Max Lucado Daily: JESUS HAS AMPLE ROOM
Some of the saddest words on earth are: We don’t have room for you! Sorry, I don’t have room for you on the team. I don’t have room for you in my heart. We don’t have room for your type here.
Jesus was still in Mary’s womb when the innkeeper said, We don’t have room for you. When the religious leaders accused him of blasphemy saying, We don’t have room for a self-proclaimed Messiah! Even today Jesus goes from heart to heart, asking if he might enter. But more often than not he hears the words of the Bethlehem innkeeper…. sorry, too crowded. I don’t have room for you.
But Jesus says I have ample space for you! “Trust in me. In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and he makes room for us in his house!
From When Christ Comes
Exodus 28
The Vestments
1-5 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod
6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.
The Breastpiece
15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.
First row: carnelian, topaz, emerald.
Second row: ruby, sapphire, crystal.
Third row: jacinth, agate, amethyst.
Fourth row: beryl, onyx, jasper.
20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.
22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.
29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.
The Robe
31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.
The Turban, Tunic, Underwear
36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites consecrate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.
39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and consecrate them to serve me as priests.
42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”
Our Daily Bread reading and devotion
Monday, March 05, 2018
Read: Genesis 13:1–18
Abram and Lot Separate
So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold.
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord.
5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.
14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring[a] forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”
18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Footnotes:
Genesis 13:15 Or seed; also in verse 16
Grass or Grace
By David H. Roper
Lot chose for himself the whole plain of the Jordan. Genesis 13:11
My friend Archie came home from vacation to find his neighbor had erected a wooden fence five feet inside his property line. Several weeks went by during which Archie tried to work with his neighbor to remove the fence. He offered to help and to split the cost of the work, but to no avail. Archie could have appealed to civil authorities, but he chose to forgo that right in this instance and allow the fence to stand—to show his neighbor something of the grace of God.
“Archie is a wimp!” you say. No, he was man of towering strength, but he chose grace over a patch of grass.
Lord, help me to show Your love and grace to others.
I think of Abraham and Lot, who fell into conflict because their flocks and herds overwhelmed the land. “Quarreling arose between Abram’s herders and Lot’s. The Canaanites and the Perizzites [the unbelieving community] were also living in the land at that time” (Genesis 13:7). Lot chose the best of the land and lost everything in the end. Abraham took what was left over and gained the promised land (vv. 12–17).
We do have rights and we can claim them, especially when other’s rights are involved. And sometimes we should insist on them. Paul did when the Sanhedrin acted unlawfully (see Acts 23:1–3). But we can choose to set them aside to show the world a better way. This is what the Bible calls “meekness”—not weakness. Strength under God’s control.
Dear Lord, I am prone to look out for myself. Give me wisdom to know when giving up my rights would best demonstrate Your love and grace to others.
My life helps paint my neighbor’s picture of God.
My Utmost for His Highest, by Oswald Chambers
Monday, March 05, 2018
Is He Really My Lord?
…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Monday, March 05, 2018
Lost and Not Knowing It - #8126
The setting was a beautiful Christian conference center, nestled in this idyllic spot in the Blue Ridge Mountains. Now Rocky Mountain fans won't be impressed, but some of the mountains around the conference center rise to five or six thousand feet. I had been speaking there, and the director began to tell me some interesting stories from their last few months at the center; like the man they had to go looking for at the top of a nearby mountain in the middle of the night. See, he'd gone too far, and he'd stayed out too long. I asked the obvious question: "Well, was he lost?" The director said: "He didn't think he was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost and Not Knowing It."
Being lost can be a dangerous thing. Being lost and not knowing you're lost, or not admitting it, can mean extreme danger-especially if you're spiritually lost. You're away from God, you're racing without knowing it toward an eternity without Him and you think you're doing just fine. If you're religious, or successful, or smart, things are going pretty well, you may be in the greatest danger of all of being lost and not knowing it, and as a result, ending up lost forever.
Jesus has made a lot of us people who don't seem lost give a second thought with His revealing story of these two men with very different views of their need for Him. In Luke 18, beginning with verse 9, our word for today from the Word of God, the Bible says: "To some who were confident of their own righteousness ... Jesus told this parable: 'Two men went up to the temple to pray, one a Pharisee (that's the most religious people of Jesus' day) and the other a tax collector (usually regarded as some of the most sinful people in Jesus' day). The Pharisee stood up and prayed about himself: 'God, I thank You that I am not like other men-robbers, evildoers, adulterers-or even like this tax collector. I fast twice a week and give a tenth of all I get.'"
Jesus continues: "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you this man, rather than the other, went home justified before God.'" Wow! You and I are probably one of these two men; the person who looks around at a lot of people who are much worse off and thinks, "Well, you know what? I'm doing okay." But we're not right with God. Or we're the person who says, "I know I'm lost. I know I have no hope of being forgiven. I have no hope of going to heaven except You, Jesus." Which one is you? The difference is the difference between heaven and hell.
Romans 3:10 bursts all our self-sufficient, self-righteous bubbles when it says: "There is none righteous, not even one." But if you don't think or you won't admit you're lost, you'll never reach out in desperate faith to the only One who can bring you home, and that is Jesus, the Son of God. He died for your sins because there was absolutely no other way for you to know God or get into His heaven.
Pride might be the number one reason people will end up in hell instead of the heaven they were sure they were going to. But they never admitted they were lost. They never pinned all their hopes on their only hope, Jesus, the Savior. God's not willing to just leave you lost. He sent His Son for you. He doesn't want to lose you, and He's come to where you are today to give you this chance to admit that you are what He says you are-lost, and to finally surrender your pride and bow down at Jesus' feet.
This could be your day to say, "God, be merciful to me a sinner and save me, for Jesus' sake." Finally free. Finally His. If you're ready to make the Savior your Savior, would you tell Him that today, "Jesus, I'm yours."
I invite you to check out our website, where there's a lot more information about how to be sure you're going to heaven. It is ANewStory.com.
There are two choices. Don't admit you're lost and be lost forever. Admit you're lost and be found forever. The stakes are eternal.