, the great plan of God did lead him to become Assistant Pharaoh of Egypt, which gave him authority over all of Egypt, even though he was a Jew. Then he was able to save thousands of lives, including the lives of his own family, who were the fathers of the twelve tribes of Israel ultimately. Up close, this all looked like tragedy. When you look at the big picture, it was this wonderful tapestry of God.
God is the original and ultimate recycler. He can take the trash of your life and recycle it into treasure. You have to bring Jesus what's broken, and then He makes those pieces into masterpieces. How does He do that? He'll do it with His power, if you will do your part in the recycling process.
First, you have to ask the right question. "Why is this happening" will probably not get an answer. Why don't you work on asking this question, "How could God use this?" Secondly, tell it all to Jesus. Bring Him all the pieces, bring Him all of the darkest feelings you have about what's broken right now. And thirdly, cancel all the pity parties. Yes, self-pity is going to become a prison for you, and the Devil already won one victory. Don't turn it into another one with self-pity. If he traps you in pity, you've just let him win two. Fourthly, look for other people who are hurting. Through the hurts of your life, God gives you a brand new sensitivity to the hurts of others. He uses the broken pieces of our life to show us how to touch the lives of other people who are going through the same thing.
Think about the garbage in your life right now. What's broken? A broken family? A broken budget? A broken marriage? A broken child? Maybe a broken body? Maybe there's a broken dream or even a broken heart. Bring Jesus those broken pieces.
The ultimate breaker of our hearts, the ultimate breaker of lives is an awful force inside us and all those around us. The Bible calls it sin. Jesus said, "The Lord has sent me to bind up the broken hearted." He comes to put what's broken together again. You know what it took? If you've ever had communion, or the Lord's Supper, or the Eucharist, you know these words, "This is my body which is broken for you."
Jesus literally was broken to pay for every sin you and I have ever done so that He could begin to put together what only a Savior who took care of our sin could put together. The Bible actually says, "By His stripes (by His wounds) we are healed."
This could be your day to let the healer in, to let the great lover of your soul in; to let the Savior who died for your sin, the One who conquered death on His resurrection day, to let Him into your life with all that love and all that power and all that healing. Tell Him, "Jesus, I'm yours." Go to our website. You'll find the biblical information there that will help you get started - ANewStory.com.
If you've never brought the pieces of a broken life, if you've never brought your sin to Jesus to be forgiven, you've never brought Him your heart to be fixed, today. Give it to Him today and let the healing begin.
We don’t like to talk about hell, do we? In intellectual circles the topic of hell is regarded as primitive and foolish. It’s not logical. A loving God wouldn’t send people to hell. So we dismiss it.
The doctrine of hell, however, is not one developed by Paul, Peter, or John. It is taught primarily by Jesus himself. And to dismiss it is to dismiss the presence of a loving God and the privilege of a free choice. He leaves the choice to us. He invites us to love him. He urges us to love him. He came that we might love him. To take that choice from each of us, for him to force us to love him, would be less than love. God explains the benefits, outlines the promises, and articulates very clearly the consequences. And then, in the end, he leaves the choice to us!
Read more Grace for the Moment II
Psalm 59
A David Psalm, When Saul Set a Watch on David’s House in Order to Kill Him
59 1-2 My God! Rescue me from my enemies,
defend me from these mutineers.
Rescue me from their dirty tricks,
save me from their hit men.
3-4 Desperadoes have ganged up on me,
they’re hiding in ambush for me.
I did nothing to deserve this, God,
crossed no one, wronged no one.
All the same, they’re after me,
determined to get me.
4-5 Wake up and see for yourself! You’re God,
God-of-Angel-Armies, Israel’s God!
Get on the job and take care of these pagans,
don’t be soft on these hard cases.
6-7 They return when the sun goes down,
They howl like coyotes, ringing the city.
Then suddenly they’re all at the gate,
Snarling invective, drawn daggers in their teeth.
They think they’ll never get caught.
8-10 But you, God, break out laughing;
you treat the godless nations like jokes.
Strong God, I’m watching you do it,
I can always count on you.
God in dependable love shows up on time,
shows me my enemies in ruin.
11-13 Don’t make quick work of them, God,
lest my people forget.
Bring them down in slow motion,
take them apart piece by piece.
Let all their mean-mouthed arrogance
catch up with them,
Catch them out and bring them down
—every muttered curse
—every barefaced lie.
Finish them off in fine style!
Finish them off for good!
Then all the world will see
that God rules well in Jacob,
everywhere that God’s in charge.
14-15 They return when the sun goes down,
They howl like coyotes, ringing the city.
They scavenge for bones,
And bite the hand that feeds them.
16-17 And me? I’m singing your prowess,
shouting at cockcrow your largesse,
For you’ve been a safe place for me,
a good place to hide.
Strong God, I’m watching you do it,
I can always count on you—
God, my dependable love.
Our Daily Bread reading and devotion
Thursday, November 29, 2018
Read: 2 Kings 8:1–6
Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.
4-5 The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.
Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”
6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”
INSIGHT
Today’s text demonstrates God’s sovereignty in directing human affairs. Another example of God’s divine direction is seen in the account of Joseph (Genesis 37–41). At the end of his story, Joseph comforted his brothers who had grievously harmed him (45:5) and said, “You intended to harm me, but God intended it all for good” (50:20 nlt).
The apostle Paul says, “In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).
How do these examples help you trust God as the Lord of your moments? - K. T. Sim
Lord of the Moment
By James Banks
In their hearts humans plan their course, but the Lord establishes their steps. Proverbs 16:9
Not long ago I was working on a construction project at my son’s home three hours away. The job took days longer than expected, and each morning I prayed we would finish by sunset. But every evening there was more to be done.
I wondered why. Could there be a reason for the delay? An answer came the next morning. I was picking up a tool when my phone rang and a stranger’s voice spoke urgently: “Your daughter was injured in an accident. You need to come immediately.”
She lived near my son, so it took just fourteen minutes to reach her. If I had been home, I would have been three hours away. I followed the ambulance to the hospital and comforted her before surgery. As I sat holding her hand I realized if my project hadn’t been delayed, I wouldn’t have been there.
Our moments belong to God. This was the experience of a woman whose son God had resurrected through the prophet Elisha (2 Kings 4:18–37). She left the country because of famine and returned years later to beg the king for her land. At precisely that moment the king was conversing with the prophet’s servant Gehazi. “Just as Gehazi was telling the king how Elisha had restored” her son, the woman walked in (8:5). Her request was granted.
We don’t know what even the next second brings, but God is graciously able to use any situation for good. May God give us grace to walk with Him expectantly into His appointments for us today.
Thank You, Lord, for the gift of my life. Help me to be Your faithful servant.
Our lives are better off in God’s hands than in our own.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 29, 2018
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Thursday, November 29, 2018
Pieces and Masterpieces - #8319
They just don't make garbage like they used to. Do you remember the good old days when you could throw away everything when you were done with it? Actually, those were not the good old days, because we were also trashing our environment. I don't know how it is in your neighborhood, but we lived in a neighborhood for a long time where we had the privilege of sorting and putting out what used to be just garbage; you know now they're called recyclables. It's amazing how they can take that garbage and then recycle it into something useful again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Pieces and Masterpieces."
Our word for today from the Word of God comes from Genesis 50:20. Joseph is speaking to his brothers who threw him in a pit, they thought he might die there, and then finally they ended up selling him as slave traders. They thought one way or the other that was the end of him. Now he is the Assistant Pharaoh of Egypt, saving his family's lives with the food program he's developed. And he says, "You intended to harm me. But God intended it for good, to accomplish what is now being done, the saving of many lives."
Joseph had a lot of garbage in his life. There were broken family relationships, he was falsely accused, he spent time in prison for something he did not do, and then he went through the disappointment of false hope. Eventually, the great plan of God did lead him to become Assistant Pharaoh of Egypt, which gave him authority over all of Egypt, even though he was a Jew. Then he was able to save thousands of lives, including the lives of his own family, who were the fathers of the twelve tribes of Israel ultimately. Up close, this all looked like tragedy. When you look at the big picture, it was this wonderful tapestry of God.
God is the original and ultimate recycler. He can take the trash of your life and recycle it into treasure. You have to bring Jesus what's broken, and then He makes those pieces into masterpieces. How does He do that? He'll do it with His power, if you will do your part in the recycling process.
First, you have to ask the right question. "Why is this happening" will probably not get an answer. Why don't you work on asking this question, "How could God use this?" Secondly, tell it all to Jesus. Bring Him all the pieces, bring Him all of the darkest feelings you have about what's broken right now. And thirdly, cancel all the pity parties. Yes, self-pity is going to become a prison for you, and the Devil already won one victory. Don't turn it into another one with self-pity. If he traps you in pity, you've just let him win two. Fourthly, look for other people who are hurting. Through the hurts of your life, God gives you a brand new sensitivity to the hurts of others. He uses the broken pieces of our life to show us how to touch the lives of other people who are going through the same thing.
Think about the garbage in your life right now. What's broken? A broken family? A broken budget? A broken marriage? A broken child? Maybe a broken body? Maybe there's a broken dream or even a broken heart. Bring Jesus those broken pieces.
The ultimate breaker of our hearts, the ultimate breaker of lives is an awful force inside us and all those around us. The Bible calls it sin. Jesus said, "The Lord has sent me to bind up the broken hearted." He comes to put what's broken together again. You know what it took? If you've ever had communion, or the Lord's Supper, or the Eucharist, you know these words, "This is my body which is broken for you."
Jesus literally was broken to pay for every sin you and I have ever done so that He could begin to put together what only a Savior who took care of our sin could put together. The Bible actually says, "By His stripes (by His wounds) we are healed."
This could be your day to let the healer in, to let the great lover of your soul in; to let the Savior who died for your sin, the One who conquered death on His resurrection day, to let Him into your life with all that love and all that power and all that healing. Tell Him, "Jesus, I'm yours." Go to our website. You'll find the biblical information there that will help you get started - ANewStory.com.
If you've never brought the pieces of a broken life, if you've never brought your sin to Jesus to be forgiven, you've never brought Him your heart to be fixed, today. Give it to Him today and let the healing begin.
Wednesday, November 28, 2018
Luke 21:1-19, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU CAN’T AFFECT GOD’S LOVE
The supreme surprise of God’s love? It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt. Some people love you because of you. Not God. He loves you because he is He. He loves you because he decides to. Self-generated, uncaused, and spontaneous, his constant-level love depends on his choice to give it.
Deuteronomy 7:7-8 says, “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you.” You don’t influence God’s love. You can’t impact the tree-ness of a tree, the sky-ness of the sky or the rock-ness of a rock. Nor can you affect the love of God.
Read more Grace for the Moment II
Luke 21:1-19
1-4 Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, “The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all!”
Watch Out for Doomsday Deceivers
5-6 One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, “All this you’re admiring so much—the time is coming when every stone in that building will end up in a heap of rubble.”
7 They asked him, “Teacher, when is this going to happen? What clue will we get that it’s about to take place?”
8-9 He said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.”
10-11 He went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.
12-15 “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
16-19 “You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Our Daily Bread reading and devotion
Wednesday, November 28, 2018
Read: Matthew 7:24–27
“These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”
INSIGHT
In Matthew 7:24–27, Jesus says following His teachings is wise and prudent, for they are the foundation on which a full and healthy life is built. He makes this statement after giving the Sermon on the Mount, which contains what has been considered by some the most difficult and stringent guidelines for life. But we aren’t left to live this life on our own; we are dependent on the Spirit. These requirements extend beyond actions and into the thoughts and attitudes. A person who honors God with his or her whole life will remain steady in the storms of life (vv. 24–25). -J.R. Hudberg
A Solid Foundation
By Amy Peterson |
Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. Matthew 7:24
Last summer my husband and I toured Fallingwater, a house in rural Pennsylvania designed by architect Frank Lloyd Wright in 1935. I’ve never seen anything quite like it. Wright wanted to create a home that rose organically out of the landscape, as if it could have grown there—and he accomplished his goal. He built the house around an existing waterfall, and its style mirrors the neighboring rock ledges. Our tour guide explained what made the construction safe: “The whole vertical core of the house,” she said, “rests on boulders.”
Hearing her words, I couldn’t help but think of Jesus’s words to His disciples. During the Sermon on the Mount, Jesus told them that what He was teaching would be the sure foundation for their lives. If they heard His words and put them into practice, they would be able to withstand any storms. Those who heard but didn’t obey, in contrast, would be like a house built on sand (Matthew 7:24–27). Later, Paul echoed this thought, writing that Christ is the foundation, and we must build upon it with work that will endure (1 Corinthians 3:11).
When we listen to the words of Jesus and obey them, we’re building our lives on a steady, rock-solid foundation. Maybe our lives can look a little like Fallingwater, beautiful and built to last on the Rock.
God, help us to hear and obey the words of Jesus!
What are you building your life around?
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 28, 2018
The Riches of the Destitute
…being justified freely by His grace… —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Wednesday, November 28, 2018
Lost In Our Language - #8318
I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me his story he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher would always say, ‘borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row, and shall we say they were "encourage" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost In Our Language."
Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language we church folks speak without even thinking, and the language that folks who desperately need our message don't begin to understand.
Many of our "Christianese" words are good Bible words, but words that a lot of lost people around us just don't know. For just a moment, try to "think lost." Think to think like a lost person. Think what a person without the context of a Christian environment hears when we say words like "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or they're vastly misunderstood. Oh, and "born again."
In a world without absolutes, the word "sin" has become a word without meaning to many people, as has the word "believe." Most people would probably say "yes" if you asked them if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one that people use much today. They're great words, but the people who need Jesus the most have no idea what they mean or have the wrong idea. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4, listen to Paul, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."
It's not enough to just transmit the Good News about Jesus. No, like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in say Swahili, "The room is on fire! Evacuate immediately!" you'd probably go, "Well, he sounds sincere; I think he has something important to say." But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. And that's no matter how important the message and no matter how sincere the messenger.
The spiritually dying people around us hear us Christians announcing our all-important life-or-death message, often in words they don't understand. Yes, the gospel's life-or-death information that literally eternities depend on. So, we can't afford for them to get lost in our language, or they might be lost forever.
The supreme surprise of God’s love? It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt. Some people love you because of you. Not God. He loves you because he is He. He loves you because he decides to. Self-generated, uncaused, and spontaneous, his constant-level love depends on his choice to give it.
Deuteronomy 7:7-8 says, “The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you.” You don’t influence God’s love. You can’t impact the tree-ness of a tree, the sky-ness of the sky or the rock-ness of a rock. Nor can you affect the love of God.
Read more Grace for the Moment II
Luke 21:1-19
1-4 Just then he looked up and saw the rich people dropping offerings in the collection plate. Then he saw a poor widow put in two pennies. He said, “The plain truth is that this widow has given by far the largest offering today. All these others made offerings that they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all!”
Watch Out for Doomsday Deceivers
5-6 One day people were standing around talking about the Temple, remarking how beautiful it was, the splendor of its stonework and memorial gifts. Jesus said, “All this you’re admiring so much—the time is coming when every stone in that building will end up in a heap of rubble.”
7 They asked him, “Teacher, when is this going to happen? What clue will we get that it’s about to take place?”
8-9 He said, “Watch out for the doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One,’ or, ‘The end is near.’ Don’t fall for any of that. When you hear of wars and uprisings, keep your head and don’t panic. This is routine history and no sign of the end.”
10-11 He went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.
12-15 “But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
16-19 “You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Our Daily Bread reading and devotion
Wednesday, November 28, 2018
Read: Matthew 7:24–27
“These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”
INSIGHT
In Matthew 7:24–27, Jesus says following His teachings is wise and prudent, for they are the foundation on which a full and healthy life is built. He makes this statement after giving the Sermon on the Mount, which contains what has been considered by some the most difficult and stringent guidelines for life. But we aren’t left to live this life on our own; we are dependent on the Spirit. These requirements extend beyond actions and into the thoughts and attitudes. A person who honors God with his or her whole life will remain steady in the storms of life (vv. 24–25). -J.R. Hudberg
A Solid Foundation
By Amy Peterson |
Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. Matthew 7:24
Last summer my husband and I toured Fallingwater, a house in rural Pennsylvania designed by architect Frank Lloyd Wright in 1935. I’ve never seen anything quite like it. Wright wanted to create a home that rose organically out of the landscape, as if it could have grown there—and he accomplished his goal. He built the house around an existing waterfall, and its style mirrors the neighboring rock ledges. Our tour guide explained what made the construction safe: “The whole vertical core of the house,” she said, “rests on boulders.”
Hearing her words, I couldn’t help but think of Jesus’s words to His disciples. During the Sermon on the Mount, Jesus told them that what He was teaching would be the sure foundation for their lives. If they heard His words and put them into practice, they would be able to withstand any storms. Those who heard but didn’t obey, in contrast, would be like a house built on sand (Matthew 7:24–27). Later, Paul echoed this thought, writing that Christ is the foundation, and we must build upon it with work that will endure (1 Corinthians 3:11).
When we listen to the words of Jesus and obey them, we’re building our lives on a steady, rock-solid foundation. Maybe our lives can look a little like Fallingwater, beautiful and built to last on the Rock.
God, help us to hear and obey the words of Jesus!
What are you building your life around?
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 28, 2018
The Riches of the Destitute
…being justified freely by His grace… —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Wednesday, November 28, 2018
Lost In Our Language - #8318
I was teaching at a national seminar on how to communicate an unchanging Christ in our rapidly changing culture. Well, at the end of a session, a pastor from Kentucky came up to tell me his story he thought really illustrated some of what I had been saying. He said, "When I was a young man, we used to have some big tent revivals in my community. Each night an invitation was given for folks to come forward if they wanted to be, well as this country preacher would always say, ‘borned again.'" The pastor went on to describe how some of the deacons would actually go out into the audience and go row-to-row, and shall we say they were "encourage" folks to make that choice. Near the back, one of the deacons came to a young man who gave him an honest and memorable response. The deacon said, "Son, do you want to be borned again?" To which the boy said, "No." The deacon pressed the point, "Why don't you want to be borned again?" The young man answered in all seriousness, "Cause I'm afraid this time I'd come out as a girl!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost In Our Language."
Okay, first we can laugh at what that boy said. Then, when we're done laughing, let's think about what we can learn from a response like that. The preacher used words that the preacher understood, but apparently not everyone who was listening understood. It's a classic example of the problem with a language called "Christianese." It's the language we church folks speak without even thinking, and the language that folks who desperately need our message don't begin to understand.
Many of our "Christianese" words are good Bible words, but words that a lot of lost people around us just don't know. For just a moment, try to "think lost." Think to think like a lost person. Think what a person without the context of a Christian environment hears when we say words like "accept" or "receive Christ as your personal Savior." We receive packages today, not people, and when we accept someone, we treat them right. When you try to hear what a lost person hears, words like "salvation" and "saved" and "become a Christian" are either not understood or they're vastly misunderstood. Oh, and "born again."
In a world without absolutes, the word "sin" has become a word without meaning to many people, as has the word "believe." Most people would probably say "yes" if you asked them if they believe in Jesus. And you'll know that they don't mean what the Bible means when it says, "Believe on the Lord Jesus Christ." Even the word "Savior" is not one that people use much today. They're great words, but the people who need Jesus the most have no idea what they mean or have the wrong idea. That's what makes our word for today from the Word of God such a mission critical prayer for any of us who know people that we want to take to heaven with us. In Colossians 4:3-4, listen to Paul, "Pray for us that God may open a door for our message...Pray that I may proclaim it clearly as I should."
It's not enough to just transmit the Good News about Jesus. No, like good missionaries, we need to ask God to help us translate it into non-religious words that lost people can understand. If a man came running into the room you're in, shouting in say Swahili, "The room is on fire! Evacuate immediately!" you'd probably go, "Well, he sounds sincere; I think he has something important to say." But you'd have no idea what he was saying, because it wasn't in words you could understand. It's not in your language, and you might die as a result. And that's no matter how important the message and no matter how sincere the messenger.
The spiritually dying people around us hear us Christians announcing our all-important life-or-death message, often in words they don't understand. Yes, the gospel's life-or-death information that literally eternities depend on. So, we can't afford for them to get lost in our language, or they might be lost forever.
Tuesday, November 27, 2018
Luke 20:27-47, Bible Reading and Daily Devotionals
Max Lucado Daily: WHAT TO DO WITH WORRIES
Romans 8:32 says, “God did not keep back his own Son, but he gave him for us. If God did this, won’t he freely give us everything else?”
Take your anxieties to the cross—literally. Next time you’re worried about your health or house or finances or flights, take a mental trip up the hill. Run your thumb over the tip of the spear. Balance a spike in the palm of your hand. Read the wooden sign written in your own language. And as you do, touch the velvet dirt, moist with the blood of God. Blood he bled for you. The spear he took for you. The nails he felt for you. The sign he left for you. He did all of this—for you. Knowing this, knowing all he did for you there, don’t you think he will look out for you here?
Read more Grace for the Moment II
Luke 20:27-47
The Resurrection and Marriage
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
Whose Son Is the Messiah?
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[b]
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Footnotes:
Luke 20:37 Exodus 3:6
Luke 20:43 Psalm 110:1
Our Daily Bread reading and devotion
Tuesday, November 27, 2018
Read: Luke 15:11–24
The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
Putting Up Hay
By David H. Roper
Blessed are those whose transgressions are forgiven. Romans 4:7
When I was in college, I worked a summer on a ranch in Colorado. One evening, tired and hungry after a long day of mowing hay, I drove the tractor into the yard. Acting like the hot shot I thought I was, I cranked the steering wheel hard left, stamped on the left brake, and spun the tractor around.
The sickle was down and swept the legs out from under a 500-gallon gasoline tank standing nearby. The tank hit the ground with a resounding boom, the seams split, and all the gasoline spewed out.
The rancher stood nearby surveying the scene.
I got off the tractor, stammered an apology, and—because it was the first thing that popped into my mind—offered to work the rest of the summer without pay.
The old rancher stared at the wreckage for a moment and turned toward the house. “Let’s go have dinner,” he drawled.
A scrap of a story Jesus told passed through my mind—a story about a young man who had done a terrible thing: “Father, I have sinned against heaven and against you,” he cried. He intended to add, “Make me like one of your hired servants,” but before he could get all the words out of his mouth his father interrupted him. In essence, he said, “Let’s go have dinner” (Luke 15:17–24).
Such is God’s amazing grace.
Father, we celebrate Your gracious and lavish forgiveness. Thank You for the peace and freedom it brings us as we enjoy a family relationship with You.
What a privilege to be sons and daughters of the King!
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 27, 2018
The Consecration of Spiritual Power
…by whom the world has been crucified to me, and I to the world. —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Tuesday, November 27, 2018
Impressive On the Outside, Nothing On the Inside - #8317
Hollywood is a world of illusions. If you didn't know that already, you learn it for sure when you tour one of the major movie studios. I toured one where they have a lot of our movies and TV shows filmed. I saw this old Western town, there was a World War II vintage French village, a 1930s neighborhood in Chicago-some really impressive buildings, until you open a door and you go inside any of those buildings. Guess what? There's nothing there. It's all just a set!
I'm Ron Hutchcraft and I want to have A Word With You today about "Impressive On the Outside, Nothing On the Inside."
Unfortunately, that describes more than just a Hollywood studio set. It describes a lot of people's lives. Maybe, if you're honest, it could describe yours.
Our word for today from the Word of God, 2 Timothy 3:5. describes people who it says here have "a form of godliness" (that means they look good on the outside), but they are "denying its power." Then it talks about people who are "always learning but never able to acknowledge the truth." So, the Bible says there are people with impressive exteriors, but behind the set, there's emptiness. They have religion, but no real spiritual power. Do you ever feel that way? They have education, but no real answers.
Back in the Old Testament book of Ecclesiastes, Solomon described the great "set" that he had up in his life. He had massive wealth, fabulous entertainment, and great accomplishments. But in his own words, he described it (Listen to these words.) as "meaningless, a chasing after the wind" (Ecclesiastes 1:14). Wow! Behind an impressive set, he was feeling empty. Look, I've had a state champion high school athlete ask me, after having all his dreams come true, "Then, Ron, why do I feel so empty?" A couple of days later a community leader, active in his church, asked me almost exactly the same question, "Why am I so empty?"
Maybe your life has a great set for people to see. They look at you and they see success, friends, and a sense of humor. But you know that behind the act there's no power, there's no answers, and there's no peace even after years of wearing the right mask and saying all the right things. Clearly, behind the set, something's missing. Solomon figured out what it is. He said, "God has set eternity in the hearts of men" (Ecclesiastes 3:11). You need something eternal, something that's forever to fill that hole in your heart.
What's missing is the vital relationship you were made for. Speaking of Jesus, Colossians 1:16 says you were "created by Him and for Him." You're missing Jesus in your heart. Even religious people can miss Him. Your Christian exterior may actually have allowed you to believe that you have Jesus when, in reality, you've never really consciously given yourself to the man who died to pay for all your sins.
If you're tired of just repainting the scenery and improving the exterior, why not open the door of that set and let Jesus into that emptiness inside. If you want to begin for real, finally, your personal relationship with Jesus Christ, would you tell Him that now? "Jesus, I was made by you. I was made for you, but I've lived pretty much for me. And today I turn from that. I believe you died to pay the death penalty for every wrong thing I've ever done, and today I am giving myself totally to you because you gave yourself totally for me." He's alive! He walked out of His grave and He is ready to walk into your life this very day when you open the door.
Aren't you ready for this; to have the real deal inside? If you are, I would encourage you to go to our website. Because right there I've tried to lay out simply the information you need to anchor a relationship with Jesus Christ. It's ANewStory.com. That's the website.
See, Jesus is the One who goes in that hole in your heart. And He can take a life that's been just a "set" and make it a home that you can really live in.
Romans 8:32 says, “God did not keep back his own Son, but he gave him for us. If God did this, won’t he freely give us everything else?”
Take your anxieties to the cross—literally. Next time you’re worried about your health or house or finances or flights, take a mental trip up the hill. Run your thumb over the tip of the spear. Balance a spike in the palm of your hand. Read the wooden sign written in your own language. And as you do, touch the velvet dirt, moist with the blood of God. Blood he bled for you. The spear he took for you. The nails he felt for you. The sign he left for you. He did all of this—for you. Knowing this, knowing all he did for you there, don’t you think he will look out for you here?
Read more Grace for the Moment II
Luke 20:27-47
The Resurrection and Marriage
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”
34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’[a] 38 He is not the God of the dead, but of the living, for to him all are alive.”
39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.
Whose Son Is the Messiah?
41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
“‘The Lord said to my Lord:
“Sit at my right hand
43 until I make your enemies
a footstool for your feet.”’[b]
44 David calls him ‘Lord.’ How then can he be his son?”
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Footnotes:
Luke 20:37 Exodus 3:6
Luke 20:43 Psalm 110:1
Our Daily Bread reading and devotion
Tuesday, November 27, 2018
Read: Luke 15:11–24
The Story of the Lost Son
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
Putting Up Hay
By David H. Roper
Blessed are those whose transgressions are forgiven. Romans 4:7
When I was in college, I worked a summer on a ranch in Colorado. One evening, tired and hungry after a long day of mowing hay, I drove the tractor into the yard. Acting like the hot shot I thought I was, I cranked the steering wheel hard left, stamped on the left brake, and spun the tractor around.
The sickle was down and swept the legs out from under a 500-gallon gasoline tank standing nearby. The tank hit the ground with a resounding boom, the seams split, and all the gasoline spewed out.
The rancher stood nearby surveying the scene.
I got off the tractor, stammered an apology, and—because it was the first thing that popped into my mind—offered to work the rest of the summer without pay.
The old rancher stared at the wreckage for a moment and turned toward the house. “Let’s go have dinner,” he drawled.
A scrap of a story Jesus told passed through my mind—a story about a young man who had done a terrible thing: “Father, I have sinned against heaven and against you,” he cried. He intended to add, “Make me like one of your hired servants,” but before he could get all the words out of his mouth his father interrupted him. In essence, he said, “Let’s go have dinner” (Luke 15:17–24).
Such is God’s amazing grace.
Father, we celebrate Your gracious and lavish forgiveness. Thank You for the peace and freedom it brings us as we enjoy a family relationship with You.
What a privilege to be sons and daughters of the King!
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 27, 2018
The Consecration of Spiritual Power
…by whom the world has been crucified to me, and I to the world. —Galatians 6:14
If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness— I become strongly focused on Jesus Christ’s interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.
It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives— no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). We are to be in the world but not of it— to be separated internally, not externally (see John 17:16).
We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God’s service) is our part; sanctification (being set apart from sin and being made holy) is God’s part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, “Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?”
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
A Word with You, by Ron Hutchcraft
Tuesday, November 27, 2018
Impressive On the Outside, Nothing On the Inside - #8317
Hollywood is a world of illusions. If you didn't know that already, you learn it for sure when you tour one of the major movie studios. I toured one where they have a lot of our movies and TV shows filmed. I saw this old Western town, there was a World War II vintage French village, a 1930s neighborhood in Chicago-some really impressive buildings, until you open a door and you go inside any of those buildings. Guess what? There's nothing there. It's all just a set!
I'm Ron Hutchcraft and I want to have A Word With You today about "Impressive On the Outside, Nothing On the Inside."
Unfortunately, that describes more than just a Hollywood studio set. It describes a lot of people's lives. Maybe, if you're honest, it could describe yours.
Our word for today from the Word of God, 2 Timothy 3:5. describes people who it says here have "a form of godliness" (that means they look good on the outside), but they are "denying its power." Then it talks about people who are "always learning but never able to acknowledge the truth." So, the Bible says there are people with impressive exteriors, but behind the set, there's emptiness. They have religion, but no real spiritual power. Do you ever feel that way? They have education, but no real answers.
Back in the Old Testament book of Ecclesiastes, Solomon described the great "set" that he had up in his life. He had massive wealth, fabulous entertainment, and great accomplishments. But in his own words, he described it (Listen to these words.) as "meaningless, a chasing after the wind" (Ecclesiastes 1:14). Wow! Behind an impressive set, he was feeling empty. Look, I've had a state champion high school athlete ask me, after having all his dreams come true, "Then, Ron, why do I feel so empty?" A couple of days later a community leader, active in his church, asked me almost exactly the same question, "Why am I so empty?"
Maybe your life has a great set for people to see. They look at you and they see success, friends, and a sense of humor. But you know that behind the act there's no power, there's no answers, and there's no peace even after years of wearing the right mask and saying all the right things. Clearly, behind the set, something's missing. Solomon figured out what it is. He said, "God has set eternity in the hearts of men" (Ecclesiastes 3:11). You need something eternal, something that's forever to fill that hole in your heart.
What's missing is the vital relationship you were made for. Speaking of Jesus, Colossians 1:16 says you were "created by Him and for Him." You're missing Jesus in your heart. Even religious people can miss Him. Your Christian exterior may actually have allowed you to believe that you have Jesus when, in reality, you've never really consciously given yourself to the man who died to pay for all your sins.
If you're tired of just repainting the scenery and improving the exterior, why not open the door of that set and let Jesus into that emptiness inside. If you want to begin for real, finally, your personal relationship with Jesus Christ, would you tell Him that now? "Jesus, I was made by you. I was made for you, but I've lived pretty much for me. And today I turn from that. I believe you died to pay the death penalty for every wrong thing I've ever done, and today I am giving myself totally to you because you gave yourself totally for me." He's alive! He walked out of His grave and He is ready to walk into your life this very day when you open the door.
Aren't you ready for this; to have the real deal inside? If you are, I would encourage you to go to our website. Because right there I've tried to lay out simply the information you need to anchor a relationship with Jesus Christ. It's ANewStory.com. That's the website.
See, Jesus is the One who goes in that hole in your heart. And He can take a life that's been just a "set" and make it a home that you can really live in.
Monday, November 26, 2018
1 Samuel 18 , Bible Reading and Daily Devotionals
Max Lucado Daily: SLOW DOWN AND REST
God said, “Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter” (Exodus 20:9-10).
God knows us so well. He can see the store owner thinking, Somebody needs to work that day. If I can’t, my son will. So God says, “Nor your son.” Then my daughter will, thinks the store owner. “Nor your daughter,” God has declared. No, God says, one day of the week you will say no to work and yes to worship. You will slow down and sit down and lie down and rest. Still we object. We offer up one reason after another. God’s message is plain. If creation didn’t crash when I rested, it won’t crash when you do. Repeat these words after me– It is not my job to run the world!
Read more Grace for the Moment II
1 Samuel 18
Saul’s Growing Fear of David
After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return home to his family. 3 And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
5 Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops, and Saul’s officers as well.
6 When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with timbrels and lyres. 7 As they danced, they sang:
“Saul has slain his thousands,
and David his tens of thousands.”
8 Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom?” 9 And from that time on Saul kept a close eye on David.
10 The next day an evil[g] spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand 11 and he hurled it, saying to himself, “I’ll pin David to the wall.” But David eluded him twice.
12 Saul was afraid of David, because the Lord was with David but had departed from Saul. 13 So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns. 14 In everything he did he had great success, because the Lord was with him. 15 When Saul saw how successful he was, he was afraid of him. 16 But all Israel and Judah loved David, because he led them in their campaigns.
17 Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage; only serve me bravely and fight the battles of the Lord.” For Saul said to himself, “I will not raise a hand against him. Let the Philistines do that!”
18 But David said to Saul, “Who am I, and what is my family or my clan in Israel, that I should become the king’s son-in-law?” 19 So[h] when the time came for Merab, Saul’s daughter, to be given to David, she was given in marriage to Adriel of Meholah.
20 Now Saul’s daughter Michal was in love with David, and when they told Saul about it, he was pleased. 21 “I will give her to him,” he thought, “so that she may be a snare to him and so that the hand of the Philistines may be against him.” So Saul said to David, “Now you have a second opportunity to become my son-in-law.”
22 Then Saul ordered his attendants: “Speak to David privately and say, ‘Look, the king likes you, and his attendants all love you; now become his son-in-law.’”
23 They repeated these words to David. But David said, “Do you think it is a small matter to become the king’s son-in-law? I’m only a poor man and little known.”
24 When Saul’s servants told him what David had said, 25 Saul replied, “Say to David, ‘The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.’” Saul’s plan was to have David fall by the hands of the Philistines.
26 When the attendants told David these things, he was pleased to become the king’s son-in-law. So before the allotted time elapsed, 27 David took his men with him and went out and killed two hundred Philistines and brought back their foreskins. They counted out the full number to the king so that David might become the king’s son-in-law. Then Saul gave him his daughter Michal in marriage.
28 When Saul realized that the Lord was with David and that his daughter Michal loved David, 29 Saul became still more afraid of him, and he remained his enemy the rest of his days.
30 The Philistine commanders continued to go out to battle, and as often as they did, David met with more success than the rest of Saul’s officers, and his name became well known.
1 Samuel 18:10 Or a harmful
1 Samuel 18:19 Or However,
Our Daily Bread reading and devotion
Monday, November 26, 2018
Read: Hosea 6:1–6
Gangs of Priests Assaulting Worshipers
6 1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT
James Limburg comments on today’s passage in his book Interpretation: Hosea—Micah: “The contrast which comes to expression in Hosea 6:6 is between two fundamentally different notions of religion. The one thinks in terms of discharging religious obligations through . . . sacrifice and offering; the other speaks of loyal love and of acknowledging God as God. . . . When religion becomes preoccupied with the niceties of liturgy, the nuances of language, the novelties of music, art, and architecture, but forgets the neighbor, then religion has been reduced to cultic correctness . . . . True religion has that rich word hesed [steadfast love] at its center, recalling God’s steadfast love (Ps. 136) and mercy (Titus 3:5–7) and then calling for lives which respond to that love with loyal devotion to God and loving service to the neighbor.”
Are there areas of your life where the line between religion and relationship has become blurry?
For more on true devotion to God, read Following Jesus: Relationship or Religion? at discoveryseries.org/q0215. - J.R. Hudberg
God Is Here
By Lisa Samra
Let us acknowledge the Lord; let us press on to acknowledge him. Hosea 6:3
A plaque in our home states “Bidden or not bidden, God is present.” A modern version might read, “Acknowledged or unacknowledged, God is here.”
Hosea, an Old Testament prophet who lived in the late eighth century bc (755–715), wrote similar words to the Hebrew nation. He encouraged the Israelites to “press on” (Hosea 6:3) to acknowledge God because they had forgotten Him (4:1). As the people forgot God’s presence, they began to turn away from Him (v. 12) and before long there was no room for God in their thoughts (see Psalm 10:4).
Hosea’s simple but profound insight to acknowledge God reminds us He’s near and at work in our lives, in both the joys and struggles.
To acknowledge God might mean that when we get a promotion at work, we recognize God gave us insight to finish our work on time and within budget. If our housing application is rejected, acknowledging God helps to sustain us as we trust Him to work in the situation for our good.
If we don’t make it into the college of our choice, we can acknowledge God is with us and take comfort in His presence even in our disappointment. As we enjoy dinner, to acknowledge God may be to remind ourselves of God’s provision of the ingredients and a kitchen to prepare the meal.
When we acknowledge God, we remember His presence in both the successes and sorrows, whether big or small, of our lives.
Lord Jesus, please forgive me for the times I am prone to forget You. Help me to acknowledge Your presence in my life.
God is always present and at work.
My Utmost for His Highest, by Oswald Chambers
Monday, November 26, 2018
The Focal Point of Spiritual Power
…except in the cross of our Lord Jesus Christ… —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
A Word with You, by Ron Hutchcraft
Monday, November 26, 2018
Close-But Not Compromised - #8316
One of the wonderful gifts the Lord has given us in our Ministry Headquarters is a great studio for producing our radio programs. (Oh, that's where I am.) As our building was being built, the builders had to keep the concrete floor of the studio area separate from the floor of the rest of the building. It's called a floating floor, which simply means that the studio floor is totally isolated from the floor under everything else. And why would that be? A radio studio has to have an environment where no outside sound affects what you're recording. So to help create a totally controlled sound environment, you have a floating floor so other sounds won't travel through the floor and infect the studio area. (Aren't you glad you tuned in today to get so smart? Wow!) If you want a pure sound, you have to isolate yourself from all outside vibrations.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Close-But Not Compromised."
You and I face a challenge that is not unlike the challenge of building a radio studio. There are vibrations all around us that can really mess things up. And they will if we don't isolate ourselves from the bad vibrations. The Beach Boys hit -- (I can't get it out of my head when I'm talking about vibrations.) I'm picking up good vibrations. We get in spiritual trouble when we start picking up bad vibrations.
Which is why Jesus prayed for His followers the way He did in our word for today from the Word of God. It's in John 17 beginning with verse 15. Jesus said to His Father, as he prayed for all of us who would follow Him, "My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth. Your word is truth."
Jesus is concerned here about the sin vibrations we would pick up from the world around us. So He prays that His Father will protect us from what the evil one is trying to poison our lives with. But notice what He doesn't pray. Jesus doesn't pray that we would be totally separate from the world, or withdrawn to a spiritual island where we have no contact with the people He died for.
Let's go back to our radio studio. It's not in a separate building. It sets right in the middle of everything else that's going on; in the middle of vibrations that could infect its purity. It's in the building, but it's not connected to the building. The studio is in contact with the rest of the building, but it's not infected by the rest of the building. To put it in a few words, it's close but it's not compromised.
That's how Jesus described how our relationship should be with the lost world and the lost people around us. We shouldn't be retreating into a cocoon that's totally separate. Later in this same prayer, Jesus prays for those who will "believe in Me through their message." Now, obviously, we can't be bringing people to believe in Him if we're not with them. Jesus calls us to purity in the middle of impurity, not on an island totally separated from the people who need us the most. We're supposed to be, well, like a certain radio studio I know and I am in-close but not compromised.
How do we protect ourselves from the deadly erosion of sin and godless values, and self-centered living? Jesus said we would be sanctified-that means set apart-not by total isolation but by total immersion in God's truth. And, as Jesus said, "Your word is truth." At the beginning of every new day, you look at your life, you look at your yesterday, you look at your today and your choices in light of what you read that morning in His Word.
At the end of each day, you again open His Word and you let it be the shower that cleanses you from the dirt maybe you've picked up in your behavior, your attitude, or your thoughts. Continual cleansing; that's what will keep you clean, not living in a room with no dirt.
Close to a dying world, but not compromised by it. It's a delicate balance. But Jesus will not allow us either extreme; becoming like our environment or retreating from our environment. He calls you to the great spiritual challenge of infecting your world with Jesus without letting your world infect you.
God said, “Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter” (Exodus 20:9-10).
God knows us so well. He can see the store owner thinking, Somebody needs to work that day. If I can’t, my son will. So God says, “Nor your son.” Then my daughter will, thinks the store owner. “Nor your daughter,” God has declared. No, God says, one day of the week you will say no to work and yes to worship. You will slow down and sit down and lie down and rest. Still we object. We offer up one reason after another. God’s message is plain. If creation didn’t crash when I rested, it won’t crash when you do. Repeat these words after me– It is not my job to run the world!
Read more Grace for the Moment II
1 Samuel 18
Saul’s Growing Fear of David
After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return home to his family. 3 And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.
5 Whatever mission Saul sent him on, David was so successful that Saul gave him a high rank in the army. This pleased all the troops, and Saul’s officers as well.
6 When the men were returning home after David had killed the Philistine, the women came out from all the towns of Israel to meet King Saul with singing and dancing, with joyful songs and with timbrels and lyres. 7 As they danced, they sang:
“Saul has slain his thousands,
and David his tens of thousands.”
8 Saul was very angry; this refrain displeased him greatly. “They have credited David with tens of thousands,” he thought, “but me with only thousands. What more can he get but the kingdom?” 9 And from that time on Saul kept a close eye on David.
10 The next day an evil[g] spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand 11 and he hurled it, saying to himself, “I’ll pin David to the wall.” But David eluded him twice.
12 Saul was afraid of David, because the Lord was with David but had departed from Saul. 13 So he sent David away from him and gave him command over a thousand men, and David led the troops in their campaigns. 14 In everything he did he had great success, because the Lord was with him. 15 When Saul saw how successful he was, he was afraid of him. 16 But all Israel and Judah loved David, because he led them in their campaigns.
17 Saul said to David, “Here is my older daughter Merab. I will give her to you in marriage; only serve me bravely and fight the battles of the Lord.” For Saul said to himself, “I will not raise a hand against him. Let the Philistines do that!”
18 But David said to Saul, “Who am I, and what is my family or my clan in Israel, that I should become the king’s son-in-law?” 19 So[h] when the time came for Merab, Saul’s daughter, to be given to David, she was given in marriage to Adriel of Meholah.
20 Now Saul’s daughter Michal was in love with David, and when they told Saul about it, he was pleased. 21 “I will give her to him,” he thought, “so that she may be a snare to him and so that the hand of the Philistines may be against him.” So Saul said to David, “Now you have a second opportunity to become my son-in-law.”
22 Then Saul ordered his attendants: “Speak to David privately and say, ‘Look, the king likes you, and his attendants all love you; now become his son-in-law.’”
23 They repeated these words to David. But David said, “Do you think it is a small matter to become the king’s son-in-law? I’m only a poor man and little known.”
24 When Saul’s servants told him what David had said, 25 Saul replied, “Say to David, ‘The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies.’” Saul’s plan was to have David fall by the hands of the Philistines.
26 When the attendants told David these things, he was pleased to become the king’s son-in-law. So before the allotted time elapsed, 27 David took his men with him and went out and killed two hundred Philistines and brought back their foreskins. They counted out the full number to the king so that David might become the king’s son-in-law. Then Saul gave him his daughter Michal in marriage.
28 When Saul realized that the Lord was with David and that his daughter Michal loved David, 29 Saul became still more afraid of him, and he remained his enemy the rest of his days.
30 The Philistine commanders continued to go out to battle, and as often as they did, David met with more success than the rest of Saul’s officers, and his name became well known.
1 Samuel 18:10 Or a harmful
1 Samuel 18:19 Or However,
Our Daily Bread reading and devotion
Monday, November 26, 2018
Read: Hosea 6:1–6
Gangs of Priests Assaulting Worshipers
6 1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
INSIGHT
James Limburg comments on today’s passage in his book Interpretation: Hosea—Micah: “The contrast which comes to expression in Hosea 6:6 is between two fundamentally different notions of religion. The one thinks in terms of discharging religious obligations through . . . sacrifice and offering; the other speaks of loyal love and of acknowledging God as God. . . . When religion becomes preoccupied with the niceties of liturgy, the nuances of language, the novelties of music, art, and architecture, but forgets the neighbor, then religion has been reduced to cultic correctness . . . . True religion has that rich word hesed [steadfast love] at its center, recalling God’s steadfast love (Ps. 136) and mercy (Titus 3:5–7) and then calling for lives which respond to that love with loyal devotion to God and loving service to the neighbor.”
Are there areas of your life where the line between religion and relationship has become blurry?
For more on true devotion to God, read Following Jesus: Relationship or Religion? at discoveryseries.org/q0215. - J.R. Hudberg
God Is Here
By Lisa Samra
Let us acknowledge the Lord; let us press on to acknowledge him. Hosea 6:3
A plaque in our home states “Bidden or not bidden, God is present.” A modern version might read, “Acknowledged or unacknowledged, God is here.”
Hosea, an Old Testament prophet who lived in the late eighth century bc (755–715), wrote similar words to the Hebrew nation. He encouraged the Israelites to “press on” (Hosea 6:3) to acknowledge God because they had forgotten Him (4:1). As the people forgot God’s presence, they began to turn away from Him (v. 12) and before long there was no room for God in their thoughts (see Psalm 10:4).
Hosea’s simple but profound insight to acknowledge God reminds us He’s near and at work in our lives, in both the joys and struggles.
To acknowledge God might mean that when we get a promotion at work, we recognize God gave us insight to finish our work on time and within budget. If our housing application is rejected, acknowledging God helps to sustain us as we trust Him to work in the situation for our good.
If we don’t make it into the college of our choice, we can acknowledge God is with us and take comfort in His presence even in our disappointment. As we enjoy dinner, to acknowledge God may be to remind ourselves of God’s provision of the ingredients and a kitchen to prepare the meal.
When we acknowledge God, we remember His presence in both the successes and sorrows, whether big or small, of our lives.
Lord Jesus, please forgive me for the times I am prone to forget You. Help me to acknowledge Your presence in my life.
God is always present and at work.
My Utmost for His Highest, by Oswald Chambers
Monday, November 26, 2018
The Focal Point of Spiritual Power
…except in the cross of our Lord Jesus Christ… —Galatians 6:14
If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. “Look to Me…” (Isaiah 45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don’t focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach “Jesus Christ and Him crucified” (1 Corinthians 2:2). The proclaiming of Jesus will do its own work. Concentrate on God’s focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power— the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.
The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
A Word with You, by Ron Hutchcraft
Monday, November 26, 2018
Close-But Not Compromised - #8316
One of the wonderful gifts the Lord has given us in our Ministry Headquarters is a great studio for producing our radio programs. (Oh, that's where I am.) As our building was being built, the builders had to keep the concrete floor of the studio area separate from the floor of the rest of the building. It's called a floating floor, which simply means that the studio floor is totally isolated from the floor under everything else. And why would that be? A radio studio has to have an environment where no outside sound affects what you're recording. So to help create a totally controlled sound environment, you have a floating floor so other sounds won't travel through the floor and infect the studio area. (Aren't you glad you tuned in today to get so smart? Wow!) If you want a pure sound, you have to isolate yourself from all outside vibrations.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Close-But Not Compromised."
You and I face a challenge that is not unlike the challenge of building a radio studio. There are vibrations all around us that can really mess things up. And they will if we don't isolate ourselves from the bad vibrations. The Beach Boys hit -- (I can't get it out of my head when I'm talking about vibrations.) I'm picking up good vibrations. We get in spiritual trouble when we start picking up bad vibrations.
Which is why Jesus prayed for His followers the way He did in our word for today from the Word of God. It's in John 17 beginning with verse 15. Jesus said to His Father, as he prayed for all of us who would follow Him, "My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth. Your word is truth."
Jesus is concerned here about the sin vibrations we would pick up from the world around us. So He prays that His Father will protect us from what the evil one is trying to poison our lives with. But notice what He doesn't pray. Jesus doesn't pray that we would be totally separate from the world, or withdrawn to a spiritual island where we have no contact with the people He died for.
Let's go back to our radio studio. It's not in a separate building. It sets right in the middle of everything else that's going on; in the middle of vibrations that could infect its purity. It's in the building, but it's not connected to the building. The studio is in contact with the rest of the building, but it's not infected by the rest of the building. To put it in a few words, it's close but it's not compromised.
That's how Jesus described how our relationship should be with the lost world and the lost people around us. We shouldn't be retreating into a cocoon that's totally separate. Later in this same prayer, Jesus prays for those who will "believe in Me through their message." Now, obviously, we can't be bringing people to believe in Him if we're not with them. Jesus calls us to purity in the middle of impurity, not on an island totally separated from the people who need us the most. We're supposed to be, well, like a certain radio studio I know and I am in-close but not compromised.
How do we protect ourselves from the deadly erosion of sin and godless values, and self-centered living? Jesus said we would be sanctified-that means set apart-not by total isolation but by total immersion in God's truth. And, as Jesus said, "Your word is truth." At the beginning of every new day, you look at your life, you look at your yesterday, you look at your today and your choices in light of what you read that morning in His Word.
At the end of each day, you again open His Word and you let it be the shower that cleanses you from the dirt maybe you've picked up in your behavior, your attitude, or your thoughts. Continual cleansing; that's what will keep you clean, not living in a room with no dirt.
Close to a dying world, but not compromised by it. It's a delicate balance. But Jesus will not allow us either extreme; becoming like our environment or retreating from our environment. He calls you to the great spiritual challenge of infecting your world with Jesus without letting your world infect you.
Sunday, November 25, 2018
1 Samuel 17, Bible Reading and Daily Devotionals
Max Lucado Daily: Ponder the Holiness of God
Moses announced in Exodus 15:11, “Who among the gods is like you, Lord? Who is like you—majestic in holiness?” The psalmist asked, “Who in the skies is comparable to the Lord? Who among the sons of the mighty is like the Lord” (Psalm 89:6). Isaiah wrote, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory” (Isaiah 6:3)!
God is not just holy or holy, holy, holy—he is wholly unlike us. Pain does not plague him. The economy does not faze him. Elections do not define him. Diseases do not infect him and death cannot claim him. Ephesians 3:20 proclaims he is “able to do exceedingly abundantly above all that we ask or think.” Stare at the mountain less and at the Mountain Mover more. Ponder the holiness of God. Let his splendor stun you and inspire you!
From Glory Days
1 Samuel 17
David and Goliath
17 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah. They pitched camp at Ephes Dammim, between Sokoh and Azekah. 2 Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines. 3 The Philistines occupied one hill and the Israelites another, with the valley between them.
4 A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span.[a] 5 He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels[b]; 6 on his legs he wore bronze greaves, and a bronze javelin was slung on his back. 7 His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels.[c] His shield bearer went ahead of him.
8 Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. 9 If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.
12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.
16 For forty days the Philistine came forward every morning and evening and took his stand.
17 Now Jesse said to his son David, “Take this ephah[d] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[e] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”
20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.
25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”
26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”
27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”
28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”
29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.
32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and the Lord be with you.”
38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.
“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.
41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”
45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”
48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.
50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.
When the Philistines saw that their hero was dead, they turned and ran. 52 Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath[f] and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron. 53 When the Israelites returned from chasing the Philistines, they plundered their camp.
54 David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent.
55 As Saul watched David going out to meet the Philistine, he said to Abner, commander of the army, “Abner, whose son is that young man?”
Abner replied, “As surely as you live, Your Majesty, I don’t know.”
56 The king said, “Find out whose son this young man is.”
57 As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine’s head.
58 “Whose son are you, young man?” Saul asked him.
David said, “I am the son of your servant Jesse of Bethlehem.”
Our Daily Bread reading and devotion
Sunday, November 25, 2018
Read: 1 Peter 2:11–21
Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
13-17 Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.
The Kind of Life He Lived
18-20 You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.
21-25 This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.
He never did one thing wrong,
Not once said anything amiss.
They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.
INSIGHT
Being misunderstood or falsely accused is inevitable in a broken world. But in those vulnerable moments, Peter argues, it’s especially crucial for believers to strive to follow Christs example of responding to suffering with love rather than lashing out (1 Peter 2:12, 21). “Submitting” to those with power (v. 13) doesn’t mean blind obedience, but rather letting go of our natural desire to control or overpower others. And as we fearlessly display Christ’s love and the ways of our Lord’s kingdom (vv. 13, 16), God may even use us to guide others to His love. - Monica Brands
Quiet Witness
By Keila Ochoa
Be careful to live properly among your unbelieving neighbors. 1 Peter 2:12 nlt
Amy lives in a closed country where it’s forbidden to preach the gospel. She’s a trained nurse who works in a big hospital, caring for newborn babies. She’s such a committed professional that her work stands out, and many women are curious about her. They are moved to ask her questions in private. It’s then that Amy shares about her Savior openly.
Because of her good work, some co-workers were envious and accused her of stealing some medicine. Her superiors didn’t believe them, and authorities eventually found the culprit. This episode led some of her fellow nurses to ask about her faith. Her example reminds me of what Peter says: “Dear friends . . . . Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God” (1 Peter 2:11–12 nlt).
Our everyday lives at home, in our work environment, or at school make an impact on others when we let God work in us. We’re surrounded by people who are watching the way we speak and behave. Let’s depend on God and have Him rule our actions and thoughts. Then we’ll influence those who don’t believe and this may lead some of them to turn in faith to Jesus.
Father, help me to live in such a way that Your name will be honored wherever I go.
Our lives speak louder than our words.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 25, 2018
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
Moses announced in Exodus 15:11, “Who among the gods is like you, Lord? Who is like you—majestic in holiness?” The psalmist asked, “Who in the skies is comparable to the Lord? Who among the sons of the mighty is like the Lord” (Psalm 89:6). Isaiah wrote, “Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory” (Isaiah 6:3)!
God is not just holy or holy, holy, holy—he is wholly unlike us. Pain does not plague him. The economy does not faze him. Elections do not define him. Diseases do not infect him and death cannot claim him. Ephesians 3:20 proclaims he is “able to do exceedingly abundantly above all that we ask or think.” Stare at the mountain less and at the Mountain Mover more. Ponder the holiness of God. Let his splendor stun you and inspire you!
From Glory Days
1 Samuel 17
David and Goliath
17 Now the Philistines gathered their forces for war and assembled at Sokoh in Judah. They pitched camp at Ephes Dammim, between Sokoh and Azekah. 2 Saul and the Israelites assembled and camped in the Valley of Elah and drew up their battle line to meet the Philistines. 3 The Philistines occupied one hill and the Israelites another, with the valley between them.
4 A champion named Goliath, who was from Gath, came out of the Philistine camp. His height was six cubits and a span.[a] 5 He had a bronze helmet on his head and wore a coat of scale armor of bronze weighing five thousand shekels[b]; 6 on his legs he wore bronze greaves, and a bronze javelin was slung on his back. 7 His spear shaft was like a weaver’s rod, and its iron point weighed six hundred shekels.[c] His shield bearer went ahead of him.
8 Goliath stood and shouted to the ranks of Israel, “Why do you come out and line up for battle? Am I not a Philistine, and are you not the servants of Saul? Choose a man and have him come down to me. 9 If he is able to fight and kill me, we will become your subjects; but if I overcome him and kill him, you will become our subjects and serve us.” 10 Then the Philistine said, “This day I defy the armies of Israel! Give me a man and let us fight each other.” 11 On hearing the Philistine’s words, Saul and all the Israelites were dismayed and terrified.
12 Now David was the son of an Ephrathite named Jesse, who was from Bethlehem in Judah. Jesse had eight sons, and in Saul’s time he was very old. 13 Jesse’s three oldest sons had followed Saul to the war: The firstborn was Eliab; the second, Abinadab; and the third, Shammah. 14 David was the youngest. The three oldest followed Saul, 15 but David went back and forth from Saul to tend his father’s sheep at Bethlehem.
16 For forty days the Philistine came forward every morning and evening and took his stand.
17 Now Jesse said to his son David, “Take this ephah[d] of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18 Take along these ten cheeses to the commander of their unit. See how your brothers are and bring back some assurance[e] from them. 19 They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.”
20 Early in the morning David left the flock in the care of a shepherd, loaded up and set out, as Jesse had directed. He reached the camp as the army was going out to its battle positions, shouting the war cry. 21 Israel and the Philistines were drawing up their lines facing each other. 22 David left his things with the keeper of supplies, ran to the battle lines and asked his brothers how they were. 23 As he was talking with them, Goliath, the Philistine champion from Gath, stepped out from his lines and shouted his usual defiance, and David heard it. 24 Whenever the Israelites saw the man, they all fled from him in great fear.
25 Now the Israelites had been saying, “Do you see how this man keeps coming out? He comes out to defy Israel. The king will give great wealth to the man who kills him. He will also give him his daughter in marriage and will exempt his family from taxes in Israel.”
26 David asked the men standing near him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Who is this uncircumcised Philistine that he should defy the armies of the living God?”
27 They repeated to him what they had been saying and told him, “This is what will be done for the man who kills him.”
28 When Eliab, David’s oldest brother, heard him speaking with the men, he burned with anger at him and asked, “Why have you come down here? And with whom did you leave those few sheep in the wilderness? I know how conceited you are and how wicked your heart is; you came down only to watch the battle.”
29 “Now what have I done?” said David. “Can’t I even speak?” 30 He then turned away to someone else and brought up the same matter, and the men answered him as before. 31 What David said was overheard and reported to Saul, and Saul sent for him.
32 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”
33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”
34 But David said to Saul, “Your servant has been keeping his father’s sheep. When a lion or a bear came and carried off a sheep from the flock, 35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it. 36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God. 37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”
Saul said to David, “Go, and the Lord be with you.”
38 Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39 David fastened on his sword over the tunic and tried walking around, because he was not used to them.
“I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40 Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.
41 Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”
45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”
48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49 Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground.
50 So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
51 David ran and stood over him. He took hold of the Philistine’s sword and drew it from the sheath. After he killed him, he cut off his head with the sword.
When the Philistines saw that their hero was dead, they turned and ran. 52 Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath[f] and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron. 53 When the Israelites returned from chasing the Philistines, they plundered their camp.
54 David took the Philistine’s head and brought it to Jerusalem; he put the Philistine’s weapons in his own tent.
55 As Saul watched David going out to meet the Philistine, he said to Abner, commander of the army, “Abner, whose son is that young man?”
Abner replied, “As surely as you live, Your Majesty, I don’t know.”
56 The king said, “Find out whose son this young man is.”
57 As soon as David returned from killing the Philistine, Abner took him and brought him before Saul, with David still holding the Philistine’s head.
58 “Whose son are you, young man?” Saul asked him.
David said, “I am the son of your servant Jesse of Bethlehem.”
Our Daily Bread reading and devotion
Sunday, November 25, 2018
Read: 1 Peter 2:11–21
Friends, this world is not your home, so don’t make yourselves cozy in it. Don’t indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they’ll be won over to God’s side and be there to join in the celebration when he arrives.
13-17 Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God’s emissaries for keeping order. It is God’s will that by doing good, you might cure the ignorance of the fools who think you’re a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.
The Kind of Life He Lived
18-20 You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.
21-25 This is the kind of life you’ve been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.
He never did one thing wrong,
Not once said anything amiss.
They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you’re named and kept for good by the Shepherd of your souls.
INSIGHT
Being misunderstood or falsely accused is inevitable in a broken world. But in those vulnerable moments, Peter argues, it’s especially crucial for believers to strive to follow Christs example of responding to suffering with love rather than lashing out (1 Peter 2:12, 21). “Submitting” to those with power (v. 13) doesn’t mean blind obedience, but rather letting go of our natural desire to control or overpower others. And as we fearlessly display Christ’s love and the ways of our Lord’s kingdom (vv. 13, 16), God may even use us to guide others to His love. - Monica Brands
Quiet Witness
By Keila Ochoa
Be careful to live properly among your unbelieving neighbors. 1 Peter 2:12 nlt
Amy lives in a closed country where it’s forbidden to preach the gospel. She’s a trained nurse who works in a big hospital, caring for newborn babies. She’s such a committed professional that her work stands out, and many women are curious about her. They are moved to ask her questions in private. It’s then that Amy shares about her Savior openly.
Because of her good work, some co-workers were envious and accused her of stealing some medicine. Her superiors didn’t believe them, and authorities eventually found the culprit. This episode led some of her fellow nurses to ask about her faith. Her example reminds me of what Peter says: “Dear friends . . . . Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God” (1 Peter 2:11–12 nlt).
Our everyday lives at home, in our work environment, or at school make an impact on others when we let God work in us. We’re surrounded by people who are watching the way we speak and behave. Let’s depend on God and have Him rule our actions and thoughts. Then we’ll influence those who don’t believe and this may lead some of them to turn in faith to Jesus.
Father, help me to live in such a way that Your name will be honored wherever I go.
Our lives speak louder than our words.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 25, 2018
The Secret of Spiritual Consistency
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul’s consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.
State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. “…it pleased God through the foolishness of the message preached to save those who believe.…we preach Christ crucified…” (1 Corinthians 1:21, 23).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
Saturday, November 24, 2018
Luke 20:1-26, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD BECAME ONE OF US
For thousands of years, God gave us his voice. Prior to Bethlehem he gave us his messengers, his teachers, and his words. But in the manger, God gave us himself!
Many people have trouble with such a teaching. Some teach that God is One who sends others—angels, prophets, books, but God is too holy to come to us himself. For God to touch the earth would be called a “shirk.” People who claim that God has touched the earth shirk God’s holiness; they make him gross. They blaspheme him.
Christianity, by contrast, celebrates God’s great descent. His nature does not trap him in heaven, but it leads him to earth. In God’s great gospel, he not only sends, he becomes; he not only talks to us, he lives with us as one of us!
Read more Grace for the Moment II
Luke 20:1-26
One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”
5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.
8 Jesus said, “Then neither will I answer your question.”
The Story of Corrupt Farmhands
9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’
14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.
15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others.”
Those who were listening said, “Oh, no! He’d never do that!”
17-18 But Jesus didn’t back down. “Why, then, do you think this was written:
That stone the masons threw out—
It’s now the cornerstone!?
“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup.”
19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.
Paying Taxes
20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”
25 “Caesar,” they said.
Jesus said, “Then give Caesar what is his and give God what is his.”
26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
Our Daily Bread reading and devotion
Saturday, November 24, 2018
Read: John 14:15–26
The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”
23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 24, 2018
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
For thousands of years, God gave us his voice. Prior to Bethlehem he gave us his messengers, his teachers, and his words. But in the manger, God gave us himself!
Many people have trouble with such a teaching. Some teach that God is One who sends others—angels, prophets, books, but God is too holy to come to us himself. For God to touch the earth would be called a “shirk.” People who claim that God has touched the earth shirk God’s holiness; they make him gross. They blaspheme him.
Christianity, by contrast, celebrates God’s great descent. His nature does not trap him in heaven, but it leads him to earth. In God’s great gospel, he not only sends, he becomes; he not only talks to us, he lives with us as one of us!
Read more Grace for the Moment II
Luke 20:1-26
One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, “Show us your credentials. Who authorized you to speak and act like this?”
3-4 Jesus answered, “First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?”
5-7 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe him; if we say ‘humans,’ the people will tear us limb from limb, convinced as they are that John was God’s prophet.” They agreed to concede that round to Jesus and said they didn’t know.
8 Jesus said, “Then neither will I answer your question.”
The Story of Corrupt Farmhands
9-12 Jesus told another story to the people: “A man planted a vineyard. He handed it over to farmhands and went off on a trip. He was gone a long time. In time he sent a servant back to the farmhands to collect the profits, but they beat him up and sent him off empty-handed. He decided to try again and sent another servant. That one they beat black-and-blue, and sent him off empty-handed. He tried a third time. They worked that servant over from head to foot and dumped him in the street.
13 “Then the owner of the vineyard said, ‘I know what I’ll do: I’ll send my beloved son. They’re bound to respect my son.’
14-15 “But when the farmhands saw him coming, they quickly put their heads together. ‘This is our chance—this is the heir! Let’s kill him and have it all to ourselves.’ They killed him and threw him over the fence.
15-16 “What do you think the owner of the vineyard will do? Right. He’ll come and clean house. Then he’ll assign the care of the vineyard to others.”
Those who were listening said, “Oh, no! He’d never do that!”
17-18 But Jesus didn’t back down. “Why, then, do you think this was written:
That stone the masons threw out—
It’s now the cornerstone!?
“Anyone falling over that stone will break every bone in his body; if the stone falls on anyone, it will be a total smashup.”
19 The religion scholars and high priests wanted to lynch him on the spot, but they were intimidated by public opinion. They knew the story was about them.
Paying Taxes
20-22 Watching for a chance to get him, they sent spies who posed as honest inquirers, hoping to trick him into saying something that would get him in trouble with the law. So they asked him, “Teacher, we know that you’re honest and straightforward when you teach, that you don’t pander to anyone but teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
23-24 He knew they were laying for him and said, “Show me a coin. Now, this engraving, who does it look like and what does it say?”
25 “Caesar,” they said.
Jesus said, “Then give Caesar what is his and give God what is his.”
26 Try as they might, they couldn’t trap him into saying anything incriminating. His answer caught them off guard and left them speechless.
Our Daily Bread reading and devotion
Saturday, November 24, 2018
Read: John 14:15–26
The Spirit of Truth
15-17 “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!
18-20 “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.
21 “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”
22 Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”
23-24 “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.
25-27 “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you. Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 24, 2018
Direction of Focus
Behold, as the eyes of servants look to the hand of their masters…, so our eyes look to the Lord our God… —Psalm 123:2
This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (see Isaiah 53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, “I suppose I’ve been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person.” We have to realize that no effort can be too high.
For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion— “Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?” Your “rational” friends come and say, “Don’t be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn’t hold up under the strain. And anyway, God doesn’t expect you to endure.” You respond by saying, “Well, I suppose I was expecting too much.” That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
Friday, November 23, 2018
1 Samuel 16, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD BECAME ONE OF US
For thousands of years, God gave us his voice. Prior to Bethlehem he gave us his messengers, his teachers, and his words. But in the manger, God gave us himself!
Many people have trouble with such a teaching. Some teach that God is One who sends others—angels, prophets, books, but God is too holy to come to us himself. For God to touch the earth would be called a “shirk.” People who claim that God has touched the earth shirk God’s holiness; they make him gross. They blaspheme him.
Christianity, by contrast, celebrates God’s great descent. His nature does not trap him in heaven, but it leads him to earth. In God’s great gospel, he not only sends, he becomes; he not only talks to us, he lives with us as one of us!
Read more Grace for the Moment II
1 Samuel 16
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered. “He is tending the sheep.”
Samuel said, “Send for him; we will not sit down until he arrives.”
12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.
Then the Lord said, “Rise and anoint him; this is the one.”
13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.
David in Saul’s Service
14 Now the Spirit of the Lord had departed from Saul, and an evil[d] spirit from the Lord tormented him.
15 Saul’s attendants said to him, “See, an evil spirit from God is tormenting you. 16 Let our lord command his servants here to search for someone who can play the lyre. He will play when the evil spirit from God comes on you, and you will feel better.”
17 So Saul said to his attendants, “Find someone who plays well and bring him to me.”
18 One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him.”
19 Then Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” 20 So Jesse took a donkey loaded with bread, a skin of wine and a young goat and sent them with his son David to Saul.
21 David came to Saul and entered his service. Saul liked him very much, and David became one of his armor-bearers. 22 Then Saul sent word to Jesse, saying, “Allow David to remain in my service, for I am pleased with him.”
23 Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.
Our Daily Bread reading and devotion
Friday, November 23, 2018
Read: Psalm 91:1–6 |
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[a]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
Footnotes:
Psalm 91:1 Hebrew Shaddai
INSIGHT
Psalm 91 celebrates the safety and security of those who trust in God, who have made the Lord (the Most High) their refuge, fortress, and dwelling place (vv. 2, 9). The psalmist affirms that our God is powerful and faithful and therefore trustworthy (vv. 1–8). He also testifies of God's protection and deliverance in a dangerous and destructive world (vv. 9–16). In the New Testament, Satan misquoted verses 11–12 to tempt Jesus to test God's protection by jumping from the top of the temple (Matthew 4:6). In response, Jesus says that God's promise is for those who love and obey Him (Psalm 91:14–15) and not for those who presume upon God's grace (Matthew 4:7). - K. T. Sim
A Mother’s Love
By Leslie Koh
He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. Psalm 91:15
When Sue’s parents divorced when she was young, the legal tussle over her custody and other matters resulted in her being sent to a children’s home for a while. Bullied by bigger kids, she felt lonely and abandoned. Her mother visited only once a month, and she hardly saw her father. It was only years later, however, that her mother told her that while the home’s rules prevented her from visiting more often, she had stood at the fence every single day, hoping to catch a glimpse of her daughter. “Sometimes,” she said, “I would just watch you playing in the garden, just to check if you were okay.”
When Sue shared this story, it gave me a glimpse of God’s love. Sometimes we may feel abandoned and alone in our struggles. How comforting it is to know that God is in fact watching over us all the time! (Psalm 33:18). Even though we can’t see Him, He is there. Like a loving parent, His eyes and His heart are constantly on us wherever we go. Yet, unlike Sue’s mom, He can act on our behalf at any time.
Psalm 91 describes God delivering, protecting, and lifting up His children. He is more than a refuge and a shelter. As we navigate the dark valleys of life, we can take comfort in the knowledge that the all-powerful Lord is watching over us and is active in our lives. “I will answer [you],” He declares. “I will be with [you] in trouble, I will deliver [you]” (v. 15).
Lord, thank You for the assurance that we’re always under Your watchful care.
Our heavenly Father is ever near.
My Utmost for His Highest, by Oswald Chambers
Friday, November 23, 2018
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, November 23, 2018
Hijackers With Haloes - #8315
Apparently, the drunk driver liked our side of the road better than his side of the road. With our whole family aboard, our car was suddenly hit head-on. By God's grace, none of us was seriously injured, but our car went to car heaven and wherever totaled cars go. I don't know where that is, but I had a busy ministry schedule during the next few weeks, and our only car was gone. So a friend called actually and offered to lend us his car while he was in Florida for the next six weeks. That was awesome! An hour later, he drove into our driveway with his brand new Cadillac Coupe DeVille. That was good news and bad news. The good news was that for the next six weeks I'd be driving my friend's brand new Cadillac. The bad news was that for the next six weeks I'd be driving my friend's brand new Cadillac! I've never driven so carefully in my life! I stayed well under the speed limit, I got the oil changed about three times a week, and I didn't allow one scrap of food or drink in that vehicle. Hey, this was somebody's treasure I was driving!
I'm Ron Hutchcraft and I want to have A Word With You today about "Hijackers With Haloes."
When someone has trusted you with something of value, you take very good care of it. You never forget that it's his-not yours. That's a good reminder for all of us who are God's kids. He's entrusted some of what is His to each of us. He wants us to take good care of it and never forget whose it really is.
Jesus actually painted a word picture of this in his parable in Matthew 25:14, which is our word for today from the Word of God. He said His kingdom could be illustrated like this, "It will be like a man going on a journey, who called His servants and trusted His property to them." One of those servants was given five talents (That would be like a thousand dollars today.) and Jesus said "he put his money to work and gained five more" for his master. When his master returned, he said, "Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things." Another servant, who had been given one talent, did nothing with his master's money. He is punished because, as the master says, "You should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest."
Jesus has entrusted some of His property to you, whether you've got a little or a lot. It's all His. I've got a friend who's really got this down. God has greatly blessed his business, and this man clearly knows why. He describes himself as a "recycler of God's money." I like that. As he gets money, he generously recycles it into the work of Christ on this planet. He's just a recycler. So am I. So are you. Sadly, though, many people have, in essence, hijacked what was supposed to be for God to use, and they're using it for themselves. Maybe it's a God-given ability, or some God-given good looks, a God-given personality, some God-given success or influence, and yes, some God-given money or property. Can you imagine my friend who loaned me his Cadillac returning from Florida and my saying to him, "Sorry, I'm enjoying your car so much, I'm keeping it." How many times have we done that with things God has entrusted to us?
Jesus told us to seek first His kingdom. So, whose kingdom are you really building; His or yours? What stock are you investing the stuff of your life in? He told us to be sure we're putting it in the only bank that will never fail. "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy and where thieves do not break in and steal. For where your treasure is, your heart will be also." (Matthew 6:19-21)
A friend of mine who derives great joy from giving to God's work had just received a major amount of money in his business. He told his accountant about several large gifts he wanted to give to ministries. His accountant said, "Why don't you give it in several smaller gifts over this next year?" My friend said, "No, I don't want Satan tempting me to spend it on something I want or my family wants. It's God's. Get that money out of here!"
That's a man who understands that what we have is just a trust from God. Maybe even a test from God. So don't keep it for yourself, whatever kind of treasure He's entrusted to you, don't hijack God's stuff! Remember, you're supposed to be a conduit for what God has given to you, not its final destination!
For thousands of years, God gave us his voice. Prior to Bethlehem he gave us his messengers, his teachers, and his words. But in the manger, God gave us himself!
Many people have trouble with such a teaching. Some teach that God is One who sends others—angels, prophets, books, but God is too holy to come to us himself. For God to touch the earth would be called a “shirk.” People who claim that God has touched the earth shirk God’s holiness; they make him gross. They blaspheme him.
Christianity, by contrast, celebrates God’s great descent. His nature does not trap him in heaven, but it leads him to earth. In God’s great gospel, he not only sends, he becomes; he not only talks to us, he lives with us as one of us!
Read more Grace for the Moment II
1 Samuel 16
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered. “He is tending the sheep.”
Samuel said, “Send for him; we will not sit down until he arrives.”
12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.
Then the Lord said, “Rise and anoint him; this is the one.”
13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.
David in Saul’s Service
14 Now the Spirit of the Lord had departed from Saul, and an evil[d] spirit from the Lord tormented him.
15 Saul’s attendants said to him, “See, an evil spirit from God is tormenting you. 16 Let our lord command his servants here to search for someone who can play the lyre. He will play when the evil spirit from God comes on you, and you will feel better.”
17 So Saul said to his attendants, “Find someone who plays well and bring him to me.”
18 One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him.”
19 Then Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” 20 So Jesse took a donkey loaded with bread, a skin of wine and a young goat and sent them with his son David to Saul.
21 David came to Saul and entered his service. Saul liked him very much, and David became one of his armor-bearers. 22 Then Saul sent word to Jesse, saying, “Allow David to remain in my service, for I am pleased with him.”
23 Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.
Our Daily Bread reading and devotion
Friday, November 23, 2018
Read: Psalm 91:1–6 |
Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.[a]
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
Footnotes:
Psalm 91:1 Hebrew Shaddai
INSIGHT
Psalm 91 celebrates the safety and security of those who trust in God, who have made the Lord (the Most High) their refuge, fortress, and dwelling place (vv. 2, 9). The psalmist affirms that our God is powerful and faithful and therefore trustworthy (vv. 1–8). He also testifies of God's protection and deliverance in a dangerous and destructive world (vv. 9–16). In the New Testament, Satan misquoted verses 11–12 to tempt Jesus to test God's protection by jumping from the top of the temple (Matthew 4:6). In response, Jesus says that God's promise is for those who love and obey Him (Psalm 91:14–15) and not for those who presume upon God's grace (Matthew 4:7). - K. T. Sim
A Mother’s Love
By Leslie Koh
He will call on me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. Psalm 91:15
When Sue’s parents divorced when she was young, the legal tussle over her custody and other matters resulted in her being sent to a children’s home for a while. Bullied by bigger kids, she felt lonely and abandoned. Her mother visited only once a month, and she hardly saw her father. It was only years later, however, that her mother told her that while the home’s rules prevented her from visiting more often, she had stood at the fence every single day, hoping to catch a glimpse of her daughter. “Sometimes,” she said, “I would just watch you playing in the garden, just to check if you were okay.”
When Sue shared this story, it gave me a glimpse of God’s love. Sometimes we may feel abandoned and alone in our struggles. How comforting it is to know that God is in fact watching over us all the time! (Psalm 33:18). Even though we can’t see Him, He is there. Like a loving parent, His eyes and His heart are constantly on us wherever we go. Yet, unlike Sue’s mom, He can act on our behalf at any time.
Psalm 91 describes God delivering, protecting, and lifting up His children. He is more than a refuge and a shelter. As we navigate the dark valleys of life, we can take comfort in the knowledge that the all-powerful Lord is watching over us and is active in our lives. “I will answer [you],” He declares. “I will be with [you] in trouble, I will deliver [you]” (v. 15).
Lord, thank You for the assurance that we’re always under Your watchful care.
Our heavenly Father is ever near.
My Utmost for His Highest, by Oswald Chambers
Friday, November 23, 2018
The Distraction of Contempt
Have mercy on us, O Lord, have mercy on us! For we are exceedingly filled with contempt. —Psalm 123:3
What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. “Take heed to your spirit, that you do not deal treacherously” (Malachi 2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.
Beware of “the cares of this world…” (Mark 4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by “the cares of this world.”
Another thing that distracts us is our passion for vindication. St. Augustine prayed, “O Lord, deliver me from this lust of always vindicating myself.” Such a need for constant vindication destroys our soul’s faith in God. Don’t say, “I must explain myself,” or, “I must get people to understand.” Our Lord never explained anything— He left the misunderstandings or misconceptions of others to correct themselves.
When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, November 23, 2018
Hijackers With Haloes - #8315
Apparently, the drunk driver liked our side of the road better than his side of the road. With our whole family aboard, our car was suddenly hit head-on. By God's grace, none of us was seriously injured, but our car went to car heaven and wherever totaled cars go. I don't know where that is, but I had a busy ministry schedule during the next few weeks, and our only car was gone. So a friend called actually and offered to lend us his car while he was in Florida for the next six weeks. That was awesome! An hour later, he drove into our driveway with his brand new Cadillac Coupe DeVille. That was good news and bad news. The good news was that for the next six weeks I'd be driving my friend's brand new Cadillac. The bad news was that for the next six weeks I'd be driving my friend's brand new Cadillac! I've never driven so carefully in my life! I stayed well under the speed limit, I got the oil changed about three times a week, and I didn't allow one scrap of food or drink in that vehicle. Hey, this was somebody's treasure I was driving!
I'm Ron Hutchcraft and I want to have A Word With You today about "Hijackers With Haloes."
When someone has trusted you with something of value, you take very good care of it. You never forget that it's his-not yours. That's a good reminder for all of us who are God's kids. He's entrusted some of what is His to each of us. He wants us to take good care of it and never forget whose it really is.
Jesus actually painted a word picture of this in his parable in Matthew 25:14, which is our word for today from the Word of God. He said His kingdom could be illustrated like this, "It will be like a man going on a journey, who called His servants and trusted His property to them." One of those servants was given five talents (That would be like a thousand dollars today.) and Jesus said "he put his money to work and gained five more" for his master. When his master returned, he said, "Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things." Another servant, who had been given one talent, did nothing with his master's money. He is punished because, as the master says, "You should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest."
Jesus has entrusted some of His property to you, whether you've got a little or a lot. It's all His. I've got a friend who's really got this down. God has greatly blessed his business, and this man clearly knows why. He describes himself as a "recycler of God's money." I like that. As he gets money, he generously recycles it into the work of Christ on this planet. He's just a recycler. So am I. So are you. Sadly, though, many people have, in essence, hijacked what was supposed to be for God to use, and they're using it for themselves. Maybe it's a God-given ability, or some God-given good looks, a God-given personality, some God-given success or influence, and yes, some God-given money or property. Can you imagine my friend who loaned me his Cadillac returning from Florida and my saying to him, "Sorry, I'm enjoying your car so much, I'm keeping it." How many times have we done that with things God has entrusted to us?
Jesus told us to seek first His kingdom. So, whose kingdom are you really building; His or yours? What stock are you investing the stuff of your life in? He told us to be sure we're putting it in the only bank that will never fail. "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy and where thieves do not break in and steal. For where your treasure is, your heart will be also." (Matthew 6:19-21)
A friend of mine who derives great joy from giving to God's work had just received a major amount of money in his business. He told his accountant about several large gifts he wanted to give to ministries. His accountant said, "Why don't you give it in several smaller gifts over this next year?" My friend said, "No, I don't want Satan tempting me to spend it on something I want or my family wants. It's God's. Get that money out of here!"
That's a man who understands that what we have is just a trust from God. Maybe even a test from God. So don't keep it for yourself, whatever kind of treasure He's entrusted to you, don't hijack God's stuff! Remember, you're supposed to be a conduit for what God has given to you, not its final destination!