Max Lucado Daily: Like a Child
No child understands the logic of going to bed while there’s energy left in the body! I remember when our daughter, Andrea, was just five. We finally got her to bed. I went in to give her a final kiss, when she lifted her eyelids and said, “I can’t wait until I wake up!” Oh for the attitude of a five-year-old!
Is it any wonder Jesus said we must have the heart of a child before we can enter the kingdom of heaven? He said, “Believe me, unless you change your whole outlook and become like little children you will never enter the kingdom of heaven (Matthew 18:3).” In other words, quit looking at life like an adult. See it through the eyes of a child.
“I can’t wait to wake up,” are the words of a child’s faith. Andrea could say them because she plays hard, laughs much, and leaves the worries to her father. Let’s do the same.
From And the Angels Were Silent
Exodus 22
1-3 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.
3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.
5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.
6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.
7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.
9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.
10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.
14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.
16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.
18 “Don’t let a sorceress live.
19 “Anyone who has sex with an animal gets the death penalty.
20 “Anyone who sacrifices to a god other than God alone must be put to death.
21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.
22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.
25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.
26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.
28 “Don’t curse God; and don’t damn your leaders.
29-30 “Don’t be stingy as your wine vats fill up.
“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.
31 “Be holy for my sake.
“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”
Our Daily Bread reading and devotion
Saturday, February 24, 2018
Read: 1 Samuel 20:30–34
Saul’s anger flared up at Jonathan and he said to him, “You son of a perverse and rebellious woman! Don’t I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”
32 “Why should he be put to death? What has he done?” Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.
34 Jonathan got up from the table in fierce anger; on that second day of the feast he did not eat, because he was grieved at his father’s shameful treatment of David.
INSIGHT
Do you ever wonder whether you are in the place God wants you to be? David and Jonathan help us ask a different question. When combined with the story of Jonathan’s father, Saul, they give us reason to ask not about our place in life but about the condition of our hearts.
When Israel rejected the God who delivered them, they asked for the kind of king they saw ruling other nations. So God gave them Saul, a handsome man, head and shoulders above any other man in the land (1 Samuel 9:2). He seemed to be the ideal match for a nation that wanted to be led by men rather than God (8:1–5).
Saul’s successor, David, was also a good-looking man (17:42). But when the personal and family lives of Saul, Jonathan, and David are considered together, they show us that while man looks on the outward appearance, God looks at the heart. By trusting his eyes rather than the Lord, Saul became a bitter, violent man. David, though far from perfect, knew what it meant to trust the Lord. As a result, Jonathan learned that being loyal to David and trusting David’s God was far better than being next in line for the place of his father’s ruined life and throne. - Mart DeHaan
Blooming in the Right Spot
By Tim Gustafson
So Jonathan made a covenant with the house of David. 1 Samuel 20:16
“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.
Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.
God invites us to participate with Him in taking the gospel to our world.
King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12–15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1–6; 20:1–4).
Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?
God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us.
Lord, please forgive us for those times when we act as if You have planted us in the wrong place. Help us see what You have for us to do today.
God invites us to participate with Him in taking the gospel to our world.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 24, 2018
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L