Max Lucado Daily: REMEMBER THE SABBATH
When God gave the Ten Commandments, He needed only five English words to condemn adultery; four to denounce thievery and murder. But when he came to the topic of rest? Listen to this:
“Remember the Sabbath day to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath Day of the Lord your God. In it you shall do no work; you, nor your son, nor your daughter, nor your servants, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day…” (Exodus 20:8-11).
Wow! One word after another… but still we object. We offer up one reason after another. We don’t like to rest. Please repeat these words after me, “It is not my job to run the world.” In the long run we will do more by doing less!
Read more Traveling Light
Genesis 43
1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”
3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”
6 Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”
7 They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”
8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”
11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”
15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”
17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”
19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”
23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.
24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.
26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”
28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.
29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”
30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”
32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Our Daily Bread reading and devotion
Tuesday, January 16, 2018
Read: 1 Samuel 7:7–14
When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. 8 They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” 9 Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.
10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.
12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer,[a] saying, “Thus far the Lord has helped us.”
13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.
Footnotes:
1 Samuel 7:12 Ebenezer means stone of help.
INSIGHT
Samuel led his people to worship of the one true God (1 Samuel 7:1–6). Prayer was central to Samuel’s ministry (v. 9); in response to his intercession, God gave the nation victory over the Philistines (vv. 7–13). To commemorate this God-inspired victory, Samuel erected a remembrance stone he called Ebenezer, which means “stone of help.” It can also serve as a reminder to us not to underestimate the power of God to respond to our prayers!
For further study see Let’s Pray at discoveryseries.org/hp135. - Dennis Fisher
The Power of Prayer
By Amy Boucher Pye
Do not stop crying out to the Lord our God for us, that he may rescue us. 1 Samuel 7:8
One day, when I was deeply concerned about the welfare of one close to me, I found encouragement in part of the Old Testament story of Samuel, a wise leader of the Israelites. As I read how Samuel interceded for God’s people as they faced trouble, I strengthened my resolve to pray for the one I loved.
The Israelites faced the threat of the Philistines, who had previously defeated them when God’s people didn’t trust in Him (see 1 Samuel 4). After repenting of their sins, they heard that the Philistines were about to attack. This time, however, they asked Samuel to continue praying for them (7:8), and the Lord answered clearly by throwing their enemy into confusion (v. 10). Though the Philistines may have been mightier than the Israelites, the Lord was the strongest of them all.
Father, strengthen my faith, that I will always believe in Your goodness and love.
When we ache over the challenges facing those we love, and fear the situation won’t change, we may be tempted to believe that the Lord will not act. But we should never underestimate the power of prayer, for our loving God hears our pleas. We don’t know how He will move in response to our petitions, but we know that as our Father He longs for us to embrace His love and to trust in His faithfulness.
Do you have someone you can pray for today?
Father God, the way You hear and answer my prayers amazes me. Strengthen my faith, that I will always believe in Your goodness and love.
Share your prayer request or pray for others at YourDailyBread.org/prayer.
God hears us when we pray.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2018
The Voice of the Nature of God
I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2018
Overdrawing Grace - #8092
There's one kind of mail from the bank that nobody wants to get - you know, that notice that you've overdrawn your checking account! Yeah, especially when they sock you with a penalty for it! It can happen because you've been traveling or unusually busy, or you know, kind of cutting things pretty close financially, or just because you inadvertently wrote some checks before your recent deposit has cleared. You can't try to buy or pay before the money is there to cover it, or you'll just end up paying for that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Overdrawing Grace."
You get in trouble when you run ahead of the deposit that you need to cover what you're doing. Especially when it's God's deposit to provide the resources you need to cover the challenge you're facing. See, He's promised He would do that, but only in daily deposits.
That's why Jesus tells us three times in the Sermon on the Mount, "Do not worry" (Matthew 6:25, 31, 34). He concludes His challenge to live without worry in our word for today from the Word of God. It's in Matthew 6:34. "Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Jesus portrays worrying as borrowing tomorrow's trouble before you get to tomorrow. When you do that, you overdraw God's grace deposit in your account because He puts enough in there for today, but not for tomorrow.
In Deuteronomy 33:25, God promises that "Your strength will equal your days." You get Monday's strength for Monday's burdens. If you try to run ahead emotionally to what may happen on Tuesday or Wednesday or a week from now or a month from now, you're on your own. You won't have Tuesday's grace until Tuesday. You won't have next month's grace until next month. So you're overdrawn and you don't have what you need to cover your anxiety. Worry hauls tomorrow into today and it's just too much.
God makes this wonderful promise in Psalm 68:19 that He "daily bears our burdens." Again, His help is distributed in 24-hour increments. And those classic verses in Lamentations 3:22-23 remind us that His compassions "are new every morning." Today's mercies...for today's challenges.
You may be looking ahead at something that looks totally unmanageable, unbearable, unsolvable. The strength, the grace, the wisdom that it's going to require is more than you've ever had in your life maybe. But you've never had this much grace in your account because you've never needed this much grace before. But when you get there, God has promised He'll deposit everything you need to cover those demands. However, if you insist on worrying about it today, you're running ahead of the deposit. And there's always a price to pay when you overdraw your account because you try to write the check before God's resources are there. God's grace is inexhaustible. There will always be enough, but God dispenses it in just this 24 hours.
If you're feeling overstressed and you're feeling overwhelmed today, one major reason may be that you're bringing too many of tomorrow's burdens into today. It's called worrying. And "one day at a time" is the only way God has ever prepared us to live: daily bread, daily strength, daily mercies.
So, would you just do today? God will never let your daily need be more than the grace that He puts into your account to cover that need. If you live one day at a time, you will never overdraw His grace.