Max Lucado Daily: One of a Kind
I have a sweater I never wear. It's too small. Some of the buttons are missing, the thread is frazzled. I should throw it away. I'll never wear it again. Logic says to clear out the space, get rid of the sweater. But love won't let me.
What's unusual about it? It wasn't produced on an assembly line. It's the creation of a devoted mother expressing her love. That sweater is unique. It's one of a kind. It can't be replaced. And although the sweater has lost all of its use, it's lost none of its value.
That must have been what the psalmist had in mind when he wrote, "You knit me together in my mother's womb" (Psalm 139:13). You were knitted together. You aren't an accident. You weren't mass-produced. You were deliberately planned, specifically gifted, and lovingly positioned on this earth by the Master Craftsman.
From The Applause of Heaven
Exodus 2
Moses
1-3 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
11-12 Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
13 The next day he went out there again. Two Hebrew men were fighting. He spoke to the man who started it: “Why are you hitting your neighbor?”
14 The man shot back: “Who do you think you are, telling us what to do? Are you going to kill me the way you killed that Egyptian?”
Then Moses panicked: “Word’s gotten out—people know about this.”
15 Pharaoh heard about it and tried to kill Moses, but Moses got away to the land of Midian. He sat down by a well.
16-17 The priest of Midian had seven daughters. They came and drew water, filling the troughs and watering their father’s sheep. When some shepherds came and chased the girls off, Moses came to their rescue and helped them water their sheep.
18 When they got home to their father, Reuel, he said, “That didn’t take long. Why are you back so soon?”
19 “An Egyptian,” they said, “rescued us from a bunch of shepherds. Why, he even drew water for us and watered the sheep.”
20 He said, “So where is he? Why did you leave him behind? Invite him so he can have something to eat with us.”
21-22 Moses agreed to settle down there with the man, who then gave his daughter Zipporah (Bird) to him for his wife. She had a son, and Moses named him Gershom (Sojourner), saying, “I’m a sojourner in a foreign country.”
23 Many years later the king of Egypt died. The Israelites groaned under their slavery and cried out. Their cries for relief from their hard labor ascended to God:
24 God listened to their groanings.
God remembered his covenant with Abraham, with Isaac, and with Jacob.
25 God saw what was going on with Israel.
God understood.
Our Daily Bread reading and devotion
Sunday, January 28, 2018
Read: Psalm 92
A psalm. A song. For the Sabbath day.
1 It is good to praise the Lord
and make music to your name, O Most High,
2 proclaiming your love in the morning
and your faithfulness at night,
3 to the music of the ten-stringed lyre
and the melody of the harp.
4 For you make me glad by your deeds, Lord;
I sing for joy at what your hands have done.
5 How great are your works, Lord,
how profound your thoughts!
6 Senseless people do not know,
fools do not understand,
7 that though the wicked spring up like grass
and all evildoers flourish,
they will be destroyed forever.
8 But you, Lord, are forever exalted.
9 For surely your enemies, Lord,
surely your enemies will perish;
all evildoers will be scattered.
10 You have exalted my horn[b] like that of a wild ox;
fine oils have been poured on me.
11 My eyes have seen the defeat of my adversaries;
my ears have heard the rout of my wicked foes.
12 The righteous will flourish like a palm tree,
they will grow like a cedar of Lebanon;
13 planted in the house of the Lord,
they will flourish in the courts of our God.
14 They will still bear fruit in old age,
they will stay fresh and green,
15 proclaiming, “The Lord is upright;
he is my Rock, and there is no wickedness in him.”
Footnotes:
Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
Psalm 92:10 Horn here symbolizes strength.
INSIGHT
The psalmist proclaims that the righteous—the faithful—will flourish like a palm tree and grow like the cedars of Lebanon (Psalm 92:12). The palm tree was associated with value—both ornamental and economic—and palm fronds were already being used in worship (Leviticus 23:40). The cedars of Lebanon are almost always used in Scripture to illustrate strength, stability, and majesty. When this psalm was written, magnificent evergreen (cedar) forests graced the mountains of Lebanon. With low branches and expansive canopies, these trees can reach up to 100 feet. The psalmist prays for the righteous to increase like the cedar and blossom like the palm tree; this fruitfulness can then spill over into the lives of others. - Dennis Moles
Joy
By Alyson Kieda
I sing for joy at what your hands have done. Psalm 92:4
I’m fast approaching a new season—the “winter” of old age—but I’m not there yet. Even though the years are galloping by and sometimes I’d like to slow them down, I have joy that sustains me. Each day is a new day given me by the Lord. With the psalmist, I can say, “It is good to praise the Lord . . . proclaiming your love in the morning and your faithfulness at night”! (Psalm 92:1–2).
Even though my life has its struggles and the pain and difficulties of others sometimes overwhelm me, God enables me to join the psalmist in “[singing] for joy at what [His] hands have done” (v. 4). Joy for blessings given: family, friends, and satisfying work. Joy because of God’s wondrous creation and His inspired Word. Joy because Jesus loved us so much He died for our sins. And joy because He gave us the Spirit, the source of true joy (Romans 15:13). Because of the Lord, believers in Him can “flourish like a palm tree . . . [and] still bear fruit in old age” (Psalm 92:12–14).
No matter our circumstances or season of life, we can be examples of His love.
What fruit is that? No matter our circumstances or season of life, we can be examples of His love through the life we lead and the words we say. There is joy in knowing and living for the Lord and telling others about Him.
Dear Lord, thank You for the joy that is ours through the Spirit.
God is the giver of joy.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 28, 2018
How Could Someone So Persecute Jesus!
Saul, Saul, why are you persecuting me? —Acts 26:14
Are you determined to have your own way in living for God? We will never be free from this trap until we are brought into the experience of the baptism of “the Holy Spirit and fire” (Matthew 3:11). Stubbornness and self-will will always stab Jesus Christ. It may hurt no one else, but it wounds His Spirit. Whenever we are obstinate and self-willed and set on our own ambitions, we are hurting Jesus. Every time we stand on our own rights and insist that this is what we intend to do, we are persecuting Him. Whenever we rely on self-respect, we systematically disturb and grieve His Spirit. And when we finally understand that it is Jesus we have been persecuting all this time, it is the most crushing revelation ever.
Is the Word of God tremendously penetrating and sharp in me as I hand it on to you, or does my life betray the things I profess to teach? I may teach sanctification and yet exhibit the spirit of Satan, the very spirit that persecutes Jesus Christ. The Spirit of Jesus is conscious of only one thing— a perfect oneness with the Father. And He tells us, “Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls” (Matthew 11:29). All I do should be based on a perfect oneness with Him, not on a self-willed determination to be godly. This will mean that others may use me, go around me, or completely ignore me, but if I will submit to it for His sake, I will prevent Jesus Christ from being persecuted.
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried. He Shall Glorify Me, 494 R