Max Lucado Daily: GIVE UP YOUR BAG OF BURDENS
Worry is the burlap bag of burdens. It’s overflowing with “whaddifs” and “howells.” Whaddif after all my dieting, I find that lettuce is fattening and chocolate isn’t? Howell we pay our baby’s tuition?” Whaddifs and howells…the burlap bag of worry. Cumbersome. Chunky. Unattractive. Scratchy. Irritating to carry and impossible to give away!
No one wants your worries. The truth is, you don’t want them either. No one has to remind you of the high cost of anxiety, but I will anyway. Worry divides the mind. It splits our energy between today’s priorities and tomorrow’s problems. The result is half-minded living!
Hebrews 4:16 encourages us to “boldly approach the throne of our gracious God, where we may receive mercy and, in His grace, find timely help.” God’s help is timely! God will do the right thing at the right time. And what a difference that makes!
Read more Traveling Light
Genesis 44
1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.
3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”
6 He caught up with them and repeated all this word for word.
7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”
10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”
11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.
13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.
14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.
15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”
16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”
17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”
18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’
21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’
23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’
24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’
27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’
30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’
33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”
Our Daily Bread reading and devotion
Wednesday, January 17, 2018
Read: Romans 11:33–36
Doxology
33 Oh, the depth of the riches of the wisdom and[a] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”[b]
35 “Who has ever given to God,
that God should repay them?”[c]
36 For from him and through him and for him are all things.
To him be the glory forever! Amen.
Footnotes:
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11
INSIGHT
Do you tend to think of yourself as more or less thankful than other people? Consider how the apostle Paul used that question to set a love-trap for some of his readers. Early in his letter to the Romans he describes those who have no interest in worshiping or giving thanks to their Creator (Romans 1:21). For the rest of chapter he describes the unraveling lives of those who refuse to acknowledge the goodness of their God.
Then it happens. Paul anticipates that someone has taken the bait. With no warning he asks his readers whether they really think they are any different than the unthankful sinners he has been condemning (2:1). Paul then spends much of the rest of his letter giving his readers reasons to give thanks to God for revealing in Christ the greatest good news the world has ever heard. Just before erupting in his great expression of worshipful praise to God (11:33–36), Paul concludes, “For God has bound everyone over to disobedience so that he may have mercy on them all” (v. 32).
In the smallest kindness, a thankful heart can sense the greatness of our God. - Mart DeHaan
Growing Gratitude
By Lisa Samra
For from him and through him and for him are all things. Romans 11:36
Would you like to cultivate a greater sense of gratitude? George Herbert, a seventeenth-century British poet, encourages readers toward that goal in his poem “Gratefulness”: “Thou that hast given so much to me, give one thing more: a grateful heart.”
Herbert recognized the only thing he needed in order to be thankful was simply an awareness of the blessings God had already given him.
For from him and through him and for him are all things. Romans 11:36
The Bible declares Christ Jesus as the source of all blessing in Romans 11:36, “For from him and through him and for him are all things.” “All things” encompasses both the extravagant and the mundane, everyday gifts in our lives. Everything we receive in life comes directly from our heavenly Father (James 1:17), and He willingly gives us those gifts out of His love for us.
To expand my awareness of God’s blessings in my life, I am learning to cultivate a heart that acknowledges the source of all the joys I experience each day, but especially the ones I often take for granted. Today those included a crisp morning to run, the anticipation of an evening with friends, a stocked pantry so I could make French toast with my daughters, the beauty of the world outside my window, and the aroma of freshly brewed coffee.
What is the “so much” that God has already given to you? Opening our eyes to those blessings will help us to develop grateful hearts.
Take a few minutes to thank God for what comes to your mind right now. Try to do that throughout the day as well.
When you think of all that’s good, thank God.
Welcome to Lisa Samra! Meet all our authors at odb.org/all-authors.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2018
The Call of the Natural Life
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”
Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2018
The Surprising Reason You Are Where You Are - #8093
Some years ago, we took a delegation of teenagers to a youth conference at the Jersey Shore, and one of our volunteers was one of the counselors. One evening she left the meeting early to check on one of the kids from our group. She started walking down the Boardwalk. Suddenly she hears this cry for help from the water down below. She realized that a girl was out there in that dark ocean about to drown. So she yelled for others to come, she pulled off her shoes and she jumped into the water. She knew this was a life-or-death situation, and she said, "I just had to do something." Pretty soon a couple of men jumped in to help her and together they were able to rescue that young woman. And you know what? Our friend realized the real reason she had been out on the Boardwalk that night. Much to her surprise, she had literally been placed there to save a life!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Reason You Are Where You Are."
Now our word for today from the Word of God comes from the amazing story of Esther, which is told in the book in the Bible that carries her name. Esther was a young Jewish woman who was in Persia as part of the Jews who had been brought there when the Persians conquered her people. But through an amazing series of events, she becomes the Queen of Persia, the wife of the most powerful man in the world, but no one knew she was a Jew.
When a power-mad member of the king's court engineered this royal decree to have the Jews annihilated, the man who raised Esther sent her a message, challenging her to use her access to the king to save her people. To do so, she would literally have to risk her life because the law required that anyone who came to the king uninvited - even the queen - would be put to death unless the king extended his golden scepter to spare them, and Esther had not been summoned by the king for a month.
The challenge Esther receives is in our word for today from the Word of God, Esther 4:14, and it may very well be the challenge that our Savior has for you at this point in your life. Here it is. "Who knows but that you have come to royal position for such a time as this?" In other words, God has placed you where you are, not just to enjoy the benefits of your position, but to save lives!
Have you considered that maybe that's the same reason you've been positioned where you are? You work where you work, you live where you live, you go to school where you go to school, you do what you do because God has assigned you there to be those people's link to Jesus!
Some years ago, my friend Gary was talking with a woman whose dad teaches at one of America's military academies. This woman was really spiritually burdened for her dad. Gary knows a lot of influential people and he offered to call the then-Chairman of the Joint Chiefs of Staff to invite her dad to an upcoming adult outreach. Or, he said, "I'll even call a Christian cabinet member I know in this administration." But to my friend's surprise, this woman said, "No, that won't work." Gary asked her what would work - who could get through to her father. Her answer? "Another professor. Someone like him."
That's probably how the people around you are going to be reached for Christ - through someone who does what they do, lives where they live, faces what they face. And for the people around you, that would be you.
I don't know what you think of when I say the word "evangelist" - probably someone preaching on a crusade platform - but I hope you'll start to think of the man or woman in the mirror. Because all that is, is someone who carries the Good News of Jesus to people who need Him. Of all of the millions of God's children, you're the one He has positioned to rescue the people around you. And where you are is your stretch of the beach and you're His designated lifeguard.
Like a young woman near the ocean that night, like that Jewish girl placed in a strategic spot, you've been placed where you are to save someone who is dying - eternally if they die without Christ. You're not there just to enjoy your spot. You are there to save lives!